Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	heart_n	spirit_n	worship_v	4,411	5	8.9748	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A10724	The true report of a late practise enterprised by a papist with a yong maiden in Wales, accompted emongst our Catholiques in those partes for a greater prophetise, then euer was the holie maide of Kent, till now on Sundaie beyng the iiii. of Marche this present yere 1582. in the Cathedrall Churche at Chester, before the whole assemblie then at a sermon she confessed how she had been seduced by a ronegate priest, and how by his instructions she had feined to see certaine visions, whiche like wise followe in due forme. The pervsyng whereof, the reformed Protestaunte shall finde cause worhtie to laugh at: the wilfull papist matter is to bee ashamed at: and all sortes of people good example to be warned at: truly set doune without any maner of parciallitie, by Barnabe Riche gentleman. Pervsed and allowed accordyng to the order appointed.	Rich, Barnabe, 1540?-1617.	1582 (1582)	STC 21004; ESTC S105153	23,787	40

your selues home and remember from whence you are fallen be not seduced by false Gods to forsake the true Lambe that sacrificed for you God is truthe and he that worshippeth hym must worshippe hym in spirite and truthe Let not phantasies misgouerne you let not your hartes be hardned against holsome admonitions Arme your selues with the readyng of the worde of God so then charme the Charmer neuer so wisely he shall not yet be able is compasse you Peruse the olde Fathers examine the holie Scriptures conferre indifferently bothe literall and substanciall interpretations and you shall finde that Antichrist the Pope doth but dissemble with you and that all his allegations are but falsifications The poore Publicant shall be iustified and the proud Pharisie shall be condemned Not he that crieth Lorde Lord but he that doeth the will of the Father Muche babblyng makes not Religion nor burning Tapers zelous Orisons But that Lorde that knoweth the harte and raines reueileth his wisedome to Infantes and confoundeth the wisest in their owne ouerwenynges The practises that of late daies haue beene brought into this Realme might confirme our Papistes neither to bee zelous nor honest Did not Campion sell Pardons to imploye his money against her Maiestie did not thei of that confederacie sell the death of her highnesse with the cheefest Pillers of the state But the Lorde preserued Elizabeth to the comforte of all true Englishe myndes and iniquitie is falne into the pitfall that he hath prepared for other And here I must somethyng expostulate with some our hollowe harted subiectes how thei can without blushyng pronounce that thei loue her Maiestie when thei daiely entertaine those Iesuites whiche seeke her destruction How maie wee accoumpt them subiectes when thei reiecte lawes or men of religious conscience when in their demeanours thei are so traiterous My freendes turne awaie your face from leasinges desire the Lorde to deliuer you from liyng lippes and a deceiptfull tongue and he will make you spectacles of his mercie Let not forlorne hope misleade you or fained miracles withdraw you nor olde wiues prophesies so misgouerne you but with all submissiō acknowledge gracious Elizabeth your soueraigne Queene who as you are malefactors can and wil punishe you so in your humble and hartie submission no doubt she will receiue you to mercie The Lorde increase her Maiesties raigne preserue her Counsaile continue Religion in the zelous subiectes and graunt amendement to the abstinat Papistes Amen FINIS An honourable thyng no doubt to publishe lyes What a multitude of Fathers he hath brought her for his incouragement he hath named S Augustin who blamed a Gentlewoman we can not tell wherfore His Honour you must vnderstande the Masse his enemies bee the Protestātes y e poore afflicted flock are the Papistes * Nor yet say truthe Her frendes that wer furtherers of so notorious a lye whose zeale towardes Poperie is suche that thei care not what thei do to maintaine their follie He feares aforehande y t you will smel out a lye therfore you must nedes beleue y t all is true otherwise a lye is not worthe the tellyng * Somthyng in knauerie instructed by obstinate Papistes A matter to be wondered at to se a woman weepe A badde forgiuenesse if you marke the sequell Peruse this circumstance well and thā tell me if a wise manne would beleue that any dūce hedded Asse would so far ouershoote hymself to perswade so mea●e a vanitie for an vndoubted vertue Here you maie se what a cruell hatted gentlewoman our Ladie is This doctrine is farre fette I can tel you O wisely considered A greate grace of God that it did not sette the house on fire * Or wisemā able to beleue This fire is more hot then the scorching flames of Loue. Aqua vitae a precious ointment against the fire of Purgatorie He that will not credite this tale it were pittie but he should want a merie tale It should be some Purseuaunte from the Pope by his ●ied cote She knewe them at the first sight The discription of Purgatorie 1 That is whē y e Pope is charitably disposed and giues a free pardon with out money 2 Here you may earne to make Purgatorie 3 There is none vnlesse he bee some arrant heretique that will euer doubt of this And I for my parte beleue it as verely as I thinke him to bee honest that pende it doune If you mark this sequell well you shal easly perceiue our aucthors whole drifte who yet hetherto though he hath plaid the foole and set doune matter fitte for Children to spout withal yet now if his witte would serue hym he would faine play y e knaue but that God knoweth his conceipt is so grosse that euery foole maie finde it 1 You knowe thei must nedes haue cādell light at that tyme of yere for by 7. a clocke it is darke in Februarie * Is not here good rule thinke you y t beyng so few womē in heauen as thei saie there is and yet three of the chefest of thē should bee out of their lodginges at that time of night Priestes bee no sinfull menne 1 This could not bee true for bothe Christe and Sainct Ihon Baptist stode by and thei were bothe Priestes or els the Pope would neuer haue suffered them to haue saied Masse now Christe was the first that euersaid Masse on Maundie Thursdaie when he said hoc est corpus meum Sainct Ihō Baptist song masse as you shal perceiue by y e whiche followeth presently 2 This same Protestants Religiō hath so displaced our holy Father that the deuil himself will neuer be able to salue y e sore again You maie perceiue by this that there was good cōpany This is like to bee true you might perceiue that one of them had a crucifixe so ready * If the Vision contain as good matter as this that is past tis worthie the hearyng This honest companie he might haue saied For feare it should haue been forgotten and what pitie had that been The old mā went out of the olde Hall into the newe Parlour * Here you maie see the wisedome of God to send an old man of his arrāde for had it bin a yong man it had been somwhat suspicious but thei had good store of candell light y t was the best It should seeme he had come lately from the Barbers 1 It should seme his roabes were of Purple in Gr●●ne for y t is a verie cleare colour able to dasell our eyes That was Christes graundmother Belike twas Aqua vitae for some of her frendes that were in Purgatorie Clapt handes and so twas a bargaine Ye maie perceiue y e wēche though she was yong yet she had wit to make her bargaine It should seme he was some of our Ladies chaplines that she vndertoke so much for his honestie That was fort●are of Buibeggers Saict Ihon Baptist a Massyng Prieste Pershe knew it was latine In came the Serten and putte out the cādelles and so the Cocke crewe and it was daie You maie perceiue that the Chalice was but siluer though the Crucifixe were gold That was when he said Dominus vobiscum * This can not lye when all is sette doune so per●●●●e * Some gentilman that had greate experience in the vertue of a Crosse * Yea and more then euer was heard of before to bee true and yet this is no lye for see here witnesses inough to cōfirme a greater lye then this