Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	holy_a	spirit_n	word_n	12,159	5	4.3929	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03862	Seuen sobs of a sorrowfull soule for sinne comprehending those seuen Psalmes of the princelie prophet David, commonlie called Pœnitential / framed into a forme of familiar praiers, and reduced into meeter by William Hunnis ... ; wherevnto are also annexed his Handfull of honisuckles, The poore widowes mite, a dialog betweene Christ and a sinner, diuers godlie and pithie ditties, with a Christian confession of and to the Trinitie.	Hunnis, William, d. 1597.	1583 (1583)	STC 13975; ESTC S4710	56,081	186

soule whom sin so weake hath brought Whereby it wanted power to worke the good it long time sought 15 Shall then recouer that was lost and be reuiu'd againe And through the quick'ning of the spirit sinne shall no more remaine 16 Wherefore Thy face turne from my sins and wipe my faults awaie And eke all mine iniquities most humblie I thee praie 17 I meane the face of iustice thine where with thou doost behold The sinnes we dailie doo commit to punish manifold 18 This face good Lord turne thou from me and from the faults I make And them forget and me forgiue for thy great mercie sake 19 But Lord the face of mercie thine from me turne not awaie But therewithall behold me still and helpe me daie by daie 20 For what am I if that thy grace thou take awaie from mee A bondman vnder sinne and death and cast awaie of the● 21 And euerie man thy grace that wants shall haue an hart of stone As Pharao had after thy grace departed was and gone 22 He shall both see and heare indeed yet shall be deafe and blind His eares and eies shall stopped be the truth he shall not find 23 His hart likewise shall frozen be or as the stonie wall He shall thy creatures like and loue and loue not thee at all 24 Yea such a hart ô Lord in me long time hath taken place Which no waie can be mollifide but by thy speciall grace 25 Wherefore I praie thee hart●lie remooue this hart from me And Lord in me a new hart make that flexible may be 26 A fleshie hart both soft and meeke an hart that I may knowe Thou art the Lord without whose grace no goodnesse I can showe 27 This grace it is that must reuiue a right spirit Lord in me My spirit through sinne is crooked made and lothsome for to see 28 Make it vpright therefore to be and that decline it may From worldlie pleasures light vaine that vanish soone away 29 Vouchsafe ô Lord to heauenlie things my spirit may still aspire And with thy grace replenisht be most humblie I desire 30 Let neither yet aduersitie nor worldlie wealth also Plucke downe my spirit nor hinder it where it desires to go 31 Nor cast me off at anie time from presence of thy face Ne take from me thy holie spirit ô Lord in anie case 32 My sins good Lord behind thee cast there euer to remaine But cast not me from thy sweet face as thou didst wicked Caine. 33 Nor from thy fauour cast me so as thou didst cast king Saule For if that I thy presence loose I cannot choose but fall 34 O Lord how sweet and gratious is this thy spirit most pure It leadeth those that loueth thee where righteous folke endure 35 Grant Lord that this thy holie spirit may dwell within me still And me confirme in righteousnesse according to thy will The fourth part O Lord my God restore to me thy sauing helth againe And stablish me with thy chee●e spirit that it may still remaine 2 My sins ô Lord haue beene the cause that I thy grace did want And when thy grace departed was I found thy spirit but scant 3 The losse wherof did greeue me much and by the same I found All goodnesse gone all wickednesse within me to abound 4 For light and darknesse may not be at one time in one place No more may sinne and wickednes associate be with gra●e 5 Wherefore the greatnesse of my losse hath made my greefe the more And where in sinne I had delight I now repent it sore 6 Behold therefore most mightie God mine inward greefe of mind And of thy goodnesse me restore to that I cannot find 7 I meane thy holie sacred spirit which I through weakenesse lost Mine enimies were strong and fierce and cruellie me tost 8 So that my soule too feeble was their power for to withstand Good Lord in grace yet once againe confirme me with thy hand 9 And let thy spirit no more depart no Lord not when I die But that it may still with my soule remaine continuallie 10 Then shall I stedfastlie instruct the wicked in thy waie Whereby they may to thee returne that long haue gone astraie 11 I will my selfe put foorth ô Lord to sinners all that bee As an example them to cause for to returne to thee 12 I will not cease for to declare thy iustice euerie where And of thy iudgement bring them all in terrour and in feare 13 And then will I againe extoll thy mercies ouer all To plucke them from despairing Lord least anie therein fall 14 Thus shall I able to doo being confirmd in thee By working of thy holie spirit which thou shalt put in mee 15 Thy seruant Moses was afraid to go on message sent Till thou promis'dst to be with him when he to Pharao went 16 After which time he doubted not but foorth went on his waie Accomplishing thy holie hest as thou didst bid him saie 17 the seuentie elders of the host to thee whom Moses brought Till part of Moses spirit they had were able to doo nought 18 But after that they prophesied and did the people guide And ruled them with righteousnes and truth on euerie side 19 Lord Peter at a womans voice thy sweet sonne Christ denaid And readie was him to forsake he was so sore afraid 20 Vntill that thou reuiuedst him with this thy spirit of grace Yea Lord thy sonnes Apostles all were bidden for a space 21 To bide within Ierusalem in praier and in loue Till they were with thy holie spirit fulfilled from aboue 22 Wherfore send downe thy noble spirit in me the same to be And from the guiltinesse of blood good God deliuer me The fift part THou God that God art of my health deliuer me I praie From sinne that I committed haue against thee daie by daie 2 A multitude of sinnes there be from flesh and blood that growe Which I through my concupiscence haue dailie done I know 3 And this corruption is in me by nature as I find For what is he can make that cleane that is vncleane by kind 4 How can a man of woman borne be cleane I faine would know The child that is but one daie old is yet vncleane also 5 Thus flesh blood such works bring foorth as aie corrupted bee And therefore cannot heauen enioie ne dwell and reigne with thee 6 Vpon corrupted nature mine ô Lord powre foorth thy grace And from these bloods deliuer me and all my sinnes deface 7 Then Lord shall I be purged cleane from all my wickednesse Which grant good God So shall my toong exalt thy righteousnesse 8 In that thou mercie shewst to me being a wicked man Giuing me grace pensiue to be my greeuous sinnes to scan 9 Making me iust that am vniust wherein thou God art found In mercie truth and righteousnesse most perfect sure and sound 10 But yet ô

the same in mee So worke thy will that in my life thy name may hallowed bee Thy kingdome come THy kingdome euerlasting is in truth and equitie In fauour loue and righteousnesse to all in miserie Bow downe thy heauens ô mightie king whereby thy grace may fall That this thy kingdome might descend into the harts of all So shall our sinnes be driuen away our flesh made tame also And we found righteous in thy sight a perfect life to showe Vouchsafe to grant ô heauenlie king this blessed worke may bee Thy kingdome still to dwell in vs and we to dwell in thee Thy will be done in earth as it is in heauen THy will is good our will is nought thy will be therefore donne Such was thy will that Iesus Christ thy deare and onelie sonne Should teach thy will to sinfull flesh our wicked lusts to kill And he thy will vpon the crosse the same did there fulfill O heauenlie father let thy will in earth fulfilled bee Among vs men as with thy Saints in heauenlie Hierarchie And grant thy will so worke in vs that we thy will confesse In word in life in faith in loue and perfect holinesse Giue vs this daie our dailie bread THy word thy truth Christ thy son is bread that we should haue Vouchsafe our soules may feed thereon most humblie we doo craue For man dooth not by bread alone passe foorth his vitall daies But by ech word thy mouth proceeds vnto thy endlesse praise Sink in our harts thy sweet sonnes death and such impression make As we thereby may cheerefull be to suffer for his sake Such crosse as pleaseth thee to laie vpon our backes to beare With shield of faith to bide the brunt against all worldlie feare And forgiue vs our trespasses as we forgiue them that trespasse against vs. WE knowe forgiuenes is at hand when we for mercie call If we ech other doo forgiue thou wilt forgiue vs all Such promise hast thou made ô God from which thou wilt not swerue And yet it lie not in our power the same for to deserue So weake is man so feeble too not able once to mind The thought that 's good or do the deed that might thy mercie find This will thy grace must worke in vs our brethren to forgiue Which grant ô God that we therewith in rest with thee may liue And lead vs not into temptation ANd though temptations needfull be thy seruants strength to trie And that our sinnes and wickednesse by faith awaie doo fsie Yet Lord thy grace the same doth worke whereby we stiflie stand Against the world the flesh the diuell winning the vpper hand Thus of our selues alas too weake temptations aie too strong Thy grace it is must vs defend else are we throwne along Grant when by sin through want of grace great falles we doo sustaine That then thy grace might visit vs and reare vs vp againe But deliuer vs from euill FRom euill that we by sin deserue most mightie God defend And rid vs free from filthie fall of miserable end Withhold thy seuere punishment and let thine eie of grace Take vew vpon th' afflicted sort and helpe our wretched ca●e From surging Seas of worldlie waues wherewith we be opprest Discharge and set our soules on shore in port of quiet rest So shall we then our praiers make with conscience safe and sound And by thy grace shall able be our en'mie to confound Amen The Christian faith ONe God in persons three and three in Godhead one I doo beleeue my sauing health dooth rest in him alone The first the Father high Creator of vs all The second is his onelie Sonne the Word whom scriptures call The third the holie Ghost of both who dooth remaine In mightie power and Deitie coequall with the twaine The word of loue to vs flesh void of sin became Of virgins wombe by power diuine most pure he tooke the same And then for sinfull flesh his flesh was sacrifis'd By bitter sharpe and shamefull death as cruell Iewes deuis'd His flesh with whips was rent his head becrown'd with thorne His bodie naild on crosse of tree his hart with speare was torne Thus all his bloud he shed to death his life made thrall To pacifie his fathers wrath procur'd by Adams fall He died and was buried descended downe to hell From death to life he rose againe he loued vs so well When fortie daies were come to heauen ascended hee In sight from men of Galilie in faith to vs that bee From whence I doo beleeue he shall againe descend To iudge all flesh and of the world to make a finall end The dead from graue shall rise the quicke shall changed bee And eu'rie eie shall face to face behold his Maiestie By grace who hath done well with him in heauen shall raigne By sinne who hath done wickedlie in euerlasting paine FINIS COMFORTABLE Dialogs betweene CHRIST and a SINNER touching the soules health Humble sutes of a sinner for mercie in miserie A Lamentation touching the follies and vanities of our youth A Psalme of reioising for our spirituall redemption A Christian confession to the blessed Trinitie Praiers for the good estate of the Queenes Highnesse c. Gathered by W. Hunnis one of the Gentlemen of hir Highnesse Chapell and maister to the children of the same 1583. A Dialog betweene Christ and a Sinner CHRIST Arise from sin thou wicked man before the trump dooth sound Least thou among the guiltie sort a damned soule be found My sheepe why doost thou persecute my lambs why dost thou kill My selfe why dost thou cru╌ci╌fie and guiltles blood thus spill Arise I saie arise arise SINNER What fearefull thundering voice is this that soundeth in mine eare Which bids me rise and brings my soule and all hir powers in feare CHRIST It is the voice of him thy iudge that shall thy iudger bee Which bids thee rise while sunne dooth shine that thou thy selfe maist see For after sunne be set in shade and darksome clouds appeere Too late is then for to a╌rise if thou arise not heere Arise I saie arise arise SINNER O Lord by grace I now behold wherein I did offend CHRIST What made thee thus against my saints such crueltie extend SINNER It was my fault through ignorance by which I might not chuse CHRIST And yet I saie thine ignorance shall not thy baults excuse SINNER By grace I am re╌pen╌tant made Wil t thou not mercie haue CHRIST If thou by grace re╌pen╌tant bee yet must thou mercie craue SINNER O Lord blot out my fyl╌thie deeds and clense mee from my sinne CHRIST Aryse and walke thou art made cleane as thou beleeu'st therein Another dialog betweene Christ and a Sinner to be soong as the former CHRIST AWake from sleepe and watch awhile prepare your selues to praie For I mine angell will send foorth to sound the iudgement daie That mine elect and chosen sort might find my saieng true How that the time I shorten will for