Divine nature they nothing of that nature his did differ much from theirs even in the species form and esse thereof Hence it necessarily follows that they who are not enlightened know not all things necessary to be known unto salvation are not comforted sealed have not the love of God shed abroad in their hearts do not boldly profess the truth do not call upon the Name of the Lord with groans do not walk in the wayes of God c. however they may pretend to the spirit of grace yet they never had neither as yet have him dwelling in them Further I add that they which speak evil of the Scriptures are void likewise of the spirit for the Scriptures are the words inspiration and breath of the spirit of God holy men of God spake saith the Apostle as they were moved by the Holy Ghost 2 Pet. 1.20,21 Paul tells us that the words of David Psal 95.7 are the words of the holy ghost Heb. 3.7 As the Holy Ghost saith Harden not your hearts the holy ghost is said seven times in the second third chapters of the Revelation to speak unto the churches those words which St. Iohn from the mouth of Jesus Christ writ unto the churches Lastly Jude saith expresly that such as despise Dominion speak evil of Dignities go in Cain's way run greedily after the error of Balaam gainsay with Core that speak great swelling words and seperate themselves are sensual not having the spirit There is a seperation lawful warrantable necessary he members of the church of Corinth are called out from among the Idolatrous heathen and commanded to seperate from them 2 Cor. 6. but not any member of the church of Corinth was commanded to come out of the church it self or to seperate from the body thereof though it was very corrupt such a seperation is expresly forbidden in the Book of God Heb. 10. It 's lawful yea necessary to seperate from the church of Rome it 's Babylon out of it we are called this heavenly call we have so far obeyed as that we are condemned for hereticks have resisted unto blood many have been burnt at stakes Have they charity and the spirit of God that dare forsake and also condemn our Assemblies But some may say upon the reading of this Discourse What means should we use that God may pour down his spirit upon us I answer We must ask the spirit of God Christ saith Luke 11.13 If ye who are evil know how to give good gifts unto your children how much more shall your heavenly Father give the Holy Ghost to those that ask him It 's duty not presumption to pray for him 2. We must attend upon the word it 's the chariot of the spirit and turn also at God's reproof Prov. 1.23 Turn ye at my reproof saith the Lord Behold I will pour out my spirit unto you I will make known my words unto you 3. We must thirst after the Water of life the spirit of God I will saith the Lord pour water upon the thirsty and floods upon the dry ground I will pour my spirit upon thy seed and my blessing upon thy off-spring Isa 44.3 4. We must believe on the 〈◊〉 God Christ inviting the thirsty to come unto him and promising water of life unto them John 7.37,38,39 It 's said This he spake of the spirit which they that believe on him should receive 5. Let us distinguish betwixt that new heart and spirit which God according to his promise puts in his people and God's holy spirit which he hath promised to put within them We must necessarily distinguish betwixt grace and the spirit of grace the new creature and the Creator The Lord saith in Ezek. 36.26 A new heart will I give unto you and a new spirit will I put within you And verse 27. he adds another promise and saith he I will put my spirit within you And the Apostle Rom. 8.9 saith Ye are not in the flesh but in the spirit if so be the spirit of God dwell in you Now if any have not the spirit of Christ he is none of his Distinguish also betwixt the spirit's being in a man in respect of his essence and in respect of his influence and operations The Lord promiseth in many places saith Orthodox Downam in his Christian Warfare to give unto us his holy spirit which is not onely to be understood of the gifts and graces of the spirit but also of the vertue and efficacy of the spirit dwelling in us Let us also lean upon the good spirit of God trust in him for direction guidance assistance in all things let us give him glory herein and he will be with us quicken settle lead perfect us To whom with the Father and his dear Son Jesus Christ be glory for ever Amen Amen REader because some pages are vacant I thought good to put down certain railing speeches of the Papists against our Protestant-Ministers that it may appear to all our hearers that the Quakers are either disciples to the Papists or their confederates or at the least led or rather misled by the same spirit Some of their railings are these that follow The Devil possesseth you The spirit of the Devil is within you The Devil reigneth in your hearts Ye are moved by the instinct of Satan The Devil hath you fast bound Ye are the children of the Devil Ye are the limbs of Antichrist Ye are the practised Ministers of Antichrist Your Babilonical tower Ye are fast bound in Satans fetters Ye have learned of the Devil The spirit of Satan is in you Satan holds you captive Thou Heretick Judas Beelzebub You are Miscreants These railing speeches with many others are gathered out of the writings of Mr. Harding and other Popish-writers by those two famous Divines B. Jewel D. Willet and are set down in B. Jewel's Defence of the Apology of the Church of England and Dr. Wil-let's Four Pillars of Popery Call to mind good Reader what railing speeches thou hast heard out of the mouths of the Quakers and compare them with these railings of the Papists and then judge whether they or we be more popish FINIS
the Law called the Commandment two commandments ten words know this for thy future eternal good That Adam through his lost the image of God conformity in heart and life to the Law Christ as Priest besides other things hath purchased conformity to the Law God in Christ hath promised this conformity Christ as a Prophet he reveals the Law as a King subjects man 's will unto it and for this cause puts his spirit in the hearts of his people God gives them faith whereby they believe that God according to his gracious covenant will pardon their sins and put his Laws in their minds and write them in their hearts give them to obey the Law and repentance also even sorrow for breaking the commandments with an endeavour of obedience therefore the Antinomian in slighting of the Law of God I speak not of it as a covenant of works slights Christ's three-fold-Office slights the covenant of Grace the Office of the holy Ghost bewrayes his want of the Divine nature the image of God the new man which is subject to the Law of God and to have a carnal mind which neither is nor can be subject to the law he knowes not what Faith is what repentance means O Antinomian that sayest Christ must be all and man nothing is Christ the Lord thy God and dost thou worship him according to that Psal 45 ii And whether art thou of the number of those that every where call upon the Name of Jesus Christ our Lord according to that 1 Cor. 1.2 2. Whether is Christ thy leader and commander and dost thou obey him as it is Isa 55.4 He commands thee to repent believe ask seek knock strive to enter in at the strait gate to deny thy self take up thy cross to watch and pray to say Hallowed be thy Name thy kingdom come thy will be done c. to say Forgive us our trespasses to pray in good earnest for pardon of thy sins daily Dost thou obey Christ herein if not though thou sayest that Christ is thy all yet thou dost but mock Christ and makest him nothing I fear thou dreamest according to a discovery of thee and such as thou art that Christ was but a meer man and that coming unto God by faith he was godded with God and that herein he is an example and pattern unto us and thou imitating Christ herein thou likewise art godded with God equal to Christ yea past him in respect of any further use thou hast of him and a Christ to others O Antinomian God ere long will awake thee out of thy dream concerning his Son and thy self fear shall surprise thee the terrors of God shall compass thee trouble and anguish shall take hold upon thee 15. The spirit of God is a free spirit and doth establish the people of God Establish me saith David with thy free spirit he is free in his operations he bloweth where he listeth his influences and breathings are gracious Psal 51.12 he frees the spirits of the saints for and in duties of piety and mercy he doth stablish strengthen and settle the saints according to the promise 1 Pet. 5.10 he doth not suffer the souls in whom he dwells to be unstable souls tossed to and fro and carryed about with every wind of Doctrine to turn Anabaptists seperatists Quakers Blasphemers to turn with the dog to the vomit and the sow to the wallowing in the mire and the unclean spirit to return with seven other spirits worse then himself that so his latter end should be worse then his beginning Lastly they that are possessed with the holy Ghost are far from sinning against the holy Ghost yea they are troubled at the thought of that sin this sin is not as some fancy when a man will not be convinced by miracles that Jeius is the Christ this sin is after illumination conviction It is saith Christ a word against the holy Ghost it is blaspheming and reproaching the holy Ghost as we read expresly in the Evangelists those that after they have escaped the pollutions of the world by the knowledge of the Lord Jesus do depart from the holy commandment given unto them and wallow in sin that sin willingly after they have received the knowledge of the truth do despite it 's said expresly to the spirit of grace and are guilty of this sin see Heb. 10. 2 Pet. 2. The Pharisees sinned against the holy ghost in saying that that spirit by which Christ spake and wrought Miracles was an unclean spirit Mark 3 28,29,30 And do not our Quakers those I mean who were enlightened sin against the holy ghost in saying that that spirit in Christ's Ministers by which they preach which is the same spirit is an unclean spirit a Devil Yea they that are possessed with the holy ghost are not only far from sinning against the holy ghost but they are afraid of those sins we read of in the Scriptures viz. Tempting resisting vexing of the holy spirit of God yea further of quenching or grieving of him and when as through sin he is grieved their spirits are grieved their souls are greatly troubled they cry out Take not thy holy spirit from us Psal 51.11 But some may say It seems that some that are enlightened taste of the heavenly gift are made partakers of the holy ghost fall away and so fall short of heaven I answer The seed of saving grace once sown in the heart of a man though it be but as a grain of Mustard-seed doth never perish but through the spirit of grace is stil preserved this grace in the very first moment it is infused created differeth much from that we call common grace it 's a thousand times better a fruit of God's eternal love purchased with Christ's blood and promised onely to such as God sprinkles with this blood Ezek. 36.25,26 and differenceth a mans duties from the duties of the ungodly both in respect of the manner and end as also though it be but a dram it denominateth a man gracious and in time is prevalent against corruptions The spirit of God may in reference to the glory of God the churches good inlighten the reprobate by the Ministry of the word so as he may be much affected reformed yet he never attains a new heart a good honest heart he never becomes a new creature all his reluctancy and duties are in reference to himself his faith is feigned his love is feigned he himself but a wretched hypocrite at the best there is alwayes a vast distance even betwixt him and the broken Reed betwixt his grace if you call it grace and the smoking flax the root of the matter is not in him neither any good thing towards the Lord Jehu though he was zealous for the Lord and Judas forward for the poor yet they had no spark of true grace Solomon when he was at the lowest had a spark though no more and that buryed under many ashes he had somewhat of the