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A61799 A consultation about religion, or, What religion is best to be chosen with an appendix upon this question, whether every one may be saved in his own religion / translated out of Latin in which it was written by an eminent professor of divinity. Lechmere, Edmund, d. 1640? 1693 (1693) Wing S5928A; ESTC R27505 93,395 238

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Controversie that one could not plainly tell whose Cause carried it but both Parties should shill contend for the decision of their Cause he would be accounted by all Men a very improper Judge since no Controversie can be determined by his sentence for after it there is as great debate for whom the Judge gave sentence as about the Difference they brought before him But such a Judge is the Holy Scripture if you set aside the Exposition of the Church and the Fathers for so it always gives sentence that it cannot plainly appear to either Party which side it favoureth but both stifly affirm that it stands clearly for him Hence it comes to pass that Controversies never have an end 'T is ridiculous therefore to make only the Scripture the Judge of Controversies For in all Controversies such a one ought to be made a Judge so as to give sentence that all and chiefly the Parties in dispute may clearly see which side the Judge is for or else there can be no end of Controversie Therefore they that make only the Scripture their Judge shew plainly that they will have no Judge to decide the Cause but their own private judgment For they do as if Titius and Caius having a Suit at Law would have no other Judge but the Book of Justinian with his Pandects secluding the Interpretation of the Doctors and Titius for his Right should produce some Law and say that it is clear for his Cause but Caius denies it Likewise Caius alledgeth another Law affirming that it clearly makes for him but Titius denies it and so both Parties depart without decision of their Cause would not this be a ridiculous thing and make all say that neither of them would have their Cause decided since both of them would be their own Judge It is plainly so with them that will have no other Judge but the Scripture For whosoever reserves the Interptetation thereof to his own Spirit shews plainly that he would not have his Cause lawfully decided but be his own Judge Fourthly Experience it self shews how insufficient this Rule of Faith is For we see that there is no end of Controversies amongst them even in their chief Points of Faith For the Lutherans Calvinists and Fanaticks in many things extreamly differ at this very time and condemn one another of Heresie The very Lutherans disagree amongst themselves in many things also from Luther their Parent and Apostle insomuch that at this very time there are counted Thirteen Principal Sects of Lutherans differing by certain Names and Opinions The Calvinists dissent amongst themselves chiefly in the Article of the Head of the Church for a great part of them ascribe this Power to the Secular Prince although she be a Woman these they call Protestants Others esteem this a great Sin and Blasphemy these they call Puritans The Fanaticks dissent amongst themselves in many things so that there is reckoned Fourteen several Sects of them distinguished by Names and Opinions Lastly It is come now to that pass that when any one thinks to follow this Rule and depend on it there are almost as many Heresies as Hereticks For many especially the ignorant sort say they care not what Luther or Calvin teacheth for that they stick to the Holy Scripture and Word of God wherein there can be no Errour and so they think themselves very secure for every one interpretes the Scripture according to his Capacity and Judgment Hence it is that when they think they have Scripture for their Rule of Faith instead of Scripture they have only their own Imagination For what they fancy the Words of Scripture signifie they take for the true sence of Scripture And thus there are as many different Rules of Faith as Imaginations of Men. But how comes it to pass that every ones imagination should seem to be the pure Truth and right sence of Scripture This proceeds partly from a great self-love and self-esteem for he that has a high conceit of himself is easily perswaded that all his own inventions and conceptions of Mind are extraordinary partly also from a Diabolical operation which inwardly perverts the fancy of Men that what they apprehend upon never so slight a reason presently they imagine it to be the clear Truth For where Men through a weariness of the Antient Religion have an aversion to the Truth and Itching Ears to Novelties they are suffered by the just Judgment of God to be deceived of the Devil Whilst therefore he operates interiourly in their Sences they think they are illuminated with the Divine Spirit and attribute to this Spirit their whole judgment touching points of Faith Hence it is that the apprehension or judgment of every Sect and almost of every private Man seems to be the pure Word of God nor do they regard any reasons to the contrary The Apostle signifies this 2 Thes 2.10 saying Because they received not the love of the Truth that they might be saved therefore God shall send them strong delusions to believe a Lye He shall send not by commanding but by letting the Devil loose to deceive them and lead them into a thousand Errors for despising the Truth or Ancient Religion But many of them say especially the simple and ignorant God will not suffer those to be deceived who seek the Truth with an humble Heart ' For he has promised to ' give the Good Spirit to those that ask him Luk. 11.13 But I do so I beg of God to enlighten me and open unto me the true sence of Scripture and I daily search the Scriptures Joh. 5.39 This is a great delusion of the Devil For how do they seek the Truth with an humble Heart who despise the judgment of the Doctors of the Church the judgment of the Holy Fathers and the judgment of General Councils Who will not use that way which our Lord hath shewed and ordained but require unnecessary Revelations For from them they may understand the Truth and be freed from all Error but they will not submit to them and think that by their own industry wit and private Spirit they can more certainly find the Truth out of the bare Scriptures As if the Holy Fathers Doctors and Prelates of the Church had not searched the Scriptures or were destitute of the Spirit of God and right Judgment that they could not rely upon them Now what greater Pride can be imagined than for a private Man and for the most part silly and ignorant of all Antiquity and the Liberal Arts to prefer himself before so great Wisdom so great Authority and Sanctity and such a multitude of Doctors Let them not therefore think so long as they are of this mind that they shall receive any thing of God because they wrongfully seek him and proudly ask him but rather that they are deceived by the Spirit of Pride and a Lye to which they are delivered by the just judgment of God for so great a Crime This is that Spirit which all
their Apostles such as Luther Calvin Melancton Zwinglius c. who they suppose were indued with the Spirit of God or because each one by his own judgment conceives them to be contained in the Scriptures or lastly because the private Spirit inwardly witnesseth them to be true or that such is the sence and meaning of the Holy Scripture For whatsoever the Sectaries of this time believe they believe for some of these three reasons and one of the three they make the foundation of their Faith and motive of belief But these three Foundations or Motives of belief are altogether deceitful as you shall see That the first Foundation namely the authority of Luther Calvin and others that devised these New Religions is deceitful is manifest because experience shews they could be deceived and did really err in many things For many things they revoked many things they corrected they contradicted themselyes in many things as is clearly demonstrated in the Ninth Consideration and Sixth Reason of my Consult about Religion Hence it is that now but few depend on their Authority saying they were Men subject to Errour and therefore their Followers desert them as they list where they think they can find some better Doctrine Their Authority therefore is deceitful even in the Opinion of their own Disciples and Followers Nor is the other ground less deceitful to wit their own private judgment whereby they expound the Scriptures For many things which are indeed false to a private Judgment seem to be true and those things which at first seemed to be true are afterwards found to be false Hence it is that there are such diversity of Opinions such chopping and changing of Religions because Humane Judgment is very weak especially in the Mysteries of Faith and Understanding of the Scripture which transcend Humane Capacity Many Answer that in believing Whether they rely on Scripture they do not rely on their own judment but the Holy Scriptures which cannot err How miserably they are deceived herein appears by this that almost all Sectaries say they rely upon Scripture when they disagree in many things amongst themselves and teach things contrary to one anothers Doctrine which could not rationally be done if they relyed upon the lawful understanding of Scripture and not on their own private judgment For the Scripture is no where contrary to it self it disagrees in no place with it self therefore the reason why they so much differ amongst themselves is because they interpret the sence of Scripture according to their own private Judgment which is divers according to the variety of Judgments and Understandings of Men. They rely therefore upon Scripture not as 't is interpreted by the Holy Fathers of the Catholick Church but according to their own private Judgment For the virtue and efficacy of the Scripture consists not in the naked Words but in the right meaning and interpretation Therefore their whole foundation is their own private judgment which how deceitful it is the dissentions of so many Sects clearly demonstrate Lastly The Third Foundation of their belief on which many The private Spirit at this time depend is the most deceitful of all because among the Fanaticks who pretend most of all to the instinct of the Spirit there are the greatest differences and divisions amongst themselves which could not be unless the Spirit which rules and governs them and on which they depend were deceitful and various The same is observable amongst the Lutherans and Presbyterians and the different Sects and Factions of them both for every one is certain of the truth of his Opinion by the private Spirit which instructs him whereby it is most manifest and clear that this Spirit is not the Holy Spirit the Spirit of God and Truth which cannot teach contradictions and be against it self but the Wicked Spirit the Spirit of Errour Who is a Lyar from the beginning and the Father of Lies who lives in the Children of unbelief Joh. 8.44 of whom the Apostle says Because they received not the love of the Truth that they might be saved therefore God shall send them strong delusions to believe a Lye c. 2 Thes 2.11 And in another place In the latter times some shall depart from the Faith attending to the Spirits of Errour and Doctrines of Devils 1 Tim. 4.1 for every Heresie is the Doctrine of Devils And S. John Believe not every Spirit but try the Spirits whether they are of God because many false Prophets are gone out into the World 1 Joh. 4.1 This is that Spirit which rules in the Hearts of Hereticks and whose Testimony brag of as thinking it to be the Holy Ghost This so blinds their Understandings and perverts their Fancies that they take Light to be Darkness and Darkness Light they esteem the most clear Truth of the Catholick Faith to be Errour and their own foul and dismal Errours to be the clear Truth and certainly were they not totally bewitched and blinded they might easily perceive that that Spirit which inwardly they feel is not the Spirit of God or at least they could not choose but doubt of it since every Sect amongst whom there is so great dissension touching their chiefest Principles lays equal claim to the Testimony of this Spirit boast of it and follow it and in maintaing their Tenets repugnant to each other chiefly depend on it But this happens by the just Judgment of God For as the Jews who would not receive Christ were permitted to be blinded by the Devil as 't is plainly gathered from the Apostle 2 Thess 2. So Hereticks who have deserted the Catholick Faith which is no less a Sin than that of the Jews are permitted to be blinded by Satan and led into all Ernour And if a Man but attentively consider A greater facination of the Devil in our Hereticks than in the Jews he shall perceive a more powerful operation of the Devil in our Hereticks and a greater facination of their Mind than there is in the Jews and Turks and this for two Reasons First Because the Jews agree in their Belief and have no different Sects amongst them Among the Turks or Mahometans there be only two and they not much different But amongst the Hereticks of our days there are numbers of Sects some propagated one out of another by the rise of New Opinions mutually condemning one another of Heresie and all these are sprung up within 100 years or thereabout which is a clear sign that the Devil has a great power in the Minds of these Man to disturb their Fancies pervert their Imaginations and Judgments that they can neither stand nor rest any where Secondly Because the vulgar People among the Jews and Turks rely not upon their own judgment nor the instinct and testimony of the private Spirit but upon the judgment of their Doctors or which is the same thing upon their Scripture as 't is expounded by the Doctors of their own Religion Therefore they
Luther and Calvin c. should be in the Number of those False Prophets which Christ warns you to beware of for these came forth clad with a fair pretence of the Word of God and purity of the Gospel as if God sent them to the Salvation of his Sheep but in the mean time they destroyed these Sheep with the venomous Food of their Doctrine You shall know them Christ by their Fruits Matth. 7.16 Now what were their Fruits Seditions Wars Plundering subversion of Churches and Monasteries destruction of Cities extirpation of the Antient Religion and a License to all Wickedness We know by information of the Apostles that many Heresies shall arise in the latter days many false Prophets and Seducers by the Midwifry of Satan shall appear in the World As oft therefore as any New Doctrine riseth against the Church we ought at least to suspect it and the Author of it Therefore I most humbly and earnestly beseech all those who live out of the Communion of the Catholick Church A Conclusion of the Work by the Goodness of God which created us and by the Blood of Jesus Christ which redeemed us by the Eternal Inheritance which we expect in Heaven and the Torrent of Divine Pleasure which they shall drink of that retain Truth and Justice to lay this business seriously to Heart that they would consider whether they rely upon a sure and firm Foundation that may make them secure of their Religion at the hour of death when they shall stand before the Tribunal of Christ and in that very moment shall receive an eternal and immutable Sentence Let them examine this our Consul●ation which we have written for that end Let them never rest or give over till they have rightly weighed and discussed all things and have obt●ined a full perswasion in a business of so great moment as the Salvation of their Souls Let them consider what great punishment they incur if the Religion which they profess is Heresie and they themselves Hereticks That it is a Heresie and a most notorious and pernicious one too all Catholick Doctors all Universities and the whole Christian World except those which are of it who are but few in number and slender in Learning to those that are against them undoubtedly and for certain affirm it So that finite Numbers have died and are ready to die for the Confession of it to be Heresie rather than venture the Eternal Damnation of their Souls by complying with it Heresie certainly is a most grievous sin How great a sin Heresie is First Because it makes a Man prefer his own judgment before the judgment of all the Fathers of all the Doctors of the Church of all Councils and Bishops of the whole World for he contemns them all as Men void of the Spirit of God and arrogates this Spirit to himself alone and his Companions Secondly The Spouse of Christ which is the Church it censures to be an Adulteress of Satan and Daughter of Perdition Thirdly It charges her with the crime of Idolatry and divers Superstitions Fourthly It belches forth many Blasphemies against the most Holy Eucharist and all the Saints Fifthly It abuses all Sacred Things most unworthily and scornfully Sixthly It calls the Vicar of Christ Antichrist and casts a thousand aspersions indignities and slanders on him without any shew or colour of Truth the same it does upon all Orders and Degrees of the Church Lastly Every Heretick wishes an overthrow of the whole Church and that the Catholick Religion were totally extinguished The Heresies therefore of our times swell with Pride many horrible Blasphemies many invectives and detractions many Sacrileges and most bitter hatred against the Church of Church of Christ for these things are as it were intrinsically in Heresie which habitually inclines to all these things and daily urges and excites to action All Catholick Doctors thus judge of Heresie and the matter is plain enough of it self Therefore Heresie with its issue and attendance is a greater Crime than innumerable sins of Catholicks Now I beseech them to consider How great a punishment the sin of Heresie deserves what will be the great punishment of this sin of Heresie For if for one Crime of Theft for one Act of Fornication without true repentance a Man shall suffer Eternal Fire as the Scripture plainly tells us Gal. 5. Col. 3. 1 Cor. 16. 1 Tim. 1. how great punishment shall he endure for the sin of Heresie which is more grievous than a thousand Thefts and a thousand Fornications If the pain which our earthly Fire Inflicts by the force of Nature may be increased a hundred-fold and so augmented till it be hundred times more grievous how horrible how insufferable how incomprehensible would that punishment be Let no Man flatter himself that Hell-Fire will be no pain but only I know not what Terrours of God's anger as Calvin dreameth The Scripture too plainly shews the contrary D●part from me ye cursed into everlasting Fire Matth. 25.41 Their Worm never dieth and the Fire is never quenched Mark 944 God shall rain suares upon the Wicked Fire and Brimstone and a burning Tempest this shall be the Portion of their Cup. Thou shalt make them as a fiery Oven in the time of thine anger Our Lord shall swallow them up in his Wrath and the Fire shall devour them Psal 11.6 The False Prophet was cast into the Lake of Fire and Brimstone and shall be tormented day and night for ever and ever Apoc. 20 10. The same is the Opinion of all the Antient Fathers and Doctors of the Church It is therefore most certain that Hell-fire is a true and real Fire greater and fiercer than all our Fires made never so furious by the Art of Man which are but as painted Fires in comparison of the heat of Hell-fire wherein all Hereticks shall burn and be tormented day night for all Eternity as long as Hell shall be Hell as long as Heaven shall be Heaven and as long as God shall remain God and the smoak of their Torments shall ascend before the Face of our Lord for ever and ever These are most faithful and true Words Then they will curse their Deceivers and Masters who brought them into this Misery They will curse the Devil which blinded them and with divers delusions bewitched them under the colour and shew of Piety They will curse themselves for being so facile to give ease to them and believe their new Doctrine so foolishly without any diligent inquiry that in a business of so great consequence they were so blind and sloathful Lest therefore they should rush headlong into this Sea of Misery let them with all care and diligence examine this whole business of Religion by prudent and pious Counsellors particularly let them but suspend their prejudice a little which uses to be a great hindrance to this serious deliberation Things requisite to inquire the Truth I mean a certain prepossessed Opinion which many have
of the Idolatry Superstition and Abuses of the Catholick Church As that they Worship a piece of Bread for God pray to dead Men Worship Crosses and Pictures trust in their own Merits believe a Man can forgive Sins and many such Fopperies and are possessed with what themselves have been taught that they are afraid to pray to God to have farther information least they should sin by seeming to doubt of the Faith they have been taught by their Parents and their Ministers to whom they have been recommended by them to harken unto as Orthodox Teachers And if they happen to read any Catholick Books and meet with some things they themselves cannot answer their aforesaid prejudice presently suggests to them that those Ministers can answer them and to discourse with some learned Catholick they upon the same ground are afraid because they suspect their integrity and so they remain in the Belief they have been educated in as well satisfied Now I say Let them lay aside for a while this prejudice and but suppose they may be deceived therein and that things are not so as they have been told For at least it seems somewhat incredible that so many most Holy and Learned Men which this Church has always abounded with should never see this Idolatry if there were any or seeing it should not renounce it but on the contrary diligently retain and love it This is an old Calumny of the Mahometans and Iconomachists or Image-Breakers And there was never any Sect of Hereticks which did not forsake the Church with envious and malicious Hearts and tax it with horrible Crimes for they are forced to make this pretence that they might seem justly to depart from the Church Secondly Let them daily beg of God to enlighten them that they may clearly know which is the true Religion and Church of Christ and shew themselves ready prepared to imbrace the same No Man can come to me says Christ unless my Father draw him Joh. 6.44 None can come to Christ by true Faith without illumination of the Heavenly Father Therefore let them humbly and daily pray to God that he would vouchsafe them a Beam of Light to see and profess the true Belief saying with the Prophet David Lighten mine Eyes lest I sleep the sleep of Death lest my Enemy say when I depart out of this Life I have prevailed against him Psal 13 3 4. Send out thy Light and thy Truth let them lead me let them bring me unto thy Holy Hill and to thy Tabernacles Psal 43.3 Cause me to know the way wherein I should walk for I lift up my Soul unto thee Deliver me from the Enemies of my Salvation O Lord I fly unto thee teach me to do thy Will for thou art my God and the like Thirdly Let them add to their Prayer Alms and Bounty to the Poor How prevalent these two things are to obtain of God a Light of the true Religion the Example of Cornelius the Centurion shews to whom the Angel said Cornelius thy Prayers and thy Alms are come up for a Memorial before God and now send Men to Joppa and call for one Simon whose Sirname is Peter he shall tell thee what thou oughtest to do Act. 10.4 Let them imitate the Example of this Man that earnestly desired of God to be directed in finding out the true Religion Lastly Let them diligently with an ardent desire of knowing the Truth consider what is said in this Consultation and if they have any doubt or dissatisfaction let them address themselves to the Catholick Doctors or Priests who will easily resolve them in all points of Faith so that at length they shall obtain by the Grace of God a quiet Conscience and full satisfaction in the knowledge of the true Religion This is the Prayer and Supplication of all the Children of this Holy Mother in their behalf That thou O true and everlasting Light the Enlightner of Men and Angels wouldst enlighten their Minds and inspire them to do what is here advised them For although they are seduced by the deceit of the Devil and have departed from thee and thy Church yet they are thy Creatures made according to thy Image and Likeness redeemed with the price of thy Sacred Blood and called to the Inheritance and Society of thy Celestial and Eternal Kingdom Let no so Glorious a Work of thine perish which cost thee so dear which may render thee Eternal Praises by the Knowledge of the Truth and redound to thy Eternal Glory Dispel this black Cloud which obscures their understanding remove the Fascination of the Devil which blinds the Eyes of their Mind and perverts their Fancy and Judgment strike in them a horrour and fear of that Fire inextinguishable and those Eternal Flames prepared for all those that are destitute of the true Religion infuse into them an ardent Love and Desire of obtaining the knowledge of the Truth to the Salvation of their Souls Shew them the light of thy Mercies that they may know thy Sheep-fold and understand that That was none of thy Sheep-fold which they were in before but the Devils in which whosoever remains are reserved as Sheep not to Life but to Perdition that they may be Fuel for Hell fire and Food for death Death shall feed on them Psal 49.4 Bring them back again to thy Sheep-fold that being refreshed with the wholesome Food of thy Doctrine and of thy wonderful Sacraments they may be healed of their old Wounds made by Satan and grow in thy Spirit the Spirit of Humility and fear of our Lord the Spirit of Meekness and Charity and be quickned to Eternal Life that after this momentary Life they may be partakers of thy Eternal Glory and Happiness and praise bless and glorifie thy Name for ever and ever Amen Now Lastly I admonish all Catholicks An admonition to all Catholicks that they would seriously consider with themselves what a great benefit it is that God by his special favour before innumerable others has made them Professors of the true Religion in what a strict obligation of gratitude they are bound to the Divine Majesty for so great a Mercy How few have this Gift of Faith if you reflect on the infinite Number of those who go astray or doubt and therefore the more to be esteemed Let them consider that amongst all worldly Goods nothing is to be compared to it neither Pleasures nor Honours nor thousands of Gold and Silver nor Sceptres and Crowns The Jewel of true Religion is infinitely better and more precious than all these He that has it is truly rich although poor in Earthly goods as being a Citizen of the Saints a Child of God an Heir of the Kingdom of Heaven and Coheir with Christ if he lives according to the profession of his Faith He that is without the true Religion is thrice unhappy and miserable though he should abound with the Goods and Prosperity of this World 'T is most certain there is but