trieth your Reins and offer your selves to be inrol'd in the number of his Menial Servants and Gospel-Ministers Our great Lord Redeemer neither loveth the World nor the things of the World The design and end of his Coelestial Empire is to make all Men new Creatures and he serves himself of the Doctrin of the Cross that thereby be may Crucifie the World in you and you unto the World Sirs your own Consciences must needs reproach you that it is an affront unto the pure Eyes of his Glory that it saddens the Spirit of his Holiness that it must needs irritate his indignation when the Sons of the Prophets shall present themselves before him in the garb and habit of the World stuffed up and big-swoln with Vanities Pride and Indecencies and attended with its wonted Excuses Artifices and Deportments The Mysteries which our most blessed Saviour delivers unto his Servants that they may dispense them unto his People retain nothing of Earth savour nothing of this lower World they are all Divine and Heavenly And you cannot but acknowledge that it would be a darkning of their Lustre a Profanation of their Glory to manage them with impure Hands to vend and expose them in a strange Language and to search rather from the Wisdom of the World a Buttress to support their Authority than from the Eternal Verities of God's Wisdom and from the Lights of the Sacred Scriptures If none but the Spirit of God can reveal and manifest unto us the things which are given us of God is it possible we should make any considerable Progress and Proficiency in this Holy Study when we shall intend and prosecute it with the Spirit of the World and with Hearts filled and prepossessed with its Vanities To be short Sirs you be destinated unto an Employment in which there be no Advancements made but by Prayer and Prayers are never heard nor answered by God farther than they be sincere and they be not in the least sincere where the Hearts are not guided and purified by the Truth of God's Holy Word and Spirit who dictateth our Prayers and quickens and sanctifieth our Affections Do you imagin Sirs that God will give you his Holy Spirit without whom you are nothing and can do nothing unless you ask him of God And are you then qualified and fitted for Prayer a most holy Duty whenas your Spirit is stuffed up occupied and distracted with your Youthful Lusts and replenished with the provoking Objects of your Vanity Or can you bring unto this Sacred Ordinance to this most Religious Exercise that Attention Assiduity and Perseverance which is needful to the getting of gracious Answers and Returns from Heaven when as the better and far greater part and portion of our Time is wasted and consumed in worldly Companies and Conversations Certainly Sirs you will find it exceeding difficult to disintangle your selves from those Impressions you have first received and to empty your selves of the Vanities you have imbibed that you may be at Liberty to reflect and meditate upon God's Holy Word My Dear Brethren Honour and adorn that Profession whereunto you be devoted and it will reflect Beams of Honour again upon you Consider Sirs what is decent and becoming you and God will communicate what is needful for you to every one of you Let his Name and Glory be the principal Mark and Butt of your Condition and Studies and it will bring down toe choicest and chiefest Blessings of God upon you Let your Lives and Conversations be accompanied and crowned with all the Vertues and Graces of Reformed Christians with that Humility which becometh the Servants of God with that universal Modesty and Simplicity which God requireth from the Ministers of his Sanctuary in their Lives Actions Habits Language Behaviour and in your whole Course And then Sirs this your Sanctification will be most acceptable unto God and saving unto your selves it will bring your Profession into Credit and Reputation it will attract upon you the best Blessings of Heaven it will render your Studies and Employments prosperous successful edifying The Churches will be the better for you and the Kingdom of our Lord Jesus will be promoted and advanced by you In pursuance of an Order of the same Synod Messieurs Guitton and Bourdeau being at Saumur to pacifie the differences which were between some Members of that Church and Messieurs Amyraut and D'Huisseau Monsieur Guitton made this Speech Messieurs and most dear Brethren MY most honoured Colleagues together with my self were ordered by the Nationol Synod which was lately held and dissolved at Loudun to visit this Church and to assemble the Heads of its Families into this Consistory and to read unto you the Judgment of that venerable Assembly about the Differences fallen out among you and to endeavaur by the Grace of God and your Obedience your re-union which if already most happily begun between your two Pastors upon whose account you were divided and to ratifie that reconciliation of the Deputies of both Parties which you had sent unto it You shall hear their Judgment and the Act of our Commissions The Sieurs D'Huisseau Pastor accompanied with the Sieurs de Haumont Benoist and Favre did petition for themselves and on behalf of others the Heads of Families in the Church of Saumur that Monsieur d'Huisseau might be confirmed in his Ministry unto the said Church They appealed also from the Decrees of the first Synod held at Beauge in the Year 1656. and at Saumur in the Year 1657. and at Preuilly in the Year 1658. and in the second held at Beauge in this year 1659. and from the Orders of the Consistory of Saumur bearing Date the 16th and 27th Day of March 1659. And they complained of all that had been done in pursuance of those Synodical and Consistorial Decrees On the contrary part the Sieur Amyrald Pastor and Professor of Divanity in the said Church and University of Saumur together with the Sieurs Druett and Royer as well for themselves as for the other Deputies of that Consistory and of divers Heads of Families in the said Church together with the Deputies of the Province of Anjou did abet and maintain all the Acts Ordinances and Decrees of those Synods and Consistories before-named They were also heard declaring the Grounds of their Differences The Committee also who were appointed to examin and verifie the Acts of both Parties brought in their Report and at the same time Monsieur de Bois jardin Pastor of the said Church had Audience given him by the Assembly Upon the whole Debate this National Synod censured the Consistory of Saumur for that in stead of blaming the Deputies of the Assembly of the greater part of the Heads of Families held without their Order the 17th of September 1655. they did contrarywise receive them and at their instant earnest Suit had enjoyned the Sieur D'Huisseau to withdraw himself from the Service of the said Church against his Will and in contempt of
of tools to build his House 'T is the very Character of Hell to force Men to Mass by Fire and Sword by Dragoons Plunder and Tortures And none but the Devil would spirit Men unto such actions and they who use them are undoubtedly his proper Imps and Agents And that you may keep up your abhorrency of Popery never forget this Continually set before your Eyes all its Deformities and never look on them or it through those false Glasses which the Doctors of Lies do now adays represent them to you You see their Temples full of Images before which they bow down and worship contrary to the express Commandment of God Thou shalt not make unto thy self any graven Image thou shalt not bow down thy self before them And flatter not your selves with this that possibly you may not be obliged thereunto for the people with whom you are do it and you partake in this their Sin of Idolatry at leastwise if you do not abhor it both with heart and mouth Set before you that Idolatrous Worship performed unto Creatures and in particular that Honour which being due only unto God is yet nevertheless given unto the Mother of our Saviour Jesus Christ and unto Saints and then remember those dreadful words As I live saith the Lord I will not give my glory unto another And remember also that Idolaters are in the Van of those that shall never inherit the Kingdom of Heaven Consider that Sacrifice ordained by their Church and wherein you must adore a bit of Bread Do not think you shall escape by this foolish suggestion We only adore Jesus Christ who is in Heaven For the Pagan Idolaters might have used the same plea That when they kneeled before their Idols they lifted up their Hearts to the true God Never be reconciled with them for that great wrong they do your Souls in robbing you of the Cup which is but one half of the Sacrament when as Jesus Christ hath given you the whole of it Never accustom your selves to that barbarous Language which keeps you from understanding your Religion and leaves it only to be gazed at with your eyes Keep up a perpetual aversion for that vain heap of Pagan and Jewish Ceremonies which are in a direct line of opposition to the purity and simplicity of Christianity But know 't is not enough that you detest all these things with your Heart you must also condemn them with your Mouths Your Judgments herein must not be concealed you must be ever and every where ready to confess the Truth And therefore as often as you shall have occasion declare openly without guile or reservation that you abhor that Worship unto which you are compelled to be present Never go to Mass unless they drag you to it by main force and whil'st they force you to it declare publickly that you do not in the least with your heart consent thereunto and if by the same violence wherewith they brought you to it they keep you at it yet manifest by your Actions that you have not any belief nor respect for those false Mysteries Keep carefully your Books of Piety of Devotion and of Controversie and read them with singular diligence and attention Preserve them by hiding and conveying them from the reach and search of your Persecutors Above all keep as your most precious Jewels the most Holy Bible and suffer every thing rather than suffer your Bibles to be snatcht away from you Read them daily and with the greatest devotion Concerning your poor Children 'T is true they will be ravisht out of your Arms and led to the Catechistical Exercises of the Priests and 't is to be seared this will be done with so great violence that 't will be impossible for you to hinder it yet as soon as they shall be returned from them never fail to destroy what those Priests have built up Instruct them in the Truth and infuse into their Souls a sacred abhorrency of the Romish Religion And this you may do by causing them to read carefully those places of Holy Scripture which are contrary to it Never forget nor spare any pains or expence in procuring from foreign Countries Books capable of instructing and strengthening you and when as the Priests shall have robb'd you or your own cause others to be brought you whatever rates you pay for them The poor Country Peasants and Mechanicks in Towns and Cities by reason of their ignorance are expos'd to greatest dangers But the strong ought to support the weak and you must earnestly endeavour each others edification This you may do as you travel into your Country-houses as you walk in the Streets yea when as you meet one another in your Shops there being none by you of the contrary Religion Supply these poor People with Books for their Instruction and exhort them without ceasing to bear up against all discouragements and never to let loose their hearts unto Idolatry but contrariwise to detest and oppose it by their discourses Maintain a continual Correspodence among your selves and perfectly know one another principally those who love the Truth and mutually incourage one another in your Resolutions never to forsake it If you can at any time meet together secretly by Night in the Retirements of your Houses let it be for the reading of God's Word and of good Books capable of instructing you but above all for Prayer Proper Prayers for your condition shall be sent you from foreign Countries By reason of that commerce and communion you are necessitated to hold with the Papists endeavour also after their Conversion Who knows but that God may have ordained this sore Persecution for this very end that you should carry the light of the Gospel into the very bosom of Popery in order to its destruction But take heed unto your selves For should you be dumb dogs and dissemblers and counterfeit the Papists before the Papists God will give you up to a reprobate sence So then forbear not speaking unto the Papists when you meet them but entertain them with Discourses of Religion And speaking to them of the violence offered unto your Consciences give them a lively pourtraict of the Deformities of their Religion and Purity of your own shew them the Vanities and Impurities of their Worship of their Idolatry and sottish Opinions And labour powerfully by all means their conversion And that this may be successful order your Lives with the greatest accuracy and circumspection 'T is visible that the sinful disorders and miscarriages of your Conversations have brought upon you those fearful Judgments from God under which you are now groaning There was no kind of worldliness in which you were not ingag'd such as rich Houshold-Goods Vessels of Silver Tapistry Feasts Gluttonies Idle Days Plays Pastimes Cloth of Silk and Gold Rings Pearls and Jewels If you be wise your first Reformation must begin here all these must be rejected sell your Tapistries your Silver Vessels wear the plainest Woolsteds have nothing to
transmitted Difficulties shall be maturely examined and the Arguments on both sides urged being fair and carefully written down shall be sent unto the National Synod And forasmuch as our present Circumstances will not admit any great Number of Ministers and Elders in this National Synod we are of Opinion that for this time only and during these Difficulties that the Brethren assembled in each Provincial Synod should choose from among them one or two Ministers and as many Elders of the ablest and most expert in Church-Affairs to be sent in the Name of the whole Province who shall come furnished with good Memorials and premeditated Thoughts upon those Difficulties which had been communicated to them The Provinces shall not prescribe any set time or term unto these their Deputies for returning but shall let them tarry in the said Synod as long as there may be need of them and the Charges of the said Deputies shall be defrayed by their respective Provinces And that the National Synod may be no more imployed in Matters already decided by former Synods the Provinces shall be advised to read over carefully the Acts of the past Synods before they prepare their Memorials and to send nothing but what is general â—nâ— of common concern to all the Churches or else that which merits the Resolution of the said National Synod And the Churches of Poictiers which is charged with the calling of the next National Synod shall be informed of all this that they may intend their Duty CHAP. XI General Advertisements unto the Churches XXIV THE Printers in every Province shall be advised That whereas at the end of Psalm-Books and Catechisms they do add the Confession of Faith of our French Churches that they do especially this which begins with these words We believe and confess that there is but One GOD c. and which hath an Epistle prâ—fixed to it dedicated to the King and not that other Confession which begins thus Forasmuch as the Foundation of Faith c. not but that both are conformable in Doctrine And hereof also Notice shall be given to the Printers of Geneva Elders not to be displac'd without great cause XXV Although the Elders Office as now used by us be not perpetual as is exprest in the 35th Article of the Discipline nevertheless the Churches shall be admonished not to discharge their Elders but for great Causes whereof the Consistories shall take Cognizance that so the Church may be be conducted after the bed manner by Persons well verst in her Government XXVI Ministers in places appointed by the King and in all others are advised not to receive the Members of any other Churches unto the Lord's Supper without a sufficient Attestation produced by them under the hand of their Pastors or Elders if it may be had No Books must be written ridiculously but Modesty is to be observed in them XXVII Ministers and others whom God hath endowed with Gifts and Abilities to write in Defence of the Truth are requested not to publish their Thoughts in a ridiculous or injurious manner but to keep to that Modesty and Gravity which becomes the Majesty of God's Word and to observe that self-same Modesty and Majesty in their Sermons and in their ordinary Stile to use the Language of God's Spirit in the Holy Scripture Schollars to be maintained by the Churches in the Universities XXVIII Because there is every-where a visible decay and a great want of Ministers and that some provision may be made for a Succession the Churches shall be admonished by our Brethren the Provincial Deputies that such as are rich would maintain some hopeful Schollars at the Universities who being educated in the Liberal Arts and Sciences and other good Learning may be fitted for and employed in the Sacred Ministry XXIX Altho' in our Churches for the most part the Lord's Supper is administred only sour times a Year yet the more frequent Celebration of it is very desirable due Reverence in approaching to it being always observed because it 's most beneficial for God's Children to be exercised and grow in Faith which is done by the frequent usage of the Sacraments as also because this was the Practice of the Primitive Church Nâ—â—â—e mâ—n may not carry with them in their Journeys the Ministers of the Churches leaving them â—â—â—upplied XXX Ministers being given to the Service of the Church and not to the Persons and Palaces of Great Lords altho' their Families may equallize in Numbers some Churches yet their Lordships shall be desired not to carry away with them in their Removals or Travels abroad with their Families the Churches Ministers least thereby they be left unprovided XXXI Lords and Gentlemen shall be censured according to the Discipline of our Churches if after frequent Admonitions they entertain in their Houses scandalous and incorrigible Persons especially if they suffer Priests to sing Mass or by Dogmatizing to debauch their Domesticks or if having cashiered them they shall again receive them into their Service XXXII The Churches shall be admonished to beware of a Book written by Mr. Charles Du Moulin Entituled Vnio quatuor Evangelistarum because in it there be divers Errors as about Limbus Free-will and the Sin against the Holy Ghost and the Lord's Supper and in particular about the Calling of Ministers and Church-Discipline which he treats with scorn and would totally subvert The Faithful also are warned not to assist at any of his Sermons or Sacraments it being against the Discipline of our Church Modesty to be kept in Attire See the Synod of St. Foy General Matters Art 2. The Faithful must use Charity towards their Brethren or Sisters that have forsook their Monastries XXXIII Ministers shall exhort their People to be modest in their Habits and that they themselves do in this and all other Matters give them the best Example forbearing all Gaudery in their own Persons and in their Wives and Children XXXIV They whose Brethren and Sisters have quitted their Monastery that they might serve God in freedom of Conscience shall be exhorted to admit them unto a part of their Estate at least they shall be compelled by all Censures to afford them Maintenance and a competent Pension according to their ability For they would otherwise shew themselves void of Natural Affection The End of the Second National Synod of Paris THE ACTS DECISIONS and DECREES OF THE VI. National Synod OF THE Reformed Churches of Christ IN The KINGDOM of FRANCE Held in the Town of VERTVEIL and Province of AVGOVLMOIS the First Day of September 1567. THE CONTENTS of this SYNOD CHap. I. Moderator Alterations and Annotations upon the Church-Discipline Chap. II. Marriage of Excommunicated Persons and Infidels Provincial Synods Reading of the Holy Scriptures Bread in the Lord's Supper to be taken by them who can't the Cup Church-Government Loan of Ministers Pastors deserting their Churches Rejection of Church-Officers Chap. III. A Case of Conscience about a Deaf and Dumb Man's
to assemble the National Synod in a great number of Ministers and Elders It is thought good for the present and till such difficulties can be removed that the Brethren assembled in every Provincial Synod shall chuse out only two Ministers and Elders who are Persons of great experience in Church-affairs to be sent in the name of the whole Province and these Deputies shall come with ample and sufficient powers and furnished with good memorials subscribed by the Moderator and Scribes of the Provincial Synod and lest any of the Deputies should fail three or four Pastors more and as many Elders shall be nominated by the Provincial Synods that so if the first named Persons should be by any accident hindered from taking their journey yet others may be at hand to supply their places in the National Synod N.B. That in all Letters of Commission signed by the Provinces to their Deputies unto the National Synods there was this Clause of submission to be inserted viz. We promise before God to submit our selves unto all that shall be concluded and resolved on in your holy Assembly and to obey and perform it to the best of our power being well perswaded that God presideth in the midst of you and guideth you by his holy Spirit into all truth and equity by the Rule of his Word for the weal and benefit of his Church and the glory of his great Name Which also we beg of him most ardently in our daily Prayers See the Acts of the National Synod of Vitré 1617. in that Canon next after the Catalogue of the Deputies CAN. IV. Provincial Synods shall not limit any certain time for the return of the Ministers and Elders whom they had deputed unto the National Synod but they shall suffer them to tarry at the said Synod so long as there shall be need of their presence and attendance in it and these Deputies shall have all their expences born and defrayed out of the common stock of the whole Province CAN. V. The Articles of our Confession of Faith and the Canons of our Church-Discipline shall be all read at the opening of every National Synod CAN. VI. And that the National Synod may not be busied about Questions already determined in the Acts of former National Synods The Provincial Deputies shall be advised to peruse the Acts of former National Synods before they prepare their Memoirs and they shall see that nothing be transmitted but what is of common and general concern to all the Churches and which meriteth the decision of a National Synod CAN. VII All Ecclesiastical matters may be finally decided and resolved by the National Synod the Provinces having been in the first place informed of them if possible by that Province which had the charge of assembling the National Synod CAN. VIII The Decisions shall be only made by the Provincial Deputies but and if there be in the National Synod other Ministers besides the Deputies they may propound their judgments as to what may be done but they shall neither have consultive nor decisive Votes N.B. This Canon is in three Editions in that of 1653. in that of 1666. and in that 1676. but in those of Paris and Quevilly 1663. it is omitted CAN. IX Those that appeal from Provincial Synods unto the National shall be bound to be present in Person at it or else they shall send unto it most ample Memoirs with a lawful excuse for their absence And on default hereof the Sentence of the Provincial Synod shall be ratified The same course shall be taken with Appeals from Consistories unto Colloquies and from Colloquies unto the Provincial Synods CAN. X. The Provincial Deputies shall not depart from the National Synod without carrying home with them the Synodical Decrees subscribed by the President and Scribe and a month after their return they shall give notice thereof unto the Colloquies of their Province that so they may send for the Acts of the said Synod and this at the sole charge of the said Colloquies CAN. XI And that Synodical Acts may be preserved and that they may be of use and service in after times for the determining of Controversies which may be propounded for resolution unto our National Synods The said Acts both for the time past and to come and all others which concern those Synods as also the Canons of Church-Discipline and the Confession of Faith of the Reformed Churches in this Kingdom shall be left in custody with the Provincial Deputies who are appointed to call the next National Synod and that Province shall be obliged to bring them unto the Synod CAN. XII Before the breaking up of National Synods there shall be an amicable and fraternal Censure of all the Deputies Ministers and Elders about those matters only which had been managed during its Sessions and whatever did in general respect their Provinces And the Holy Supper of our Lord Jesus Christ shall be Celebrated and partaken by them in testimony of their Cordial Union Provided always that this holy Sacrament shall be Communicated in with that very Church in which they held their Synodical Assembly and for this purpose the said Church shall be admonished to prepare themselves for it CHAP. X. Chap. X. Of Religious Exercises Of Religious Exercises performed in the Assemblies of the Faithful CANON I. THat great irreverence which is found in divers Persons who at publick and private Prayers do neither uncover their Heads nor bow their Knees shall be reformed which is a matter repugnant unto Piety and giveth suspicion of Pride and doth scandalize them that fear God Wherefore all Pastors shall be advised as also Elders and Heads of Families carefully to oversee that in time of Prayer all Persons without exception or acceptation do evidence by those exteriour signs the inward humility of their hearts and of that homage yielded by them unto God unless any one be hindred from so doing by sickness or otherwise the judgment of which shall be remitted to the testimony of their own particular Consciences CAN. II. Singing of God's praises being a divine Ordinance and to be performed in the Congregations of the Faithful and for that by the use of Psalms their hearts be comforted and strengthned Every one shall be advertised to bring with them their Psalm-Books unto those Assemblies and such as through contempt of this holy Ordinance do forbear the having of them shall be censured as also those who in time of singing both before and after Sermon are not uncovered as also when the Holy Sacraments are Celebrated CAN. III. In times of sore Persection and of War Pestilence or Famine or any other grievous affliction Item when as Ministers of the Gospel are to be Ordained and when as question is moved about calling a National Synod one day or more may be set a part for publick and extraordinary Prayers and Fasting yet without any scruple or superstition and all this shall be done upon mature consideration of the grounds and causes
forth our most earnest Prayers to that Divine Goodness for this intent and purpose The rest you shall understand from our venerable Brother Angelo Archbishop of Genua In the mean time we greet you most kindly with our Apostolical Benediction Given at Rome the 13 th of November in the 10 th Year of our Pontificate SECT LVI Whil'st the Ministers are in exile their Eyes and Hearts are towards France There is many a Loadstone that draws their Affections thitherward They left behind them many dear Relations many Christian Friends under great Temptations and very sore Tryals And tho' they cannot visit them in person and converse with them mouth to mouth for their edification and mutual comfort yet they do it by Ink and Paper Many Pastoral Letters have been transmitted But if I am not mistaken this was either the first or one of the first which was written tho' a multitude of them have since followed An Epistle to our Brethren groaning under the Captivity of Babylon For whom we wish the Mercy and Peace of our God WE have heard with extream Grief most Dear Brethren in our Lord that great temptation to which you have been exposed and those grievous Calamities it hath pleased God you should undergo We have also understood but to our far greater Grief the sad news of your Weakness in yielding to the Temptation We beseech you seriously to reflect upon your selves and to consider what you have to answer unto him who hath commanded that you should confess him before Men if you would obtain that honour of his Confessing and owning you before God and Angels How will you be able to stand before his Judgment Seat who hath injoined you to forsake Goods Possessions Wives Parents and Children for his Names sake promising you an hundred fold recompence Can you tell him that you have resisted unto Blood striving against Sin Pray what are your Sufferings if compared with those of our Saviour Christ Jesus Did he start back when he saw Death stare him in the Face when he was to be Scourged with Rods to be Crown'd with Thorns to be affronted with Spittle to be pierc'd with Nails and to be hang'd upon the Cross What think you at your reading those words Blessed are those who are persecuted for Righteousness sake You have no share in that Blessedness For to avoid Persecution you have renounced that Righteousness What answer will you make those holy Apostles who with Tears Preached the Gospel of the Cross unto the World and who all Suffered Martyrdom by the hands of Hangmen and who prepared all their Disciples for Persecution by telling them Whosoever will embrace the truth and live godly in Christ Jesus must cast up his accounts of suffering Persecution What answer will you make our Reformers who spared neither Watches nor Sweats nor Blood to draw us out of Idolatry and Superstition What will you say unto those blessed Martyrs whose Children you are and who for this very Cause abandon'd by you endur'd Fires Prisons Racks and the most cruel Torments They were for divers years together buried alive in deep Dungeons full of Ordures Toads and Serpents and drawn thence they were driven into the Fire their Hands and Feet burnt and being half dead they were yet pluckt out of those Flames but it was to increase their Tortures Whilst they were alive they saw their Bellies burning and their own Bowels gushing out In the midst of those Torments instead of renouncing the Truth of God they blessed his holy Name and sang his Praises What will you say unto those great Workmen who with such great travel have erected this glorious Fabrick of Reformation and which in a moments time you have suffered totally to be ruin'd How can you indure the Reproaches of your glorified Ancestors whose goods were plunder'd who were outragiously persecuted and who notwithstanding have handed down unto you their Children the purity and verity of the Gospel For God's sake Dear Brethren Consider sadly your offence with all its aggravations and cry out in the bitterness of the Spirit Men and Brethren what shall we do Undoubtedly your Consciences under this hard Bondage crave our advice and we freely give it you And first of all Beware of that great danger in which your are you have denied God with your Mouth do not forsalte him with your Heart For it oft-times so happens that God delivers them up to a Reprobate sense who had perfidiously betray'd their own Consciences And they are such as once seemed to love the Truth but afterwards proceeded to hate it yea and at last to persecute it Two things may produce this Cursed effect The first is Despair For the Mercy of God being despaired of by any Person he doth incontinently hate the truth yea and at last abhors it Do not precipitate yourselves into this Condition Seriously consider your Sin but never despair of the pardoning grace of God Your Sin indeed is great But the Mercy of our Saviour is Infinite The Lord preserveth his Elect every where Yea sometimes there be such as belong to Zion even in Babylon provided they do their endeavour to come out of it and not to participate in her Sins and Idolatries lest they participate in her Plagues Bestir your selves then to get out of this Sodom where your Salvation is in so great Jeopardy and till you can do it have nothing to do with her Idolatries How these may be avoided we shall anon direct you A second thing which will render your condition irrecoverable is a customary contempt of the Truth At first it may seem difficult to you to be present at a worship so contrary unto yours To see brutish and Superstitious Wretches prostrate themselves before Images will create trouble to you You will scarce brook that barbarous Language in which you shall hear Litanies sung to the honour of Creatures and the great dishonour of your Creator You will yet suffer more when you must be prefent at that which they call the Sacrifice of the Mass and where they will force you to give religious adoration to a piece of Bread However it s to be feared that by degrees you may be inured unto all this though at present you may say For my part I believe nothing of all this and that 's enough Yet in process of time you may come to find this not very evil and may count gross Idolatries but harmless Superstitions which do neither good nor evil This way will infallibly lead you to a despising and hatred of the Truth and thence infallibly to Hell And this is that Sin against the Holy Ghost which is not pardoned in this nor shall be in the World to come Our advice upon the whole is this Maintain in your Souls as it well deserves a due horrour of Popery The methods used by them to bring you back again unto it do abundantly contribute hereunto It must needs be the Devils own Religion that serves it self of such kind
it IX Under the Second towards the End this shall be added And the said Elders shall be admonished not to declare unto the Consistory their faults without just Cause and in much Charity according to the Rule of God's Word No Person at the first Report of his Miscarriage shall be mention'd by name in the Consistory On this Article the Lord-Admiral propounded That Persons upon the first Report should not be mention'd by Name unto the Consistory until they had first resolved whether they should be called into it or no. And there was added That no Person for the first Report ought to be named unless the Consistory for good and vallid causes should think fitting so to do X. Under the Third towards the End shall be this Addition If they be fit and in case of want and hindered by Ministers CHAP. VII General Matters Thursday the Fifth of the same Month. I. THere shall be added to the Third Article of Elders and Deacons That none others besides the said Deacons shall intermeddle with the Administration of the Poors Money II. This Article shall be added The Elders and Deacons may be present at Propositions of the Word of God made by Ministers besides their ordinary Sermons as also at Censures and shall have their Priviledge of Voting in all Matters Doctrine only excepted Of the CONSISTORY III. THE Fourth Article shall be thus formed Ministers and Elders compose the Consistory in which Ministers shall always preside and the Deacons may be present if so be the Consistory do judge it fitting IV. On the Seventh Article after these Words For tryal of their Ability shall be added which yet shall not be done without great Prudence and Discretion with promise of Secrecy V. There shall be this Addition made to the Close of the Eighth Article And if there be any other Counsels they shall be supprest VI. After these words in the Ninth But principally at the Auditing of Accounts there shall be this Addition of which the People shall have notice given them VII The Tenth Article was thus Explained If there should arise any Contention concerning Doctrine it shall be out of hand notified unto the Colloquy subordinate unto the Synods where also the Elders and Professors in Divinity may be present to give their Judgment on the Points but the Decision of these Controversies shall especially belong unto the Ministers and Professors of Divinity VIII In the Twelfth instead of Adjured to speak the Truth there shall be Exhorted and Summoned in the Name of God to speak the Truth IX On the Sixteenth after these words Propositions of the Word of God shall be added Among Scholars Of Delinquents and Censur'd Persons and what are these Offences which render them obnoxious unto Censures No copy of Excommunication or Church-censures to be given X. THE Question being mov'd whether a Copy may be given of the Excommunication or of any other Censure It was answered That because the whole Process was a Matter of Conscience it ought not to be given And as for the publick Act it 's subject properly to the Magistrates Jurisdiction XI The first Article was approv'd of but after those words And if notwithstanding all this they do not convert but persist in their Stubbornness and Obstinacy there shall be added On the fourth Lord's-day the scandalous Persons shall be Excommunicated either in this or such like form as shall be advised on by the Consistory we do declare unto the whole Congregation that we do not own him for one of the Members of our Church and in the Name and by the Authority of our Lord Jesus we cut him off from it XII On the third unto those words After they shall have continued firm shall be added without expecting the Advice of a National Synod Of Provincial SYNODS XIII ON the first Article instead of once a Year shall be inserted at least twice XIV In the second after the first Period shall be added And the said Ministers and Elders shall produce their Orders of Deputation XV To the sixth This Article is the 11th in the Chapter of Provincial Synods in the Book of Discipline this Article of the Synod of Vertueil shall be added If there arise any difference between two Synods they shall choose a third to reconcile them Of BAPTISM 1571. Synod VIII XVI AFter these words in the second Article This is the 4th Article in the Chapter and Book of Discipline Quit and resign their Right unto the Sureties shall be added As to Instruction And a little before shall be added If the Parents do consent The second and third Article shall make but one Papists and excommunicate Persons being joyned together XVII And the fourth after these words And is wholly null shall be abridg'd and cut short and shall be thus expressed Baptism administred by a Person who hath neither Call nor Commission is wholly null and void CHAP. VIII Acts passed upon Friday the Sixth of the said Month. I. IN the sixth Article the word Alliance shall be removed and it shall suffice to say thus much That fellowship among the Faithful may be maintained by Conjunction of Friendship and instead of Conceited shall be put Contentious II. Instead of these words in the Eighth Although the Husband have an unbelieving Wife yet he is not excusable shall be put these words Altho' the believing Husband have a Wife of contrary Religion yet is he not excusable III. After these words in the Ninth The Ministers shall reject shall be added as much as is fitting IV. This Article shall be added The Consistories shall have an eye over them who detain their Children from Baptism too long a time Of the LORD's SVPPER Beneficed persons not to be admitted to the Lord's Supper V. THis Article shall be added Beneficed Persons retaining the Name and Title of their Benefices and those also who dabble with Idolatry in their said Benefices shall not be admitted to the Lord's Table but such as hold those Benefices by the King's Gift and make a true and publick Profession of the Reformed Religion owning and avowing it with sufficient Considence may be received unto the Lord's Supper only they shall be exhorted to apply the yearly Profits of those their Benefices to pious Vses This is the 7th Article in the Chapter of the Lord's Supper and Book of Discipline VI. After these words in the sixth Article And striving as much as in them lieth shall be added yea also they shall put the Cup unto their Mouths that so they may prevent all Offence which might otherwise be taken VII At the End of the tenth Article there shall be this Addition And therefore the National Synods shall take care about it as the Good of the Church shall require This Article is the 14th in the Chapter of the Lord's Supper and Book of Disline Of MARRIAGES VIII THere shall be this Addition made unto the first Article This is the
Pastors and Elders as they be obliged by that Article of our Discipline otherwise they shall have no power of Voting in that Synod XIII In explaining the fifth Article of the tenth Chapter of our Discipline concerning Funerals it was decreed That Ministers should hinder the distribution of the Deceased's Alms at their Interrments that so those inconveniences which would otherwise fall out may be prevented XIV That Article of the Synod of Saumur concerning the Administration of Baptism after Singing the last Psalm before the Blessing shall be inserted into the eleventh Chapter of our Discipline XV. Having read and carefully examined the Memoirs sent from the Provinces concerning the fifth Article of the thirteenth Chapter of our Discipline about the Form in which Promises of Marriage are to be conceived and uttered this Assembly ordereth That both that Article of the Discipline and of the last Synod of Saumur shall be amended and that the Churches be left to their own liberty and discretion either to use the words de praesenti or de futuro XVI In explaining the tenth Article of the same Chapter this case was propounded by the Colloquy of Foix A Man espoused the Widow of the Deceased who was married to his own Sister in a former Marriage The Synod judgeth That such a Marriage is not incestuous nor comprised in the said Article forasmuch as Affinity ceaseth by Death and proceedeth not beyond the Persons conjoyned by that said Affinity XVII A Question was moved upon reading the 16th Article of the 13th Chapter Whether it were lawful to give them a Certificate to be married out of their own Churches Who desired it for this reason only that they might avoid Bewitching and Impotency procured by tying the Point This Assembly ordaineth That it shall not in the least be granted them and adviseth them not to give way unto such fears proceeding from their weakness and unbelief and the Faithful are exhorted to arm themselves against such Attempts by an entire confidence in God's Holy Word and by fervent Prayers to vanquish such Illusions and to come unto the Ordinance of Marriage when blessed in our Churches with more Reverence Attention and Devotion than is usual XVIII The Assembly decreed about the 23d Article of the same Chapter concerning Widows Marriages That they shall not be admitted to contract Marriage till seven Months and fourteen days be fully expired after their Husbands Death XIX The 21st * * * It 's the 20th Article Article of the same Chapter being examined the Church in the House of her Highness the King's Sister craved Advice for their Conduct in that great Concern of her Royal Highness's Marriage with the Prince of Lorrain because althô she had employed the Authority of the Provincial Synod and of divers famous Persons both within and without the Kingdom yet she cannot any longer hinder it This Synod approving their Duty judgeth this Marriage utterly unlawful nor shall it be permitted in any of our Churches and Letters to this purpose shall be written to her and all Ministers are enjoyned carefully to observe this Article otherwise they shall be suspended and deposed from their Ministry And this Injunction shall be annexed to the Articles of our Discipline N.B. She would not be married after the Popish way and could not after the Protestants Henry IV. her Brother found out a temper got the Archbishop of Roven his Natural Brother to pronounce only the formal words of Marriage in his Cabinet the King himself joyning their Hands and the Duke of Barr went immediately to Mass and she to a Sermon at Court See the 28th Artic. of Part. Matters of the Nation Synod of Gâ—rgâ—aâ— XX. A Case was propounded upon the Article of Incests A Maid was married in her Nonage to one who in his first Marriage had espoused her Aunt by Papal Dispensation and had Children by her now she is since come to the knowledge of the Truth embraceth and makes open profession thereof but not her Husband she also hath born him Children may this Woman be received into Communion with our Churches This Assembly distinguishing between Affinity and Consanguinity and considering the time wherein the said Marriage was contracted and that the Dispensation such as it was is reputed a Law in this Kingdom and because the Husband is of the contrary Religion adviseth That without approving the said Marriage she be received unto Communion with us in the Sacraments And this shall be published unto the People XXI On the Article of Publick Penance for Scandals the Province of Higher Languedoc moved Whether a Man convicted and condemned by the Civil Magistrate for a certain Crime which yet he pertinaciously denieth may be received to the Peace and Fellowship of the Church without undergoing Publick Penance This Assembly judgeth That in the first place the past Life of this condemned Person be revised and examined and then the Accusations brought in against him the Witnesses attesting them and the Judges passing Sentence on him and then to ponder all Circumstances and Proofs over and above what were produced before the Magistrate and if alter the greatest diligence used herein and Adjurations made him in the Name of God to confess the Truth he still persists in his denyals he may be received unto the Lord's Table provided that the Church be publickly acquainted in his presence that the Judgment of the whole Process lieth between God and his own Conscience XXII Instead of those words in the beginning of the * * * It is now the 23th Art 26th Article of the same Chapter Who shall have dwelt there shall be inserted Who being espoused shall have dwelt together XXIII A Case being moved Whether Lands might be purchased on these Terms That you keep up Divine Service as 't is called in the Church of Rome This Assembly is of Opinion That we should make a difference between those who purchase upon Terms of paying such and such Suits and Service unto a Bishop Abbot or Curate and those who in downright Terms scruple the causing Mass to be said or sung the former of these be not liable to Church Censures but the latter must be informed that they cannot with a safe Conscience neither possess nor acquire such Lands or Leases XXIV Proctors and Advocates i. e. Attorneys and Counsellors professing the Reformed Religion may not take of their own accord Monitories out of the Popish Ecclesiastical Courts But Judges being Publick Persons and having Authority to declare what is Law and ought to be done may order what they shall do in such Cases XXV The last clause of the 13th Article in the Chapter of Ministers shall be struck out because 't is comprised in the 15th Article of the last Chapter of our Discipline concerning Particular Orders XXVI Divers Provinces complaining of the Licentiousness of Printers in publishing all sorts of Books Cities and Churches having Printers in them are advised to suffer no Book to get into the Press
their Principals That they believed it to be true that they would teach it as such and procure to the utmost of their powâ—r that it should be taught and believed in and by all their Churches and Provinces CHAP. V. Observations on Reading of our Church-Discipline Article 1. St. Maixant Observat 2. THE Deputies of the Province of Orleans and Berry having noted it it was ordered that after these words in the close of the fourth Article in the first Chapter His ordination being compleatly finished in that Church whereunto he is sent the following words shall be razed then there shall be Deputed three Ministers to Present him unto the People in lieu of which these shall be substituted Which shall be informed of his Election by Act and Letters from that Synod or Colloquy carried and read unto them by a Pastor or Elder Art 2. The 5th Article shall begin with these words He whose Election is declared and published to the Church shall make a Proposition c. Art 3. See Syn. of Rechel obs 4. The 7th Article shall not begin with these words when Ministers are to be ordained but with these following All which as before having been observed two Pastors Deputed expresly by the Synod or Colloquy to ordain by imposition of hands the Minister Elect being come unto the Church He of them who is to Preach shall treat of the nature and manner of ordination c. Art 4. St. Maixant Obser 4. Whereas the Deputies of Burgundy moved about the sence of the 7th Article as to the hand of fellowship and of the newly Elected Pastors presence at the Acts of Colloquies and Synods after his Election This Assembly judgeth that the hand of fellowship ought not to be given him but immediately after his ordination and that this is the sence of that Article and tho he may be permitted entrance into the Colloquy or Synod yet shall he not be admitted to give his decisive suffrage the first Sessions after his Ordination Art 5. In expounding the 19th Article of the same Chapter this Canon was made Orltans Art 3. That none of the Pastors Ministring in the Houses of Princes and great Lords should be chosen Deputies unto our National Synods unless it were for that particular Province unto which their Church and Consistory is joyned at the very instant time of their Deputation Art 6. The Deputies of the Isle of France insisting for a change of some words 1 Par. 22 which their Provincial Synod judged needful to be altered in the 47th Article of the same Chapter This Assembly thought it inconvenient to make any alteration Art 7. The Deputies of Vivaretz demanding that in the second Article of the 7th Chapter the number of Elders which are to be sent unto Synods or Colloquies might be reduced to the same with that of Pastors and that one Elder only might be Commissionated with the Pastor The Assembly ordained that there should be nothing changed in it Art 8. As to what hath been observed by the Province of the Isle of France on the 5th Article of the 8th Chapter this Assembly ordains that the Article shall not be changed but these words following shall be added to it Saving always their power to prosecute that ungratefull Church according to the Judgment of the Provincial Synod Art 9. On the 5th Article of the 3d. Chapter after these words They shall herein follow the Common form there shall be these added And they shall suffer none other books to be read but the Canonical books of the old and new Testament Art 10. In the 2d of Article the 11th Chapter instead of these words that he were chosen Doctor it were best so that all Ambiguities may be removed to read both Doctor and Minister Art 11. The Province of Berry remonstrating by their Deputies that the 5th Article of the 13th Chapter had been changed at Privas without the Consent of the Provinces and demanding that it might stand as it had been couched by the Synod of Gergeau which also was demanded by the Province of Lower Languedoc and Sevennes This Assembly ordained that the Article should remain in that very form as it was framed by the National Synod of Privas Art 12. Vertâ—eil 26. At the request of the Deputies of the Isle of France this Assembly considering the 32d Article of the 13th Chapter treating of Monks and Priests revolting from the truth of the Gospel which they had once embraced and returning like Swine to Wallow in the Mire of Idolatry doth Judge meet and fit for the removing of all Ambiguities that these following words should be added to it viz. Chaunting Masses and entring again into their Cloysters Art 13. 1 Paris P. M. 17. Do not evil that good may come lest the end should be destruction The Deputies of Higher Languedoc moved that because of the great advantage would accrew unto us by Monitories gotten out of their Ecclesiastical Courts against those of the Church of Rome especially in compelling them to confess the truth it would be very convenient for us to allow the demanding of them and that the 11th Article of the 14th Chapter might be razed out But this Assembly ordained that the article should abide in its full force and nothing at all to be changed in it Art 14. Montpellier p. m. 16. Altho the Deputies of Sevennes demanded it yet this Assembly did not conceive that the 32th Article in the same Chapter concerning Duels needed any further explication wherefore it shall continue as it is the words being very clear and plain and their sence obvious to any common Understanding and their exact and careful observation of this Canon is recommended unto all the Consistories Our Church Discipline being read the Assembly approved of it in all its Articles and all the Deputies Promised and Sware for themselves and their Churches and Provinces that they would observe it in their own persons and use their best endeavours that it should be most carefully observed in their respective Churches and Provinces CHAP. VI. Observations on reading the Acts of the National Synod of Privas Art 1. Privas Art 3. after the List of the Deputies IN reading that Article concerning such as will not yield to the Majority of votes in our General Assemblies the Deputies of the Province of Xaintonge craved advice how to Censure them that will not acquiesce in the votes and resolutions of our General and Provincial Assemblies whether Ecclesiastical or Political but set themselves vigorously against their Execution This Assembly ordains that such refractory persons in any of those Assemblies shall be prosecuted with all Ecclesiastical Censures according as Consistories Colloquies Provincial and National Synods shall Judge meet Art 2. The Lord de la Millitiere Deputy General earnestly demanding both in his own name and in their's also who were joynt Deputies together with him for the Reunion that the Censure past on the Sieur de Barjac which
prayers and supplications to the Lord of Glory for your Majesties long Life and Prosperous Reign and Preservation The Churches of France in whose name we be here Assembled have the deepest sence of this obligation because they have most frequently and to their great advantage received the comfortable influences of this bright shining star in the Heaven of God 's Church for which we render unto our God the glory and to your most Serene Majesty our humblest thanksgivings and shall ever reserve in our Memories the perpetual character of an inviolable gratitude We have received with all reverence and submission those good and wholsome Counsels which your most Serene Majesty was pleased to send us which as flowing from the Holy Spirit of God have confirmed us in those pious resolutions that were before lodged up in all our hearts and since reduced into act with unanimous consent in our Synodical Decrees We are enforced to our great regret to acknowledg there was an evil thing flung in among us but also we can assure your Majesty that hitherto it hath met with very small incouragement and we trust it shall never be able to make any breach in the peace of our Churches because we are resolved through grace vigorously to oppose it and to Conserve that Order and Union which hath been until now kept up among us We had grubbed it up by the very roots if it had been found among us as it is elsewhere and out of this Kingdom And as for that difference between the Sieurs Tilenus and du Moulin we believe that your Majesties helpful hand will exceedingly advantage us and we promise your Majesty for our selves that we shall give all reasonable satisfaction unto those that trouble us provided they do not attempt to break us in pieces The way of Arbiters hath been ever desired by us and that silence which we ordered and imposed might have been successful if the divided parties had but a little yielded on their side and strove who should have made the first advances we believe so much of the good intention both of the one and other that they had joyned hands and each had quitted his particular Interest for the peace repose and comfort of their Consciences which desired it We will be responsible for one of them according to the power which God hath given us over him and we are in good hopes of the other especially if your most Serene Majesty shall be pleased to employ your powerful Counsels in the furtherance of so good a work In the mean while we have Judged it necessary to suppress those writings which might any ways feed and nourish this bitter controversy between these two servants of God leaving the total suppression thereof unto an interview of both parties which we have appointed at Saumur upon very equitable and most reasonable terms It is the desire of our Souls that those self same Writings disperst abroad without this Kingdom might be suppressed and we most humbly supplicate your most Serene Majesty to order their suppression in your Kingdoms of great Britain As for that Heroick design of your Majesties communicated to us by Mr. Hume for re-uniting the Churches of divers Nations into one and the self same Confession and Doctrine we look upon it as an Undertakement worthy so great a King and well becoming that Divine Zeal with which the Celestial Majesty hath inflamed your Royal Soul and we also shall bring in our poor offerings and tribute Penny thereunto in due time and place and with our whole Heart and Soul we ardently pray that the same may be hastned and brought unto perfection to the great Glory of our God and confusion of the Adversaries of his Truth in hatred of whom we have condemned and detested that Execrable Doctrine of Regicides which violates the sacred Majesty of Kings and asserteth that whole Realms may be interdicted by the Pope And farther we earnestly desire to maintain a good correspondence with the Churches of your Kingdoms whereof we give your most Serene Majesty all possible assurance and do most humbly beseech you to accept of our devoutest Prayers and Services which with submission to his Majesty our Natural King and Soveraign we do lay at your Majesties Feet ever remaining as we are of your Sacred Majesty c. From Tonneins May 1614. The most humbly devoted Servants the Pastors and Elders of the Reformed Churches in France Assembled by the permission of our most Gracious Soveraign Lewis the thirteenth in a National Synod and in the name of all Gigord Moderator Gardesy Assessor Scribes Andrew Rivet and Denys Maltrett A Letter from the Church of Geneva To the National Synod of the Reformed Churches of France assembled at Tonneins Messieurs and our most Honoured Brethren YOUR Charity and that Communion which we ever had with you in our Lord Jesus and the word of his Grace hath on all occasions made us joynt partners with you in those singular benedictions the great God hath poured down upon your Churches as also at all times and upon all occasions to sympathize with you in your afflictions by a most sensible and cordial fellow-feeling of them Yea 't is this very self-same passion that doth at present give us access to you and inviteth us not to let slip this opportunity of your National Synod for the consolating our own Souls by imparting to you our thoughts and purposes combined with yours in one and the same faith common to us all If our Wishes could have been granted we would not have put off our communion as now we do unto these dumb Letters but we had satiated our Souls by a personal presence interview and converse with you But for as much as the hard Laws of necessity do restrain us we believe it will not be unpleasing to you tho we be absent from you in body that by our Letters we testifie our presence with you in Spirit rejoycing in your Order and in the stedfastness of your Faith in Christ and that with Vows and Hearts most intimately united with your devoutest Prayers we first of all adore the infinite goodness of the Lord for inspiring their Majesties with that great benignity and singular clemency so as to continue you your Liberty and Priviledge of holding your National Synods in peace and security These Assemblies representing all your Churches are a divine Bulwark against the assaults and invasions of your Enemies and a most firm Cement of your Sacred Union a soveraign remedy against all your Maladies and in one word the very basis of that excellent building which God Almighty by his own wonder-working hand hath miraculously raised up in your Nation This is so rich and singular a Mercy that we cannot sufficiently admire the Providence and Wisdom of God which did at first suggest the usage and establishment of it and his special assistance support and bounty in continuing it And we doubt not of Satans machinations to unhinge it We must tell
which he was threatned that if he once more offended in the like manner he should be proceeded against with greater severity The Synod also that commissionated them was censured for assembling themselves irregularly and not observing the Rules and Orders which are usually and necessary to be observed in such Synodical Meetings And sith it appears there be very many and great Divisions in that Province the Province of Lower Languedoc is charged to Commissionate some certain Pastors and Elders who by the Authority of this Assembly shall assemble the Synod of the said Province and meeting with them shall use their utmost power and indeavour to appease their troubles and to reunite those that be divided and to restore and settle Order in those Ecclesiastical Assemblies 17. The twenty second day of May there came into this Assembly for the Province of Higher Languedoc Monsieur John Josion Pastor of the Church of Castres and James * * * Joly afterward turned Apostate Joly Pastor of the Church of Milland together with James de Laureney Baron of Mombrun Provost of Figeac Elder in the Church of Cajars and John de la Viale Counsellor for the King and Lieutenant Criminal in the Seneschalsey of Quercy and Montauban The excuses urged by them for their delays were rejected and their Letters of Commission judged defective And all these four Deputies did take and swear and subscribed for themselves and those who Commissionated them the Oath of Union the Confession of Faith and our Church-Discipline 18. All and every one of these Deputies swore and protested before God Privas Art 1. after the Election of the Moderator Alez Art 3. ibidem that they did not use any indirect nor underhand-dealing nor did any other for them procure as they knew their Deputation nor did they know that any of their Collegues had brigued his or their Election unto this Assembly CHAP. II. Rules and Orders about By-standers and Spectators in the Synod 1. WHereas the Letters of Commission brought by the greater part of the Provincial Deputies do exceedingly differ in that Clause of Submission due and owing by the Churches unto the Decrees of our National Synods And for that very much of our time is spent and wasted in examining and debating of them It is now decreed that for the future All the Provinces should confine themselves unto the words and substance of this ensuing form We promise before God to submit our selves unto all that shall be concluded and determined in your Holy Assembly to obey and execute it to the utmost of our power being perswaded that God will preside among you and lead you by his holy Spirit into all truth and equity by the Rule of his Word Tonneins Art 1. after the Roll of the Deputies for the good and edification of his Church to the glory of his great name which we most humbly beg of his Divine Majesty in our daily Prayers 2. Whereas divers Pastors and Elders chosen by the Provinces have not appeared in their own Persons but by their Surrogates in this Synod the Provinces shall be advertised to take Cognizance of their Excuses and to pass Judgment on them by the Authority of this Assembly 3. The Provincial Deputies of Brittain Tonneins at the â—nd and underneath g. m. 36. did give an Account of their Calling the National Synod unto this place because the Province of Bearn had resigned their priviledge unto them which the last National Synod held at Tonneins had conferred upon them This Assembly approved of what was done by them but yet told them it had been requisite on their part to have been more diligent and careful in acquainting the Provinces more early of the time and place of meeting by their Letters of Advice and Summons And this Advertisement shall serve for all the Provinces that when as any one of them shall have the charge and priviledge of Indicting our National Synods they may so order matters as to free and acquit themselves of all blame and complaint in this particular 4. Monsieur Petré Pastor of the Church of Vitré Petitioned for his Church and Consistory that he together with the Elders of the said Church might be permitted to sit in this Assembly whilst the Confession of Faith and the Ecclesiastical Discipline were reading The Synod granted it for himself and for two Elders chosen and named by the Consistory and unto those other Pastors who having leave from their Churches to attend the Synod about the concerns of their Churches 3. of Râ—chel Art 3. after the Elect. of the Moder St. Maixant the same Alez ibid. or their own private business as also unto Proposans But as for others who would intrude themselves that Canon of the National Synod of Rochell in the year sixteen hundred and seven shall be strictly observed 5. As soon as the Assembly was form'd and setled the first thing they Voted was an Address unto his Majesty to testify the Joy of all our Churches Below g.m. 29. for those many and wonderful Blessings which God hath graciously vouchsafed Him and to protest unto his Majesty from all the Deputies of the Provinces here Assembled and from all the Churches of this Kingdom that we are and ever will be his most humble most loyal most affectionate and most obedient Subjects and Servants And to this purpose there were deputed from among the Pastors Messieurs Hesperien and Bouteroue and from the Eldership Messieurs de Balene and de Moussac who had Letters given them to present unto his Majesty together with a particular Message which they were to deliver him in the name of this Assembly Of which the Lords Deputies who are now sitting in the Town of Rochel shall have notice given them and Letters shall be sent to the Lord du Candall to furnish these our Deputies with a supply of Monies to defray the Charges of their Journey 6. The Oath of Union of all the Churches of this Kingdom Priâ—as Art 4. after the Elect. of the Moderat under our most humble obedience due unto the King was renewed sworn and subscribed by all the Deputies in this Assembly both for themselves and the respective Provinces from whom they were Commissionated CHAP. III. The Confession of Faith THE Confession of Faith of these reformed Churches in the Kingdom of France was read word by word from the beginning to the end and approved in all its Articles by all the Deputies as well for themselves as for their Provinces that sent them and all of them sware for themselves and Provinces that they would teach and preach it because they believ'd that it did perfectly agree with the Word of God and they would use their best endeavour that as it had been hitherto so it should be ever more received and taught in their Churches and Provinces CHAP. IV. Observations on reading of the Church-Discipline Containing matter of advice given unto certain Provinces 1. THE Deputies of Anjou
Answer to it the 27th of May 1617. THE National Synod held at Vitré in the Province of Brittain having deputed unto his Majesty Messieurs Peter Hesperian Pastor of the Church of St. Foy in the Lower Guienne Denis de Bouteroue Pastor of the Church at Grenoble in Dolphiny Albert de Mars Esq Lord of Balene Elder of the Church at Maringues in the Vpper Auvergne and William Gerard Esq Lord of Moussac Elder in the Church of Moussac and Province of Lower Languedoc they were admitted into his Majesty's presence the 27th day of the same Month and the said Mr. Hesperian did express himself in these words unto the King SIRE THere be now prostrate at your Majesty's Feet in our Persons all your Subjects professing the Reformed Religion represented by the National Synod Assembled by your gracious Permission and under your Royal Authority in your City of Vitré who have deputed us unto your Majesty to testify unto your Majesty the extraordinary joys and thankfullness of your said Subjects both to our God and your Majesty for that the Kingdom is in Peace your Authority in great Splendour and your Sacred Person at full Liberty and this by that wise and generous resolution which you have undertook and executed by a just punishment of the grand Disturber of your Kingdom and Oppressor of your Authority and which was worst of all of one who had exposed your Sacred Person to the most imminent and apparent dangers This Action of your Majesty was altogether extraordinary it was an Enterprise purely divine and miraculous for it turned in a moment the storm into a calm Wars into Peace our frights into assurance our perils into security and tyranny into a most rightful and righteous Government At this instant as if your Sacred Majesty were now come unto the Crown France knoweth that it hath a King and the whole World That the King of France is most worthy to reign and govern At this instant that your Majesty holds the Reins of Government in your own hands all your Subjects do render that most humble obedience and subjection which is due unto you and particularly those of the Reformed Religion who are most ready and willing to hazard and adventure their Estates their Honours and their very Lives for your Majesty's Service And in truth Sire this Assembly which hath deputed us unto your Majesty was no sooner formed but that it did most solemnly protest and swear as we also are charged in the name and behalf of all the Churches Reformed in your Kingdom now to protest and swear that we will never depart from that most humble obedience and most faithful service which as your true liege and natural born Subjects is our bounden duty unto your Majesty And we feel and know that we are indispensably obliged to it by those numberless favours and benefits which we received from Henry the Great our late King and your Majesties Father of most glorious Memory and by those continued to us by your Majesty and which we hope shall be still vouchsafed us because we believe that the maintenance of your Authority is our Security and the firmness of your Crown that of our repose and safety But yet there is another Bond and Obligation stronger than all these upon us even that of our Conscience and Religion which from the divinely inspired Scriptures are taught and instructed to subject our selves unto the higher Powers and that to resist them is to resist the Ordinance of God who we know hath exalted your Majesty unto the Throne put the Crown upon your Head the Scepter into your Hand and all Heroick Vertues into your Royal Heart And therefore Sire next and after our God we do acknowledge your Majesty to be our only Soveraign And 't is an Article of our Creed that there is no middle Power between God and the Kings 'T is with us reputed a most damnable Heresy to call this truth in question and to turn it into disputation is a capital Crime to be punished by the Judges This Lesson Sire we learnt of our Predecessors this we believe and publish in all places and this Doctrine we preach from our Pulpits in our Churches and teach from the Press unto the World and we will live in it Sire that our Posterity after us may learn and practise it by our Example Therefore is it that we hope your Majesty crediting and considing in our immoveable Loyalty will be pleased to continue to us the benefits of your Edicts and that your Royal Ears will be open to our Complaints and Grievances and that holding the Ballance steady and right you will do us upon all occasions right and justice By which your Majesty will the more confirm us in our unchangeable purpose and resolution to live and die in the quality of your most humble most faithful and most obedient Subjects and Servants Monsieur Hesperian having finished his Speech his Majesty returned this Answer Do you continue to serve me faithfully and you may be well assured that I will be a good and kind King unto you and that I will preserve you according to my Edicts And taking from him the Letter which the Synod had written him he gave it to Monsieur de Pontchartrain commanding him to read it and return an Answer to it Printed by Abraham Saugrain living in St. James his Street over against the three Sawcers according to the Licence given the 16th of June 1617. and Signed by H. de Mesmes CHAP. VIII General Matters 1. THE Motion of Lower Languedoc 1 Paris 38. for certain new Canons about Divorces was not accepted 2. This Assembly Ordained at the request of the same Province Figeac 8. that such Parents who chuse for their Childrens Baptism Sureties of the Romish Religion though they appear not in Person but by their Proxies of the Reformed Religion shall be prosecuted both Parents and Proxies with all Church-Censures 3. Notice shall be given in all our Churches to take special heed Saumur Obs 11. that they give no Attestation unto the Moors banished out of Spain and who wander from one Church to another till they be very well satisfied of their Religion and religious Conversation and such as have been already received and make their abode in any of our Churches shall be once more examined with all possible care as to their Faith and Knowledge and Life and in all Attestations that shall be given them express mention shall be made of their having been baptized and of the number of their Children 4. The Deputies of Xaintonge moved Liâ—â—s p. ni 30. whether Moors and other Infidels that were brought away by pure force out of their Native Country into Christendom and baptized by Popish Priests without any previous Instructions in the Doctrines of Christian Religion ought to be Rebaptized they having been since duly Catechized by our Protestant Ministers This Assembly though it acknowledgeth abundance of defaults in their Baptism doth yet notwithstanding
Normandy in this case decreed that the said Monsieur du Bois shall be received and fixed in the Pastoral Office of the said Church of â—ontaines and Crocy until the next meeting of the Provincial Synod of Normandy 16. Monsieur Joly petitioning this Assembly for some Relief for himself and poor Family until the sitting of the next National Synod and that leave might be given him to aspire unto the Profession of the Hebrew Language in case there should be a vacancy This Assembly granted him the letter and because of his wants and the distressed Condition of his Family they do give him an Hundred and Fifty Livres and for the future do continue unto him one free Portion under the same Name as it was granted him by the National Synod of Alez CHAP. XX. N. B. This Curcelles was after fixed Pastor in the Church of Vitre le Francois in Champagne where having begot his Servant Maid with Child he forsook his Church and fled into Holland that the might escape the punishment due unto his crime which of his free will he had committed where he returned with the Dog unto his former Vomit and licke up his once Abpured â—rrorâ— and lived and dyed an implacable line my of the Truth and and of all its Professors When he was dead there was found among his Books a Manuscript written with his own hand against the Godhead of Our Lord Jesus Christ and the profession of the Truth 17 MOnsieur de Courcelles formerly Pastor in the Church of Amiens having refused to subscribe the Doctrine received in the Synod of Alez did freely and of his own accord resign his Pastoral Charge into the hands of the Provincial Synod of the Isle of France but now protesting in this Assembly that he had quite rejected those Arminian Dogmes and that he did own and acquiesce intirely in the Doctrine received of the Reformed Churches of this Kingdom and humbly petitioned this Synod that they would be pleased to restore him again unto his Charge upon the promises he did now make of retaining the form of sound words After that the Deputy of the Isle of France had related the proceedings of their last Synod upon the fact of Courcelles his quitting of his Place and Calling he was again called in and did plainly and clearly and with great earnestness avow and confess his consent unto the whole Doctrine taught and contained in those Canons decreed at the Synod of Alez and in this also holding and believing it to be the truth and agreeing with the Word of God and that he renounceth all Errors condemned in those aforesaid Canons and that he believeth those said Canons in every Branch and Article of them and was resolv'd to sign and defend them for the future to the utmost of his power during Life The Assembly having received this his Declaration and Protestation restored him again unto his Ministerial Office and remanded him back unto the Isle of France to be presented unto a Church and in case he could not meet with one in that Province then he might accept of a Call in any other And for his Comfort he had License given him in the interim to preach in any Church for its Edisication yea and in the Church of Paris also provided the Reverend Pastors of that Congregation did invite him to it Moreover this Assembly approved of all those former proceedings of the Province aforesaid in and about this business of Courcelles as having been done and managed with singular prudence Candor and Charity And it gives also unto the said Courcelles one Portion for his subsistence until such time as he be provided of a Church 18. Letters were tendred and read in this Assembly from the Lords Curators and Professors in the famous University of Leyden requesting that Monsieur Rivett who had been lent unto the said University by a former National Synod for their Divinity Professor might be confirmed and continued to them during Life by the Authority of this also The Letters of Monsieur Rivett writ unto this Assembly were in like manner perused and his Brother the Lord of Chamvernown declared that Doctor Rivett testified and expressed a continual Love and sincere Affection as in Duty he was bound unto his Native Countrey and that Cordial desire he had alwayes to serve it but that he could not at present be removed from the University of Leyden but to it s very great dammage and his own in particular for which cause he intreated this Assembly to continue him for some few years more in the aforesaid University of Leyden The Synod did hereupon grant him his request and ordered his continuance there until the next National Synod and that an answer should be written unto the Lords Curators and Professors there accordingly He lived there to his Death which fell out in the year 1651. His Works are Printed in Three Folio's 19. The Church of Alez petitioned that the Reverend Monsieur Chauve Minister of the Church of Sommieres might be coâ—ferred upon them for their Pastor After perusal of these Letters those of Monsieur Chauve were also considered who complained that his burthen was too heavy for his Shoulders and that he could not without assistance go through the necessary Duties of his Charge in either of those Churches The Deputies also of Sevennes and the Lower Languedoc and Monsieur L' Espeisses for the Church of Alez were all heard whereupon this Synod confirmed Monsieur Chauve in his Ministry of the Church of Sommiers and enjoyneth the said Province to take care that he have help and comfort given him in his great labours 20. The Church of Bourdeaux petitioned that Monsieur Alba Minister of the Church of Tonneins and Ferrand Minister of La Parade in the Province of Lower Guyenne might be bestowed on them for their Pastors Another Petition also was presented from the Lords President and Counsellors in the Court of Agen that they might be favour'd with the Ministry of the same Monsieur Alba. After perusal of several Letters from the Churches of Tonneins La Parade Bourdeaux and Agen and those of the Lords President and Counsellors there and hearing of Monsieur Coderois Elder in the Church of Bourdeaux and of Monsieur Alba and of the Provincial Deputies of Guyenne This Assembly presented Monsieur Ferrand unto the Church of Bourdeaux and Monsieur Alba unto that of Agen until the next National Synod And it does enjoyn the Colloquy and on their default the Synod of that Province to make some speedy provision for the Church of La Parade that they may be without delay supplied with a Pastor 21. Relation was made by the Province of Vivaretz concerning some Miscarriages of Monsieur des Maretz heretofore Pastor in the Church of Valet This Assembly not being able to judge of this Matter because of his absence hath dismissed the business unto the next Session of the Colloquy of Valentinois in Dolphiny to take cognisance of it and to
to attain the saving Knowledge of God and to return unto him that he doth not so much as make a right use of it in Natural and Civil things but rather doth in divers wayes soyl and pollute it and holds it under Hatches through Unrighteousness by doing whereof he is left inexcusable before God CANON V. And as it is with the light of Nature even just so it is with the Decalogue which God particularly gave unto the Jews for it doth indeed discover the hainousness of Sin and doth more and more convince the Conscience of it but not propounding any Remedy nor imparting any Strength or Power whereby to get rid of this Misery and being weak as to the Flesh it leaves the Transgressor under the Curse so that he cannot possibly obtain any saving Grace CANON VI. This gift then which neither the Light of Nature nor the Law of God can give is wrought effectually by the vertue of the Holy Ghost through the preaching of the Word or Ministry of Reconciliation to wit the Gospel concerning the Messias by whom it hath been and still is the good pleasure of God to save all Believers both under the Old and New Testament CANON VII God revealed this Secret of his Will under the Old Testament to very few But since under the New Testament that the partition Wall of difference between People is broken down and removed God hath manifested it unto more Persons The Cause of which Dispensation must not in the least be attributed to the Dignity of any one Nation above another or because they do better Husband and improve the Light of Nature but wholly and solely to the most free â—race and Love and good pleasure of God And therefore those who be made partakers of so great a favour infinitely above their Deserts should ever acknowledge it with all humbleness of Heart and Thanksgiving But others who be destitute of this Grace they should with the Apostle adore the Severity and Justice of Gods Judgments but not pry into them over-curiously CANON VIII And as many as are called by the Gospel are called in good earnest For God doth by his Word declare most truly and seriously what is well-pleasing to him to wit that all who are caled by him should come unto him and therefore he most seriously promiseth that all who come and believe in him shall have rest unto their Souls and Everlasting Life CANON IX And whereas many being called by the Ministry of the Gospel do not come nor convert themselves unto God the Gospel is not in fault nor is Jesus Christ who is offered in the Gospel nor is God who by the Gospel calleth them and doth also bestow divers gifts upon them but the fault is their own and to be found in themselves who are called some of whom through their carelessness do not receive the Word of Life and others indeed do receive it but not into their hearts and therefore after the flashy joyes of a temporary Faith they turn back again and others do choak and strangle the Seed of the Word by the Thorny Cares and Pleasures of this present World and yield no fruit This was the Doctrine preached by our Saviour in the parable of the Sower CANON X. And whereas others called by the Ministry of the Gospel do come and are converted this must not be ascribed unto Man as if he himself by his own free will made himself to differ from others who are as well provided with sufficient Grace for Believing and Conversion For this is the main butteress that under-props and supports the proud Heresie of Pelagius but it must be only attributed unto God who as he hath chosen his own from all Eternity in Jesus Christ so also doth he effectually call them in their time giveth them Faith and Repentance and having delivered them from the power of darkness he doth translate them into the Kingdom of his dear Son that so they may show forth his Vertues who hath called them out of their Darkness into his marvellous Light That they may not boast nor glory in themselves but in the Lord. And this is the true Apostolical Doctrine legible in their Holy Writings CANON XI Moreover when as God executeth this his good pleasure upon the Elect and doth convert them he doth not only procure that the Gospel be preached outwardly to their Ear only nor doth he only powerfully illuminate their Understandings by the Holy Ghost that so they may know and discerne aright the things which are of Gods Spirit but by the Effectual Power of the same Spirit of Regeneration he pierceth even into the most inward Recesses of their Souls he opens their heart which was fast shut softens their heardned heart circumciseth the foreskin of their Souls infuseth new Qualities into the Will and causeth this dead Will to live yea and to become lively of Evil Good of unwilling stubborn and perverse most obedient he works upon it and fortifies it that as a good Tree it may produce good Fruits CANON XII This is that Regeneration which is so much celebrated in the Holy Scriptures this is that Renovation and new Creature this is that first Resurrection from the Dead this is that quickning which God worketh in us without us Nor is this at all done by mere teaching only striking the Ear or by moral perswasion which is made up of perswasive Arguments or by any other the like means so that after God hath done his part it remains in the power of Man to be regenerated or not to be converted or not No but it is an Operation totally supernatural most efficacious and yet at the same time most sweet admirable secret and unutterable which according to the Scriptures inspir'd of God the Author of this Operation is as to its efficacy not in the least inferiour to the Glorious Work of Creation or the Resurrection of the Dead so that they in whose hearts God worketh after this wonderful manner are most certainly infallibly and efficaciously regenerated and do actually believe and then their Will being already renewed is not only excited and moved of God but being excited of God it doth also work together with him so that we may well enough say that Man believeth and repenteth by reason of that Grace which he hath received CANON XIII The Faithful during this Life cannot fully comprehend the manner of this Operation but yet they may be very well satisfied sith they know and feel that by this Grace they do from their heart believe in and love their Saviour CANON XIV So then Faith is the gift of God not because it is offered of God unto the free Will of Man but because in very truth it is bestowed upon inspired and infused into Man and also not only because God giveth the power of believing and then waits till the Will of Man consenteth and doth actually believe but because that he who worketh both to will and to do yea who worketh
Scribes In pursuance of the Canon made in the Synod or Privas The Provinces are injoyned to see that the Deputies of every Church do make Oath that they shall not give their Votes nor Suffrages unto such as brigue their Elections and Deputations unto our National Synods CHAP. XIII The Confession of Faith approved THE Confession of Faith being read word by word and every Article distinctly in its due Order it was approved and ratified by the Unanimous consent of all the Deputies both Pastors and Elders who protested as well for themselves as for their Provinces that they would live and die in the profession of this Faith teach it in their Churches and see it inviolably to be observed CHAP. XIV Observations on reading the Church-Discipline 1 AFter those words in the Fifth Canon of the First Chapter Without power of administring the Holy Sacraments these shall be added nor of solemnizing Marriages 2 In reading the Nine and Twentieth Canon of the same Chapter the Council declareth that by the discord mentioned in that Canon we are to understand not only what is moved by the Pastor but by the Church or Members among themselves also 3. On the first Canon of the third Chapter it was declared that whosoever accepted the Office of an Elder cannot be constrained to execute it if before his Reception thereinto the consent he had once given be again revoked by him 4. When the sixth Canon of the eighth Chapter was read at the request of the Provincial Deputies of Berry it was voted That Provincial Synods should be obliged before they brake up to proceed unto Censures even as in the like case a Decree had been framed for Colloquies 5. All our Churches are exhorted faithfully and exactly to observe the ninth Canon of the twelfth Chapter concerning the Administration of the Cup in the Lords Supper and to be accountable for their Obedience to it unto the next National Synod 6. The eighth Canon of the Ninth Chapter shall be razed but of our Discipline as being superfluous and unpracticable in our Churches 7. The same judgment having past on the fourth Canon of the tenth Chapter it was amended and changed into these words Churches which have been accustomed to make Publick Prayers on some certain days of the Week may continue that order which for many years they have so happily observed and other Churches may imitate their good example when as the Lord shall bless them with Ability and Opportunity and it may contribute unto their Edification 8. And Pastors also in the faithful discharge of their duties shall indeavour by their Remonstrances and Exhortations to prevent those great dishonours done unto Almighty God by that general contempt of his Holy Word preached very many neglecting Sermons and Publick Publick Ordinances of Religious Worship yea and Family-Prayers of which Omissions a multitude of Heads of Families Housholders and their Domesticks are exceeding guilty 9. The eighteenth Canon of the thirteenth Chapter shall be couched in this form Such as dwell in those places where the Publick Exercise of our Religion is not est ablished may cause their banes of Matrimony to be published in the Popish Churches it being a matter purely political 10. The Churches are injoyned by this Synod to give in an account unto their Colloquies and Provincial Synods of all Infractions of the sixteenth Canon in the fourteenth Chapter of our Discipline and Colloquies and Synods are to censure such Offenders whether they have violated it by printing of Practical or Controversal Treatises 11. When the twenty fourth twenty fifth and twenty sixth Canons of the fourteenth Chapter were read it was voted That this ensuing Canon should be made and read in all the Churches as soon as the Deputies were returned unto their respective Provinces CHAP. XV. An Act against Debauchery FOrasmuch as the Wrath of God is visibly revealed from Heaven against the Ungodlyness of Men and is notoriously poured out upon those who being once enlightned from above and called to the knowledge of the Heavenly Truth have afterward kept it under Hatches through their Unrighteousness that so they might more freely wallow in the Abominations of this World and turn the Grace of God into lasciviousness The National Synod of the reformed Churches of this Kingdom Assembled by His Majesties Licence in the Town of Gastres unable to behold without weeping Eyes and a wounded bleeding heart after such dreadful Judgments and Desolations as have befallen us the reigning Dissolutions and Debauches of those Persons who style and own themselves Members of Gods Church though in very truth and deed they be horrible Profaners of his Holy Name and dishonourable Professors of our most Holy Religion by their Impious and Licentious Lives and do as much as in them lieth deny the power of Godliness by their open and shameless ingratitude to his Divine Goodness Now for the avoiding of Gods burning Wrath and Indignation and more and more to stir up the Bowels of his Fatherly Compassions which he was pleased to remember for us even in the midst of Judgment yea and then also when as he smote his sinful Heritage with his forest and severest strokes and that upon our Conversion and Reformation his special Love and favour may be had and obtained and that this peace which against all hopes he hath given a stiff-necked and rebellious People who have bitterly provoked him to Jealousie and as it is too too evident have nothing profited by his Rod of Discipline and Correction may be preserved and continued This National Synod decreeth That all the Churches of this Kingdom shall be sollicited by the most powerful Motives and Arguments to humble themselves deeply in a most serious Repentance before his Divine Majesty and utterly to abandon all Vanities Luxury 's Fantasticalness and sumptuous Superfluities in Apparel those unseemly Ornaments and delights of lascivious Curles Paintings Naked Breasts Dances Balls Masquerades Wassaile-Feasts Carnevalls and all other unfruitful works of Darkness that so the Faithful Reforming their Lives and producing Fruits worthy of Repentance may demonstrate themselves by their good Works to be the conscientious Guardians of that pretious Jewel or saving Truths which is deposited with them And all Consistories are injoyned to exert that Authority given them of God diligently to suppress their Insolencies who glorying in their shame and ignominy may attempt in aftertimes to continue in any of their disorderly and sinful practises and should set themselves to resist those Remonstrances which the Great and Holy God hath or may issue forth against them by his Sacred Word And that this most needful Canon may be executed with the greater Faithfulness Care and Facility This Synod doth ordain that it shall be read publickly in all our Churches and an Account of its Observation shall be given in unto Colloquies and Synods on pain of being responsible in their own Persons particularly for all its Transgressions and Violations The whole Church Discipline having been read
Ressent 547. La Motte Antony de Creze 548. Curban Claudius Marshall 549. Joran Andrew Guerin 550. Lormarin Peter Maurice 551. Riez Andrew Genoyer 552. La coste James Bayly 553. Merindol James Malat. 554. La Charce Andrew Beruard 555. Grasse Peter Mercurin 556. Luc John Durier 557. Soderon John Bernard 558. Manosques Paul Guardinar 559. Velaux James Rescent Fourteenth Province and Provincial Synod of Orleans and Berry divided into three Colloquies having twenty nine Churches and thirty Pastors 1st The Colloquy of Sancerre Gien and Nivernois 560. St. Leonard near Corbigny Stephen Monsanglard 561. Chastillon on the Loing Simon Jurieu 562. Gien upon the Loir Daniel Jamet 563. Chastillon on the Loir Louis Margone 564. Bruion Bennet de la Roche 565. Henry Chemont Dantigny enjoyeth the Ministry of Isaac Babaud 566. Sawerre Paul Alard a Rocheller 567. La Charité John Taby 568. La Scelle and Dolat Anne Poat 569. Despueilles Elijah Semeele 2d Colloquy of Orleans and Blaisois 570. Blois Nicholas Vignier and Paul Testard 571. Romorantin Jacob Brun. 572. Cheleure and Boudara David Horace 573. Boisgency John Guerin 574. Basoches and Denouville Jerom Belon 575. Orleans James Imbert and Durand 578. Chasteaudun James Lancy 579. Dangeau Lewes Tuissard 3d Colloquy of Bourbonnois 580. Argenton Bliseus Saluon 581. St. Amand and Belet Lewis Scoffier 582. Delise Peter Falquet 583. Moudun René Bedé 584. Ambusson William Vignon 585. Gergeau destitute 586. Bourges destitute 587. La Chastre and St. John Verin destitute 588. Suilly destitute Fifteenth and last Province and Provincial Synod of France is the Province of Normandy divided into five Colloquies having thirty five Churches and forty Pastors 1st Colloquy of Roan 589. Roan hath John Maximilian de L'anglé Peter Erondelle and David Primrose 590. Orbes Abraham le Seneschal 591. Quillebaeuf William Cacherat 592. Saucourt Charles De lossat 593. Pont Levesque Stephen Fudes 594. Eureax Peter le Tellier 2d Colloquy of Caux 595. Dieppe Abdias de Mondenis and Moyse * * * The Son of this Cartaud sâ—â—â—â—â—ed his Father and in the Year 1685 he turn'd Apostate Cartaud 596. Boislebec James de Larrey 597. Luncrey and Basqueville Isaac de la Balte 598. Seintet Isaac de la Motte 599. Fescum David Guellode 600. Haure de Grace John Baudowin 3d Colloquy of Caen. 601. Caen John le Boniver Lord of la Fresnay John de Ballehache and Samuel Bochart 602. Baali Samuel Bajeux 603. Bayeneux John le Breton 604. St. Vast Stephen le Sage 605. Trencens Antony le Genevois 606. Geffosse David Chanduret 607. Les Essars John Tappin 4th Colloquy of Falaise 608. Atis Peter Morin 609. Presnat David Bourgat 610. Mezieres Peter Baulran 611. Vire William Blanchard 612. St. Silvain Noah Gallot 613. Condé upon Noireau John Blanchard 614. Falaise Peter Baycux David de Caux a Pastor without a Church 5th Colloquy of Constantin 615. Ste mere Eglife Benjamin Banage and Antony de Lassleur 616. Dulé Mark Maurice 617. St. Lo Vincent Soler 618. Groussy Jeremy Charitier 619. Gaure Jehoiachin le Moyne 620. Cheffresne Isaac de Vennes 621. Chassagne Luke Boquet 622. La haye dupuy destitute 623. Serizi destitute There is in this Province a sixth Colloquy viz. the Colloquy of Alencon but it and its Churches are both omitted in this Catalogue Sixteenth Province and Provincial Synod is the Province of Bearn Which Province being in the Principality of Bearn did always appear by two Deputies chosen by their Synod in the National Synods of the Reformed Churches of this Kingdom and were in this of Castres represented by the Lords Peter de Rivall Pastor in the Church of Nay and John de Pommerede Advocate in the Parliament of Navarre Elder in the Church of Morlas but the said Deputies did not bring with them the Roll of the Churches and Pastors in their Province so that they could not be registred CHAP. XXXVIII A Letter of the Church of Geneva to the National Synod of Castres Most Reverend Honoured and Dear Brethren THere has not been a National Synod of the Churches for these many Years last past held in France but that we have made tenders of our Duties to them because of that strict and intimate Communion we have with them all in our common Lord. We have also new Ingagements unto Thankfulness and to abound in Thanksgivings for the infinite Mercies of our God which are Day by Day and from one Year unto another accumulated upon and continued to his Churches the Lord renewing his tender Compassions so miraculously in their Preservations But if ever we had any cause for so doing 't is now that we are in a most extraordinary manner obliged to it for his gracious Providence shines forth with a most admirable Lustre in the defence of your Churches and particularly in the free enjoyment of your Religious Assemblies so that at the many strange Accidents which have befallen you for divers Years together and the Tempests with which the Kingdom of France hath been assaulted and battered the sore and grievous Afflictions of many of our Brethren having astonished our Souls and overwhelmed our Hearts with Sorrows had made us almost despair of ever seeing the comfortable returns of Peace unto your Realm and of Repose and Settlement for your poor afflicted Churches and the Exercise of your most excellent Discipline than which a better was never practised in the Christian World And now in this Calm the Divine Wisdom gathers his Children as the Hen doth her Chickens under his Wings and reneweth the Face of his Church in your Congregations as the Eagle doth his Youth And this Mercy should be the more prized and esteemed by us because it is not in this Day a common Favour and Benefit vouchsafed of God unto all those whom he had once honoured with the knowledg of himself in the Gospel For besides that the subversion of so many Provinces the dismal Desolations or those sometimes flourishing Churches in Germany Bohemia Moravia and the Valtoline are yet continued and the Dissipations and Dispersions are still growing and augmenting and the Judgments of God from Heaven are following one upon the neck of another one dreadful Ravage calling upon another to make haste Therefore we lie prostrate night and day at the Feet of our Heavenly Father adoring his rich Grace in Christ Jesus for setting bounds unto the Fire of his Wrath so that all his Churches are not totally devoured by it And we most ardently beseech his Divine Majesty that as he keeps the Hearts of Kings in his own Hands so he would be pleased to inspire your King with Counsels of Favour and Peace for his People and tender Love unto your Churches that under his Government and Authority the Name of God may be celebrated with Liberty of Conscience and Truth may bring forth Faith in the World and Righteousness from Heaven may yield the Fruit of True and Saving Peace Moreover we do also carry upon our Hearts unto the Throne
of Grace all other our Brethren who he groaning under the heavy Yoak and Burden of Afflictions that he would restore unto them the Consolations of his Spirit and put an end in his appointed Time according to his own good Pleasure unto all their Anguish and Sufferings Those many and sad Objects which are daily presented to our Eyes of a multitude of Refugees who were once themselves a Refuge unto the Faithful from the Storm and a Covert from the Tempest but being now saved by a miâ—aculous out-stretched Arm from a most calamitous Shipwrack are wandring up and down seeking an Ark and Retreat from this overflowing Deluge and sheltring themselves as in a Sanctuary in this our poor City will not permit us to leave our God alone nor to give him any Rest till by our most importunate Prayers we have prevailed with him to stir up the Bowels of his Compassions for the deliverance of his Children And we also pour into your Bosoms the Sentiments of this Grief which as on the one hand it cannot but move our Sympathies so on the other hand it doth make us seriously reflect on God's Methods and Dealings with his Churches and principally to consider his exquisite Trials of Church-Officers who be constituted by him Overseers in his House and Service and were bound to sanctify his Name in their Performances lest he should sanctify himself upon them by his Judgments This was what he had denounc'd against all that draw near unto him and they have seen it executed in its Perfection Besides we cannot in these last Troubles of the Church but observe how poor and feeble a thing an Arm of Flesh is and how very perillous thole Succors and Assistances are which Men receive from it Whereas the true Shields and Bucklers of Salvation do belong to God who only hath the Priviledg and deserves the Glory of his Churches Protection and Deliverance And in this Confession the Faithful knowing that the Assistance of Heaven is promised unto those who do patiently wait for it as you your selves most honoured dear Brethren have frequently sensed and experienced in your Trials do always prefer the Resolutions and Weapons of the Spirit of God to the Counsels of the Flesh that so there may not be the least pot reflected or fastned upon the Gospel And those who despise Dignities and subject them to the Power of that Man of Sin to be trampled under foot by him may be ashamed and confounded at their Lies and Calumnies cast upon us from those evident Testimonies of our Loyalty and Fidelity which according to the Gospel is rendred unto God and unto those to whose Authority he hath subjected our Persons and Estates in this World And this will be most clearly owned and acknowledged even then whenas Pastors shall intend the interiour Service of the Sanctuary which is the Edification of precious and immortal Souls and do not walk according to the World nor fear their Fear but glorify God in the Day of their Tribulations by an absolute and intire resignation of themselves to him and dependance on him whom they must need know can never divest himself of that Care and Charge of them which he hath once took upon him so expresly and particularly as to be their Guardian their Fortress their strong Tower and a Wall of Fire and Brass round about his Church marching as their Captain-General in the Van and Front and bringing up the Rear-guard of his Israel whilst that the Priests are wholly busied and imployed in carrying the Ark of his Covenant And we do not speak this as taking upon us to be the Judges of any one's Work but with all due Respects communicating to you the Sentiments of our Consciences which we hope will be approved also by your Reverences we do hereby express the most affectionate Desires of our Souls that the Breaches in the Temple of God may be repaired and that the Face of our Lord Jesus Christ may shine forth more gloriously upon our Brethren and our selves unto Salvation by the Spirit of his Power in the Gospel of his Glory waiting always for that blessed Hope of his last Coming whose near Approaches are notoriously visible and conspicuous from those frequent Travel-Pangs of the Church and general Convulsions and Shakings of the Nations infallible Harbingers and Fore-runners of his glorious Appearance before which we comfortably hope that having chastised his Church he will turn the fiery Stream and Current of his Judgments upon the Enemies of his Truth and Glory and will most effectually by the Spirit of his Mouth destroy the Son of Perdition True indeed there is one thing which cuts the Sinews of our Hopes and obstructs the Progress of this Divine Work and exceedingly damps and saddens our Hearts to wit that incredible and astonishing Stupidity of vast Numbers of Persons who harden themselves in their Sins under the Rods of God's Wrath and do sottishly yield unto the Temptations of the Devil in the Hour of their Trials Yet notwithstanding we be greatly comforted most Honoured Lords and Brethren at the glad Tidings of those excellent Fruits which the Lord's Visitation hath produced in many of your Churches once again bringing into use and exercise those Graces and Vertues so necessary for the Faithful and so difficult to be exerted and practised in Times of Prosperity such as the love of God's Word contempt of the World and kindling again a Fire of holy Zeal by the Spirit of God upon the Altar of the Sacred Ministry to the conviction of Sins and Errors and the reformation of Life and of former Miscarriages and the strengthning of the infirm and weaker Christians This is a demonstration of the Spirit and Power of God who is not only magnified in rescuing of his Church whenas the World gave her up for lost but also as we are from all Parts credibly informed and for which we rejoice together with you in our Lord in manifesting the Power of his Truth whenas the Adversaries taking occasion from your Afflictions believed that it was as easy for them to triumph by their Sophistry over the Doctrine of the Gospel as to throw down your sorry Ramparts of Earth but they have in truth sound the Rock of God's Word to be then inexpugnable whenas there was least of the Work of Man and the Truth then most prevalent and invincible when discovered in its primitive native Beauty and Simplicity Whence we ground our Hopes and Considence that God who hath poured out his Blessing upon your Labours will not begin and advance his Work to destroy it nor will he build his Sion with your Hands and at last abandon it unto those of his most cruel Enemies Wherefore most honoured Lords and Brethren The Joy and Crown of God's Churches be you incouraged in the Lord and whatsoever Difficulties may befal you from without or from within by those who suffer themselves to be debauched by this evil World do you be fortified in your
fears that it will ever take with or go down in your Churches or Spirits and makes us believe that all these little Projects will be resolved into their first Principles of wind and smoak to the sole prejudice of the Vanity of the Undertakers Accept most Reverend and Honoured Brethren in good part these thoughts so freely Communicated to you from your Loyal Sister which owes you her All and can pay you but Little excepting the deep sorrows of her heart for the general Calamities of the Church and her continual Sighs and Cries unto Almighty God for the Peace thereof and that he would be pleased to return with his Majesty and Glory unto the many thousands of Israel and re-edifie his ruinated Zion and above all to continue his Grace Protection and Benediction upon you All with whom she is most intimately united and perfectly conjoin'd in the firmest and most antient bonds of an Holy Love which together with her most earnest Cares and devoutest Prayers she doth continually offer up unto the Divine Majesty for the Health and long Life of your Sovereign Lord the King for the prosperous success of his Affairs for the re-establishing of Peace and Tranquillity in his Kingdom in which both ye and we are so very much concerned and by means whereof we cannot but hope that our poor afflicted Brethren in Foreign Provinces may also through the Grace of God meet with Peace and Settlement May the good hand of the Almighty make your Assembly a blessed Instrument of your Peace Union and Perseverance in the Truth and fullfil all our Desires and Prayers for the Consolation of all his Churches and that you may be the first who shall enjoy the Fruit of your Labours by the Witness of God's Holy Spirit in your Hearts and the happy effects of your Holy and Prudent Debates and Counsels We conclude all with the tender of our most Humble Faithful and Cordial Services and Affections and of our most intire Union with you in Spirit which we most humbly beg of the Lord to Sanctifie and Consummate in its full and total Perfection in the Kingdom of his Glory Your most Humble and most Affectionate Brethren and Servants in the Lord the Pastors and Professors in the Church and University of Geneva and for them all From Geneva April 26. 1637. Diodati Tronchin Chabray Prevost and Pauleint CHAP. XXIX The Testimonials of divers Doctors and Universities unto the Treatise of Monsieur Rivett against the Books of the Sieurs Amyraud and Testard To the most Honoured and our most Excellent Colleague Andrew Rivett Professor of Divinity WE did read with singular delight your Remarks on the Writings of Monsieur Amyraud Pastor and Professor at Saumur which we had seen sometimes before and we have found them exactly agreeing both with the Holy Scripture in all Articles of Faith and in those wherein our National Synod of Dort had declared its Judgment and therefore we approve of your Writing as being very Learned and Moderate and count it Worthy of Praise from all Orthodox Divines and we doubt not in the least but that this your Labour will be most acceptable unto the now approaching National Synod of France and will be useful and serviceable for the suppressing and putting a period by due and proper ways unto these late Controversies which some certain Pastors affected and addicted unto Novelties have to their shame raised in the French Churches to the great Offence of very many Godly Persons From Leyden March 14. 1637. Your Reverences most Affectionate Colleagues Johannes Polyander Antonius Wallaeus Antonius Thysius and Jacobus Triglandius Extracts out of a Letter sent by Mr. John Bogerman to Mr. Andrew Rivett from Franequer Feb. 7. 1637. HAving thus concerted that Affair among our selves we now Write you our present Judgment which in this Paper is Transmitted to you begging of God with all our heart That he would bless your Holy Labours and behold in the Son of his Love your distressed Churches of France which have been hitherto as a Pure and Chaste Virgin and have kept inviolably their Oath of Fidelity unto the Truth but now-a-days begin to be troubled with impure Errors and of a very dangerous Heterodoxy My Colleagues could not read that French Book of the Professor Amyraud because they don't understand the French Tongue therefore did I most Faithfully make those Extracts which you see out of his Writings Our ears could not suffer with any Patience those Novelties of a double Predestination unto Salvation and of a certain general knowledge by the light of Nature of the Mercy of God to all Men and of another particular knowledge of the same Mercy unto particular persons of a double Decree of God without any knowledge of Christ The good Lord be merciful unto these Brethren and according to his infinite goodness grant that they may have but one and the same Mind and the same Language with all the Churches of Christ and may he ever watch over you to keep and preserve you for many long years yet to come to the Glory of his Great Name and the Edification of his Church To that most Excellent Person our most Dear Brother in Jesus Christ Master Rivett Greeting SIR HAving received your Writing together with the Books of this 21. of January we perused them very diligently and were grieved in our hearts that the Seeds of new troubles were sowen in your Churches of France Thus Satan who is always the same and like himself endeavours by vile Errours to obscure the Lustre of the Truth and continually discovers himself a most mortal Enemy of the Grace of God And Oh that our most Gracious God whose great Benignity towards us deserveth our everlasting Praises would deign to preserve your poor Churches of France from all their Enemies and from those woful troubles attending on them These Attacks of the Adversary are ill-boding signs of some sad Events which may betide them unless they be resisted with singular Prudence and an immovable Resolution in their first beginnings and that they be stifled in the Birth For what is it that Men are hammering out of this multitude of Errors but a certain new Arminianism Pelagianism and Socinianism That odd and ridiculous Opinion of Vorstius concerning the changeable Decrees is once again digged out of its Grave and brought upon the publick Theatre yea and that spurious Doctrine of the Jesuits condemned by the School-men themselves appears bare-faced before the World Alas How many points incompatible one with another are there to be found in Monsieur Testard his Book For his latter Theses subvert the former and so far are these Pamphlets from conciliating Peace that to the contrary we believe the Adversaries are more exasperated by them animated and strengthened to Combat with us and that Saying of Monsieur Beza may be justly applied to this Script He would have forged a Peace but he hath forged out Dissention Sir You are very well acquainted with the Man and therefore
unto Salvation and thus effectually to redeem all those and none other who were from all Eternity from among all People Nations and Tongues chosen unto Salvation Whereupon although the Assembly were well satisfied yet nevertheless they decreed that for the future that Phrase of Jesus Christ's dying Equally for all should be for born that term Equally was heretofore and might be so again an occasion of stumbling unto many And as for the conditional Decree mentioned in the aforesaid Treatise of Predestination the said Mr. Testard and Amyraud declared that they do not not ever did understand any other thing than God's Revealed Will in his Word to give Grace and Life unto Believers and that they called this in none other sense a Conditional Will than that of an Anthropopia because God promiseth not the effects thereof but upon condition of Faith and Repentance And they added farther that although the Propositions resulting from the manifestation of this Will be conditional and conceived under an If or It may be as if thou believest thou shalt be Saved if a Man repent of his Sins they shall be forgiven him yet nevertheless this doth not suppose in God an Ignorance of the Event nor an Impotency as to the Execution of nor any inconstancy as to his Will which is always firmly accomplished and ever unchangable in it self according to the nature of God in which there is no variableness nor shadow of turning And the said Monsieur Amyraud did particularly protest as he had before published unto the World that he never gave the Name of Universal or Conditional Predestination unto this Will of God than by way of concession and accommodation unto the Language of the Adversary yet forasmuch as many are offended at this Expression of his he offered freely to raze it out of those Places wherever it did occur promising also to abstain from it for the future And both He and the Sieur Testard acknowledged that to speak truly and accurately according to the usage of Sacred Scripture there is no other Decree of Predestination of Men unto Eternal Life and Salvation than the unchangable purpose of God by which according to the most free and good pleasure of his Will he hath out of meer Grace chosen in Jesus Christ unto Salvation before the Foundation of the World a certain number of Men in themselves neither better nor more worthy than others and that he hath decreed to give them unto Jesus Christ to be Saved and that he would call and draw them effectually to Communion with him by his Word and Spirit And they did in consequence of this their Doctrin reject their Error who held that Faith and th' Obedience of Faith Holiness Godliness and Perseverance are not the fruits and effects of this unchangable Decree unto Glory but conditions or causes without which Election could not be passed which conditions or causes are antecedently requisite and foreseen as if they were already accomplished in those who were fit to be elected contrary to what is taught us by the Sacred Scriptures Acts 13.48 and elsewhere And whereas they have made distinct Decrees in this Counsel of God the first of which is to save all Men through Jesus Christ if they shall believe in him the Second to give Faith unto some particular Persons they declared that they did this upon none other account than of accommodating it unto the manner and order which the Spirit of Man observeth in his Reasonings for the succour of his own Infirmities they otherwise believing that though they considered this Decree as Diverse yet was it found in God in one and the self same Moment without any Succession of Thought or order of Priority and Posteriority The Will of this most Supream and Incomprehensible Lord being one only Eternal Act in him so that could we but conceive of things as they be in him from all Eternity we should comprehend these Decrees of God by one only Act of our Understanding as in truth they be but one only Act of his Eternal and Unchangable Will. The Synod having heard these Declarations of the Sieurs Testart and Amyraud injoyned them and all others to refrain from those terms of Conditional Frustratory or Revocable Decree and that they should rather chuse the Word Will whereby to express that Sentiment of theirs by which they would signifie the Revealed Will of God commonly called by Divines Voluntas Signi And whereas in sundry places marked in the Writings of the before-mentioned Mr. Testard and Amyraud they have ascribed unto God as it were a notion of Velleity and strong Affections and vehement desires of things which he hath not nor ever will effectuate they having declared that by those figurative ways of Speaking and an anthropopathical they designed to speak properly none other thing than this that if Men were obedient to the Commandments and Invitations of God their Faith and Obedience would be most acceptable to him according as was before expressed by them The Assembly hearing this their Explication did injoyn them to use such Expressions as these with that Sobriety and Prudence that they might not give any occasion of offence unto any Person nor cause them to conceive of God in any way unsuitable to his Glorious Nature And the same Monsieur Amyraud and Testard declared farther that although the Doctrins obvious to us in the works of Creation and Providence do Teach and Preach Repentance and invite us to seek the Lord who would be found of us Yet nevertheless by reason of the horrible blindness of our Nature and its Universal Corruption no Man was ever this way converted yea and it is utterly impossible that any one should be converted but by the Hearing of the Word of God which is the seed of our Regeneration and the Instrument of the Holy Ghost whose efficacy and vertue only is able to illuminate our Understandings and to change the Hearts and Affections of the Children of Men. And forasmuch as the Word of God hath always revealed the knowledge of the Lord our Redeemer the said Sieurs did farther protest that no one Man was ever nor can be saved without some certain measure of this Knowledge less indeed under the Old Testament but greater under the New the Death and Resurrection of the Son of God being most plainly and distinctly manifested in the Gospel And they hold it as an undoubted Truth that now under the New Covenant the distinct knowledge of Christ is absolutely necessary for all Persons who are come unto Years of Discretion in order to their obtaining of Eternal Salvation And they do from their very Heart anathematize all those who believe or Teach that Man may be saved any other way than by the Merit of our Lord Jesus Christ or in any other Religion besides the Christian And whereas divers Persons were much offended at the Professor Amyrald for calling that knowledge of God which Men might gain from the consideration of his Works and
Sieur Doul in that of Professor of Eloquence without suffering the said Nomination to be made a Precedent and on this condition that the said Professor Doul do every three Months keep a Publick Act. And this Assembly hath likewise approved and ratified that Canon of Agreement betwixt the Consistory and the said University for taking Cognizance of all Affairs depending upon both those Assemblies And that this present Decree may be put in Execution the Sieurs Guitton and de Bourdieu Pastors and the Sieur des Champs an Elder are deputed to pass over unto Saumur and to visit the said Church which is ordered to defray their Expences Now Sirs let me add what was given me in charge from this Holy Synod to deliver to you Ton cannot be ignorant of what the Faithful in all Ages have generally owned and confessed and which the Church of God hath always sung to its Consolation that there is nothing better nothing more pleasant nothing more desirable for your selves nothing more advantagious for the Interest of God than to see Peace on Earth in the midst of its horrible Confusions than whilst the Children of Rebellion who are possessed by the Devil do by their turbulent and intollerable Passions turn things upside down to see the poor Church of God in Peace Zion a quiet Habitation all the Faithful united the whole Houshold of Faith of one Heart having the same Love enjoying the same Hope and wholly busied and taken up in the Works of their common and holy Calling 'T is by this that God their Heavenly Father is most especially glorified This Peace is not of this World nor sustained by carnal Interests which may either by time be abolished or by corrupt Affections changed This is that Peace of God which his well-beloved Son our Lord Redeemer Christ Jesus hath left as a Legacy unto us and which is nourished and supported by that precious Blood which he shed for us and it shed abroad in our Hearts by the Holy Ghost who is given unto us of which the World shall never deprive us as long as we cherish and value it When once this Peace dwells and rules abundantly in our Hearts whenas our Holy Communion is strengthened by it whenas it leaveth Characters and Marks of its Glory upon us and our Souls tast its Sweetness then is Heaven above us reconciled with us then is the Sanctuary of our Hope opened to us then are the Bowels of God's Compassions yearning on us then is his Jealousie excited for us and then shall we obtain the most glorious Deliverances a Troop an Heap a Multitude of Divine Benedictions Sirs I never think of this Heavenly Blessing but that my Head is Waters and mine Eyes Fountains of Tears and mourn bitterly for those Sad Divisions which have so long time reigned among you These are horrible Scandals and noised abroad in the whole Kingdom By these Breaches hath Satan the Prince of this World got admission into your Hearts by these breaches is your Faith exposed to extream danger and I tremble at the Indignation of the God of Peace against you For when he seeth his Peace despised his Church distracted and dismembred and that Service owed him by your Consciences altered and abated and the profession of the Truth exposed to the Laughter and Scorn of his Adversaries he hath too just cause of being exasperated against you and to correct you with his Severest Judgments This Gracious God hath forborn you a long time he hath supported with wonderful Patience and Indulgence your grievous Disorders he hath compassionated your Infirmities he would rather remove them by the sweetness of his Grace than cut you off by the Sword of his just Vengeance He assembled when you least hoped it even at your Doors the Deputies of all the Provinces of this Kingdom who having as to your Concerns none other Interests than that of your Salvation did according to that Authority which God hath given them over your Consciences put a period unto your differences and compose them with singular Equity in order to your Peace When I consider Sirs what I was formerly in this City and Academy the least among you in all respects instructed by them who are your Instructors that profound respect which I have ever conserv'd in my Heart for you causeth me to fear and tremble whilst I am speaking to you For my own part I had much rather that this important Commission had fallen into any other Hands than mine that it might have been discharged by a Person much more worthy of your esteem and commendation but the most wise God hath disposed otherwise by the Suffrages of his Servants and 't is his Call by them that incourageth me to execute it That great deference which I know you have for our Church-Discipline this holy Order set up by God himself in the midst of us in his own House raiseth my Hopes that you will not so much reflect upon the Messenger that speaks unto you in Earth as upon his Message now brought unto you from God who is in Heaven and who doth great things and marvellous among his Saints by the weakest Instruments I beseech you most Honoured and Dear Brethren for the sake of our common Saviour that you would with Heart and Soul accept of that Peace which is now by God himself exhibited and offered to you Forget all past matters consider what is to come look not behind you but before you you are entred into a new World open the Doors of your Hearts to our Lord Jesus who demands it by my Mouth suffer this King of Glory to set up the Standard of his Cross in your Souls to pour into them the Consolations of his Love Let him crucifie your Old Man and all his Actions let him make your many Hearts to be but one all your Souls but one Soul that so he may live in you all and as you live by him so you may live for him Yon stand obliged unto this by his Grace the Commands of God demand it of you The example of your Rverend Pastors is a powerful motive to ingage you to it Be you Followers of them in Love imitate that Charity which they have first Sworn in the presence of Christ Jesus Consider them as Persons in the same Office imploy'd in the same work and pay an equal Respect unto them Encourage their Hearts and strengthen their Hands in the Service of God and of your Souls by your Affectionate and orderly Carriage and Obedience Pray for them as they do for you Love them as they love you Repay their Love unto them with Interest Evidence yours unto them by all kind of good Offices they are studious to approve themselves unto you by their Zeal and Labours for you And if you practise these Counsels all the Churches will be filled with joy you will be blessed by all the Children of God the Adversary will be confounded and the God of Peace will dwell among