Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	holy_a	receive_v	spirit_n	3,955	5	5.1071	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09959	A little catechisme, that is to say, a short instruction touching christian religion, set forth by Theodorus Beza Minister of the Church of God in Geneua; Petit catéchisme. English.	Bèze, Théodore de, 1519-1605.	1578 (1578)	STC 2022; ESTC S120273	6,658	18

2. Where is Iesus Christ nowe according to his humane nature A. In heauen from whence he shall come to iudge the liuing and the dead Q. 3. By what meanes can you then whiche are on the earth receiue him A. As I receiue with my hande and my mouth the sacrament that is to saye that bread and that wine for the nourishment of thys bodye euen so by the vertue and power of the holye Ghoste I doe inwardly and in my soule receiue and imbrace thorowe faythe our Lorde Iesus Christ verye God and verye man that by him I may liue eternally Q. 4. Doe they which haue no fayth receiue Iesus Christ in the supper A. No for Iesus Christe is not receaued but by fayth yet doe they in deede receiue the sacrament but to theyr condemnation Q 5. How so A. Because that they make no difference betwene common bread and cōmon wine and that which is the sacrament of the body and bloud of Iesus Christe whom they reiect and throw from them thorowe theyr vnbeliefe Q 6. Howe must a man prepare himselfe t● come worthily to the supper A. If he haue true repentance of the life that is passed confessing their sins before God and amending them towards God and his brethren so much as in him lyeth with aful● deliberation purpose to be better in time to come and embracing Iesus Christ by a● true fayth in his promises and sacraments for the alone and only sauior Q. 7. But hath Iesus Christe left it vnto our liberty and choyse ▪ whether we will go to the supper or not goe to it A. In forbidding men to resort thether vnworthily he commandeth all them whiche haue iudgement and discretion to prepare themselues that they may repaire worthily to it God giue vs all grace to go to it to his honor and glory and to our saluation So be it A prayer to be sayd of children before they study their lesson VVherein shall a child addresse his vvay in guiding himselfe according to thy vvord O Lorde Open our eyes and we shal consider the merueilous things of thy lavv Giue vs vnderstanding and vve shall keepe thy lavv yea vve vvil I keepe it vvith our hart O Lord whych art the fountaine of al wisedom and knowledge seeing it hath pleased thee to giue vs the meane to bee taught in our young age to knowe how to guyde our selues holily and honestly in all the rest of our life hereafter to come let it please thee also to lighten our vnderstanding vvhiche of it selfe is blind that it may comprehend and receiue that doctrine and learning which shall be taught vs confirme also and strengthen our memory to keepe it vvel dispose our harts to receiue the same vvillingly vvith such desire as is mete least that thorow our vnthankfulnes the occasion that thou dost offer vnto vs shuld perish and be lost To this end powre vpon vs we pray thee thy holy spirit which is the spirite of all vnderstanding truth iudgement vvisedome and learning which may make vs able to profit so wel that the pains vvhich shall be taken in teaching vs be not lost And to whatsoeuer study that we apply our selues graunt that vve may refer it to the true and right end vvhich ys to knovv thee in our Lord Iesus Christe that vvee may haue ful trust of our saluation and eternall lyfe in thy grace and may serue thee vpryghtlye and purely accordyng to thy good pleasure so that al that which we shal learn may be an instrumēt to helpe vs therto And seeyng that thou doest promyse to giue wysedome to the little ones and such as are humble and on the otherside to confound the proude in the vanity of their wits and vnderstandinges likewise to make thy selfe knovvne vnto them that bee of an vpryghte hart on the otherside to make blinde the wicked vngodly vve besech thee to fashion and subdue vs to true humility that thereby vve may be made apte to learne obedient also first vnto thee secondly vnto our superiors which thou hast appoynted to gouerne and teach vs Moreouer vve hartily prayer thee to dispose and frame our harts vnfeynedly to seeke thee for saking all fleshly and euil affections that we may novv in such sorte prepare our selues to serue thee hereafter in that estate calling which it shal please thee to ordeine appoynt for vs vvhen vve shal come to age Heare vs O father of al mercy thorovv our Lord Iesus Christe So be it PSALME 25 The Lord reuealeth his secretes vnto them which feare him and maketh them to knowe hys couenaunte Imprinted at London by Hugh Singleton dwelling in Creede Lane at the signe of the GILDEN TVNN nere vnto Ludgate Cum priuilegio Anno. 1578. HS