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A77634 Sacred principles, services, and soliloquies or, a manual of devotions made up of three parts: I. The grounds of Christian religion, and the doctrine of the Church of England, as differing from the now-Roman. II. Daily, and weekly formes of prayers fortified with Holy Scriptures, meditations and rules to keep the soule from the common roads of sin, and carry it on in a mortified course. III. Seven charges to conscience, delivering (if not the whole body) the main limbs of divinity, which is the art not of disputing, but living well. Brough, W. (William), d. 1671. 1649 (1649) Wing B4991; Thomason E1339_1; ESTC R209131 186,268 487

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ever every way be the God of my salvation yea whilst I live wil I praise thee in this manner For thy mercy O Lord thine infinite mercy it is that I am preserved and live Lord let those dangers never depart from my mind that thy deliverance may never go out of my heart but that I may ever be mindfull and carefull of thee and thy service for it all the daies of my life O let me keep with joy the memory of those waves which came over but went off my head as the great passeover of my life And let thy tempest be made a Temple to me to call me to pray unto thee and praise thee the God of my life to teach me to feare obey and trust serve thee better every where whilst thou shalt continue to me those daies 1. Even thy Creatures how terrible are they O Lord all hearts are afraid of thy tempests and melt at thy stormes O let me in this glasse of their terror see the dreadfull face of thy angried Majestie at which the depths themselves doe tremble and the foundations of the world are discovered even as the blast of the breath of thy nostrils O Lord And let me never presume to exalt my selfe against thee but ever tremble before thy face 2. At thy word the stormes did cease their rage and lie still O God! if any tempest shall arise in my passions through my frailty let it cease at thy command let not the Seas obey thee and my Soule rebell against thee 3. Thou hast presented the horror of a tempest to my eyes and eares O Lord keep me that I never feele a tempest in my Conscience let the raging Sea never run in my Soule to raise up stormes in me more dreadfull than death And that I may never be drowned in the depths of despaire Lord keep me from the overflowing of wickednesse Let not presumptuous sinnes have any dominion over me let the conversation of the wicked never cleave unto me 4. Thou hast in this great extremity of danger manifested to my Soule thy ready and mighty help for deliverance even when the waves were about to overwhelme me then even then O blessed God did thy goodnesse save me O let this experience of thy mercifull power and aide make me to trust and stay my Soule upon thee in all distresses and dangers whatsoever shall hereafter befall me 5. O let not any temptations of the vanities of the Land drowne in me the memory of thy mercies at Sea but against all temptings to offend thee let this tempest thus arme me Had I bin in that hower tempted to sinne O God would I durst I then have offended thee And now that I am by thy mercy delivered shall I yeild upon any temptation to sinne against thee and breake my great obligation and vow to serve thee 6. O let those waters which did fright but not drowne me in the deep be apprehended as a new Baptisme in which thy hand was pleased at once to sprinkle and teach me that my cheeks are to be wet daily with the brinish teares of repentance for my sins and the fresh springs of joy are to flow from my eyes for the goodnesse of thy deliverance Thy waters came over me but confusion did not cover me my face felt the danger but thou hast saved my head O Lord my God! O Lord I beseech thee doe thou thus sanctifie these great passages of thy providence to me that whilst I live thou mayest have from me a better service and when I die I may receive from thee a better salvation even for Iesus Christ's sake my deare and onely Saviour Amen Prayer before or in a Journey O Lord who hast set thy Angels to keep us in all our Psal 91. 11 Psal 94. 5. waies charge that Convoy with me in whose heart they are forgive me that I have gone astray from thee and give me grace to goe no more astray and be not extreame to marke all errors and wandrings Ps 130. 3. from thee who then O Lord shall be preserved on earth or saved in heaven let thy holy Spirit guide me this day and ever in the waies which please thee and thy blessed protection be over me and all with me for his sake who is the Way the Truth and the Life even for Jesus Christ his sake Amen Prayer Gratulatory after a Journey LOrd thou hast been with me in my Journey and as I prayed I have passed the perils of the way by the conduct of thy providence and where I would be I am by the favour of thy conduct blessed be thy holy name O Lord for all thy goodnesse How many have miscarried and doe daily many waies and even so might I have done had it not been for thy favour Blessed be thy name for it yea for all the preservations of my life and the mercy to which I owe those preservations Blessed for ever be thy holy name And still O Lord so magnifie thy mercy in my protection on earth that thou mayest ever be blessed of me till I am blessed with thee in Heaven through the merits of him who by his blood bought that blessednesse for us and in our flesh sits at the right hand to save us Jesus Christ our Lord. Amen Prayers for a Souldier in a just Warre 1. Morning Prayer for one in Warre O LORD in daies of blood Read Psal 140. there be many howres of Death what minute may not be that hower O let me then thinke of mine thinke of it and prepare for it Thy grace give me so to doe this day and thy mercy for what hath been misdone before it that when my life shall end on earth it may begin where it shall never have an end Meane while let me live to doe thee more honour if it may stand with thy pleasure and see a happy peace to be the purchase of this warre that I may so live to my Prince Nation Church Religion me mine every way happy And doe thou therefore guide my Soule this day and guard my life from all evill and danger for Jesus Christ his sake in whose words I pray it saying Our Father c. 2. Evening Prayer for one in Warre LOrd who hast been my shield this Read Psal 91. day be my watch this night that I may be safe from the swords and hands of all Enemies and by the guard of thy goodnesse preserv'd to blesse and serve thee the next day for and in thy mercy through the merits of Jesus Christ in whose words I pray it saying Our Father c. 3. Prayer before Bataile O Thou shield of those that put Read Psal 143. 21 23. their trust in thee be his shield whose hope is onely in thee and in thy mercy onely Mercy Lord grant me for all my sinnes past and pardon me Mercy grant me in my present perils and preserve me Mercy grant me good God in my attempts this day and
and Dangers Thou didst purchase thy selfe a Church at the price of thy Bloud O! Let no hand seize and Spoile so Deare a Purchase More particularly Hear my Prayers for these persecuted parts The Petition of a poore Child for a Deare Distressed Mother Many O Lord are the Enemies to destroy it and few friends to preserve it Strong are the Armes to pull it downe and weake the Hands to hold it up But O God! doe not thou desert it uphold it with thy Holy Arme Maintaine the Religion Established amongst us and thy Holy Truth and Worship in that Religion Maintaine a Clergie that may be able by Learning and Holy Life to Defend thy Truth and Worship and the Meanes that may continue such a Clergie Let not Errour and Heresie corrupt it Ignorance blind it Superstition infect it Profanesse overgrow it Schisme teare it Sacriledge devoure it Atheisme lay it waste Persecution make it desolate Lord make us as happy as we were and more thankfull and lesse sinfull that we may be so happy Let Errors vanish Sects cease Furie leave us and the Spirit of Truth and love againe possesse us Let Confusions end and all Irreverences in thy Service be banisht from us and Holy Order Decency appear again amongst us Let wars and Tumults and Civill broiles and bloudsheds depart and the voyce of joy and peace returne againe unto us Lord Let us have that Religion which may make us happy in Heaven and that peace which may give us Time and Leave to enjoy that Religion And let those that have the power restore and preserve that Religion and Peace And doe thou to that end mercifully maintaine their Power and Them O Thou by whom Kings raigne who hast promised to make them Nursing Fathers to thy Church grant us these blessings to the Glory of thy Name the Quiet of our lives and the Saving of our Soules Even for thy Deare Son our Saviours sake Amen! 7. Prayer for Mercy to the Nation O Lord we are a Nation not to be Loved ready to be Ruined And for our sins thou maist justly destroy us Prince and People But Spare us good Lord Spare us for thy mercy sake let the Blood of Jesus expiate our guilts and the Spirit of Jesus amend our Misdoings O Thou who wouldst not have one Sinner die Suffer not Millions of poor Souls and Lives to perish Be Reconciled to us in a Mediatours Bloud and be Reconciler of us in a blessed peace God of pitty and peace be at peace with us make it for us O Thou Holy One of God who camest into the World to take away the Sins of it and make peace for us Pitty a poore Church and Nation ready to perish Pity the Church that hath so long maintained thy Truth and worship in the Nation Pity Them who are ready to perish for seeking to maintaine thy Holy Truth and Worship in the Church And do thou from Heaven Preserve It and us and Them Thou that hast the power of Heaven and Earth in thy hand stirre up thy strength and come and save us And in this low condition doe not leave us but Deliver us for thy Mercies sake Amen After these Daily Prayers for Grace Peace Health Safety Friends If it be made a Fasting Day or of more Solemne Humiliation and seeking God then Say the Letany and Ten Commandements Read for an Epistle Joel 2. or Jona 3. Gospell Luke 13. or Mat. 24. After being at Church-Prayers if to be had forbear Dinner for that Day and in that time 1. Read some Scriptures which may put in minde of the Miseries of the Age. As Deut. 28. Jos 7. Iud. 20 or some of the Lessons not read or some Godly Bookes 2. Meditate and call to minde the most Memorable mercies of God to you in all your Life 1. In Deliverances from Dangers Sicknesse c. 2. In Blessings of Birth Marriage Condition c. as fits your particular state And lift up the heart to God for these in all humble Thankfullnesse 3. Call to minde the Greatest Sinnes of your life and for them as Pardon and your present wants and for them beg supplies After-noone After Psalms and Lessons 1. Private Prayers as Before 2. Publike if any be 3. A lesse Supper then Ordinary 4. Some Alms to the poore 5. At Bed-time Ordinary Prayers Close all with this Prayer THou that markest those who Ezek. 9. 4. mourne for the Abominations of the Time Take a Mercifull notice Good Lord of thy Servant who have desired this day to humble my Soule before Thee The Abominations of the Time are manie O Lord And the more for mine both of heart and life Lord Forgive all that mourne for offending thee And spare those that greive to see how thou art offended Thou that wouldest have saved Sodome if but Ten such had beene found in it save all such for thy Mercy sake Save a sinfull Nation for their sake Save us all for Jesus his sake For his Infinite Merits and thine Infinite Mercies Sake Amen! Amen! The Blessing BLessed are they that Mourne for Mat. 5. 4. they shall be Comforted The Blessing and Comfort of God be on me and all such sad and Sorrowfull Soules with me now and evermore Amen! Seven SOLILOQUIES SACRED Set to the Seven Dayes of the Week by so many secret Sermons and Calls to Conscience Inviting and Directing the Soul to Mind and Do what wil make Blessed Not to pretend but practise Piety and to be not seeme Religious The Materialls of the Soliloquies 1. The Nobility of Piety For Sunday 2. Domesticall Devotion For Munday 3. Church-Duty For Tuesday 4. Perpetuall Service For Wednesday 5. Remora's in Religion For Thursday 6. Helps to Heaven and Happinesse For Friday 7. Remedies of Humane frailty For Sarurday PSAL. 4. 4. Stand in awe and sinne not Commune with your own Heart and in your Chamber and be still The same altering their Number and Order may serve for two Weekes thus 1st Week 1. Church-Duty 1. part For Sunday 2. Domesticall Devotion For Munday 3. Perpetuall Service For Tuesday 4. Remora's Religion 1. p. For Wednesday 5. Remora's 2 d. part For Thursday 6. Helps to Heaven first division For Friday 7. Helps to Heaven 2d. div For Saturday 2d. Week 1. Church-Duty 2d part For Sunday 2. Helps to Heaven 3. div For Munday 3. Helps to Heaven 4. div For Tuesday 4. Remedies of Frailty first part For Wednesday 5. Remedies c. 2. part For Thursday 6. Remedies c. 3. part For Friday 7. Nobility of Piety For Saturday Animadversions touching the use of the Soliloquies SOliloquies are of Antient and Excellent Vse With them the Fathers fed their Soules high and ours at this Day fare much better for them They must be ill Writ and worse Read if we thrive not in Piety by such Holy Fare Devotion feeding more on one single Dish of those Wholesome Home-selfe-Conferences than at many Feasts and Gluts of sha●per and nicer Disputations and
have had the Holy Communion Seale me my pardon And behold and accept thy Servant from a heart full of thy love pouring out praises to thee for the inestimable benefits received in those High and Holy Mysteries What am I O Lord or what is in me that thou shouldest doe this great honour and favour to me I am unworthy to touch the thresholds of thy House and thou hast taken me to thy Table I am not worthy to stand amongst thy Saints and thou hast made me sit with my Saviour I am not worthy to come before thee and fall down before thy Footstoole and thou hast beene pleased to come into me and make my heart thy Throne I am not worthy to eat the bread of Men and thou hast given me the bread of Angels Yea Lord The Angels hunger but have not this bread What they admire I have received whom they adore I have entertained The Body and Bloud of Jesus their Mirrour is my meat Christ and they are Two but I and my Saviour are One. Flesh of his Flesh and Bone of his Bone One Bloud one Body O unspeakable Mysterie O incomparable Mercy Lord I beseech thee since of my selfe I cannot enough praise thee make me some way worthy of thee Let my Hands which have received that Blessed Body and Bloud be henceforth Sacred and doe no deeds that may offend thee Let my Lips which have touched those Holy Mysteries be hallowed from all words that may displease thee And let my Heart the Habitation of my Lord and Saviour be hereafter holy and no vain thoughts lodge within me As I am one with Him in Body and Bloud let me be one in Spirit The spirit of Wisdome Love and Holyness truly to know Thee serve Thee and cleave unto Thee By the blessed Sacrament of his Body and Blood Convey it to me Confirme it in me Let it be to my soule the Signet of thy Love and Seale of thy Glory And even for the Precious Merits of that Bloud and Body receive me to it I beseech thee that I may be one in everlasting Union and Communion with Thee for Jesus his sake Amen Amen! A Thanksgiving to be said after the Communinn fit for one devoutly affected at it THou that hast given the Bread of Heaven to feed me O give me the tongue of an Angell to praise thee O Lord the very Angels are not blessed with such a Bread O! what an high Mystery and mercy is this that my Saviour is my Sustenance and their Maker my Meat The Body and Bloud of Christ the Eternall Sonne of Gods to be in an holy Communion eaten drunken by the mouth of a mortall man O the infinite condescending Goodnes of a gracious God to make my humble heart the habitation of his Holines To come to me enter in me and become one not by Reconciliation onely but heavenly Union and Communion with me O miraculous Union O mysterious Incorporation O happy Soule that art so neare to thy Saviour O blessed Saviour that art so neare to my Soule O wretched Soule if any thing be too deare with thee for such a Saviour That wouldst not give thy body and blood for his Truth that wilt not give thy life to his Glory O Lord let my Soule which by thy Sacrament is made so happie by my sinne be never made so wretched Thou that hast entred thy Bodie and Bloud into me by thy Spirit take possession of me Guide me leade me command me rule me move me Be thou the Spirit of my Soule and Soule of my Body Let not the Flesh World or Devill henceforth have any power in me Live O Live Thou in me O Christ in thy earthly House and let me live for ever with Thee in thy Heavenly Habitation Even by the Merits and vertues of thy pretious Body and Bloud Sweet Jesus my Deare Lord and Saviour I beseech thee Amen Amen! An Holy Rapture to be said by One having Devoutly Communicated O Lord Where thou doest dwell is Heaven Heaven then is not this day more Above me then Within me How then shall my Single Soule Honour thee and my Tongue extoll Thee who hast made for thy Servant a Double Heaven O Lord Let all that is within me and all that is without me minde heart tongue hand all Savour of that Heaven that is within me and set forth thy Glory And doe Thou who this day hast conveyed Heaven into me at my last houre Convey my Soule into Heaven That what is here wanting in thy due Praises I may pay there in everlasting Halleluja's Even so Lord Glory be to thee for ever for the Invaluable favour and honour thou hast done to thy servant For the unsearchable Riches and Treasures Conveyed in thy Sacrament even the Blessed Body and Blood of Jesus Christ my deare Redeemer and Lord and Saviour Amen Amen Meditations for the Holy Communion upon 1 Cor. 11. 24. 25. ¶ Doe this in Remembrance of me D Oe but for thee Dear Jesus I had been undone for ever for thee then and for Mat. 18. 11 thy sake what is it which I should not doe 2. Thy desires are my Commands There is Authority enough in thy love for me to doe what thou shalt please Speak Lord then thy Servant heareth what ever thy will is that will I doe 3. Since thou wouldst have no flesh but my Bodies I will have no will but Heb. 10. 5. thy Soules What is thine shall be my will O Lord and done which thou wilt hav● me doe 4. I dare not say so to any man O Lord though never so Godly so much thy Man His will may have Errour for Guide and ill in Company But O thou Holy one of God! Thy mind knowes no Errour thy will no Obliquity I dare doe whatsoever thou dost will 5. Dare doe Dare not but doe it If thy desire once come out in an Injunction and thy will be signified by Command not onely upon my Obligation I ought But must upon my Mat. 17. 5. Act. 3. 23. Act. 9. 6. Allegeance to thee the King of the Church and Soveraign as well as Saviour of my Soul I must not dispute nor delay but doe and therefore ought may must doe This. For Lord what is it thou wouldst now have me do Is it to climb a Crosse to undergo a bitter Passion Act. 21. 19 Even for thy sake I should not think much to doe that who hast done more for mine What then when it is not so much as this not to goe to a Scaffold but come to thy Table not to goe to a Grave but a Feast not to Bleed or Burne but to to Eat and Drink not to Suffer that but to doe this 2. And what is that I am to Eat and Drink Bread of Affliction and Water of Adversity which flag my Spirits No Deare Jesus but Bread and Wine to confirme and comfort my Heart Not a Confessours Bread Tears nor a Martyrs Cup Bloud
Jer. 9. Col. 3. or Ephes 4 Apoc. 12. ¶ Collect or Prayer against Lying O God of truth keep me from the lip of Lying Since the Devill is a lying Spirit let not my mouth be possessed with him Since he is the Father let not me be a Child of falsehoods Cause my heart to conceive things aright and let my tongue truly bring forth the conceptions of my heart Suffer me not at the price of any lust to let out my tongue to serve the turnes of Satan As a Prostitute to Malice by lying to doe mischief or an Advocate to friendship by lying to doe good or excuse the shame of evill Let me not commit an evill to doe a good much lesse adde sinne to sinne word to deed upon any occasions Especially upon small occasions let not my minde and tongue be filled with such blots Blemishes both to Christian and Humane conversation Pes●s both to Church and to mankind And that I may abhorre a lye make me to love truth and justice even for his sake in whose mouth was no guile Jesus Christ our Lord Amen Daily Prayers Remedies against Lying 1. THe Devil first spake a Jo. 8 4● and ever since taught this language b 1 Kings 22. 22. 2. The Death of Mankind was drawn in first from that breath of the Serpent c Gen. 3. 4. 3. Speech brought forth with a lie is conceived in adultery 4. When I love a lie I divorce my soule from Truth Gods daughter and marry it to Falsehood the Devills 5. The Devils daughter hath damnation for her dowry so hath lying a sin of aire but ends in fire d Apo. 21. 8 6. A Christian and a Liar is a Monster A new man with an old Tongue The Devills tongue in the head of a Christian e Ephes 4. 24 25. 7. A Lyar is another Lucifer He gives being to that which hath none and so equals himself to God who only can and doth 8. The Primitive Christians would rather die than Lye Chusing rather the losse of life then such a blot on the Conscience These Considerations may make us loath it and leave it 1. Do nothing foul to be blusht at and we shall not need to lie for a mask f Gen. 18. 12. 2. If mens eyes do not God sees the truth of things g Jer. 5. 3. 1 King 14 16. 3. Here the mask is fouler then the face if not very foul at least the face is fouler for the ugly mask * Sin added to sin 4. A time will come when God will pull all masks from al faces h 1 Cor. 4. 5. And what good then in the Refuge of lies i Isa 28. 15 Isa 59. 4. Saturday-Service Against Detraction or Slandering Morning Prayer Psal 10. 15. 50. Lesson Jer. 9. or Levit. 19. Verse 11. 2. Evening Prayer Psal 64. 101. 140. Lesson Jer. 9. Jā 4. or 1 Pet. 2. v. 21. 1 Pet. 3. to v. 14 ¶ Prayer against Detraction O Lord Since the Detractor is a Devill let not me be one Let me not delight to hear a slander lest he sit in my ear Let me not utter it lest he walk on my tongue but above all let me not devise it lest he lie in my heart Let not my Ear Tongue and Heart be a chaire house and bed for the Devill Let thy holy Spirit of love wholly possesse me that he may have no part in me Thou wouldst have my heart to be thy Temple and my lips are the dores Let me not make thy Temple his Forge to frame and thy Dores his Shop to vent his mischiefes Lest in thy justice thou give me my portion with railers and cursers and blasphemers in his fiery furnace As I abhor to murder my neighbors life make me afraid to destroy his fame and reputation lest I wound thereby and kill at once his credit and my conscience Keep the sword of Calumny out of my mouth I beseech thee that I kill not my slandred neighbour and my selfe and wound as many as hear and believe me From taking and giving these wounds Lord shield me and save me for his sake who being reviled yet reviled not Jesus Christ our Lord. Amen Remedies against Detraction 1. IT makes a black mouth and us spit ink in our Brothers face or fire like Devills a Eph. 4. 27 The Devil and slanderer all one 2. As bloudy as black A b Lev. 19. 16 Ezek. 22. 9 murder of what is more precious then life another reputation c Prov. 12. 1 with the death of my conscience d Jam. 4. 1 3. As abhorred as bloudy To God and Man The Slanderer cries out on another for slandering him and therein condemnes himself c Rom. 2. 1 as a vile man for being a slanderer 4. To wound a good mans fame is most to be abhorr'd to cast filth at Gods eyes f Zach. 2. 8 He being sacred to God g Psa 105 19. this is a kind of sacriledge 5. To wound a Man of God so is yet worse h 1 Tim. 5 19. 1 Tim. 3. 7 1 Sam. 3. 17 To kill as many souls as believe the slanders His Ministry lies a bleeding if his credit receive a wound Three fortifications are needfull to defend the soul from this sinne 1. In the Ear. To keep it out of the tongue i Psa 15. 3 To be deaf to obloquy is the way naturally to become dumb to it 2. In the Eye To keep it out of the ear Slander will not come where anger entertaines it k Prov. 25. 23. 3. In the Heart To keep it out of all The cheif fort of all In 1. Wisdome Not to believe ill reports l Pro. 16. 21 2. Truth Not to devise them m Exo. 23. 1 3. Charity n 1 Cor. 13. 5. If true to conceal not to speak them Anothers life being the forbidden tree which my tongue is not to touch Daily Prayers Seven Services against Seven other commonly called Deadly Sinnes Sonday-Service Against Idlenesse Morning Prayer Psal 104. Lessons Gen. 2. or Proverb 6. Ezek. 16. Mat. 20. to 17 Evening Prayer Psal 147. 128. Lessons Prov. 6. 2 Thes 2. or 1 Tim. 5. ¶ Collect or Prayer against Idlenesse O Lord who hast made all things for action and Man above all to be employed in holy and laudable doings Keep me from the much evill of an idle life Let me not spend my pretious daies in vaine but improve them in such labours as may be proper to my condition profitable to others and above all suitable to thy service and available to my eternall salvation O let me redeem what is lost of my time and spend the remaines of that pretious treasure to the use for which thou givest me to live in this world even to purchase my self happinesse in the world to come Through the merits of him whose life was a continuall labour to doe all good to mankind Jesus Christ our
Rom. 12. or Heb 10. v. 30. ¶ Collect or Prayer against Revenge O Thou to whom vengeance belongeth keepe me from a revengefull spirit that I fall not into the hands of thy vengeance And since my pitty and patience and pardon is thy will let me not study revenges and returnes of injuries Thou O meek and mercifull Saviour didst pray for thy bloody enemies O let me then forgive my greatest foes Committing my cause to thee who wilt doe justice for me on them if I seek not revenge and for thy self upon me if I doe Thine O Lord is the sword of vengeance thine is the sharpest sword O let me not dare to take it out of thy hand lest whilst I strike others I fall justly by thy sword Though flesh and blood provoke me to it let thy holy Spirit hold me from it cast keep out of me that evil spirit by thy power O good God and Saviour of thy mercy Amen Daily Prayers Remedies against Revenge 1. THe sinne of Revenge strikes at God and Man 1. It invades Gods Prerogative and takes his sword out of his hand Rom. 12. 19 2. It is many waies an injury to man To his 1. Nature Borne without armes to live without revenge And even armed Bruits agree with their kind and Devils avoid quarrels 2. Glory To passe by an injury of Prov. 19 11. all the most excellent victory Caesars noble memory to forget Pro. 16. 32. Ro. 12. 22. nothing but wrongs 3. Peace The mind is disturbed and takes no rest Ester 5. 11 12 13. Prov. 12. 15 4. Justice I am my owne Judge and anothers Executioner 5. Wisdome If my revenge fall on a Just man it toucheth God his Zach. 2. 8. friend If he be unjust my vengeance will make me so too 2. Be a Christian and you cannot doe this sinne contrary to the Holy life and law of Christ for when much provoked Luk. 9. 55. 1. He check'd his Disciples for calling for it 2. He commands Charity to pardon Joh. 15. 12 Luk. 21. 19 Ro. 12. 20. wrongs Patience to suffer them and Kindnesse to conquer them 3. He forbids Selfe-love the mother 2 Tim. 3. 2. Ephes 4. 31 32. and Wrath the father both which beget and bring forth revenge A Penitentiall Service fit for a troubled Soule fasting and praying for mercy and grace for Wednesday or other Day Morning Prayer Psal 6. 32. 38. or 51. 130. 143. Lesson Isa 1. Mat. 11. or Act. 3. Evening Prayer Psal 40. 42 43. Lesson Job 9. or Ezek. 18. or 33. 2 Cor. 7. ¶ 1. Collect or Prayer for a Penitent O Lord I doe here cast downe my self before thee O cast me not away from thee I cannot stand at the Barre of thy justice I doe therefore lie downe at the Foot-stoole of thy mercy I doe condemne my self for my sins Lord doe not thou judge me Cancell my sins in my Saviours blood and wash my soule in the streames of mercy Though as red as crimson and scarlet thou hast promised the penitent they shall be white as snow O acquit this pensive soule of mine I beseech thee let not my guilt be black as Hell before thee Wash me from it forgive it me And because forgivenesse of what 's past availes not if I fall againe into former offences O God of all grace I beseech thee so to pardon me a sinner as to make me a Saint Give me an holy strength to mortifie my lusts with an holy care to watch and withstand all occasions and temptations to wickednesse especially those that are by nature custome or condition of life most ready to surprize me against them make me to watch and ward and pray and strive more diligently And let thy Holy Spirit assist and strengthen me to a victory even for the blessed merits of him who overcame the world for me the Captaine of my salvation thy Deare Son Jesus Christ my Lord. Amen ¶ 2. Collect or Prayer for a Penitent O God! with a prostrate body and bleeding heart I doe most humbly confesse bewaile my wretched nature and wicked life before thee For my thoughts my lusts my deeds and words past my conscience cryes out against me * Here thinke of particulars when you say it So vaine so vile so foule so ill have they been before thee And thou art greater then my heart and can'st lay more unto my charge then conscience knowes about me O thou searcher of all hearts and wayes how oft I have vowed thee better service thou knowest and have shamefully violated my faith with thee I have sometimes begun to seek after thee but soone lost my self again in the waies of former vanity As the hills so hath been my love to vaine things but my goodnesse as the morning dew which vanisheth presently And for this even from my owne mouth thou mayest againe condemne me Yea Lord with grief of heart and shame of face I doe yet further confesse and lament bitterly that as if it had been a light thing my self to be in sinnes and armes against thee I have been a Leader of others into Rebellion and so am both a Sinner and a Tempter before thee I have countenanced in them what I should condemne and encouraged what I should abhorre And so as principall to my owne have made my selfe accessary to other mens ills and by nursing the acts of their sinnes have contracted their guilts for which thou mayest againe condemne me charging their wickednesse and woes upon me And though I have been and am at this day so guilty unworthy and vile a wretch against thee O how good and gracious a God hast thou been all my life at this present art unto me Though I deserve all vengeance even to eternall death thy mercies have been and are still great upon me O God of all pity and patience I am confounded to consider thy great goodnesse and my wickednesse against thee Woe is me that the bonds of thy Lawes and thy mercies and my vowes should be all thus broken by me For this shame and confusion of face for ever might justly cover me But Lord though I be every way a miserable Sinner thou art infinitely more a mercifull God Thou hast a propitiatory for sinne above all my provocations Mary Magdalene was foule with lust yet forgiven St. Peter perjured but pardoned Saint Paul made others to blaspheme yet found mercy O Lord for thine infinite mercies sake let my sinnes be forgiven me even for my Saviours sake punish not my guiltinesse upon me Seale to my soule thy pardon in his blood which was shed to save me And for time to come let thy Holy Spirit assist me to live with more conscience and lesse sinne before thee Lighten my mind with a sight of thy truth and fire my heart with a love to thy majestie that the vanities of the earth may be my scorne and the glory of heaven the onely ambition that
from our sinnes in his owne Blood and of vassals and slaves of Satan hath made us Kings and Priests unto God and his Father To him be Glory and Dominion and therefore from us Duty and Obedience for ever and ever Amen 3. So then My Soule Take them And Canst thou valew them enough Never too much Thy Bodies Health is worth all the World but thy owne worth more then Ten Thousands of Worlds Ten Millions of Bodies It 's worth as much as Salvation as Eternity comes to beyond all valew As much as thy Christ thy Saviour thy God is worth above Myriads of Salvation For Repentance Recovers thy Sickness * Gods salve for every sore Latimer Tit. 1. 13. Col. 1. 11. Joh. 3. 15. Act. 16. 31 Faith sets thee Sound Obedience keeps thee strong all give a state of good and perfect health and so save from death And my Soule valew faith above all So God doth and therfore ascribes thy health to it alone to shew it the Cheife And so it is Repentance is but a Preparative to it Obedience a Preservative of it Faith is the Royall Grace Repentance the Latimer Ser. 7. before K. Ed Vsher that goes before Obedience that bears up the Train after it The Queen Mother of this the Mistresse to that Regent to both O My Soule The Cordiall is above all because Christ is all in all The Quintessence of Heavenly vertue Col. 3. 11. the Elixar of all Grace the very Sp●rit of Goodnesse and the perfection of all Col. 2. 9. Eph. 1. 23. Col. 1. 15. Perfections both in Heaven and Earth Beare no Heart in thy Body then not this in thy heart O let that pretious Viall never want this Holy Essence Count worldly good grease to this Oyle All Delights death to this Glad Psal 4. 6. Phil. 3. 8. Col. 1. 27. Apoc. 2. 10 Apoc. 3. 11 nesse All Honours shames to this Glory Keep thy Christ as thy Crowne thy Life as the Crowne of Life thy Immortall Crown and Keep thy Faith as Him for thou hast and holdest Him in it Keep Him as thy Saviour and it as thy Salvation Him as thine Heb. 10 19 1 Pet. 1. 3 4 Eph. 2. 18. Jam. 3. 2. Inheritance and this as thine Interest Him as the onely Sanctuary of a troubled Spirit and this as the only Accesse to Him If Defects be in thy Repentance Errors in thy Obedience as there may there will be in both fly by Faith unto thy Sanctuary Hide thy Selfe in his wounds Hold by the Hornes of the Altar Creep under his wings Die within his Armes goe run from the Pursuer of blood to this Heb. 3. 18. 19. City of Refuge Enter in by thy Faith And My Soul Keep the viall clean that the Elixar goe not out Wash it with Repentance and Dry it with Obedience that it be so kept let them doe that Duty to it that doth so much good and help for them And then My Soul thou shalt be healthy and strong and happy in them all Of old all was not enough for thy health but Christ hath Mediated thy Covenant thus New And to doe this Heb. 8. 6. Duty God for his sake will give thee Ability Ability of Grace to doe him acceptable Service Take his Word for it he Promiseth he will And his Command with it for he Saies thou must A New heart will I give you and a Ezek. 36. 26. new Spirit will I put within you and I will take away the stony heart and give you a heart of flesh And I will put my Spirit within you and cause you to walke in my statutes and you shall keep my judgements to doe them Therefore saith the Lord God Repent Ezek. 18. 31 32. and turne your Selves from all your transgressions So iniquity shall not be your ruine Cast away all your transgressions whereby ye have transgressed and make you a new heart and a new Spirit For will yee die O House of Israel For I have no pleasure in the death of him that dieth saith the Lord God Wherefore turne your selves and live The Summe of this Soliloquie God hath appointed Remedies against our failings in His Service 2. Repentance is the Sinners first Remedie And a most faire and Soveraigne Remedie Experiments of it Taking it by Halves or Deferring it too long makes it not to be Saving To Delay it to future is dangerous till death Desperate 2. Faith is a Sinners Cordiall Most pretious because Christ is cheife yea onely Ingredient of it and taken by it Excellent Spirits begot by the Cordiall of true faith Six counterfeits of faith not truly cordiall 3. Obedience in the New Covenant the Souls Preservative in ●ealth Why it is called New and how it is Preservative of it Some take Poison instead of this Preservative The Proofs of these three Remedies and Prescripts how and when to take them and Pretiousnesse of all and of Faith in Cheife Helps to Heaven and Happinesse OR A Soliloquie acquainting the Soul with such Reliefs and Aids as will facilitate and further her Course and Progresse in the wayes of Godlinesse The second Part. Holy Actions and Cautions great Assistants to Piety MY Soul If good Meditations 3. Division and Motions live in thee the mind may do much But when all that is done there must be more And thy Ear Eye Heart Hand Mouth every one must doe his Part Hear Read Resolve Practice Pray all must be in Action And Conscience must keep a particular watch too and have some things in Holy Caution This will compleat all And the Good is not meane which may be done by The Eare. For my Soul by this Dore Gods Act. 14. 2● 16. 14. Joh. 3. 5. 1 Pet. 2. 2. Joh. 10. 27 Joh. 13. 17 Psal 109. 105. Jer. 23. 29. 2 Cor. 4. 45. Luk. 24 42. 2 Tim. 4. 2 3. 16. Luk. 11. 28. Heb. 5. 11. Isa 28. 10. Heb. 6. 1 2 Heb. 4. 12. Word is received in Baptisme first sets thee Preaching keeps thee on thy feet For what are they but to know and do And in Gods Word is both light and heat and both are Communicated by good Preaching And observe that my Soul to avoid common Errour The work of it is both on minde and heart to informe and enflame Til thou dost as well doe good as know it the Preacher hath not done his nor thou thy work He may tell thee that in an hour which he can scarce teach thee to doe in a life The Principles of Christianity are easie but the Practise is hard And Efficacy as well as Instruction is the work of the Word Even the Preached Word So it be duly Preached For that my Soul thou shalt doe well to eye as another prevailing but most pestilent error The Pulpit doth not make the Word nor Speaking from it Preaching But a Reverend handling of Holy Scripture according to the Truth of Gods Sense and to the aimes
of Gods Spirit a that 's 2 Tim. 1. 19 the true Preaching of the Word Tit. 1. 9. 2 Tim. 2. 15. Neh. 8. 8. 2 Chr● 18. 21. 1 Tim. 4. 1 Joh. 4. 1. 2 Pet. 2. 1. 10 11. Mar. 4. 24. Apoc. 2. 11. Act. 17. 11 Jam. 1. 21. Act. 10. 33 Mat. 13. 22 Heb. 4. 2. Errour and Ill are from the Devill though out of a Pulpit And if thou take heed how thou hearest this and have care to harken to that with an humble honest Heart prepossest with neither Errour nor Lust thou canst not chuse but be of better life because well taught by Gods Word Nor wilt thou be worse for giving thy self to Read it For therefore it is Writing as wel as Word to have it in thy Eye But my Soul avoid extremities Theirs who forbid it as a Mote in the Mat. 22. 29. Peoples Eye And theirs who abuse it as Dust under their Foot What is Sacred must not be too Common and Deat 29. 9 2 Pet. 3. 16 Heb. 5. 12. Joh. 5. 39. 1 Joh. 5. 13 Gal. 3. 2. what is Secret must not be Enquired Mysteries are Labyrinths which every Foot may not must not Tread Necessaries every mind ought and may know If thou wouldst not lose thy self then walk not in the Woods but Plaines If thou wilt not drown thy 2 Pet. 1. 10 Heb. 5. 14. Pontifex ●nter Deū homines ●ons cst ●ern self Foard the shallowes not the Deeps And if thou canst not give thy selfe take direction how and where to goe and walk And so thou maist advance much in all Holy wayes The Pavement to Heaven is made there by Gods Phil. 2. 16. 2 Tim. 3. 15. Act. 18. 26. Act. 16. 17. Hand and thy Foot will not goe more wrong because thy Eye sees the pavement Nay of that thou art more sure when thou dost Read then Hear Mans Breath comes in with Gods Word into 1 Joh. 4. 1. the Ear but Gods Pure Word and Spirit into the Eye Into the Eye yes and to the Heart too from it and to the Life from that For my Soul as many Saints have been made better so some have been made Saints by the meer Reading of the Word And the Desk as well as the Pulpit hath begot Converts And sure it is a good Nurse if a happy Mother of Spirituall life Tolle lege made Saint Augustine Saint Mat. 19. 2● Athanas. And a Text read turn'd Saint Antony Angel My Soul I would not have thee make a Chapter keep thee from a Sermon nor a Sermon make thee slight a Chapter Use both right and thou wilt be much bettered by both And if with Eyes on Heaven and Knees on Earth * C. Boromaeus sic c. and Heart on Book thou dost at due times turne the Sacred Volumes thy Reading will be right Yea though leaves not inspiredly Sacred For when thy self readest Scriptures the flowers of Grace thou art the Bee that gettest the Hony by thy own Hand but in Good and Godly Bookes another hath Gathered and thou hast but to Eat the Hony Yea what is far sweeter and wholsomer to Holy and Heavenly Taste O my Soul be given to read Gods and Godly Comparate vobis Biblia animae pharmaca Chrys Bookes Good Aire breeds good Spirit and Gods Aire Holy Breath Where Flowers of Grace and Plants of Paradise grow as on Holy Grounds the Aire is good Nor is it ill to smell a Posie made of no worse Flowers Gods Bible is a Garden a good Book a Posie Take pleasure then and take Psal 1. 2. profit in both And so thou wilt if thou dost digest what thou dost see and hear For my Soul they bring meat into thy Mouth but that doth Prepare 1 Pet. 2. 2. and Distribute it to thy Nourishment They Convey Gods Word to the Dores Rom. 6. 17. Col. 3. 16. of thy House but thou must not let it lie there but lodge it in thy Heart and make it Commander of thy life And to entertain and observe it so is the work which without serious and strong Resolutions will never be done the proper act of The Heart It must resolve upon action for which thou seest reason and determine a Practice when it knowes Gods Will Act. 10. 30. and Word The Counsels of the minde do nothing without the Decrees of the wil. And Ear and Eye can do no more in the Word of God but furnish the minde with good Counsels Execution must come from the Heart the Great Governour of the little world of Man To it therefore is given the power to make such Decrees And my Soul there is nothing which thou canst not doe by virtue of that power It s wonderful what hath been done by a Romane Resolution Miraculous if any thing were impossible to a Christian not only to Scaevola Dan. 3. 28 burne the Hand and not shrink but to set the Body on flames and Smile at it And much more to quench the fire of burning lusts Resolutions are Cords if then weake Temptation if Num. 30. 13. Judg. 15. 13 strong as Sampson breaks them like Tow. But if well twist and made will bind and hold any though never so strong It did David to a Regular life Psal 119 116. to Gods Law because so stedfastly purposed Joshua from strange Gods The Jos 24. 15 Dan. 3. 28 Three Children from the Image-worship There is no good or ill which thou maist not doe or shun if thou resolve for or against it Have not some suffered their Bodies to be Cut their Limbs to be sawne their Throats to be parcht with thirst and their Stomacks Gnawn with hunger when no meanes else were left for saving of their Lives And might not the Intemperate doe as much for Sobriety and Abstinence and the Incontinent against his lusts if they did see and resolve this as necessary to save their Souls Vowes my Soul may be snares Eccles 5. 2 if not considerately made but Holy Purposes are innocent Bonds into which thou maist more commonly enter And bind thy self to better behaviour with them as wel as vowes in Psal 76. 11 Deut. 12. 11. some cases with both And surely God hath given thee that power of will and thy will that power that thou shouldst as a man made for God move by it to Godlinesse and if dull quicken thy self and strengthen it more fastly and firmly to move But when so set it must goe Thou sal 66. 12 sal 116. 6. must determine and doe Put to Practice what thou hast in Purpose and what thy heart doth resolve that must be done by thy Hand My Soul Experiments confirme Precepts much and want of good Attempts makes brave Exploits be thought impossible and left when else they might be done Of the Christian it is most true what glorious Conquests might be got over our lusts were they not thought Invincible To what