Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	holy_a	lord_n	spirit_n	8,095	5	5.0560	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10213	The treasure of trueth touching the grounde worke of man his saluation, and chiefest pointes of Christian religion: with a briefe summe of the comfortable doctrine of God his prouidence, comprised in .38. short aphorismes. VVritten in Latin by Theodore Beza, and nevvly turned into English by Iohn Stockvvood. VVhereunto are added, these godly treatises. One of the learned and godlie Father. Maister I. Foxe. In the which the chiefest poyntes of the doctrine of God his election, are so plainely set foorth, as the verie simplest may easily vnderstand it, and reape great profite thereby. The other of Maister Anthonie Gylbie, wherein the doctrine of God his election and reprobation, is both godly and learnedlie handeled. Seene and alovved, according to the order appoynted.; Summa totius Christianismi. English	Bèze, Théodore de, 1519-1605.; Stockwood, John, d. 1610.; Foxe, John, 1516-1587.; Gilby, Anthony, ca. 1510-1585. Briefe treatyse of election and reprobacion.	1576 (1576)	STC 2049; ESTC S113223	100,323	280

before the worlde vnto our glorye Eph. 1. 4. As he hath chosen vs in him before the foūdations of the world were layd that wee should be holy and without eame before him in loue 2. Thes. 2. 13. But we ought to gyue thankes alwayes to God for you brethren beloued of the Lorde because God hath chosen you from the beginning vnto saluation through sanctificatiō of the spirite and faith geuen to the trueth 1. Pet. 1. 2. Chosen according to the foreknowledge of God the Father vnto sanctification of the spirite Exod 9. 16. And in déede for this cause haue I appointed thée to wytte to shew thée my power and that they should declare my name throughout the whole worlde Prouerb 16. 4. The Lord hath made all thinges for his owne sake yea euen the wicked for an euyll daye Rom. 9. 22. What and if God minding to declare his wrath and to make his power known hath suffered with much gentlenesse the vesselles of wrath● couched together to destruction The thirde Aphorism● THis election and chosing or Predestination and forcordaining vnto saluation being considered in the purpose of God it selfe that is to saie the decree it selfe and purpose of electing or chosing is the first fountaine of the saluation of the Sonnes of God and doeth not spring as some woulde haue it from the for●knowledge eyther of their faith or workes but rather of that onelie which is in the good pleasure of God it selfe from the which afterwarde doo both election or chosing and also faith and all good workes spring Proues out of the worde of God. Deut. 4 37. And because he loued thy Fathers he chose their seede after them and hath brought thée out of Egipt before him by his most mightie power Deut. 7. 7. 8. God hath not loued you and chosen you because you were more in number then al other people but because the Lorde loued you c. Ios 24. 2. And Iosua sayde to all the people Thus sayeth the Lorde God of Israel your Fathers dwelled beyonde the floodde in olde tyme as Thare the father of Abraham and the father of Nachor and serued other Gods c. Psal. 44. 3. For they possessed not the Lande with their owne sworde neither dyd their owne arme saue them but thy ryght hande and thy arme and the light of thy countenannce because thou ●a●o●●edst them Iohn 15. ●6 You haue not chosen mée but I haue chosē you and ordained you that ye goe and bring forth fruite c. Act. 13. 48. And when the Gentyles heard these things they reioyced and glorified the worde of the Lord and beleued as manie as were ordeined vnto euerlasting lyfe Act. 22. 14. And he sayd the God of our fathers hath chosen thee that thou shouldest knowe his wyl and see that iust one shouldest heare the voice of his mouth Rom. 5 6. For Christ when we were yet of no strengthe at his tyme dyed for the vngodlye Ro. 9. 11. 12. For the children being not yet borne whē as they had done neither good nor euyll that the purpose of God which is according vnto his electiō that is to say not of workes but of him y calleth might remaine sure it was said vnto her the elder shal serue the younger 13. As it is written I haue loued Iacob and haue hated Esau. 14. What shall we say then Is there any vnrighteousnesse with God God forbyd 15. For he sayth vnto Moyses I wyll haue mercie on him on whome I wyll haue mercy I wyl haue compassion on him on whome I wyl haue compassion 16. So then Election is not in him that wylleth neyther in him that runneth but in god that sheweth mercie 18. Therfore he hath mercy on whome he wyl and whome he wyl he hardneth 25. And that he might make knowne the ryches of his glory vpon the vessels of mercie which hée hath prepared vnto glorie Rom 11. 7. What then Israell hath not obtained that which he séeketh but the Elect haue obtained it and the rest haue beene hardened 35. Or who hath geuen vnto him first and it shall be geuen vnto him againe 1 Cor. 4●7 For who separateth thee and what hast thou that thou hast not ●eceaued If thou hast receyued it why reioycest thou as though thou haddest not receyued it Eph. 1. 4. As he hath chosen vs in him before the foundatiō of the world were laide that we shoulde be holy and without blame before him in loue 5. Who hath Predestinate or foreordained vs whome hée woulde adopt or chose into sonnes through Iesus Christ vnto him selfe according to the good pleasure of his wyll 11. In whom also we are chosen when we were Predestinate or foreordayned according to the purpose of him which worketh al things after the counsell of his owne wyll Ephe. 2. 10. For we are his workmanshyp created in Christ Iesus vnto good workes which God hath ordained that we should walke in them Colos. 1. 12. Geuing thankes vnto the Father which hath made vs meete to bée partakers of the inheritaunce of the Saintes in lyght 2. Tim. 1. 9. Who hath saued vs and called vs with an holy calling not according vnto our works but according vnto his owne purpose and grace which was geuen vs in Christe Iesus before the tymes of the worlde The fowrth Aphorism● THerefore the Scripture as of●en as it vvyll strengthen the sonnes of God vvith assured hope stayeth not eyther in the testimonies or vvitnesses of the second cause● that is to saye in the ftuites of faith nor yet in the seconde and next causes them selues to wyt faith and vocation or calling but ascendeth or clymeth vp vnto Christ him selfe in whom notwithstanding as in the head we are in very deede electe and adopted and afterward goeth vp euen vnto that euerlasting purpose● vvhich God hath purposed in no other than in him selfe Proues out of the worde of God. Math. 25. 3 Then shal the King say vnto them which shall be at his right hand come ye blessed of my Father possesse the kingdom prepared for you before the foundation of the world were layde Iohn 6. 40. And this is the wyl of him which sent mée that euery one which s●●th the sonne beleeueth in him should haue euerlasting lyfe and I wyll rayse him vp at the last daye Act. 13. 48. And the Gentyles hearing these thinges reioyced and glorified the word of the Lord beléeued as many as were ordayned vnto euerlasting lyfe Rom. 8. 29. For whome he hath foreknowen the same also hath he Predestinate or foreordained that they should be lyke the Image of his sonne Rom. 9. 8 Not they which are the children of the flesh are the children of God but they which are the chyldren of the promise are coumpted in the seede 11. For the chyldren not being yet born when as they had done neyther good nor euyl that the purpose of God which is according vnto his election that is to

be made the righteous●esse of God in him Rom. 6. 3. Are you ignoraunt that as ●any of vs as are baptized into Christ ●esus are baptized into his death 4. We are therefore buried together ●ith him through baptysme into his ●eath that as Christ was raysed from ●e dead into the glory of his Father so ●e also should walke in a newe lyfe 5. For if being graffed with him we ●aue growen in the likenesse of his death ●●en so shall we growe in the lykenesse ●f his resurrection or rysing againe Colos. 3. 1. Therefore if you haue ryn againe with Christ seeke the things ●hich are aboue where Christ is sitting ● the right hande of God. ● 12. Being buried together with him through baptisme by whome also you haue risen againe with him through the fayth of God working effectually which hath raysed him from the dead Ioh. 17. 17. Sanctifie them wyth thy truth thy werd is truth 19. And for them do I sanctify my self that they also may bee sanctified by the truth Heb 9. 13. For if the blood of Bulles of G●ates and the ashes of an Heyser sprinckling the defiled sanctified as touching the purifiing of the flesh 14. How much more shall the blood of Christ which through the eternal spirite offered him selfe with out spotte of God purge your conscience frō dead workes to serue the lyuing God Heb. 10. 14. For with one offering hath he consecrated for euer those which are sanctified Rom. 5. 11. But yet that which God doth gratifye benefyte or pleasure vs with all is not so as the offence for if through the offence of that one many be dead muche more the grace of God and the gyfte by grace which is of one man Iesus Christ hath abounded vnto many 16. Neyther is the gyfte so as that which entred in by one that sinned for the faulte entred in of one offence vnto condempnation but that which God geueth is geuen of many offences vnto iustification 17. For if by one offence death raigned through one much more shall they which receyue that abounding grace gyfte of righteousnesse raigne in lyfe through one that is Iesus Christ. 20. Moreouer the lawe entreated that the offence shoulde bee increased but where sinne increaseth there grace aboundeth much more The syxt Aphorisme AND least this remeedie should bee voide and of none effect 1 the Lord with all decreed to giue this his sōne vnto them whome as we haue saide he ordained from euerlasting vnto saluation and in lyke manner to giue them vnto his sonne 2 that vvhen as he shall bee in them and they in him they might bee made perfite into one by those degrees or steppes which doo hereafter followe Proues out of the word of God. Rom 8. 32. He verilie that spared not his owne sonne but gaue him for vs all vnto death howe shall he not with him geue vs all thinges also Ioh. 3. 19. For God so loued the world that he ga●e his only begotte● sonne that who soeuer beléeueth in him should not perish but haue euerlasting lyfe Ioh. 17. 2. As thou hast geuen him power ouer all fleshe that he shoulde geue euerlasting life to so many as thou hast geuen him 9. I haue declared thy name vnto the men which thou hast geuen me which are chosen out of the world they were thyne and thou haste geuen them vnto mee and they haue kepte thy worde 11. And I am no more in the worlde but these are in the worlde and I come ●nto thée Holy Father kéepe them ●rough thy name which thou hast ge●en mée that they maye bée one as we ●re 12. Whyle I was with them in the worlde I kept them in thy name those which thou gauest vnto mée I haue kept and none of them is loste but that childe of perdition Ioh. 17. 23. I in them and thou in mée that they may be made perfit in one and that the ●orld may know that thou hast sent mee and louest them as thou louest mée The Seuenth Aphorisme FOr 1 first at what time it pleaseth him to reueale and open that secreete ordained from euerlasting 2 at that time I saie in which they thinke not of these thinges 3 as men that are verie blind and yet notwithstanding they thinke that they do most sharplie see 4 whervpon assured destruction hangeth ouer their heads 5 beholde at vnwares and sodainlie he setteth before their eyes the great daunger that they are in and that they maie bee the more pearsed for a vvitnesse vnto their conscience lying as it were buried and fornummed 6 hee ioyneth therevnto the preaching of his law adding examples of his iudgements that they should be afraide tremble at the remembrance of their sinnes 7 yet doth he not this for this intent that they should remaine in this feare and trembling but rather that turning to beholde the greatnesse of the daunger whiche compasseth them about they shoulde flie vnto that onelie mediatour Iesus Christ. Proues out of the worde of God. Gen. 3 15. Moreouer I wyll put enmity betweene thée and the woman and betweene thy séede and her seede It shal breake thine head and thou shalt bruyse his héele Gen. 22. 18. And in thy séede shall all the Nations of the earth be blessed because that thou hast obeyed my voyce Rom. 3. 25. Whome God hath set forth ● bee an appeasement through faith in ●is blood to declare his righteousnesse ●y forgeuenesse of sinnes that are past Rom. 16. 25. To him nowe that is able ●o establishe you according to my Gospell and preaching of Iesus Christ by the reuelation of the mistery which was kepte secréete from times euerlasting 26. But now is opened c. 1. Cor. 2. 7. But wée speake the wisedome of God lying hyd in a mystere or secréete that is to saye that hydden wisdome which God hath forcordayned before the worldes for our glorie Gal. 4. 4. But after the ful tyme came God hath sent forth his sonne made of a woman made subiect vnto the lawe Eph. 1. 9. The mysterie or secreete of his wyl being opened vnto vs according vnto his free good wyl which he had purposed in him selfe 10. To wyt that in the dispensation of the full tyme he might gather all things in Christ. Col. 1. 26. To wyt the mistery hid since the world began and from all ages but now is made manifest vnto his Saints 2. Tim. 1. 9. Who hath saued vs and called vs with an holy calling not according vnto our workes but according vnto his owne purpose and grace which was geuen vnto vs in Christ Iesus before the tymes of the worlde 10. But is nowe made manifest by that glorious comming of our Sauiour Iesus Christ. Tit. 1. 2. 3. Unto the hope of euerlasting lyfe which God that can not lye hath promised before the tymes of the world but hath made it manifest in his due tyme. 1. Pet. 1. 18. As those who know that you

daylie against distrust vvith heauenlie armour 15 vve maie learne not to behaue our selues negligentlie but to continue stoutlie to honour him to loue feare and call vppon him 16 so that vve maie daylie more and more as touching vs as Peter sayeth Make our callinge and election sure And moreouer howe shall hee abyde sure and stedfaste against so many noisome temptacions vvithin and vvithout and against so many as the vvorlde termeth them assaultes of Fortune vvhiche hath not firste assuredlie grounded in his minde that vvhiche is moste true to vvyt that God according to his good pleasure doeth all thinges vvhatsoeuer they bee and vvhat instrumentes so euer hee vse to the profite of those that are his amongst vvhose number he must bee reckoned vvhich is set in this daunger Proues out of the worde of God. Rom. 8. 29. For whome he hath fore● knowne those also hath he foreordeyned to bée made lyke vnto the Image of his sonne that he might be the fyrst borne among many brethren 30. And whome he hath forehordeined those also hath he called an whome he hath called those also hath hée iustified or made righteous and whome he hath iustified those also hath hée glorified Eph. 1. 4. As he hath chosen vs in him before the foundations of the worlde were layd that wee shoulde be holy and vn blameable before him through loue 5. Who hath foreordeined vs whome he would adopt or chose vnto his sonnes through Christ in him selfe according to the good pleasure of his wyll 9. The mistery or secréete of his wyl being opened vnto vs according vnto his frée good will which he had purposed in him selfe Ioh. 10. 27. My shepe heare my voice and I knowe they follow mée Rom. 5. 2. Through whome also by ●aith we had this entry into this grace ●y which we stand and glory vnder the hope of the glory of God. Rom. 8. 38. For I am persuaded that neyther death nor lyfe neyther Angels ●or principalities neither powers neither things present nor things to come 39. Neyther height nor depth neyther any other thing creat●d can separate vs from the loue of God which is in Christ Iesu our Lord. ● Cor. 2. 10. But God hath reuealed or op●ned them vnto vs by his spirit For the spirit searcheth all thinges euen the depthes of God. 1. Iohn 3. 24. Hée tht kéepeth his cōmaundementes dwelleth in him and h● in him And by this doo we knowe that he dwelleth in vs towyt by his spirite which he hath geuen vs. Psal. 95. 7. 8. To day if ye wyll heare his voice harden not your hearts as in Meriba as in the day of Massa in the wildernes Ioh. 10. 27. My ●héepe heare my voice and I know them and they follow mée 2. Cor. 13. 5. Trye your selues whe●ther you bée in fayth or no proue your selues Whether you knowe your sel●es or no to wyt Iesus Christ to be in you Gal. 4. 6. Because you are the sonnes of God God hath sent forth the Spirit of his sonne into your heartes crying Abba Father 1. Ioh. 3. 24. He that kéepeth his commaundementes dwelleth in hym and he in him and by this do we know that he dwelleth in vs to wit by the spyryt which he hath geuen vs. 1. Cor. 2. 10. But vnto vs hath God reueled or opened them by his spirite For the spirit searcheth al things euen the very depthes of God c. Rom. 6. All most in the whole Chapter 1. Iohn 3. 9. Whosoeuer is borne of God doeth not commytte sinne because his seede abideth in him neyther can he sinne because that he is borne of God. Rom. 6. 11. Lykewise gather ye also that ye your selues are both dead vnto s●nne and do also liue vnto God through Christ Iesu our Lord. 12. Let not sinne therefore reigne in your mortall body that you should obey sinne in the lustes of the body Ephes. 4. 29. Let no filthie speache come foorth of your mouth but if any be profitable for the vse of edifying that it maye mynyster grace vnto the hearers 30. And doo yée not make sadde that holy spirite of God by which ye are sealed vnto the daye of redemption Rom. 8. 26. Lykewise the spyrite also helpeth our infirmyties or we a●●enesses for we knowe not what to praye as wée ought but the spyrite it selfe ma●eth request for vs with sighes that can not be expressed Rom. 7. 24. Wretche that I am who shal delyuer mée from this bodie of death Rom. 8. 15. For ye haue not receaued the spirite of bondage vnto ●eare but ye haue receyued the spyrite of adoption through whome wée crye Abba Father 16. Which verie spirite beareth witnesse togeather with our spirite that we are the sonnes of God. Rom. 8. 27. But he that searcheth the heartes knoweth what is the meaning of the spirite because that hée maketh request for the Saints according to the wyll of God. Eph. 1. 13. In whome ye also haue hoped hauing heard the word of truth c. 14. Which is the earnest of our inheritaunce c. Eph. 4. 30. And make not sadde that holye spirite of God by whome you are sealed vnto the daye of redemption 2. Cor. 1. 22. Who also hath sealed vs and hath geuen the earnest of the spirite in our hearts Rom. 11. 29. For the gifte and calling of God are such that he can not repent him of them Hebr. 6. 17. Wherein God wylling abundauntly to shewe vnto the heyre● of promyse the v●chaungeablenesse of his counsel bound him self by an oath 2. Tim. 2. 19. But the foundation of God standeth sure hauing this seale The Lorde knoweth who are his And let euery one that nameth the name of of Christ depart from vnrightousnesse Rom. 8. 38. For I am persuaded that neither death nor lyfe neither Angels nor principalytyes nor powers neither things present nor thinges to come 39. Neyther height nor depth neyther any thing created can separate vs from the loue of God which is in Christ Iesu our Lord. Ioh. 3. 33. He that receyueth his witnesse hath sealed that God is true Rom. 4. 20. But he was made strong by fayth geuing the glory vnto God. 21. And being fully persuaded that h● was also able to doo that which hée had promised Rom. 5. 5. Hope maketh not a shamed because the loue of God is shed abroade in our● heartes by the holy ghost which is geuen vs. Heb. 4. 16. Let vs therefore boldly approche vnto the throne of grace that we maie obtaine mercie and finde grace to helpe in tyme of néede 1. Cor. 1. 9. God is faithfull by whome ye are called into the fellowshippe of his sonne Iesus Christ our Lord. 1. Thes. 5. 24. He is faithful which hath called you who also wyll bring it to passe Heb. 10. 22. Let vs approche with a true heart and certaine perswasion of faith with pure heartes from an euyll conscience 23. And hauing our body washed with pure water let vs holde fast the