Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	holy_a	spirit_n	worship_v	3,077	5	9.0447	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16831	Gods treasurie displayed: or, the promises, and threatnings of Scripture, &c. Methodically composed, for the helpe of weake memories: and contrived into question, and answere, for the comfort of Sions mourners, and for the awakening of the Laodicean-like secure.	Bridges, Francis, fl. 1630.; Bunny, Francis, 1543-1617.	1630 (1630)	STC 3733; ESTC S106572	191,335	607

vse of these meanes Grace it selfe may decay A. In all places where GOD doth record his Name hee will blesse thee Exod. 20 24. The Lord shall blesse thee out of Zion Psal 128.5 So that thou shalt flourish like a Palme tree and like a Cedar in Libanon Those that be planted in the house of the LORD shall flourish in the Courts of our GOD they shall bring foorth fruit in old age they shall be fat and flourishing to shew that the Lord is vpright he is my rocke and that there is no vnrighteousnesse in him Psal 92 12 84 7 65 4. 1 Cor. 15 10. Math. 13 ●1 32. Isa 61 11. Q. What is required of vs to the ●nd that these meanes of Grace may be thus continued with successe A. 1 Get Davids appetite after them ●aying As the heart panteth after the wa●●r brookes so doth my heart pant after ●hee O GOD. My Soule thirsteth for God for the living God when shall I come ●nd appeare before God Psal 42 1. My Soule longeth yea even fainteth for the Courts of the Lord my heart and my flesh ●rieth out for the living God c. For a ●ay in his Courts is better than a thousand 〈◊〉 had rather be a doore keeper in the house ●f my God than to dwell in the tents of ●ickednesse Psal 84 1 10. verses 63 1 2 137 5 6. 2 A delight in them Reioyce with Ie●usalem and bee glad with her all you ●hat loue her reioyce for ioy with her ●ll you that mourne for her that yo● may sucke and bee satisfied with the breasts of her consolation that you may milke out and be delighted with the aboundance of her glory Isay 66 10. 3 Pray saying O send out thy light and thy truth let them leade mee let them bring mee vnto thy holy Hill and to thy Tabernacles Psalm 43 3. Send mee helpe from thy Sanctuary and strengthen mee out of Zion Remember all my offerings and accept my burnt Sacrifice Psalm 20 2 3. 134.3 4 Keepe thy foot when thou enterest into the house of God and be more neere to heare than to giue the Sacrifice of fooles Eccl. 5 1. For which end wash thy hands in innocencie and so compasse the Altars of God Psal 26 6. 5 When you come to worship the LORD in the beautie of holinesse Psal 96 9. Worship the Father in spirit and in truth for the Father seeketh such to worship him GOD is a spirit and they that worship him must worship him in spirit and truth Iob. 4.23 6 Remember the Sabbath day to keepe it holy for the LORD blessed the Sabbath day and hallowed it Exod. 20.8 11. Wherefore if thou turne away thy foot from the Sabbath from doing thy will on my holy day and call the Sabbath a delight and consecrate is as glorious to the LORD and shalt honour him not doing thine owne wayes not seeking thine owne will not speaking a vaine word then shalt thou delight in the LORD and I will feed thee with the hreitage of IACOB thy Father For the mouth of the LORD hath spoken it ●●a 58 13. Blessed is the man that doth this and the Sonne of man which layeth hold on it Isa 56 2. And embraceth my Covenant him will I bring vnto my Holy Mountaine and make him ioyfull in mine house of Prayer Isa 56 6.7 Reu. ● 10. Q. If I should forbeare my worke on the Sabbath day I should come to beggery at the last A. See for that the LORD hath given you the Sabbath therefore hee giveth you on the sixt day the bread of two dayes therefore abide you every man in his place let no man goe out of his place on the seaventh day Exod. 16 29 16 5. CHAP XXXVII Of Temporall Blessings and in particuler of long life Q. ALl these promises you haue mentioned are of singular vse vnto the Soule but what provision shall we haue for the body A. You shall inherit the earth Math. 5 5. For as CHRIST so the world is yours 1 Cor. 3 22. Ob. What will the world profit vs if wee bee taken away by Death and be accounted among them that goe downe into the pit Shall Gods loving kindnesse bee declared in the Graue Or his faithfulnesse in destruction Psalm 88 4 11. A. If thou forget not my Law and thy heart keepe my Commandements length of dayes and long life shall they adde vnto thee Prou. 3 1. And the yeares of thy life shall be many Prou. 4.10 And there shall old men and old women dwell in the streets of Ierusalem every man with his staffe in his hand for very age Zach. 8 4. There shall bee there no more an Infant of dayes nor an old man that hath not filled his dayes for the Child shall dye an hundred yeares old For as the dayes of a Tree are the dayes of my people Isa 65 20 22. And with long life will I satisfie them Psalm 91 16. For they shall see their Childrens Children Psal 128 6. And come vnto their Graue in a full age like as a shocke of Corne commeth in due season into the Barne Iob. 5 26. As well as ABRAHAM who dyed in a good old age an old man and full of yeares Gen. 25 8. Psal 33 18 19. Ier. 45 5 39 17. Gen. 15 15 35 29 47 28 50. 23. Iudg. 8 32. 1 Chron. 29 28 2 24 15. 1 Sam. 25 29. Q. Is long Life a blessing of any worth A. The hoarie head is a Crowne of Glory if it be found in the way of Righteousnesse Prou. 16 31. For as the beauty of young men is their stregnth so the glory of the aged is their gray head Prou. 20 29. Q. Is this promise of long life a blessing common vnto all A. No for GOD shall bring the wicked downe into the pit of destruction the bloudy and deceitfull man shall not liue ou● halfe his dayes Psal 55.23 His confidence shall he rooted out of his Tabernacle and it shall bring him to the King of terrors Iob. 28 14. As the whirlewind passeth so is the wicked no more onely the righteous is an everlasting foundation Prou. 10.25 For as righteousnesse tendeth vnto life so he that pursueth evill pursueth it to his owne death Prou. 11 19 10 27. Psal 145 20. Ob. But doe you not see many of the wicked how theyr dayes are prolonged A. The woman that liveth in pleasure is dead while she liveth 1 Tim. 5 6 And men living ●ruitlessely are as trees twice dead and plucked vp by the rootes Iud. 12 And therefore though a sinner doe evill an hundred times and his dayes be prolonged yet surely I know that it shall bee well with them that feare GOD which feare before him Ecc. 8 12. Q What would you hence inferre A. Therefore bee thou not overmuch wicked neither bee thou foolish for why shouldest thou dye before thy time Eccl. 7 17. But set your hearts vnto all th● words which I testifie among you this day

shadow of death light is sprung vp Mat 4 16. And we know that the Sonne of GOD is come and hath giuen vs an vnderstanding that we may know him that is true 1. Ioh. 5.20 Which in other ages was not made knowne vnto the Sonnes of men as it is now reuealed vnto his holy Apostles and Prophets by the spirit Eph. 3 5. Ioh. 1 18 Pro. 2 6 Iob. 32 8. Pro. 18 15 14 6. Thus the Romanes were filled with all knowledge able also to admonish one another Rom. 15 14. 1 Cor. 1 5. Psal 119 98 99 100. ver Ioh. 15 15 Ioh 17 25 17 6. On the contrary a Scorner seeketh wisedome and findeth it not Pro. 14 6 he is ever learning and neuer able to come to the Knowledge of the truth 2. Tim. 3 7. His way is as darkenesse hee knowes not at what he stumbleth Prou. 4 19. Hee shall dye without instruction and in the greatnesse of his folly he shall goe astray Pro. 5.23 Prou. 18.2.14.18.3.32 Iob 17.4 Pro. 14.8 15.14 Hos 4.6 Q. What may this teaeh vs A. 1. Not to be as the Horse and Mule which haue no vnderstanding Psal 32.9 No nor yet to bee as children but in vnderstanding to be men 1. Cor. 14 20. Suffering the Word of CHRIST to dwell in you richly in all wisedome Col. 3.16 2. Pray that GODS wayes may bee knowne vpon earth and his sauing health among all Nations Psal 67.2 And for your selues that you may vnderstand the wayes of ●his Commandements Psal 119.27 and behold the wonderfull things of his Law Psal 119.18 Psal 119.7 33 34 73 125 169.171 ver 2. Tim. 2 7. Of Faith Q. Which is the second sanctifying Grace A. GOD will fulfill in you all the good pleasure of his goodnesse and the worke of Faith with power 2. Thes 1 11. Wherby euery one that hath heard and learned of the Father commeth vnto CHRIST Ioh. 6 45. For STEPHEN was a man full of Faith Acts. 6 5. And the Faith of the Romanes was spoken of throughout the whole world Rom. 1 8. Acts 24 14 27.25 Ioh. 10 42. Q. What may hence be learned A. Because all men haue not Faith 2. Thes 3 2. Therefore build vp your selves in your most holy Faith praying in the holy Ghost Iud. 20. and saying Lord increase our Faith Luk. 17 5. Lord wee beleeue helpe our vnbeliefe Mark 9 24. Of Trust Q. It beeing long betwixt the promise and the accomplishment of it how may wee in the meane while bee vpheld A. Thou shalt stay vpon the holy one of Israel in truth Isa 10 20. Vnder his Wings shalt thou trust Psal 91.4 For he is the confidence of all the ends of the earth and of them that are a farre off vpon the Sea Psal 65 5. Whereby they that know his name will put their trust in him Psal 9 10. Math. 12 21. Isa 51 5 Psal 40 4 84 12. Thus Dauid trusted in the Lord Psal 31 6. And the people rested themselues vpon the words of Hezekiah King of Iudah 2. Chro 32 8. Psal 20 7 11 1 18 2 52 8.144 1 2 56 3 4. Iob. 13 15. Q. What would you hence inferre A. Commit thy wayes vnto the Lord trust also in him and he shall bring it to passe Psal 37 5. thy thoughts shall be established Pro. 16 3. And happy shalt thou be Pro. 16 20. For it is better to trust in the Lord than to put confidence in man it is better to trust in the Lord than to put confidence in Princes Psal 118 8. Surely men of low degree are vanitie and men of high degree are a lie to be laid in the ballance they are altogether lighter than vanitie Psal 62 9 115 9 146 3 4 34 22. Isa 2 22 26 4 31 1 36 6 Pro. 3 5. Of Hope Ob. GOD may not onely delay his promise but also by some euill occurrent vnsettle my confidence A. The wicked indeed is driven away in his wickednesse but the righteous hath hope in his death Pro. 14 32 For Abraham against hope beleeued in hope Rom. 4 18. so Christ is in you the hope of glory Col. 1 27. Thou hadst saith Iou●● cast me into the deepe in the midst of the Sea and the Flouds compassed me about all thy billowes and thy waues passed ouer me Then I said I am cast out of thy sight yet I will looke againe towards thy holy temple Ion. 2 3.4 And now Lord what waite I for my hope is in thee Psal 39 7 46 2 33 22 119 81 Psal 119 166. Lam. 3 24. Isa 8 17. Micha 7 7. Tit. 2 13 Acts 26 6. Iob 5 16. Q. What vse is to be made hereof A. Therefore looke you also for the mercy of our LORD IESVS CHRIST vnto eternall life Iud. 21. And waite on thy GOD continually Hos 12 6. For happy is he that hath the GOD of IACOB for his helpe whose hope is in the LORD his GOD which made Heauen and Earth Psal 146 5 33 22 Lam. 3 25 26. Hos 12 6. Ob. Then is euery one happy for who will not say that his Hope is in GOD A. The hope of the Righteous shall be gladnesse but the expectation of the wicked shall perish Pro. 10 28. The eyes of the wicked shall faile and they shall not escape and their hope shall bee as the giving vp of the Ghost Iob. 11 20 8 13. c. Iob. 27 8 9 10. CHAP. XXI Of Loue Feare Sorrow Humility and Repentance Q. WHat other Sanctifying Grace will GOD bestow vpon us A. He will circumcise thine heart and the heart of thy seed to loue the LORD thy GOD with all thine heart and with all thy Soule that thou maist liue Deut. 30 6. Pro. 8 17. Cant. 1 4 3 10. Psal 26 8. Psal 116 1. 1. King 3 3. Thus MARY MAGDALEN shee loved much Luk. 7 47. I also loue the LORD Psal 18 1. Yea LORD thou knowest all things thou knowest that I loue thee Ioh. 21 17. And if any man loue not the LORD IESVS CHRIST let him be Anathema Maranatha 1. Cor. 16 22. Q. What may this teach vs A. To pray that the Lord would direct your hearts into the Loue of GOD 2 Thes 3 5. And that your loue may abound yet more and more in knowledge and in all Iudgement Phil. 1 9.1 Thes 3 12. 2 Labour to keepe your selues in the loue of GOD Iud. 21. Of Feare Q. But that our loue be not exorbitant wherewith shall it be swaved A. He will giue you one heart and one way that you may feare him for euer for your good and the good of your Children after you Ier. 32 39. And you shall feare the LORD and his goodnesse in the latter dayes Hos 3 5. Psal 34 11. Deu● 4 10. Isa 2● 22 23. Hos 3.5 For thus the Midwiues feared God Exod. 1 17 And OBADIAH feared the LORD from his youth 1. King 18 3 12. So did CORNELIVS with all his houshold Acts 10 ●

not see many a man how they are vanquished by the world and brought into subiectiō of the same A. Whosoever is borne of GOD overcommeth the world and this is the victory that overcommeth the world even your faith 1 Ioh. 5 4. Ob. Wee for our part haue no more power against the world than wee haue against Sathan A. CHRIST gaue himselfe for our sins that he might redeeme vs from this present evill world according to the will of GOD and our father Gal. 1 4. And prayed not that he should take vs out of the world but that he should keepe vs from evil Ioh. 17 15. Ob. If the child of GOD haue overcome the world whence is this vanity which is done vpon the earth that there is iust men vnto whom it happeneth according to the worke of the wicked againe there be wicked men to whom it hapneth according to the worke of the righteous Eccl. 8 14. A. Can a bird fall in a snare where no fowler is Amos 3 5 Affliction commeth not forth out of the Dust neyther doth trouble spring out of the Graue Iob. 5 6. Is there any evill in the Citty which the Lord hath not done Amos 3 6. From the Lord of Hosts which dwelleth in Mount Zion Isa 8 18. Who formeth the light and creates darknesse who maketh peace and creates evill he even he doth all these things Is● 45 7. Gen. 45 8. ●am 3 38 Psal 17 12. Q. What may hence be learned A. Therefore le● no man be mooved by these afflictions for you your selues know that we are appointed therevnto For we told you before that we should suffer tribulation even as it comes to passe and you know it 1. Thes ● 3. For shall we receiue good at the hand of God and shall wee not receiue evill Iob 2 10 4 17.1 Sam. 26 9. Ioh 18.11 Q Why what is the disposition of GOD towards his Children in theyr affl●ctions A. As a man chasteneth his Son so doth the Lord chasten them Deut. 8 5. For whom he loveth he chasteneth and scourgeth every Son whom he receiveth If ye endure chastising GOD dealeth with you as with Sonnes For what Sonne is the●e that the Father chasteneth not If ye be without chastening whereof all are partakars then are ye bastards and not Sonnes Heb. 12 6. Revel 3 9. Q Shew me wherein this fatherly disposition of his in affl cting his children is exercised and expressed A. 1 He doth not afflict willingly nor grieue the children of men Lam. 3 33. 2 In all their afflictions he is afflicted Isa 63 9. For when Israel put away the strange Gods from among them and served the Lord his soule was greeved for the miseries of Israel Iudg. 10 16. And his bowels were troubled for them Ier 31 20. Saying Saul Saul why persecutest thou mee Acts 9 4. For we haue not an high Priest which cannot bee touched with a feeling of our infirmities e Hebr. 4 15. But hee that toucheth vs toucheth the Apple of his owne eye Zach. 2 8. Psal 103 13 2 King 13 4.13 23 2 14.26 Acts 26 14. 1. Pet. 5 7. Mat. 6 25 34 2 Chron. 36 15. Ob. In all my affl●ctions I haue had an eye vnto GOD but yet could never discerne any such affection in GOD towards me A. Then say vnto GOD O LORD I haue waited for thee in the way of thy Iudgements the desire of my Soule is to thy name and to the remembrance of thee With my Soule haue I desired thee in the night and with my spirit within me will I seeke thee in the morning Isa 26.8 Looke downe from Heaven and behold from the habitation of thy holinesse and of thy glory where is thy zeale and thy strength the sounding of thy bowels and of thy Mercies towards mee Are they restrained Doubtlesse thou art our Father though ABRAHAM be ignorant of vs and Israel acknowledge vs not thou O LORD art our Father our Redeemer thy Name is from Everlasting Isa 63 15. c. Psalm 77 7. Q. But why doth GOD lay Afflictions vpon vs being his children A. What hath the Lord now done Is there not cause 1 Sam. 17 29. namely 1 To prevent sinne For hee openeth the eare of man and sealeth their instruction that he may withdraw man from his purpose and hide pride from man Iob. 33 16. And lest he should be exalted aboue measure there is given him a thorne in the flesh the messenger of Sathan to buffet him 2 Cor. 12 7. His way also is hedged vp with thornes and there is a wall made that hee may not finde his pathes Hos 2 6. Therefore feare not because of affliction for GOD is come to prooue you that his feare might be before you that you sinne not Exod. 20 20 13 17. 2 To remoue sinne For if they be bound in fetters and holden in the Cordes of Affliction then hee sheweth them their workes and their transgressions that they haue exceeded He openeth their eare also to discipline and commandeth that they returne from iniquity Ioh. 36 8. By this therefore shall the iniquity of Iacob be purged and this is all the fruit to take away his sinne Isa 27 9. and that he may be made partaker of his holinesse Heb. 12 10. For which cause we faint not for though our outward man perish yet the inward man is renewed day by day 2 Cor. 4 16. Hos 5 15. Isa 26 9 4.4 2 Cor. 7 8. Zach. 13 9. Ezek. 39 22 Numb 12 11. Ez●k 20 37. Mal. 3 2. Thus the Israelites in their trouble visited the Lord and powred out a prayer when his chastisements was vpon them Isa 26.16 M●nassen after his affliction knew that the Lord he was God 2 Chro. 33 1● 34 27. Gen 42 21. Psal 119 67. Iob 40 4 23 16. Iona. 3.3 Luk. 15.17 But for the wicked why should they be smitten any more they fall away more and more Isa 1.5.22.12 Hos 7.10 Amos 4 6. 3 To make vs trust in God For wee had the sentence of Death in our selues that wee should not trust in our selues but in GOD which raised the Dead 2. Cor. 1.9 And GOD suffered Israell to bunger that hee might make them know that man doth not liue by Bread onely but by euery Word that proceedeth out of the mouth of the Lord doth man liue Deut. 8 3. The remnant also of Israell and such as are escaped of the house of IACOB stay not vpon him that smote them but shall stay vpon the Lord the holy one of Israel in truth Isa 10.20 4 For our tryall God left HEZIKIAH to try him that hee might know all that was in his heart 2. Chron. 32 31. And hee left the Cananites to remaine to proue Israel whether they would keepe the wayes of the Lord and to walke therein Iudg. .3.4 IOSEPH also was sold for a Servant and his feet were hurt in the fetters hee was layd in the Iron vntill the time that his word came