Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	hear_v	speak_v	word_n	7,138	5	4.4441	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A78608	The deceived, and deceiving Quakers discovered. Their damnable heresies, horrid blasphemies, mockings, railings, unparallel'd deceit, and dishonestly laid open. In the discovery of which, is made known the pure use of the holy scriptures (which by them is denyed) the true Christ, and how he justifies, his second coming proved not to be already (as the Quaker affirms) also the resurrection from the dead, and the eternal judgement, and several other particulars that saints are required to be stedfast in. / Set forth especially for the good of those that are called out of the world, into the primitive order of the Gospel, but may be usefull for all people. By Matthew Caffyn a servant of the Lord, related to the Church of Christ near Horsham in Sussex, being an eye, and ear-witnesse. As wee have heard that Antichrist shall come, even now are there many antichrists, whereby we cannot but know that this is the last of the last time. Antichrist made known. Or, The Romish vvhore of Babylon proved not to bee the Antichrist, or man of sin, in seven particulars. 1 Who is this great whore of Babylon, and where her chief seat hath been, and is. 2 Her fall, and the means how and by whom. 3 What is the spirit of Antichrist, and who hath that spirit. 4 That the Antichrist will bee a single person. 5 The manner of his rising, and when. ... 7 Lastly, his fall, when, and by whom. By William Jeffery servant of the Church of Christ. Entered into the register book, kept by the Company of Stationers.	Caffyn, Matthew, 1628-1714.; Jeffery, William, 1616-1693. Antichrist made known.	1656 (1656)	Wing C206; Wing J522; Thomason E873_2; ESTC R206563	72,973	85

the words of men but AS IT IS IN TRUTH the word of God 1 Thes 2.13 wherefore the Quaker supposing that God himself in men is their Teacher only erres not knowing the Scriptures for Israel was willing to be taught yet said they let not God speak with us but speak thou with us Moses and we will hear Exod. 20.19 and in this they well said saith God Deut. 5.28 Most true it is that no man can come to the Father but by the Son who offered up himself to death that we might have life by whose stripes we are healed without his blood there is no remission Heb. 9.22 by him also we have access unto the Father who at his right hand makes intercession for us and so he becomes our righteousnesse our sanctification and this Gospel was witnessed first by Christ himself but since saith the Apostles we pray you in Christs stead be ye reconciled to God those that were thus wrought upon through their ministry are said to be the called of Jesus Christ Rom. 1.6 Act. 28.23 and so is made good the words of Jude 3. contend earnestly for that Faith which was ONCE delivered to the Saints Object By this saith Lawson we set the Scriptures in the room of the Father and Son and so saith he deny both Father and Son Answ Many are the shifts of men to race out of the World that esteem of the Scriptures which indeed is but due being accounted by the Apostles HOLY Scriptures in respect of their use Rom. 1.2 whereby is made known the will of Christ in which we walk indeavouring through his grace the honour of the Father and Son which cannot be a denying of the Father and Son but he that hath his eyes closed will say so it is said the Scripture is profitable for teaching correction and instruction in Righteousness and that there ought to be attendance given to the reading of it yet most surely neither Paul that spoke it nor Timothy to whom it was spoken denyed either Father or Son nor pulled off the Crown from Christs head putting it upon the Scriptures as saith Lawson we do yet say no more than they did he most surely is worthy of the Crown that dyed to bring forth a word of salvation for men and that strengthens us by his Spirit to walk up accordingly from whom the Apostles removed it not yet said to men WE pray you in Christs STEAD 2 Cor. 5.20 yea and that from the Scriptures perswading men from morning till evening Act. 28.23 Aaron was to hearken unto Moses who was to put words into his mouth and therein to be unto him in STEAD of God Exod. 4.16 yet neither he nor the Apostles robbed God of his honour he being the original of him and through him and to him are all things to whom be glory for ever Rom. 11.36 Oh how great are the self-exaltations of these men how doth their arrogancy appear while they so mightily indeavour to destroy mens faith of the Scriptures as being adiscovery of the Lords will and yet in the mean while furnish the Nations almost in every corner with THEIR SCRIPTURES which is writings calling them a DISCOVERY of several particulars which they publish to men as the will of the Lord as witnesseth Deusburys book which he calls a discovery of mans return to his first estate with a discovery of Mystery Babylon Martha Simmons also speaks something in discovery of the nakednesse of all professions c. Farnworth also hath writ that the Truth might be cleared and the ignorance both of Priest and people might be discovered What! O friends may men know from their writings and yet not from the holy writings which were written for that very end that the CERTAINTY of the Lords will might be known Luk. 1.3 4. and that men MIGHT beleeve Joh. 20.31 God forbid Object Also I deny the Spirit saith Lawson in his book in saying that by the Scriptures is made known or revealed the will of Christ because the Spirit searches all things yea the deep things of God Answ There is indeed such words spoken by Paul 1 Cor. 2.10 but Lawson waiting so much upon the darkness within him hath wrested the Scripture and so himself is found unlearned 2 Pet. 2.16 though he hath talked so much of the tongue of the learned for the Apostle in the words before saith that eye hath not seen nor ear heard c. the things which God hath prepared for them that love him but God saith Paul hath revealed them unto us by his Spirit that is them things which God hath prepared for those that love him wherefore he saith vers 12. that we might know the things which are freely given to us of God wherefore most plainly will it appear to him that searches that the Apostle THERE speaks not of the Spirits revealing the duty of man but rather of the great glory and reward that is the portion of them that walk up in their duty though it is not to be denyed but rather witnessed by experienced souls that the Spirit doth teach them manisesting and laying open particularly the corruption of the heart which is but in general heads signified in Scripture and not only so but also mortifies the same Rom. 8.13 and also beareth witness with our spirit that we are the children of God verse 16. 〈◊〉 so are we sealed with the holy Spirit of promise Ephes 1.13 moreover by the Spirit is revealed and clearly made known those particulars which are obscurely signified in the Scripture Ephes 3.5 6. which things together with the revelations of the future glory the naturall man receives not for they are foolishness unto him wherefore he is required in the first place to repent and be baptized for the remission of sins and then is he under the promise of the holy Spirit Act 2.38 through which he may discern these things for they are spiritually discerned Object The manifestation of the Spirit is given to every man to profit withall but by reason of darkness it is not comprehended Answ Christ the true Light speaks otherwise saying that the World CANNOT RECEIVE the Spirit wherefore though the Spirit be a Teacher as aforesaid yet it is to be considered that the promise thereof so as to dwell in men is to such as yeeld obedience to that self-denying Doctrin of repentance and are not ashamed of those ordinances that belong to penitent men wherefore saith the Apostles God hath given the Spirit to them that OBEY him Act. 5.32 and those that say God hath given him also to disobedient men as a dweller in them doth make the Apostles words of no effect if the Spirit dwel in every unbeleeving man what meaneth Paul when he asked the Disciples whether they had received the Spirit SINCE they beleeved moreover when they signified their ignorance saying we have not so much as heard whether there be any holy Spirit Paul did not as we find tell them that they were mistaken

shewing them that the Spirit was in them but by reason of darkness they comprehended it not but rather questions their faith Act. 19.2 3. shewing plainly that faith is to precede the receiving of the Spirit as an indweller wherefore saith Paul after ye beleeved ye were sealed with the holy Spirit of promise Ephes 2.13 all which being considered may shew us the Quakers mis-understanding of Pauls words in 1 Cor. 12.7 who speaking before unto the Church concerning the diversities of the gifts of the Spirit said unto them considered as a Church such as were sanctified in Christ that the end of the manifestation of the Spirit given to every man was to profit withall but him the World cannot receive John 14.17 Another shift of those men to put by the true intention of writing the Scriptures is to tell people that they are not the Word of God and their reason is because Christ is called the Word which may not be denyed but yet Christ is not so the Word but that himself testifies the Scriptures to be the Word of God for saith he to the Pharisees Moses said honour thy Father and thy Mother but ye suffer a man no more to do ought for his Father or his Mother and thus ye make the Word of God of no effect Mar. 7.12 13. Mat. 15.6 that is plainly the Scriptures which saith honour thy Father and thy Mother God said to Moses that he would raise up a Prophet unto Israel and that he would put his words into his mouth Deut. 18.18 unto this Christ bears record saying I speak not of my self but the Father gave mee commandement what I should speak now judge ye I pray whether any of Christs hearers might have said and well said that the words which he spake was not the Word of God if they might not then the Scriptures being a presentation of what Christ did do and teach Act. 1.1 may properly be said to be the Word of God even so it appears Paul Sylvanus and Timotheus understood it who writing unto the Saints testified that they had heard of them and RECEIVED OF THEM how they ought to walk yet they received it not as the word of men but as it is in Truth saith the Apostles the Word of God 1. Thes 2.13.4.1 or the word of Truth which Timothy was rightly to divide 2 Tim. 2.15 but Christ is not divided or a word of faith because it testifies of Righteousness no otherwise attainable but by faith yet not but that Christ is the author of Faith he being that pure sacrifice that makes reconciliation for sins through Faith in him which the Scripture speaks of and so it still remains that through the Scriptures is made known the will of Christ yea the CERTAINTY thereof Luke 1.3 4. it being evidently his will that his saying should be set forth in writings as they are as will appear by severall counsels and cautions of Christ the danger whereof he well knew would not happen in the dayes of his then Disciples and so had been uselesse had he not intended that what he spake unto them should be recorded for the benefit of after generations Mat. 24. Mar. 13. Luk. 21. wherefore diligently observe what is written and give attendance to the reading thereof and I beseech you in the fear of the Lord that ye slight them not no not in the least least the judgements of God break out upon you I mean hardnesse of heart to beleeve lyes Oh remember how the anger of the Lord was kindled against Jehoiakim King of Judah when hee burnt the Scripture that was sent unto him that hee might know the Lords will and turn unto him Jerem. 36.23.30 31. whatsoever things were written aforetime were written for OUR LEARNING Rom. 15.4 let us learn let us learn The Quaker also denyeth that the Ministers of Christ indued with the Spirit of Christ ought to minister or preach from the Scriptures as appears in Lawsons book called the untaught Teacher pa. 2.3 Undoubtedly this will seem strange because in their preaching and also in their books they commonly speak of Scripture but friends there lyes a winding Serpent in that grass for from it they speak not though OF it but from that which they call Light within them which they wait upon as their ONLY TEACHER the teachings of which they witness forth and least iniquity should appear as iniquity nakedly they pervert the plain Scriptures into mysterious meanings and frames them up one way or other to that which their Light speaks within them and SO speak much of the Scriptures thus is it a MYSTERY OF INIQUITY yea though it be altogether against the plain Scripture yet will they follow the dictates of the darkness within them and that herein I abuse them not I present unto you one revelation of their Teacher that is concerning the Scripture which testifies that a woman is not permitted to speak in the Church by way of teaching though permitted in other cases by which say they is meant the wisdome of the flesh either in man or woman which revelation Farnworth thought worthy of the press and so published it yea I have been told by them that that woman which is forbidden thus to speak was within mee and spake in mee this say they proceeds from the Light but woe unto them that puts darkness for Light Isa 5.20 All that hath been already said serves for the proof of this which by them is denyed for the Light which they speak of within being tryed and found darkness and the Scriptures that which makes known the will of Christ it must neéds follow as a safe practice for the spirituall man to minister from the Scriptures since we find it also agreeable with the practice of the Apostles who at their first publick preaching after Christs ascention directed the people to the Scriptures yea a great part of that which Peter preached Act. 2. consisted of repetitions of the Prophets words which was to them and is to us in Scripture yea as matter of proof of what he spoke when he had asserted that Christ was risen from the dead he adds this reason verse 25. FOR DAVID SPEAKETH concerning him c. yea very much Scripture doth he there relate and then expounds them vers 29 30 31. and reasons from them verse 34. and this became effectual whereas if Peter had been altogether instructed by a Teacher within him and owned no other than the same Teacher within his hearers must have been the only means to convince them of their sins but it is otherwise recorded vers 37. when they heard THIS that is Peters preaching from the Scriptures they were pricked in heart and also the only thing through which they might be added to the Saints but it is otherwise said even that they which gladly received HIS WORD were baptized and the same day there was added unto them about three thousand souls verse 41. to this agrees also the manner of Pauls preaching

〈…〉 29. and upbraideth them with this qu●●● 〈…〉 have ye not read Mat 12.3 5. chap. 〈…〉 the will of Christ was that men should lear●●● 〈…〉 ●●●veries which if you seriously consider 〈…〉 blame in case they ought not to have learn●d 〈…〉 Scriptures which is said by Paul 2 Tim. 3 1● 〈…〉 for Doctrine for reproof for correction for instruction in righteousness that the man of God may be perfect THOROWLY furnished unto all good work all which Scripture is given by inspiration from God and so originally God is the Teacher of his people yea of all but as it is written 2 Cor. 5.20 God beseecheth you BY US in Christs STEAD Object The Spirit an internal Teacher saith the Quaker from that in Joh. 16.13 is that which is to lead into all truth Answ Christ indeed there speaks of the Spirits leading into all Truth but it is to be observed that it was spoken unto such as were so far before led into Truth by Christs personall preaching as that they were pronounced clean through the words which he had spoken unto them John 15.3 Wherefore in an especiall manner he there speaks of those many things which the Disciples then could not bear as is most plain verse 12. and besides the acts of the Disciples together with their directions sent to the Churches when they were led by this Spirit are left to us in Scripture yet wee may not deny but that the Spirit in whom he dwels is a Teacher evidently and particularly laying before the soul the privy deceit and evill inclinations of his heart and leading him to a mortification thereof he being waited upon and also revealing many other usefull things which unto the natural man is foolishnesse but judge Oh friends how far off this is from the Quakers purpose who exhorts all ignorant persons of the World whatsoever to depend upon a light within them when as Christ in plain words saith that the World CANNOT receive this Spirit whereof we speak John 14.17 the promise thereof so as to dwell with a soul as a comforter being to obedient beleeving persons Act. 2.38.5.32 John 14.15 16. Ephes 1.13 even such as walk up in duty towards God according to the instruction of the holy Scriptures Oh how great then is the darkness of him that talks so much of the Light and counsels all to depend upon it alone which is contrary to the counsel both of Christ the true Light the Angel of God and the holy Apostles For when the Disciples inquired of Christ What sign there should be of his comming by which it is plain they distrusted that Light they had within he directs them not to a Light within but readily answers their desires to which agrees also the relation of Sauls conversion so also when Cornelius cryed out saying what is it Lord the Angel of God bid him send for Peter and HE should tell him what he ought to do Act. 10.4.5 6. so also when those that were pricked in heart said unto the Apostles what shall we do Act. 2.37 Peter directs them not to an internal Teacher but teaches them himself vers 38. Likewise when the Jaylour cryed out saying what must I do to he saved Paul and Silas neither directed him to a Light within but THEY spake unto him the Word of the Lord likewise when the Eunuch said how can I understand except some man guide mee Act. 8.31 Philip said not as the Quaker doth that the Light within is to guide into all Truth but himself began at the same Scripture and preached unto him Jesus consider I pray ye how fair an occasion in all these instances there was for such counsel namely to wait upon the Light within in case it had been the Lords pleasure so to teach men but we find another Doctrin and consider that Jesus Christ is the same yesterday and to day and for ever Wherefore be counselled not to bee carried about with DIVERS and STRANGE Doctrins Heb. 13.8 9. for this I affirm with all confidence that it is not to be found from the beginning of Genesit unto the end of the Revelations that either Christ or any of the holy men of God from the beginning of the Creation that did at any time counsel ignorant self-serving persons which had not been before enlightened within through outward teachings to wait upon a Light within them as the ONLY revealer of the Gospel Christ indeed gave this counsel to some that they should walk in the Light while they had the Light but they were such as were with Christ the Light and had heard him preaching the Kingdome of God often and had seen so many miracles done by him that John admires at their unbeleef John 12.37 wherefore this shelters not their opinion and so it remains naked an Heresy proceeding from the flesh which by reason of its pride would not submit unto the self-denying Laws of Christ but hath found out a way to passe by it even by turning the Scriptures into mysterious senses and so makes void many plain Truths of Christ by their dreams which they tell every man to his neighbour Jer. 23.27 which at the time of awaking will appear even to them to be a meer deceitfull dream proceeding from him who pretends himself an Angel of Light but greater is he that is in us than he that is in the World whereby the Quaker is discovered in his nakednesle and Christ the true Light of the World more and more gloriously made known unto us even him who is a Light indeed not as John who was a shining Light to Israel only but the glory of Israel and a Light to lighten the Gen●les also Luk. 2.32 being for salvation unto the ends of the earth a Light that lighteth every man that com●●●● the World from whence the Quakers would gather that Chr●●● the Light is within all as their ●nly seacher but P●●l 〈◊〉 Barnahas being of another spirit gathers 〈◊〉 thing eve 〈◊〉 〈◊〉 thence saing A● 13.46.10 we turn to the Ge●tiles or so 〈◊〉 ●ord ha●● com a●●ded us saying I have set 〈…〉 Light o● the Gentiles verse 47 So far were they from beleev●●● thence that 〈◊〉 ●as the alone Teacher in men that they conc●●●●● 〈…〉 ●he Gentiles in Christs STEAD 2 Cor. 5.20 yet will 〈◊〉 say ●●at●●●y have the same Spirit which the Apo●●●●s●●a●● judge y●● hat●●● wise Object The Children of the New Test●● 〈◊〉 not t●●●every man his Brother saying Kn●w the Lord 〈◊〉 the ●moi●ting ●●●●●th them all things so that they need not that any man ●each th●●● ha●●●●●●e Law written in their hearts Answ Abrahams seed with whom the old C●●enan was made was Children thereof by generation which Pa●l al●egorically sets ●orth by the bond-woman and 〈◊〉 even I●hmae who was born after the slesh and being so in covenant they had need to be taught to know the Lord but the children of this more glorious administration are not so accounted of but otherwise even by regeneration and

THE Deceived and deceiving Quakers DISCOVERED Their damnable Heresies horrid blasphemies mockings railings unparallel'd Deceit and Dishonesty laid open In the discovery of which is made known the pure use of the holy Scriptures which by them is denyed the true Christ and how he justifies his second coming proved not to be already as the Quaker affirms Also the Resurrection from the dead and the Eternal JUDGMENT and several other particulars that Saints are required to be stedfast in Set forth especially for the good of those that are called out of the World into the primitive order of the Gospel but may be usefull for all people By Matthew Caffyn a servant of the Lord related to the Church of Christ near Horsham in Suffex being an eye and ear-witnesse As wee have heard that Antichrist shall come even now are there many Antichrists whereby we cannot but know that this is the last of the last time Antichrist made known OR The Romish VVhore of Babylon proved not to bee the Antichrist or Man of Sin In seven particulars 1 Who is this great Whore of Babylon and where her chief Seat hath been and is 2 Her Fall and the means how and by whom 3 What is the spirit of Antichrist and who hath that spirit 4 That the Antichrist will bee a single person 5 The manner of his rising and when 6 Some of the great things hee will do 7 Lastly His Fall when and by whom By William Jeffery Servant of the Church of Christ. Entred into the Register book kept by the Company of Stationers LONDON Printed by R. I. for Francis Smith and are to bee sold at his shop in Flying-horse-Court in Fleet street neer Chansery-Lane 1656. To the Reader REader take notice that the hour is comming and now is that Satan in a more than ordinary manner doth transform himself into an Angel of Light and shape his Ministers into the similitudes of Ministers of Righteousnesse that so he may not only take faster hold of those that are already under his dominion and blind their minds lest the Light of the glorious Gospel of Jesus Christ should in the purity thereof shine unto them but also that hee may if possible deceive the very Elect and cause them that have escaped the pollutions of the World to bee again intangled therein and overcome Therefore those exhortations so often repeated in the Scripture to take heed watch and pray c. are of great necessity by all Saints to bee in a speciall manner regarded for that Satan will endeavour to deceive such is most certain And it is as certain that the most likely way and means that he hath to effect this his design must bee by fair shewes of holinesse and excellent pretences of Piety which is figured out in Scripture under the name of Sheeps cloathing with which Christ saith the false Prophets which are Satans Ministers shall bee attired Therefore t is possible that a Christian-like outside may bee in some but a cover for an Antichristian spirit And that Satan should thus delude his Servants into such a conversation that savoreth of sobriety self-deny all and a transformity from the World in very many things which are very eminent characters of Christianity I say that the Devil should delude some into a shew of such things is no more to bee admired at than his acting forth himself in the Magicians of Egypt to work miracles much like to those which God shewed by his servant Moses Yea the Apostle testifies that in his dayes some did make resistance to the truth after this manner 2 Tim. 3.8 and of some also that were deluded into a voluntary humility and such things as he confesseth to have a shew of wisdome in wil-worship and humility and neglecting of the body not in any honour to the satisfying of the flesh Now t is a kind of self-denyall to neglect the body and not to satisfie the desires of the flesh And also to abstain from meats which God hath created to bee received with thanksgiving as he saith 1 Tim. 4. ● 2 3. that some should do who yet were such as had departed from the faith and given heed to seducing spirits and Doctrins of Devils And thus Satan by transforming his servants into such shews doth make them the more fit to advance his deceiving design amongst the sons of men for hereby hee doth not only deceive them but also furnish them with ability to be DECEITFULL WORKERS to prevail upon others 2 Cor. 11.13 And of this sort are those people now called QVAKERS whose deceitfull and hereticall wayes in part are in this little volume presented before thee in answer to a book intituled An untaught teacher witnessed against lest thou shouldest by their subtle insinuations and fair pretences of self-deny all c. so far let out thy affections towards them as not to try them in other things which being throughly searched out will prove them to bee those deceivers which yee have heard should come in the last dayes of whose deceit O reader bee thou aware and consider that the deceiver cannot put away his brass mony but by mixing it among good silver whereby men may if not circumspect bee unawares deceived Wherefore bee CIRCV MSPECT and stable in all thy wayes And if through reading and due consideration of this ensuing treatise thou shalt bee the better fitted to discern truth from error CHRIST from ANTICHRIST and so through grace be the better enabled to stand fast the aim of mee herein is accomplished who am An unworthy servant of Christ desirous of the eternal wel-fare of thy soul MATTHEW CAFFYN The Damnable Heresies of the Quakers Discovered CHristian Friends it doth not a little concern the People of God at this time to walk circumspectly having their Lights burning as wise Virgins that they may be the approved of the Lord and so the preserved of the Lord in these last days wherein the evil is great justly may we be blamed as others have been by the Lord if we discern not this time which is and much more will be full of peril yea such a time of trouble as never was since there was a Nation Dan. 12.1 in which the Mystery of Iniquity that did in measure work in the Apostles days shall be finished and the Man of Sin revealed the Son of Perdition which then was let even till our days by the power of the Kings of the earth which withstood the liberty of mens Consciences 2 Thess 2.6 7 8. but now the Lord hath removed it in this our Nation and so we have praised be the Lord enjoyed much Liberty and Freedom by means whereof the Gospel of Jesus hath been and yet is declared among the Sons of Men whereby divers have been fully convinced of the Truth of Christ some of which have denied themselves and become obedient and other some have put from them the words of everlasting life yea notwithstanding all the goodness of God together with his

long-sufferance and long patience towards them have not received the love of the Truth that they might be saved for which cause God hath sent a strong delusion that they as considered opposing Grace might beleeve a Lye and so be damned 2 Thess 2.10 11. wherefore in the fear of the Lord God who thus judgeth let us grow and abound in pure love unto the Lord and his Truth that we may stand in these last perilous days wherein Satan will work not only with power but with all Power Signs and lying Wonders not only with deceit but with all deceivableness of unrighteousness 2 Thess 2.9 10. O then let us be watchful and with all care awake to righteousness putting on the whole Armour of God that we may be able to withstand all the wiles of the Devil for the time is come wherein we must wrastle against the Powers of Darkness and Spiritual wickedness which is crept into Sheeps cloathing having such fair pretences as that those that are not in some measure acquainted with their double-meaning expressions cannot suddenly finde out the iniquity of the Mystery Wherefore I concluded it necessary having some experience of the deceitful pernicious ways of the people called Quakers to signifie to all what I have been an ear and eye-witness of concerning them whom we see many follow whereby we hear the way of Truth is evil spoken of and the professours thereof slandered and falsly accused but this is that the Scripture might be fulfilled which testifies of the coming of the Wicked one before the coming of the Just one the Lord Jesus Mat. 24.24 2 Thess 2.3 4. who shall destroy him with the brightness of his coming vers 8. The Quaker saith That there is such a light in every man which they say is a measure of Christ that leads and guides into all the ways of God without the Scripture or any outward Teachings and saith Nayler is the ONLY revealer of the Gospel as appears in his Book called Satans design discovered pag. 32. Let us minde the Law and Testimony for if they do not herein speak according to it it is because they have no light in them True it is that there is such a knowledge or light in man considered with the continual voyce of the Heavens Psal 19. as to know that there is a God and in measure also what is just and good according to that he was first Created in and so in measure evil when he walks contrary to this light and to this was added in the days of Moses the written Law which remains to us shewing to us as it did to them things that are MORE EXCELLENT being instructed out of the Law Rom. 2.18 sin also appearing by it exceeding sinful Rom. 7.13 for had not the Law said Thou shalt not covet Paul signifieth that he had not known lust to be sin Rom. 7.7 wherefore he concludes that the Jew had great advantage and profit above the Gentile and chiefly because that unto them were committed the Oracles of God Rom. 3.1 2. now the Gentiles having not the Law were indeed a Law unto themselves saith Paul but to the Jews that had the written Law hee saith no such thing but saith Moses THIS BOOK of the Law shall not depart out of thy mouth but thou shalt meditate therein day and night that thou mayest observe to do according to all that is written therein Josh 1.8 wherefore it follows that the Gentiles considered HAVING NOT THE LAW mark were a Law unto themselves that is in reference to such things as were contained in the written Law of Moses by the deeds of which the Apostle afterwards saith No flesh shall be justified in his sight Rom. 3.20.10.5 it being weak through the flesh Rom. 8.3 that is man being by the Fall under manifold Curses is often overcome and acts contrary to his knowledge from the Law while his Nature still inclines to its first ease pleasure and delight and so by the Law he is condemned for by it is the knowledge of sin Rom. 3.20 wherefore no righteousness no Soul-peace by it for he that DOTH these things shall live by them saith the Law the Soul is wounded and nothing will cure it but the knowledge of remission of sins which is made known by outward means wherefore it was said of John that he should go before the face of the Lord to give knowledge of Salvation unto his people by the remission of their sins Luke 1.77 which was to be preached by the Commandement of Christ to all Nations by the APOSTLES Luke 24.47 yea at the beginning was it made known by outward discoveries for it is recorded of Abel that hee was righteous by faith now saith the Apostle there is but one faith and this comes by hearing and hearing by the word of God Rom. 10.16 17 18. which people in Primitive times heard as spoken UNTO them divers ways and so whoever of the Gentiles that sought for glory honour and immortality having faith therein by hearing and in the mean while patiently continued in doing well according to the Law written in their hearts Rom. 2.7 they so beleeving were excused in themselves but if otherwise accused for so and no otherwise Israel that had the written Law could be excused by it for by the deeds thereof no flesh shall bee justified wherefore God at sundry times in divers manners spake unto the Fathers BY THE PROPHETS the way of Justification Heb. 1.1 Wherefore saith the Prophet should yee not hear the words which the Lord hath cryed by the former Prophets Zach. 7.7 if ye will not heat the words of my servants the Prophets then will I make this house as Shiloh Jer. 26.4 5 6. shewing plainly that God did not as by himself dwelling in all men speak to them his whole counsel but unto them by his Prophets and Judgements are threatned upon the not hearing of their words not upon the slighting of such a light within and besides Faith is said to come through their words Rom. 10.16 17 18. no where is it said no not by any of the Prophets that God required men to wait altogether upon such a light within yet saith Nayler that is the ONLY revealer of the Gospel 't is plain the Prophets had another spirit for Jeremiah bids the people stand in the ways and see and ask for the old paths where is the good way and walk therein and you shall find rest for your souls Jer. 16.16 now if the good way and all the way were within them why were they to ask for it and to enquire standing in the wayes and not rather to stand still silent waiting upon the light within the wise must needs judge the reason was because the will of the Lord in order to soul-peace and rest was discovered by outward means wherefore incline your ear and come unto mee hear and your soul shall live Isa 55.3 which when Israel neglected Isaiah complains saying Who hath beleeved OUR report

THEIR WORDS Mat. 10.14 yea when his very Disciples were blameable in respect of their ignorance he charges it not for neglecting a Teacher within but saith Oh fools and slow of heart to beleeve all that the Prophets have spoken and to make them wise he expounded the Scriptures to them Luk. 24.25 27. upbraiding their unbeleef also because they beleeved not THEM he saith not Light within but them which had seen him after he was risen Mar. 16.14 now when Christ was to ascend he authorized his Servants to go and teach all Nations to observe all things which he had commanded them marke not to turn them to a Teacher within but to teach them all things who accordingly went and testified that God did beseech people by them and that they in Christs STEAD prayed persons to be reconciled to God 2 Cor. 5.20 yea declaring the whole counsel of God the summe of which is that Christ sent his Servants to teach all things which he had commanded them they accordingly taught his whole counsel Act. 20.27 yet saith the Quaker the Light in every man is the ONLY Teacher Judge yee that are wise Moreover 't is said that the Church of the Thessalonians received of the Apostles how to walk and to please God yet not as the words of men but as it is in truth the Word of God 1 Thes 4.1 2 13. and these were the elect of God 1 Thes 1.4 yet not thought by the Apostle capable by any Light within them in an ordinary way to comprehend all things relating to their faith wherefore he prayed night and day EXCEEDINGLY that he might see their faces and PERFECT that which was lacking in their faith 1 Thes 3.10 also Paul writing to the Saints at Rome Rom. 1.11 said that he longed to see them to impart some spirituall gift that they might be established now if Paul had been of the Quakers spirit he need not so exceedingly desired to see them or to write unto them upon that account because their alone Teacher and leader towards perfection was alwaies in them needless I say except it had been to exhort them to keep close to their Teacher within but neither this do we find was their aim in writing neither was it their aim in desiring to see them but that they might be established perfected in their faith through what they delivered considering that as the Apostles gave the Churches to know and understand so also they directed them to wait upon the Lord who gives the increase that by him they might be enabled to walk up according to what they knew through their ministry their ministry I say because it agrees with the Scriptures which testifies that by them was made manifest the savour of his knowledge in every place 2 Cor. 2.14 and saith Paul if OUR Gospel be hid it is hid to them that are lost who are blinded lest the light of the glorious Gospel of Christ should shine UNTO them not from a Teacher within but from the Apostles who plainly affirms that they were to give the Light of the knowledge of the glory of God in the face of Jesus God having first shined in their hearts 2 Cor. 4.3 4 6. that is in the hearts of Paul and Timothy who sent that Epistle who were enlightened yea both of them through outward teachings Paul in an extraordinary manner by the Lord Jesus was changed in his mind to beleeve in him which makes him say that the Gospel was not taught him by man but by the revelation of Jesus who saith Luke appeared UNTO him and spake UNTO him a Light shining round ABOUT him from HEAVEN Act. 9.3 4 17. and by him was he commanded to go into Dam●scus and there he should be told of all things which were appointed for him to do Act. 2● 10 not by a Light within him but by Ananias a certain Disciple vers 12 14 15 16. thus Paul being instructed went forth preaching the Gospel through which Timothy was enlightned in the Truth and so commonly called by Paul his SON in the Faith 1 Tim 1.2 even as Onesimus was whom Paul BEGOT in his bonds Phile. 10. by all this we may learn that the Ministers of Christ were by their ministry to make known the Lords will yea moreover the Churches of old were to mark the walkings of the Apostles as an ENSAMPLE to them Paul commanding them to do those things which they had both learned and received and heard and seen in him Phil. 3.17.4.9 and to this purpose agrees also his words to Timothy give attendance to reading 1 Tim. 4.13 wherefore false and erronious is that spirit which bids men give attendance to a Light within as their ONLY Teacher Wherefore hold fast the counsel of the Spirit of God and give attendance unto reading the Scriptures being by a good argument provoked thereunto even that they are able to make us wise unto salvation through Faith in Christ 2 Tim. 3.15 for even unbeleeving men are required by Christ to search the Scriptures wherein they thought they had eternal life but they were mistaken wherefore search saith he for they testify of mee John 5.39 plainly shewing that the Testimony of Scripture was to rectify their understandings which if they had beleeved they would have beleeved mee saith Christ FOR HE WROTE OF MEE verse 46. but saith Antichrist if ye would beleeve in the Light within as your only Teacher then ye should be led by it up to Christ Mark ye I pray the great difference betwixt the Doctrin of Christ and the Doctrin of the Quakers who make void the Commandement of Christ by their extolling an internal Light as the only Teacher which is their OWN tradition it being tryed and compared with the Spirit of Light indeed which dwelt in the Apostles as you may further learn ●rom what Pauls Spirit led him unto concerning his Son Timothy 1 Tim. 3 14 15. unto whom he hoped to go shortly but if he tarried long that he might KNOW how to behave himself in the house of God he WROTE an Epistle unto him and therein he did not counsel him to wait upon a Teacher within as is the substance of the Quakers Epistles but particularly informed him of his duty as will appear to him that reads the Scripture with due respect thereunto now if there be such an internall Light that makes known all things judge I pray you what ground Paul had to question Timothys knowing those things in his absence considering also how eminent in grace T●mothy was even so disposed unto the work of the Lord as that Paul had NO man like-minded Phil. 2 2● you even he was to read Paul Epistle which was Scripture and for that end tha● 〈◊〉 ●i●ht kn●●● h●w he ought to walk in the house of the Lord. O●●● 〈…〉 now to re●● the Scriptures that wee may know 〈…〉 our selves God forbid God forbid 〈…〉 peoples ignorance to their not knowing 〈…〉 erre not knowing the Scriptures nor th●

such none can be till they first know the Lord and such considered AS children of the New Covenant need not teach one another to know the Lord for all such do know him as did the Church of the Galathians whom Paul calls children no● of the bond woman but of the free Gal. 4.31 that is of the New Testament yet consider they were such as heard the Gospel from the Apostles who said unto that people that if wee or an Angel from Heaven preach any other Gospel unto you than that which WE have preached unto you let him be accursed yea at that time when they were children of the New Testament they were also to give heed unto the Scriptures for direction for otherwise Paul would not have sent unto them an Epistle in Scripture and therein tell them that as many as walked according to this rule peace be on them Gal. 6.6 yet this their respect to the teachings of the Apostles and the Scriptures in things pertaining to the Faith and order of the Gospel doth not in the least contradict Gods promise of writing his Law in their hearts for such they are that have a promise of his Spirit Act. 2.38 and are the Temple wherein God dwelling by his Spirit 1 Cor. 3.16 writes his Law even in their hearts particularly and plainly makes known his ROYAL LAW that so together by the power of the Spirit such may have the Righteousnesse of the Law●fulfilled in them they walking not after the flesh but after the Spirit Rom. 8.4 wherefore it still remains that though the Children of the New Testament need not to be taught to knew the Lord yet have need to be builded up in the knowledge of the Lord for Timothy knew the Lord as his Saviour yet Paul sends Scripture unto him that he MIGHT KNOW how to behave himself in the Church of God 1 T●●●● 3.14 15. and also by Scripture stirs up the Saints to edify ONE AN●●●HER 1 Thes 5.11 and saith Pe●●● grow in the knowledge of 〈◊〉 Lord 2 Pet. 3.18 to them that k●ew the Lord 2 ●●t 1.3 and this might ●e the practice of them John wrote 〈◊〉 for ●ught ●●a● is said against it for though he judged them so ●m●●●●t in spiritual gi●ts and in the knowledge of the Ant●chri●●●an dec●its which the there speaketh of as to conclude there was no abso●ute ●●●ssity for hi●● o● any other of the Apostles to write unto them y●● this is far from shewing that they ought not ●o edifi● 〈◊〉 ther as other Sa●●s were to do the anoin●ing indeed was dwelling in them and so was he in other ●ain●s that were enjoyned to edifie one another even the Spirit of truth whose gi●ts●●●●ivers the manifestations whereof are given to every man to profit withall he that techeth is to wait ●n teaching and he that exh●rteth on exhortation 〈◊〉 12 7 8. these with other of the gifts of the Spiri● it appeat● this Churen was enriched with and so in a capacity to press forward notwithstanding all oppositions as good Stewards ministring one to another the manifold discoveries of Truth Object The Apostles were indeed to go unto the Gentiles but it was to turn them from darknesse to the Light within through which the word of Faith which they preached was nigh them even ●n their mouths and in their hearts before as a Light shining in darkness but darkness comprehended it not Answ Surely the Messengers of Christ that were led by one Spirit had but one message which was to go and teach all Nations baptising them c. teaching them to observe ALL things whatsoever Christ ●ad commanded them Mat. 28.19.20 To which agrees the words of Paul Rom. 15.19 where he testifieth that from Jerusalem and round about unto Illyricum HE had FULLY preached the Gospel of Christ and moreover ●aith that if we or an Angel from Heaven preach any OTHER Gospel than that which WE have preached let him be accursed Gal. 1.8 and this Gospel was not in every mans heart before thus preached or by some other outward discoveries for Paul testifies that he strived to preach the Gospel where Christ was not named but as it is written to whom he hath not been spoken of they shall see and they that have not heard shall understand Rom. 15.20 21. wherein it is very observable that the Gentiles ignorance is not ascribed to their darknesse not comprehending what was spoken in them but to the want of some to speak unto th●m to whom Christ had not been spoken of as come in the flesh to which agrees these words of the Apostle How shall they beleeve in him of whom they have not heard that is hath not heard by an outward ministry as plainly appears by his continued questions how shall THEY preach except THEY be sent as it is written how beautifull are the feet of THEM that preach the Gospel Rom. 10.14 15. wherefore not by the Light within which even in our adversaries sense is but one yet by this do we not limit God to this his ordinary way and so make void his speaking by Angels or otherwise UNTO men at his pleasure and further if you consider the word of Faith cannot be said to be in mens hearts and in their MOUTHES and they not comprehend it nay it is no better than an unlearned ignorant mystery which cannot bee received by any except sensualists that have not the Spirit Jud. 19. for they that so possesse the word of Faith are at present in a fit condition to beleeve with the heart and also to confesse what they beleeve with their mouths and even so saith Paul in that place verse 9. that if thou shalt confess with thy mouth the Lord Jesus and shall beleeve in thine heart c. thou shalt bee saved Now we know that a man cannot make confession to Salvation with his mouth of such things which in his heart he comprehends not wherefore well observe that saying of Paul Rom. 10.8 and you shall finde that though he say that the word of Faith which he with others preached was nigh them even in their mouthes and hearts yet he doth not say that it was there before it was preached unto them while they were in ignorance and blindness for at that time when he spake these words unto them they were converted persons such as beleeved through Pauls preaching before and perswading them both out of the Scripture of Moses and out of the Scripture of the Prophets from morning till evening Acts 28.23 24. which is agreeable with that which Moses said to Israel Deut. 30.14 even that the Word was nigh unto him in his mouth and heart that he might do it but most plain it is that Israel was enlightned within through the written Law of Moses which there he speaks of vers 10. which he preached unto them saying That the words which I command thee shall bee in thy Heart Deut. 6.6 and these my words shall yee lay up in your hearts and souls

though we have known Christ after the flesh that is had esteem of him in reference to the fleshly birth-priviledged seed of whom he came as concerning the flesh Rom. 9.5 thus the Apostles knew Christ no more out rather as HE was declared to be the Son of God with power according to the Spirit of holine●e by the resurrection from the dead Rom. 1.4 and that Pauls intention in slighting the knowing after the flesh is after this manner is further evident Phil. 3.3 4. where he speaking of himself saith that if any man might trust in the flesh or have confidence in the flesh he might much more and his reasons are because he was circumcised the eight day of the stock of Israel of the Tribe of Benjamin c. vers 5. which plainly shews how men were known after the flesh in the old ministration which is now made void by the comming in of a more glorious ministration Object The flesh profiteth nothing saith Christ from whence t is likely the Quaker will object Answ Consider we find the Apostle Peter being one of them that Christ spake these words unto testifying that Christ hath once suffered for sins that he might bring us to God being put to death in the flesh but quickened by the Spirit 1 Pet. 3.18 now did not he even HE understand Christ though filled with his Spirit which was to guide them into all truth judge ye and withall consider the occasion of these words of Christ John 6.63 which was a proposed question by Christ himself as appears verse 62. what will ye say if ye shall see the son of man ascend up where he was before the flesh saith Christ profiteth nothing that is in reference to his personall tarryance with his Disciples for t is saith he the Spirit that quickneth which will not come unto you except I go away wherefore Christ perswadeth them that it was expedient for him to go away Joh. 16.7 that is to ascend up where he was before but as himself saith he must FIRST suffer many things Luk. 17.25 yea and it behoved him thus to suffer Luk. 24.46 and what doth this profit nothing God forbid for herein is the love of God manifested in that while we were yet sinners Christ dyed for us who at that time said to his Disciples that he gave HIS FLESH for the life of the World verse 51. that whosoever eat thereof and drink his blood that is as himself saith beleeveth on mee shall never hunger nor thirst verse 35. whosoever therefore loves him not let him be saith Paul Anathema Maranatha This may serve also to discover the unlearnednesse of Lawson who cannot confess that Christ is a distinct being from the Father though hee say John 14.28 my Father is greater than I unto whom he prayed lifting up his eyes unto Heaven John 17.1 who is now a MEDIATOR between God and men even the MAN Christ Jesus 1 Tim. 2.5 now if Christ be not distinctly considered then how is he a mediator for Paul saith a mediator is not of one but God is one Gal. 3.20 wherefore by this the Quaker is but the more revealed what he is for consider the Spirit now dwelling in their flesh is also the Father and Son in their account and they look for him to come NO OTHERWISE as said George Fox before many witnesses the truth in Christ I speak and lye not and so are they found to be the ANTICHRIST that the Apostle speaks of denying the Father and the Son 1 John 2.22 in whose fear let us live not TOUCHING THE UNCLEAN THING The Quaker saying as aforesaid also saith and indeed cannot but say that Christ ascended not into Heaven with that body which God raised from the dead and glorified and Thomas Laucock being several times asked by mee where that Heaven was that Christ ascended up into and now was in he answered clapping his hands upon his breast saying WITHIN MEE WITHIN MEE Him whom the Jews crucified on the tree and slew God raised from the dead Act. 10.39 40. who being raised bid his Disciples behold his hands and feet bidding them also to handle him saying a Spirit had not flesh and bones as ye see mee have HEE that was raised again and THUS spake to his Disciples Luk. 24.39 HE led them out as far as to Bethany and HE lift up his hands and blessed him verse 50. and while HE blessed them 〈◊〉 ●●s parted from them and carried UP INTO HEAVEN 〈◊〉 51. and this is made good also by the Testimony of Stephen who said that hee saw the Heavens opened and the SON OF MAN standing on the right hand of God even Jesus whom God raised saith Paul from the dead 1 Thes 1.10 yea confirmed with his own Testimony Rev. 1.18 I am hee that liveth and WAS DEAD and behold I live for evermore wherefore I say as Peter said LET ALL KNOW ASSUREDLY that God hath made the SAME JESUS whom the Jews CRUCIFIED both LORD and CHRIST Act. 2.36 but if any be so obstinate and ignorant as to beleeve that Heaven is within these mens mortall and corruptible bodyes and that Christ whom the Jews crucified is now dwelling therein as his throne and there is a mediator between God and men let him bee let him bee ignorant still that which is said in the former particular manages this truth also The Quaker saith that some of them are already come unto the END OF FAITH this Thomas Lawson John Slee gave mee in writing which thing I denying they thought it advantagious to their cause to publish it Laws book pag. 10. This their affirmation gives us to understand what glory if I may say glory it is they expect and own and moreover by this we may most clearly discern their denyall of the resurrection for otherwise they cannot say with any pretence that they are NOW at the end of Faith wherefore our confidence towards God concerning a resurrection is alone sufficient to manifest the emptiness of this saying of theirs which they would establish from Pauls expression to Timothy ch 1.9 Who hath saved us c. but how according to his own purpose and grace given us saith Paul in CHRIST JESUS who is our life and when he shall appear THEN shall we appear with him in glory Col. 3.4 for unto them that LOOK for him shall he appear the second time without sin unto salvation Heb. 9.28 in which day all tears shall be wiped awa● 〈◊〉 but Timothy who among others is said there to be saved was in 〈◊〉 even to tears wherefore Paul had a great desire to see him 〈◊〉 mindfull of his TEARS verse 4. in that day also all 〈◊〉 ●●ous and misery shall be done away but Timothy is exhorted 〈…〉 of afflictions and to endure hardnesse verse 8.2 3. more● 〈…〉 Paul the Scripture is able to make thee not hath made thee wise unto salvation c. yea and that which is more plain verse 5. Timothy is said to have

be which he signifies in these words the hour is COMMING not come and now is as he said before when he spake of rising from deadness in sin which had been true provided his meaning had been as the Quaker would have it for men were as really risen from sin then as now thirdly because some that rise out of the graves there spoken of are signified to rise fit for damnation but those that rise from sin are fit for salvation fourthly because othersome that rise or come forth out of the graves here spoken of are such as HAVE done good and so are subjects of life in reference to what they HAVE done before they rise from the grave which could not be so if it be meant the graves of sin for the wages of sin is death to this agrees the answer of Christ to the Sadduces question to wit whose wife of the seven she should be in the resurrection when they shall rise for saith Christ when they SHALL RISE from the dead c. signifying that should certainly rise again yea from that death which cannot possibly be understood a death in sin the nature of the question being considered also in the resurrection whereof Christ speaks they shall neither marry nor are given in marriage but are as the Angels of God Mar. 12.23 25. wherefore most plainly it appears that by these words Christ preached up the resurrection of the body for from the beginning persons risen from sin did marry and were given in marriage and after Christ spake these words it was accounted honourable by the Children of God and is now so to be to this agrees also the voice of the Prophet Isa 26.19 thy dead men shall live together with my dead body shall they arise and the earth shall cast out the dead and saith Daniel many that sleep in the dust of the earth shall awake yea from such a death as some awakes from it to shame and everlasting contempt Dan. 12.2 and in this truth was Job well satisfied insomuch that he wished his words were printed in a book and graven with an Iron Pen in the rock for ever saying in my flesh shall I see God whom I shall see for my self and mine eyes shall behold and not another though my reins be consumed within mee and after my skin worms destroy this body Job 19.23 24 25 26 27. Object Job saw God in his flesh saith Lawson with a spiritual eye before his returning to the dust Job 42.5 6. Answ Jobs testimony concerning his seeing God then is not to be slighted neither that of Abraham Isaac and Jacob who also and after the like manner talked with God and saw God yet they dyed in Faith NOT receiving the promises Heb. 11.13 the Prophet also bearing testimony saying though Abraham be IGNORANT of us and Israel acknowledge us not yet there is a time that shall come and will come spoken of by Christ Luk. 13.28 29. when Abraham Isaack and Jacob and al the Prophets with many that shall come from the East and from the West from the North and from the South and shall sit down in the Kingdome of God and to this agrees the words of Job speaking of his seeing God but the time when he intimates to be after his body was destroyed by worms and the consuming of his reins within him which had not been when he spake these words Job 42. read 1 Cor. 13.12 Moreover if it were true that these men were in the resurrection and so in the Kingdome as they say they are then should those that are thrust out in their account SEE Abraham and all the Prophets in the Kingdome with them in glory and themselves weeping and gnashing their teeth for so said Christ to the rebellious Jews Luk. 13.28 but this with many more things which shall appear in the resurrection now appears not yet will they say that they NOW are in the resurrection oh STRONG DELUSION The truth of this is yet further evident for saith Paul since by man came death by man came also the resurrection from the dead for as in Adam all dye even so in Christ shall all be made alive 1 Cor. 15.21.22 that is from that death occasioned by Adams sin which God tells us was a returning to the dust of that which was taken out of the dust or ground Gen. 3.19 which we know was the fleshly body of man which by reason of sin must dye but through Christ all shall be made alive again now wee know that all are not made alive from a spirituall death therefore the Apostle speaks not here of that but indeed of the fleshly bodies of men that are buried or sown into the earth even as the sown Corn which cannot hold comparison with any thing else of man which he testifies shall rise again saying that THIS corruptible must put on incorruption THIS mortall must put on immortality verse 53. marke not an immortal body of other matter but THIS which is now mortall now corruptible shall be made immortall incorruptible and so is made good the words of the Apostle Phil. 3.21 who shall change our VILE body that IT may be fashioned like unto his glorious body but the Quaker having another Spirit saies that it shall never come out of the grave but a lasse how greatly do they erre while they leave the Scriptures as not to be their rule wherein is clearly testified the conquest of the grave for saith the Lord Hos 13.14 O grave I will be thy destruction wherefore the Sea shall deliver up all that are in it Hell or grave shall deliver up all that are in it and death which feeds on many that were never buried in the earth or in the Sea shall also bee delivered up and so all shall come to judgement Rev. 20.13 this is certain for repentance is hid from mine eyes saith the Lord Hos 13.14 but according to the Quakers opinion the grave is the conquerer having got the bodyes of men in it and so holds them fast for ever saith Lawson that is originally the Devil but Christ in the Apostles account oh let him be also in our account even him who through death hath destroyed him that hath the power of death that is the Devil who will in his time ransome all from the power of the grave O remember Hymeneus and Philetus who are men branded with error for saying the resurrection was past already 2 Tim. 2.18 Object The Quaker saith this cannot be so because Paul saith flesh and blood connot inherit the Kingdom of God and thou sowest not that body that shall be but God giveth it a body as it hath pleased him Answ True it is that flesh and blood as now it is corruptible cannot inherit wherefore the Apostle afterwards saith that it must put on incorruption then shall it inherit the incorruptible inheritance and so is made good the comparison thou sowest not that body that shall be for we sow that is commit

espoused Christ the Lord and so came to change the Ordinances and yet she pretends to be the Spouse of Christ and so hath a shew of all the Ordinances or the names of them for Beleevers Baptism she hath Infants baptism or sprinkling and for laying on of hands she hath Confirmation or Bishopping but the Presbyters have left this out and in this they are neerer Antichrist than the Lord Bishops and for breaking of Bread or the Lords Suppor that is in Part ministred to the People or Parish and so to the wrong subject being not penitent nor Baptised persons and instead of the true Call of her Ministry she hath a Human way as hath been shewed which is not mentioned in Scripture and so Tithes and forced maintenance instead of that which is to be by free gift and instead of singing with the spirit and with the understanding also 1 Cor. 14. 15. they have singing in Rime in a Carnal formal way many together without understanding the Psalms being collected into English Meeter by Thomas Sternhold John Hopkins and others and so she hath a glorious Show and a golden Cup and through the Popes Supremacy and the Peter-pence and Prayer to Saints and false Doctrin of Purgatory and such like trumpery the Clergy is very rich and proud and covetous and so all may see the way of the Whore which is National Generational Fleshly Carnal Human after mens Traditions making voyd the Commandements of God through her Traditions thus she goeth a whoring after her own inventions and so you have a brief discovery of the Whore of Babylon which is the Mother of abominations of the earth and is drunken with the blood of Saints and with the blood of the Martyrs of Jesus Rev. 17 5 6. and that is and will be the cause of her Fall and that brings mee to the second thing even the Fall of this Whore of Babylon and the manner how and by whom And for the clearing up of this First Consider that this woman sits upon a scarlet-coloured beast full of the names of Blasphemy which had seven heads and ten horns Reve. 17.3 now note that five of them heads or Kings were faln when John wrote the Revelation and the sixt was then in being vers 9 10. now this woman the Harlot was to sit upon the sixt head and hath so done a long time and so the beast that had seven heads carrieth her and beareth her up for the Magistrates have supported her all along understand also that the sixth head of the beast hath reigned ever since the writing of the Revelation but now is partly strong and partly broken and that the sixt head is not fallen is plain if you note well for the seventh head when he cometh he must continue a short space now that head of the Roman Monarchy which is in being hath coutinued long even from before the birth of Christ and this the Scripture clea●eth Rev. 17.10 five are fallen and one is and another is not yet come and when hee cometque hee must continue a short space the power of the Pope and his Clergy cannot be the seventh head for that hath continued long Secondly The Whore cannot bee any of the heads of the beast because she sits upon and is carried by the beast that hath seven heads and ten horns So she causeth the beast to serve her and maketh the beasts and the Kings of the earth slaves to her to do her will so then the sixth head of the Roman power is not fallen though it be in part and the seventh head is now arising which will take away the sixth and doth will and must give some liberty to preach the Gospel and to administer the Ordinances in the old way thereof and so the Lord God will bring things to passe for not one jot or tittle of his word shall fall and so in the rising and reign of the seventh head and of the ten horns the Angel shall flye in the midst of Heaven having the everlasting Gospel to preach unto them that dwell on the earth and to every Nation and kindred and tongue and people saying with a loud voice fear God and give glory to him for the hour of his Judgement is come and worship him that made Heaven and Earth the Sea and the fountains of waters Rev. 14.6 7. so the Gospel and the way thereof being preached the Nations will bee enlightened and so God will put it into the hearts of the ten horns or Kings to hate the Whore and shall make her desolate and naked and shall eat her flesh and burn her with fire Rev. 17.12 16. so through the preaching of the Gospel in the pure way thereof the great Whore of Babylon falleth and so the hour of her Judgement is come and to this agreeth that in Rev. 14.6 7 8. which sheweth that after the Gospel is preached to the Nations then shall follow another Angel saying it is fallen it is fallen Babylon the great City for she made all Nations to drink of the Wine of the wrath of her fornication verse 8. much more might bee spoken to this but let this suffice as touching what the Whore is and her fall the manner how and by whom In the next place note diligently what the spirit of Antichrist is and who have that spirit now John in his first Epistle chap. 4. and verse 3. doth declare what the spirit of Antichrist is namely every spirit that confesseth not that Jesus Christ is come in the flesh is not of God and this is that spirit of Antichrist whereof you have heard that he should come and even now already is in the World Also understand that John did not intend simply the Heathen that never did beleeve nor the unbeleeving Jews which never did acknowledge Christ come in the flesh but those have the spirit of Antichrist that went out from the Churth of Christ chap. 2.18 19. John sheweth them that it is the last time and as ye have heard that Antichrist shall come even now are there many Antichrists whereby wee know that it is the last time THEY WENT OUT FROM US c. so that the spirit of Antichrist is that spirit that is found in them that have been enlightened and have known the truth and go out from the Church of Christ and in a mystery deny Christ come in the flesh and so Paul speaking of the Antichrist or man of sin 2 Thes 2.7 saith the MYSTERY of iniquity doth already work c. and Peter speaking to the Saints saith in his second Epistle 2.1 there shall be false teachers among you who PRIVILY shall bring in damnable Heresies even denying THE LORD THAT BOUGHT THEM and bring upon themselves swift destruction So the spirit of Antichrist denies Christ come in the flesh secretly and they that have this spirit say Christ is come in their flesh and so say the light within them is Christ when at the best it is but the light