Selected quad for the lemma: truth_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n holy_a know_v word_n 4,020 5 3.9405 3 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A20917 A true discourse of the practises of Elizabeth Caldwell, Ma: Ieffrey Bownd, Isabell Hall widdow, and George Fernely, on the parson of Ma: Thomas Caldwell, in the county of Chester, to haue murdered and poysoned him, with diuers others Together with her manner of godly life during her imprisonment, her arrainement and execution, with Isabell Hall widdow; as also a briefe relation of Ma: Ieffrey Bownd, who was the assise before prest to death. Lastly, a most excellent exhortorie letter, written by her own selfe out of the prison to her husband, to cause him to fall into consideration of his sinnes, &c. Seruing like wise for the vse of euery good Christian. Beeing executed the 18. of Iune. 1603. VVritten by one then present as witnes, their owne country-man, Gilbert Dugdale. Dugdale, Gilbert.; Armin, Robert, fl. 1610. 1604 (1604) STC 7293; ESTC S110927 16,795 32

There is 1 snippet containing the selected quad. | View lemmatised text

worldly pleasures drunkennes filthinesse it is the certaine badge and liuerie whereby they are knowne to be the seruants of the deuill according to the sayings of the Apostle knowe you not vnto whomsoeuer ye giue your selues as seruants to obey his seruants yee are to whom yea obey whether it be of sinne vnto death or of obedience vnto righteousnes If my people will sanctifie my Saboth saith the Lord it shall be a signe betweene me and them that they may knowe that I ame the Lord there God and blessed are they who haue the Lord for their God So that to those that prophane the Saboth the Lord is not their God but the deuill and cursed are the people that are in such a case therefore deere husband deferre no time put not of from day to day to turne vnto the Lord nether be you deceiued for God is not mocked the longer you runne on the more you set on the score and such as you sowe such shall you reape for the Lord hath sayd He that heareth my words and doth blesse himselfe in hart saying I shall haue peace although I walke according to the stubbernes of my hart thus adding drunkennes to thirst the Lord will not bee mercifull vnto him but the wrath of the Lord his iealosie shall smooke against that man and euery curse that is written in this booke shall light vppon him and the Lord shall put out his name from vnder heauen but vnto them that repent the Lord hath sayd when the wicked turneth away from his wickednes that he hath committed and doth that which is lawfull and right hee shall saue his soule aliue You see the iudgements of God are begunne alreadie in your house happie shall you be if you make a holy vse of them otherwise heauior may be expected especially if you persist In his mercy he hath spared you and doth yet waite for your repentance doe not you abuse his patience any longer lest thereby you prouoke him to proceede to execution against you but imbrace his mercy which is yet a offered vnto you for which that you may so do I shall not cease to pray whilst I liue to him who onely is able to effect it euen the Lord of heauen who send vs ioyfull meetting at the day of our Resurrection Your poore wife Elizabeth Caldwell The words of Elizabeth Caldwell at the time of her death FIrst she desired that the Lord would giue a blessing vnto the speeches that she deliuered y t they might tend to the conuerting of many of the hearers and also she sayd that the word of God did not giue her any priuiledge and authority to sinne but that it was her owne filthy flesh the illutions of the deuill and those hellish instruments which he set on worke yet notwithstanding she euer had a detestation to those sinnes that she liued in but she affirmed that she wanted grace to auoyd them therefore as she had giuen a great scandall to the word of God by professing and not practising the same euen so she desired the great mercy of God to forgiue her that sinne acknowledging that she stoode to presumptiously vpon her owne conceite and grew too proud vowing and swearing that she would neuer doe such and such things but suddainly fell into the like againe Therfore she gaue Saint Paules admonition vnto euery one Let him that thinketh he stands take heede of a present fall likewise she exhorted all to the dilligent obseruation of the Saboth day saying that one of her chiefe and capitall sinnes was the neglect thereof and although the world did recon and esteeme it a small matter yet she knewe it to be one of her greatest sinnes wishing all people in the feare of God to make a reuerent account of the Lords glorious Saboth she complained much of adultery and said it was that filthy sinne which was the cause of her death and was perswaded in her conscience that her afflictions was rather for that then any murder shee euer committed notwithstanding shee yeelded her selfe culpable in concealing of it manifesting that in regard of her sinnes and iniquities she deserued a thousand deaths praying most earnestly vnto God that her selfe might be a warning and example vnto all there present wishing them most earnestly to serue the Lord of what degree soeuer they were if they were neuer so poore but were forst to craue there liuing from doore to doore which done then were they happy creatures Then againe she admonished all to keepe the Saboth to goe to the church and heare the word of God preached for that was the only truth and able to saue their soules But as touching Papistrie she euer hated it knowing it contrary and flatly opposite against the truth of the great God of heauen and his holy word praying for the confution and desolution of the great whore of Babilon but most deuoutly and sencerely praying for the currant passage of the Gospell of Christ Iesus throughout the whole world to the conuerting of thousands desiring that the very stones of the streete might set foorth the glory of God and withall most religiously she prayed for the Kings most excellent Maiestie and sayd she might call him her King while shee liued that his sacred royall Person might be a bright shining lampe of Gods glory in the aduancement of the Gospell of Christ and the ouerthrowe of poperie superstition in these his Kingdomes and dominions Then made knowne that she could teach as the Preachers for they taught as they found it in the word and she was able to speake from a feeling hart very confidently affirming that her sinnes were the greatest reason of the dulnes and hardnes of her hart and the seperation of Gods mercies from her and therefore she carefully aduised all to beware of sinne because it was hateful and odious in the sight of God and all reasonable creatures Concerning repentance shee spake thus that it was not in the power of man to repent when hee list but the only gift of God protesting before the Lord of heauen and earth that during the time of her imprisonment being a full yeare and a quarter she had sought the Lord with many bitter teares with broken and contrite hart to see if his Maiestie would be intreated and yet she found not such assurance as she desired but auouched what she did was done in simplicity of hart whatsoeuer the world did other was censure Moreouer saying that in the mercies and merites of Christ Iesus shee hoped her sinnes were pardoned and sayd I belieue Lord helpe my vnbeliefe Also she sayd that in the time of her imprisonment the Lord had beene very gracious and mercifull vnto her for many the faithfull ministers and deere seruants of Iesus Christ had recourse vnto her by whose meanes she had recouered great comfoorth praysing the Lord for the same yet notwithstanding the world most iniuriously did deride scofe and mock them which was most wicked and