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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A30059 The contrariety of popery to the blessed word of God wherein may be seen that the doctrine and practice of the Church of Rome are not consistent with the sacred oracles of the Old and New Testament ... / written by Digby Bull ... Bull, Digby. 1695 (1695) Wing B5410; ESTC R8749 67,944 72

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Bishops of Rome do succeed St. Peter in such a Supreme Power and Authority and are now the Head of all the Christian Church is not consistent with the sacred Scriptures but directly contrary to them This is proved by what hath been said already For if St. Peter had no such Universal Power and Authority over the Apostles and all the Church as it is clear that he had not then the Roman Bishops have no ground to pretend to succeed him in such a supreme Power and Authority This is altogether vain seeing there is no truth in the former And there is no proof at all that they should be St. Peter's Heirs and Successors and be the only Masters of that Power and Authority which he had in the Church And how then can they assume such an Universal Power and Authority which he had not Heb. 5.4 And no man taketh this honour unto himself saith the Apostle but he that is called of God as was Aaron And how then can the Bishops of Rome justly assume to themselves such a supreme and universal Power over all the Church till they can shew some Divine Commission for it And for such Authority they have no Plea nor Colour from the sacred Word of God There is no clear place in the sacred Scriptures to prove that ever St. Peter was at Rome and he wrote no Epistle to them to confer any Power upon them and in those Epistles that he wrote he makes no mention of any such Power and supreme Authority that they were to have St. Peter was chiefly the Apostle of the Jews as St. Paul sheweth Gal. 2.7 And how then can the Roman Gentiles pretend that all his Power is devolved upon them St. Peter was much at Jerusalem and the Bishops of that place might have had a better Title to be his Successors in a higher manner than others if any were to have been so than the Bishops of Rome can have because he was chiefly and primarily the Apostle of the Jews St. Peter was also at Antioch some time Gal. 2.11 And the Bishops of that place may alledg as good a Plea to be his Successors as the Bishops of Rome can Again St. Paul writes an Epistle to the Romans and several Epistles from Rome but no intimation in them that the Bishops of that place only were to be St. Peters Successors and to have an universal Power and Authority over the whole Church And from hence we may see that St. Paul knew nothing of any such universal Power that the Roman Bishops were to have For if he had known that our blessed Lord had designed them to be the Universal Pastors over all the Church we may be sure that he would not have been wanting to have instructed the Churches to which he wrote in this great Point of Duty and to have let them know where the Supreme Power of the Church was lodged that they might have had recourse to it in all weighty Concerns The Apostle commandeth Christians Heb. 13.17 To obey them that have the Rule over them and to submit themselves but not a word of obeying the Roman Bishop nor any regard that is to be had to him more than to another Again if any place should have been Invested with such a Supreme Power over all the Christian Church we may well conclude that Jerusalem should have been the place For more is said of that place tending this way than of any place in the whole World besides This is the place that is renowned above all others in the sacred Word of God and the Bishops of this place might have pleaded the most of all for a Divine Right of Governing the Universal Church of Christ For this was the Holy City as St. Matthew calls it Matt. 4.5 This was the City of the Great King as our Saviour himself calls it Matt. 5.35 Neither by Jerusalem saith he for it is the City of the Great King This was the City of the Lord of Hosts the Great King of all Kings This was the place where Christ the Great Shepherd of all did exercise the Power that God the Father gave him over all the Church and for whose sacred Temple he shewed so much Zeal and was so much concerned Mar. 11.15 Within the jurisdiction of this City and among the Jews who had a dependence upon this City as their great Metropolis did our Lord do all his Miracles and exercised his Pastoral Office This was the great Metropolis of the whole World and here had Almighty God recorded his Holy Name Psal 87.2 3 The Lord loveth the gates of Zion more than all the dwellings of Jacob Glorious things are spoken of thee O City of God Great Matters were spoken and predicted of this City This was to be the City of Truth Zac. 8.3 Thus saith the Lord I am returned unto Zion and will dwell in the midst of Jerusalem and Jerusalem shall be called the City of Truth and the Mountain of the Lord of hosts the holy Mountain This was the place from whence the Law was to go forth according to the predictions of the Prophets Isa 2.3 And many people shall go and say Come ye and let us go up to the Mountain of the Lord to the House of the God of Jacob and he will teach us of his ways and we will walk in his paths For out of Zion shall go forth the Law and the Word of the Lord from Jerusalem And Micah 4.2 For the Law shall go forth of Zion and the Word of the Lord from Jerusalem From this place was the Law and Word of God to go forth This is the place where God is said to dwell for ever and he promiseth to cloath her Priests with Salvation Psal 132.13 14. For the Lord hath chosen Zion he hath desired it for his habitation This is my Rest for ever And ver 16. I will also cloath her Priests with Salvation This is said of this place and the Priests thereof Here the Holy Ghost came down upon the Apostles on the day of Pentecost Acts 2. Here was held the first Council Act. 15. And St. James that was Bishop of Jerusalem was President of this Council of Apostles and Elders And if all this and much more be said of this place in the Word of God we may be sure that Jerusalem should have been the place of Supremacy and Power over all the Church if any place should have been so We may be sure that the Bishops of this place should have been the Universal Head of the Church if there should have been any such Head For more may be said for a Divine Right of Ruling over all the Church for Jerusalem than for any place in the whole World besides But seeing Jerusalem has no such Superiority and doth not exalt it self over all other places we may be sure that no other place ought to do so For Rome or any other place cannot stand in Competition with it for Superiority or urge
17.3 And when he had restored the eleven hundred shekels of silver to his mother his mother said I had wholly dedicated the silver unto the Lord from my hand for my son to make a graven image and a molten Image now therefore I will restore it unto thee yet he restored the money unto his mother and his mother took two hundred shekels of silver and gave them to the founder who made thereof a graven Image and a molten Image and they were in the house of Micah From hence it doth appear that they intended to serve the Lord by these Images Jeroboam pretended by his Calves also to worship and serve the Lord as we may see 1 King 12.28 Whereupon the King took counsel and made two Calves of gold and said unto them It is too much for you to go up to Jerusalem behold thy Gods O Israel which brought thee up out of the land of Egypt From hence it doth appear that he pretended to worship and serve the same God by his Idolatrous Calves that was worshipped at Jerusalem and the same God that brought them up out of the Land of Egypt And yet he is branded with infamy for his practice herein and called Jeroboam the Son of Nebat who made Israel to sin 2 King 10.29 And his House and Family were totally consumed upon this account 1 King 13.34 And this thing became sin unto the House of Jeroboam even to cut it off and to destroy it from off the face of the earth And 1 King 14.7 His pretending to serve and worship the true God hereby did not at all excuse his Idolatry but notwithstanding this his Calves are called other Gods and the judgment of God came upon his House for his wickedness herein And it doth appear that the very Heathens by their Images and Idols did design to worship the supreme God as the Apostle sheweth Rom. 1.22 23. Professing themselves to be wise saith he they became fools And changed the Glory of the uncorruptible God into an Image made like to corruptible man and to birds and fourfooted beasts and creeping things From hence we may see that they originally at the first intended to worship the supreme and incorruptible God by these Images of men and beasts and used them as Substitutes and Representations of him in Religious Worship And Rabshakeh also pretended that the Altars that Hezekiah destroyed were for the Service of the supreme God 2 King 18.22 But if ye say unto me saith he we trust in the Lord our God Is not that he whose high places and whose altars Hezekiah hath taken away and hath said to Judah and Jerusalem ye shall worship before this altar in Jerusalem Hence we may see that he pretended that these altars and high places were for the worship and service of the Great God above that was the God of Israel The old Idolaters both Israelites and Heathens pretended as much we see for their Image-worship as the Papists now can do and yet we see that they are both condemned in the Word of God We are to make no Images or Similitudes and Likenesses of Man or Beast or Crucifixes to worship the Great Jehovah thereby or his blessed Son or the Glorious Trinity For this would be Idolatry like the Heathenish Idolatry and flat against the Commands of God And the worshipping of the Images of the Saints is a more base and vile kind of Idolatry and a more wicked thing because they themselves are not the true Objects of our Worship And the more to shew that no Images or Similitudes are to be used in the Worship of God we may see that when Moses made the Tabernacle for his Worship and Service the Mercy-seat was to be left vacant and empty and to be filled with no Image or Similitude but only such Sparks of Glory as God himself was pleased to exhibit there Exod. 25.17 And if God been to be worshipped by any Image or Similitude we may be sure that one should have been placed in this peculiar Seat of his But there was to be none and hereby are we taught that none is to be made for Religious uses And Moses warneth the People that they should not corrupt themselves by making a graven Image or any Similitude upon this account and enforceth his Charge to them with this reason because they had seen no Similitude of God when he spake to them from Mount Sinai Deut. 4.15 Take ye therefore saith he good heed unto your selves for ye saw no manner of similitude on the day that the Lord spake unto you in Horeb out of the midst of the fire Lest ye Corrupt your selves and make you a graven Image the Similitude of any figure the Likeness of male or female the Likeness of any beast that is on the earth the Likeness of any winged fowl that flyeth in the air the Likeness of any thing that creepeth on the ground the Likeness of any fish that is in the waters beneath the earth Here it is plainly shewed that no Images or Similitudes whatsoever are to be made as Mediums to Worship Almighty God by And we may see that this would be very injurious to him and a great derogation from his exceeding great Glory and Majesty and tend much to the debasing of Him in our minds to make dead and senseless Images to personate him which are much more vile and mean than our selves This is as St. Paul saith the changing the Truth of God into a Lye Rom. 1.25 For how can he be represented by a dead and senseless Image who so far exceeds all the understanding and apprehension of Man Our Saviour hath told us that God is a Spirit Joh. 4.24 He is a most Glorious Spiritual Being that cannot perish and decay but is an Everlasting and an Ever-living God And how can be then be represented by a Material and corruptible Image that must return to destruction and dust at the last This is the way to beget mean and low thoughts of Almighty God in our minds and such we ought not to have of him as the Apostle sheweth Acts 17 29 Forasmuch then as we are the off-spring of God saith he we ought not to think that the Godhead is like unto gold or silver or stone graven by art or man's device God is of such a vast Immensity and Infinity that is not to be exprest nor conceived by us Thus saith the Lord Isa 66.1 the Heaven is my Throne and the Earth is my footstool Where is the house that ye build unto me And where is the place of my rest And Jer. 23.24 Do not I fill Heaven and Earth saith the Lord And so dreadful was his Majesty upon Mount Sinai that the Israelites cryed out that they should be all struck dead with it if the Lord spake any more to them Exod. 20.19 Deut. 5.25 And how then shall he be represented in any meet way by dead stocks and stones and so mean and base a thing as an Image is