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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	holy_a	lord_n	spirit_n	8,095	5	5.0560	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50391	The conquests and triumphs of grace being a brief narrative of the success which the gospel hath had among the Indians of Martha's Vineyard (and the places adjacent) in New-England : with some remarkable curiosities, concerning the numbers, the customs, and the present circumstances of the Indians on that island : further explaining and confirming the account given of those matters, by Mr. Cotton Mather, in the Life of the renowned Mr. John Eliot / by Matthew Mayhew ; attested by the Reverend Mr. Nath. Mather, and others ; whereto is added, an account concerning the present state of Christianity among the Indians, in other parts of New-England, expressed in the letters of several worthy persons best acquainted therewithal.	Mayhew, Matthew, 1648-1710.; Mather, Nathanael, 1631-1697.; Mather, Increase, 1639-1723.	1695 (1695)	Wing M1437; ESTC R36496	25,356	72

THE Conquests and Triumphs OF GRACE BEING A Brief Narrative of the Success which the Gospel hath had among the INDIANS of Martha's Vineyard and the Places adjacent in New-England WITH Some Remarkable Curiosities concerning the Numbers the Customs and the present Circumstances of the INDIANS on that Island Further Explaining and Confirming the Account given of those Matters by Mr. Cotton Mather in the Life of the Renowned Mr. Iohn Eliot By MATTHEW MAYHEW Attested by the Reverend Mr. Nath. Mather and others Whereto is Added An Account concerning the Present State of Christianity among the Indians in other Parts of New-England Expressed in the Letters of several Worthy Persons best acquainted therewithal LONDON Printed for Nath. Hiller at the Princes Arms in Leaden-hall-street over against St. Mary Axe 1695. WE whose Names are under-written are well Assured and Satisfied of the Truth of these Narratives concerning the State and Success of the Gospel amongst the Indians in New-England George Griffith Matthew Mead. John How Vincent Alsop Isaac Chauncy Nath. Mather TO HIS EXCELLENCY Sir William Phipps Knight Captain General and Governour in Chief of the Province of the Massachusett-Bay in New-England TO THE HONOURABLE William Stoughton Esq Lieutenant Governour TO Major GENERAL Wait Winthrop Esq To the Reverend Increase Mather Praesident of Harvard Colledge AND To the Reverend Charles Morton Pastor of the Church in Charlstown SHOULD I not make Honourable mention of Your Names for Your continual Care of and Inspection into the Great Work of Civilizing the Indians and Promoting the Work for their Conversion and the hope of future incouraging the Preaching of the Gospel to such who as yet are Strangers to the God of Israel I should be justly condemnable I have in the insuing Scrole presented to the World a True Narrative though Short of the Beginning Progress and Present State of the Indians on Martha's Vineyard and Islands Adjacent and Places on the Mainland to them relating respecting their Conversion That I have not spoken of other parts of New England may be justly Excused since I have Written little more than what is of my own knowledge of other places I must have presumed from report Of the Calumnies cast on the Indian Professors I have in the discourse presented to Your view as in other things spoken briefly which I hope will be some Satisfaction to You. I shall only desire of You that incouragement might be given to some English or Indian Spirited for such Service humbly conceiving an Indian most probably like to effect the same to visit the Indians bordering on New England who might carry to them the glad Tydings of the Gospel but since I may not doubt Your Prudence in this as in other your weighty Affaires I shall not add to this but Subscribe Your EXCELLENCIES And Your HONOVRS Most Humble Servant MATTHEW MAYHEW Martha's Vineyard Iune 18. 1694. THE PREFACE THAT Blessed Work which is the Principal Subject of these following Narratives was begun about Fourty or Fifty Years ago And there were then Published for Three or Four Years successively several Prints giving account of its Progress under the Titles of The Day dawning c. Strength out of Weakness c. Tears of Repentance c. to the great rejoycing of the Hearts of many Precious Saints of that Day Since that Time there hath been but little that I know of Communicated to the Publick concerning that Affair save only that Letter from my Dear Brother Mr. Increase Mather to Doctor John Leusden of Utrecht which is here Inserted and which was soon after it was Received Printed in Latine as it was Written and also Translated into French and into English and the French Translation Printed in the Netherlands the Latine and the English here in London first by it self and the English again afterward in the Story of the Life of Mr. John Eliot by my Dear Nephew Mr. Cotton Mather Which ●ife of Mr. Eliot was first Printed in New England and hath been Printed thrice here in London tho' not without being greatly maimed according to the Direction and Pleasure of our English Index Exp●…g●torius This Letter when first ●rinted here was Presented to the King by the Right Honourable the Lord Wharton These other Papers here joyned therewith were lately Printed at Boston in New England and sent over from thence to my Hand by my Dearest Brother there I give this so Particular an Account concerning these Relations that the Reader may rest assured and satisfied concerning the Truth and Certainty of Matter of Fact as here reported The Jesuits about 130 Years ago endeavoured to amuse the World by their Epistolae Indicae and other Prints with Stories of the Conversions wrought by them and their Companions in the East-Indies and Adjacent Isles But as many of the Stories which they tell are palpable and impudent Impostures so if all that they vaunt of their Conversions were true no milder Censure of them can be given than that which Christ passeth on the Conversions made by the Pharisees who he tells us compassed Sea and Land to make one Proselyte and when he was made he became twofold more a Child of Hell than they who proselyted him Of the Justness of this Judgment there needs no other Evidence than that Book Entituled Manuale ad Sacramenta Ecclesiae ministranda D. Ludovici Ce●…queira Japonensis Episcopi opera ad usum sui Cleri ordinatum Cum approbatione facultate Nangsaquij in Collegio Japonico Societatis Jesu Anno Domini MDCV. It is a Directory for the Ministring of their Sacraments as also for Reconciling or Purifying Churches and Burying-Places for making Holy-water for blessing Priests Garments New Crosses a Paschal Lamb Bread New Fruits Candles New Houses New Ships Nets New sown or planted Ground Sick Cattle as also for exorcising or driving out Devils from Bodies from Storms of Hail and Lightning from Haunted Houses with more such Trumpery It appears by it all along what woful Christians they there make the most Solemn Services wherein they are instructed and to which they are ingaged being full of abominable Idolatries foul and gross and sottish Superstitions execrable Blasphemies horrid Conjurations and damned Magical Practises In all which their miserable Converts follow and have going before them those Agents for Hell and Factors for the Devil their wretched Priests and Perverters But in these New England Preachers and Converts among the Indians there the Reader will find nothing but the Plainness and Simplicity of the Gospel and the Power of the Grace of Christ accompanying it It must be confessed they have not in use among them either Lordlike Bishops or Pompous Ceremonies or Set Forms of Human Composure and Prescribing for Publick Prayer and Praise But surely there may be Real Converts to Christ True and Pure Churches and Acceptable Worship tendred up to God without those Things which the Scripture knoweth nothing of The truth is those Persons whom the Lord hath used and honoured in this Blessed

Work have no more fondness for such Things than the Zealots for them have for the Preaching and Propogating of the Gospel But be Men of what Perswasion soever if they be good and be of Holy Paul's Spirit they will nevertheless rejoice That however Christ is Preached and Received among those who they and their Fore-fathers for many Generations even beyond all Memory or Record sate in Darkness and in the Region and Shadow of Death if ever any did These Assaults upon the so long quietly continued Possession of the Devil and the rescuing so many of his miserable Thralls from his Power it is likely hath much inraged him against New-England and caused him to bear a singular Spite to that Plantation And certain it is he hath by his Instruments raised more Trouble to those Colonies than to any other of the English Nation in America That this Work of Gospellizing the Barbarous Indians hath been set on foot so soon kept alive so long and carried on to such a Progress by a Generation of Dissenters should be lookt upon as a Real upbraiding of the other Colonies of the English Nation in those Goings-down of the Sun for their great Neglectfulness of it Never let it be said nor let there be occasion given for it to be thought that the English Prelacy Liturgy and Ceremonies will not admit of the Gospel's being Preached to blind perishing Heathens that they might be saved nor that the Vsers and Approvers thereof can have no Heart or Zeal for such a Good Work O that what of that kind hath been done in New England might provoke others to an earnest Imitation of this Example and an holy Emulation of them in this Work so manifestly tending to the Glory of Christ So prayeth Nath. Mather This 29th of the 11th Month 1694 5. Of the Indians Inhabiting in New-England and Adjacent Provinces Language TO speak more of the Original of this People than that they are descended from the Loins of their great Grandfather Adam however divers worthy men have their divers Sentiments I shall not pretend but that they are Originally of one Language is most evident nor is the admired knowledge of those Ancients so admirable for their ready speaking more than Twenty Languages which may rationally be supposed to have been but one Originally though suffering some Change by occasional accidents We know the divers pronouncing of the same words without difference in Dialect may render the speaker hardly intelligible to him that writes alike with him nor do I think the speech of these Americans so divers but that an Indian who is well acquainted with his own may by conversing with those supposed of a different and other speech promptly Express himself in very few years so as to be well understood by Forty of these Nations who by reason of Wars the want of Trassick and Commerce and the advantage other Nations have had by Literature have severally suffered much alteration of that Language at first indifferently spoken by all which yet is not more differing than the present Language of the English from their speech not many hundred years since which although it would not readily be understood by a present Londoner if he should speak with his great Grand-father who than lived yet hath not so altered but no long Converse might render them mutually intelligible Of words not unlike in the Indian Tongue hardly intelligible without customary discourse of Nation with Nation I might instance in above an hundred such as Nuppaw Duppaw Ruppaw the Sun Attik Ahtooque c. a Deer Winnit Wirrit Good and the like Pum Pum me Pim Oyl or Fat these and the like were doubtless the same words little altered beside which the alone difference in Pronouncing the same word might seem a great difference in the Speech or Language for Example Wirrit pronounced short sounds Writ and might be not less readily understood by differently accenting the same word to which I might add words as such Expressing the mind of the speaker being Compounded of other words suitable for such Composition yet as such might be called new or distinct from a speech in former use of which words near the one half of this Peoples Language is I have been the larger concerning their Language that such English whose hearts may incline to so good and great a work may be incouraged to go among those who yet have hardly heard the Name of the LORD named among them Government Their Government was purely Monarchical and as for such whose dominions extended further than would well admit the Princes personal guidance it was committed into the hands of Lieutenants who Governed with no less absoluteness than the Prince himself notwithstanding in matters of difficulty the Prince Consulted with his Nobles and such whom he esteemed for Wisdom in which it was admirable to see the Majestick deportment of the Prince his Speech to his Council with the most deliberate discussion of any matter proposed for their advice after which what was by him resolved without the least hesitation was applauded and with at lest a seeming Alacrity attended The Crown if I may so term it alwayes descended to the Eldest Son though Subject to Succession usurpation not to the Female unless in defect of a Male of the Blood the Blood Royal being in such Veneration among this People that if a Prince had issue by divers Wives such Succeeded as Heir who was Royally descended by the Mother although the Youngest esteeming his issue by a Venter of loss quality than a Princess not otherwise than Sachims or Noblemen Nobles Their Nobles were either such who descended from the Blood Royal or such on whom the Prince bestowed part of his Dominions with the Royalties or such whose descent was from Ancestors who had time out of mind been Esteemed such Yeomen Their Yeomen were such who having no stamp of Gentility were yet esteemed as having a natural right of living within their Princes Dominion and a Common use of the Land and were distinguished by two Names or Titles the one signifying Subjection the other Tiller of the Land Villians Although this People retained nothing of Record nor use of Letters yet there lived among them many Families who although the time of their Forefathers first inhabiting among them was beyond the Memory of man yet were known to be Strangers or Forreigners who were not Priviledged with Common Right but in some measure Subject to the Yeomanry nor were not dignified in attending the Prince in Hunting or like Exercise unless called by particular favour Revenue The Princes as they had not other Revenue than the Presents of their Subjects which yet was counted Due debt Wrecks of the Sea with the Skins of Beasts killed in their dominion and many like things as First Fruits c. so they wanted none for in case of War both People and Estate was wholly at their dispose therefore ●one demanded nor Expected Pay