God is in that if they should be cast into Prison they would be hindred from his Publick Worship or from doing the Work which God hath sent them on this Earth for to do Herein again they may be quieted and satisfied that if they should suffer according to the Will of God 1 Pet. 4. 11. He doth not require Impossibilities but accepts the Will for the Deed when he sees it is a real Intention which would come forth into Act accordingly if there was power and opportunity He may make it up in the Day of Recompence for the same Good as they would have done if they haâ— been in full liberty and power of action As Goâ— is glorified in the Action so likewise he is glorâ—fied in the manifold variety of the Condition oâ— his Creatures And all the Churches shall know thâ— I am he which searcheth the Reins and Hearts and will give unto every one of you according to his Worâ— Rev. 2. 23. Besides what doth appear fortâ— through them in the uppermost sight he dotâ— search for so his Word imports to know whaâ— is yet further hid or wrapt up or infolden in theâ— to render unto every one according to what â—â— Work was or would be Now let all the Churches that is according the signification at this Day the People of the seâ—â—ral Opinions and Ways of Worship be examined and ask'd What have their Works been through their past Life What have they done for God The best and utmost answer that they can give is That they have constantly attended and frequented his Ordinances of Worship from their youth up They have heard read and spoken of many good words and precious truths They have given Alms according to their ability and they have spent much time in Prayer unto God they have shewn forth Bowels of Compassion and done what kindness they could for their Neighbour at all times Such an account of their Stewardship as this they may give in But have they managed and traded with all the Talents which the Lord of Heaven and Earth had committed unto them Have they served God at all times with all their Power and with all their Strength and with all their Mind and with all their Soul Have they not omitted secret Duty at many and sundry times I do not mean that which is open and manifest in the sight of the World but what is known between God and their own Consciences Have they performed the Commandment of the Lord and executed his Judgments Which Words Perform and Execute as it is in the Scripture-meaning 1 Sam. 15. 13. Ezek. 18. 17. doth import to do the thing throughly Jer. 7. 5. and according â—o the utmost as is required How many secret â—otions of God's Spirit in them have they quenched despised and disobeyed How many carnal Reasonings Excuses and Fears have kept them off from such and such things which they ought to have done How many things have been done out of respect compliance flattery and pleasing had to Man which were not consistent with the pleasing and approving of themselves unto God only Even in matters of Religion how often have the Commandments and Traditions of Men been more carefully and zealously observed than the immediate Commandments of God Himself How often hath more Heed and Obedience been given unto such Orders and Rules of Man's Devising and Wisdom or to the meer Saying of such and such Preachers than to what the Holy Ghost enjoineth or the Spirit it self teacheth I do not lay these things open to judge and upbraid my fellow Christians but that both they and my self may see our Errors Failings and Neglects in order to amend and avoid such for the time to come Neither do I this by way of accusing my Brethren to inform or make intercession against them before God to lessen his present Favour and future Recompence in that there is so little good and so much ill deserving in their best godly Performances For thou O Lord knowest and understandest these things long before and much more O Lord thou knowest alâ— things thou knowest that I love thee John 21. 17 And so it is contrariwise Lord thou knowest all things thou knowest that such and such People do offend displease and provoke thee Whatever are the surmises of the Ignorant or the Imaginations of the wicked and ungodly Multitude God knows the sinfulness of Sin with the utmost malignity and evil deserving thereof more than the most invidious and rigid Person as they call him can lay it open and declare it A thought doth arise in some Hearts as if by writing Words of Truth God was hereby put in mind or the thing was hereby made worse before him than really it is and from hence doth spring up some part of that Root of Bitterness and Enmity against the Truth whereby many are defiled But herein they do err not knowing the way of Knowledge how it comes and is conveyed into Man for as a Conduit Pipe is dry and hath no Water in it self but what it receives or comes from the Fountain or River so we are meer Creatures and have nothing but what we have received As Christ said in whom are hid all the measures of Wisdom and Knowledge A Man can receive nothing except it be given him from above so it is certain that we know nothing at all but what God knows long before and he doth send and infuse it in a secret and invisible but yet both sensible and intelligible way into our Minds and Understandings So we cannot put God in mind of â—any thing but he doth put us in mind Accordingly it is one Office of the Spirit to bring things to our remembrance As for making things worse than they are this seems to be some what like unto him who accuses our Brethren before God day and night But here it is to be understood that Satan and the fallen apostate Spirits are Creatures of God and were made by him Tho' it seems hard to conceive and much more difficult to utter concerning the first rise and origin of Evil yet this may be safely and truly affirmed That what Knowledge and Understanding the miserable Spirits have they had it at first by Creation from God notwithstanding they have since spoiled corrupted perverted and turn'd it into Malice Envy and all manner of Evil They are evil wholly continually and throughout whereas Man is made up of a mixture of Good and Evil with some the Good is predominant and weighing down with others the Evil is so So that it is to be thought and supposed that God doth withhold all mean Communications and Influences of Goodness and of his Spirit towards evil Spirits which yet he doth day by day afford to the Children of Men and that more or less according as they deserve and improve it or neglect and abuse it So that let Satan do his worst as it is proverbially and truly said God is above the Devil so his Knowledge doth
I despise your Feast-days and I will not smell in your solemn Assemblies Tho' ye offer your Burnt-offerings and Meat-offerings I will not accept them neither will I regard the Peace-offering of your Fat Beasts Take thou away from me the noise of thy Songs for I will not hear the melody of thy Viols what must we do then But let Judgment run down as Waters and Righteousness as a mighty Stream Have ye offered unto me Sacrifices and Offerings in the Wilderness forty Years O House of Israel Amos 5. 21 22 23 24 25. Have ye worshipped me according to your several Ways and Congregations in this Wilderness of the Earth where one is at a loss to find the right Way through your manifold Opinions and Divisions for almost six thousand Years O ye Children of Men But still ye have continued in your own Doings and in the things ye have made to your selves whereas that is the true Tabernacle which the Lord pitched and not Man Heb. 8. 2. And now what if God himself should say in the last Day as he doth now speak from Heaven in this his Word I hate I despise I will not accept neither will I regard your Burnt offerings Meat-offerings and Peace-offerings Which he himself did yet command and institute and Man did then use them to please atone and be reconciled to Almighty God This is to be understood by the way that God will one day speak himself in person with a loud and outward audible Voice what he doth now speak from Heaven in the still Voice of his Spirit or in the Scriptures which are his Epistle sent unto the Inhabitants of the Earth And whereas with many Men their Letters are powerful but their bodily Presence is weak and contemptible it will be contrariwise as to God For his Word now as written or spoken by Men is weakness 1 Cor. 1. 25. But when himself shall utter his Voice the Earth will melt Psal 46. 6. The Heavens shall pass away with a great noise and the Elements shall melt with fervent heat 2 Pet. 3. 10. For the Lord himself shall descend with a shout with the Voice of the Archangel and with the Trumpet of God 1 Thess 4. 16. So that he will make a yet greater impression and cause a greater shaking not only upon the living Creatures but also upon the very material Works of God even all the World over than that manner of giving the Law did formerly upon the single and particular place of Mount Sinai concerning which see Exod. 19. Heb. 12. 17 18. 19. So it will be pronounced concerning the several Acts and Parts of Worship outward Prayer Praise Hearing the Word Baptism and the Lord's Supper Not that these are to be cast off and neglected in no wise But yet so it is when it doth become the Sacrifice of Fools the Sacrifice of Sinners and Transgressors for they provoke God and deceive themselves whereby they are Fools when they keep up one with another that is when they worship God and yet continue in sin and transgression The whole Scripture is full to the same purpose But here it may be surmised That if the case is so it is good for such not to worship God at all But all Men cannot receive this Saying but unto whom it is given for Worship is due from every Creature unto God and these things are written not that they should cast off and neglect it in no wise But that every one should turn away from his Iniquities Acts 3. 26. and cease from all manner of sin and transgression And then they are to obey all the Commandments of God which relate to Good or Evil Righteousness or Wrong Truth or Falshood enjoying the one and forbidding the other as well as they do already obey those his Commandments which pertain to his Worship Except they do this also they cannot be saved and all their Worship will signifie nothing It is strange but yet true and common That many People of both Sexes should go on blindly and ignorantly for thirty forty fifty and sixty Years yea throughout all their life in this Deceit of being Worshippers of God and yet not doing his Will whereas it is written so plainly that every Capacity may understand it Now we know that God heareth not Sinners but if any Man be a Worshipper of God and doth his Will him he heareth John 9. 31. As we read that Prayer of Moses and David and that Promise which God made unto his People by Isaiah of Levi he said Bless Lord his Substance and accept the Work of his Hands Deut. 33. 8 11. Remember all thy Offerings and accept thy Burnt-sacrifice Selah Psal 20. 3. They shall come up with acceptance on mine Altars Isai 60. 7. and Ezek. 20. 40 41. We learn this Word of Instruction which may make us to fear and take heed and beg pardon for the Iniquity of our holy things and to pray instantly and continually for acceptance that in all things we do in order to God or pertaining to Religion as it is commonly named or understood unless God do accept thereof it all signifies nothing Nay what is yet further It is as cutting of a Dog's neck there is not much in that it is as offering Swines blood this doth displease God it is as blessing an Idol Isai 66. 3. which is the highest and superlative degree of provoking God to the greatest manner that possibly can be So they do rather displease than please they make God to be further off and more angry rather than bring him near and make him reconciled unto us Hear this Word all ye People of England that enter in at the Church-doors or Meeting-Houses to praise the Lord. Another thing wherein ye are defective and found wanting is this For they say and do not Mat. 23. 2. They hear read and talk of many good Words and precious Truths but they do not turn them into practice and suitable action It is recorded of Moses the Servant of the Lord He was mighty in Words and in Deeds Acts 7. 22. so he was for both and therein he pleased and was accepted by God who had hereupon a favour and love towards him But this belongs not to the nominal nor yet to the real Christians of this Age who make a fair shew in the Flesh and they are sincere and of the better sort yet herein they are found wanting many of them are mighty in Words but not in Deeds They do talk of the highest Duties and Attainments of Religion and they do conceive speak read hear and write of the great Truths of God but how to perform the same at all times and in all places and in reference to all Persons they find not Towards the publishing and making known these Truths throughout all this Region or to hazard or even to suffer actual tribulation for the Word's sake they are offended and themselves will not run the risque and experience of it The like
And the like Zeal should be indefinitely shewed forth for all the Commandments of God and for all the positive Duties of the Gospel without confining or limiting of it to one thing more than another But now if any thing is done against any of the Commandments of the Lord concerning things which should not be done see Levit. 4. 22 27. there is an indifferency and unconcernedness Some could wish but it will never be done with wishing that things were right and according to the Law of God Ezra 10. 3. there is the utmost pitch of their Zeal Tho' God hath given them knowledge and ability for doctrine for reproof for correction for instruction in righteousness they would have God excuse them now and pardon them hereafter if they neglect this gift in them If present interest or any doctrine or opinion which is espoused and peculiar it perhaps giving denomination to such a Sect or Party is any wise concerned here they will exert their Zeal Knowledge and Industry But they will not in like manner contend earnestly for the weightier matters of the Law as Judgment Mercy Faith and Obedience to all the Commandments of God every one of which is to be observed towards and by every Creature without exception or respect of Persons They say These things are sufficiently known already But are they practised and done accordingly Herein they speak after a like unworthy manner as those who said Will a Man plead for Baal let Baal plead for himself and it is almost the same what they speak in reference to the God of Israel For if they may not so properly be styled Scoffers of these last and worst days yet they are ignorant slothful walking after their own Lusts and saying What need one do any thing for God he will do his work for himself This they are willingly ignorant of that there is such a Duty That people should help the Lord against the mighty Judg. 5. 23. which signifies the Sons of Violence and Transgression who will do things of their own strength because it is in the power of their hand Mic. 2. 1. and they are not nor yet will they be kept within the bounds of God's Commandments But these People do err which they utter forth against the Lord Isai 32. 5. not knowing the Scriptures nor the Power of God nor yet the way of the present dispensation of his Kingdom For tho' the help which God doth upon Earth he doth it himself yet it is always done by the Means and Instruments of his Servants as they do act and exert forth those Principles of Goodness and Truth which he hath implanted in them As the Apostle argues from this Word Yet once more Heb. 12. 27. so every Sentence yea the least Word and Particle in Scripture is observable Where we read of some People that their Spirits were stirred there is a motion or making known or a Command of God to the Heart which yet the Creature doth not obey But where it is written God stirred up the Spirit of such an one as Gideon David Nehemiah Zerubabel there the Person doth actually obey and goes forth and is doing according to the Work God calls and employs him about Be instructed all ye slothful and faint-hearted Christians God hath put nothing in vain in any Man or Woman That Goodness which he first ingrassed and doth afterwards infuse should increase and grow up and it ought to appear forth through the Person in whom it is Agreeable hereunto is what our Lord saith and commands Ye are the Light of the World a City that is set on an hill cannot be hid neither do Men light a Candle and put it under a bushel but on a candlestick and it giveth light unto all that are in the house Let your light so shine before men that they may see your good works and glorifie your Father which is in Heaven Matth. 5. 14 15 16. That which is of God in any Person is either Goodness or Truth and as Goodness ought to appear forth so the Truth in him ought to be spoken out For tho' the common Saying of the World is agreeable to the Wisdom of the Flesh which is for sloth ease and present safety Thaâ— all Truth is not to be spoken yet we have learned another way to Heaven Lord who shall abide in thâ— Tabernacle Who shall rest in thy holy Hill He thaâ— walketh uprightly and worketh righteousness anâ— speaketh the truth in his heart Psal 15. 1 2. So thaâ— as sure as the Spirit of God doth here teach thâ— way to Heaven and lay down the foregoing Qualifications and Conditions which we musâ— have and do before we come there whateveâ— Truth is in our heart provided it be the Truth oâ— God as coming from Him and arising out of hiâ— Word we must and ought to speak it come whatever will hereof if we do not mean to be disappointed of Heaven at last And if this doing should bring trouble upon our Loins for this Objection the worldly-wise Man hath against thiâ— Duty and therefore he will refrain to utter it wâ— must do it for all that this being that kind of manifold Tribulation which we must go throughâ— before we enter into the Kingdom of God All People will not be saved who constantly go to Church or Meeting for of the four sorts of Hearers of the Word in Mat. 13. there is but one who beareth and bringeth forth fruit unto everlasting life But there is another sort which comes exactly to the present case But he that receiveth seed into stony places the same is he that heareth the word and anoâ—â— with joy receiveth it yet hath he not root within himself but dureth for a while for when tribulation or persecution ariseth because of the word by and by he is â—ffended Mat. 13. 20 21. There is no Person but who would willingly be saved and doth perceive â—ome lightsomness and satisfaction to arise from â—he Ordinance of Preaching because he thinks â—hat this doth somewhat further him towards this happy and blessed End But when such a Duty is presented before him or such a thing seems to be commanded and required of him in the same Word which hath a shew or perhaps a real consequent of worldly loss trouble or inconvenience This is such a Stumbling-block in his way to Heaven that he cannot or rather will not get over So that here if he doth not the thing he cries out or secretly ejaculates with Naaman The Lord pardon thy Servant in this thing considering that he doth so much towards God besides Or when God requires and calls them forth to such a particular Duty they answer like those invited to the Wedding-Dinner I pray thee have me excused for if I should do so I should suffer damage in such worldly matters Nay if he should do the Duty but yet he is offended that tribulation and persecution is come upon him for it This indeed is another step further
SOME THOUGHTS CONCERNING The Life to Come WITH A Brief Account Of the State of Religion As it is now in the World LONDON Printed in the Year 1693. THE PREFACE TO THE READER OF making many Books there is no end said the wise Solomon in his time which hath been since fulfilled in such a degree and to such a measure that through the multitude of Books the intended Good and Benefit of them hath been lost and defeated For when the Great Truths of GOD have come forth and been published People have not distinguished discerned and known them from the ordinary Imaginations and Sayings of other meer Humane Writers But they have remained hidden and not understood Psal 106. 7. Acts 7. 25. by the Men of this World and by the outward Worshippers Yea they have not been Understood by many of the real Servants of GOD They having not been so diligent as in Duty they ought to seek Acts 15. 17. and enquire out after all the Appearances and Manifestations of his Truth in the World In every Nation and so in every Sect or Party however it is called or named he that serveth GOD and worketh Righteousness which is a general and comprehensive Speech and doth include Obedience to all the Words of His Law is accepted with Him Acts 10. 34. To each Person which doth this GOD affords the Knowledge of Himself and of the Things which pertain to his Kingdom So that out of the Writings of the People of the several Opinions and Persuasions among us if that Foundation in them here mentioned doth stand sure somewhat of GOD and of his Truth may be sought after and also had by the godly honest and understanding Reader But this is to be attended unto that as between the Miracles of Moses and the Inchantments of the Magicians there is that manifest diversity That the one does not only much exceed the other but the first do carry that Power Evidence and Demonstration along with them that the Magicians themselves are forced to confess and acknowledge This is the Finger of GOD Exod. 8. 19. So likewise there is not only a manifest diversity between the Imaginations Subtlety and Sophistry of Satan which have also an outward likeness unto and imitation of Truth and the certainty of the Words of Truth themselves or what Job calls right Words Chap. 6. 25. But further there is observed to be a continued Vein of Holiness and a Spirit of the Fear of the Lord which runs throughout the Writings of some Men more than others Here again these are exceeded by others also who are yet mightier and greater than they in the Kingdom of God and in the dispensation of his Gospel For there is a real difference between what is meerly pious and devotional or those common things which are universally known and obvious already and the making known the Great Truths of God or those new Things which he doth declare Before they spring forth I tell you of them Isa 42. 9. Which God doth tell anâ— declare unto Mankind by some particular Saint or Servant of his Now whether I my self shall fall under the same Imputation which I here tacitly reprehend in other Writers or whether I do here bring forth out of my Treasury such Things new and old which in themselves are indeed worthy to be made publick or whether yet further I do not express out those Truths of God which as it is my Duty to write speak and make known so it is the Duty of the People of this my Generation to read hear and receive into their knowledge Rom. 1. 28. I refer all this to the spiritual man who judgeth all things 1 Cor. 1. 15. in this mean while as it will be yet more clearly discerned and determined by God and his Saints at the last Day It hath been observed of John the Evangelist that in his Gospel he doth set down and mention what was omitted by the other three Evangelists for whereas they all repeat and confirm the same things he doth record that as to which they are silent so it hath been and shall be my constant Method and Resolution only to publish those useful Truths and weightier Matters of the Law which have been hitherto omitted see Mat. 23. 23. in the Books and Sermons of other Writers and Preachers And tho' I have already employ'd the Press proportionally for one of my Circumstances Condition and Years yet I shall never be so voluminous as Origen of old who is reported to have made six thousand Books or as Tostatus and Richard Baxter of later Times But as I hope to be accepted of Him who comes quickly and his Reward is with him to give to every man according as his Work shall be Rev. 22. 12. I know that the Goodness and Worth thereof doth lie not so much in its quantity as its quality as a little Diamond is of more value and estimation than a much greater common Stone so I had rather speak five or a very few Words with knowledge and understanding that by my Voice I might teach others also which may be unto Men to edification exhortation and comfort than ten thousand Words in useless Notions or rather Imaginations in meer smooth Language or in vain-jangling and matters of doubtful disputation the former of which do divert and turn aside the Mind from the one thing needful and the latter do rather minister unto strife than unto godly edifying This small ensuing Treatise is an essay and endeavour to the only good and right end of seeking the present Peace and future Welfare of men and women I do therein write unto them of the common Salvation The Contents and subject Matter thereof may be apprehended from the Title-Page Where the Failings Defects Infirmities the Sins and Errours of the People are spoken of This is for Doctrine for Reproof for Correction for Instruction in Righteousness And tho' perhaps there may not be altogether that exactness of Art Method and Connexion whereof some Scribes have been more curious and careful than of the Substance of the Things they have delivered yet herein we have a great part of the Scripture for our ensample which was given by Inspiration of God and is profitable for things which make us wise unto Salvation that the Man of God may be perfect thoroughly furnished unto all Good-works albeit it is not like unto Discourses framed by Art and Man's Device SOME THOUGHTS Concerning the Life to come c. Behold now are we the Sons of God and it doth not yet appear what we shall be but we know that when he shall appear we shall be like him for we shall see him as he is 1 John 3. 2. COncerning this thing of future and endless Life I have great thought and searching of Heart My Soul doth shrug within me when in my Bed I think upon it throughly Now I am as yet in this Life but when that Moment shall come in which I must be dislodged from
this Body there succeeds Judgment and Account and strict requiring for all those Omissions of Good and Duty which I have been guilty of which are now utterly gone by and cannot be retrieved for all eternity Trial was once had but now it is over even as to all the Days and Doings of this Life here upon Earth Now the Days are passing and we are as yet in the Flesh but then they will be all over and gone and our Spirits will be removed from hence Then shall they remember Luke 16. 25 the several Steps and Passages of our Life here on Earth which at firsâ— may seem as faint as the remembrance of â— Night-Vision or of the things which havâ— been lately or long since past But they shalâ— be all call'd over again and appear before usâ— All the Thoughts Words and Actions of thâ— past Life will remain present before the Souâ— and appear more lively and make yet a greater impression because then she is to receivâ— accordingly than when they were first done The Word of Instruction which doth arisâ— hence is that every thing now should be so done as it will be then wished and desired that it haâ— been done and this is to strive to the utmost iâ— pleasing and finding acceptance with Almighty God In what fear should we pass the timâ— of our sojourning How should we improvâ— every moment of our precious Time and nâ— suffer the least portion thereof to pass away iâ— unprofitable and vain things The dispropoâ—tion between Time and Eternity is vast anâ— as much greater as between the whole Oceaâ— and a single Drop or as the whole gathering â—f the Waters is to a narrow Gulph or Stream The Rivers run to the Sea and in like manâ—er as soon as we draw Breath we are gliding â—n 'till we launch forth and are swallowed up â—nto Eternity The Odds will be as great or â—ather more exceeding than when one who â—as imprisoned in a dark Dungeon or cubâ—ed up in a narrow close Room is let out to â—he liberty of the whole Earth Or like a Swalâ—ow which for a little time was pent up in a Cage is let out again to fly up and down in â—he wide and immense Regions of Air. The â—lteration and Change which will be then â—ade upon us is yet more unconceivable It â—oth not yet appear what we shall be Now â—e know nothing or but little of the Soul â—e shall then perceive nothing besides the Soul â—ow we are wholly taken up with the Conâ—erns of the Body then we shall have nothing â—o do with it And so though our Bodies do â—â—oulder towards the Dust and then seem to be â—tterly lost yet it is not so for ever for they â—â—all be raised up again and rendred glorious â—nd incorruptible Now we do mind if not â—nly yet chiefly things sensible and carnal â—ut then we shall be wholly taken up with the â—onsideration of things spiritual The whole Creation with all the Things and Works of God will be more clearly manifested before us and understood by us than they are now as much as the Understanding of a Man doth exceed and surpass the Conception and Instinct of a Beast It will be a very great change and renewal of things now no more to turn to Corruption nor to be destroyed nor yet dissolved But as it is said of Melchisedeck That he abideth a Priest continually Heb. 7. 3. By which Word Priest according to its first institution is signified the most Sanctified and Holy and Choice of the People And ye shall be unto me a Kingdom of Priests and a holy Nation Exod. 19. 6. from whence cometh that Word Clergy So in like manner it may be affirmed when those true Things are erected and set up whereof the Things heretofore made and now in being are but the figure when the new Heavens and the new Earth are created which are spoken of in Isai 65. 17. then if we may so speak after the manner of Men with much humility trembling and reverence that it may be understood by their Capacities God hath done his best For the new Heavens and the new Earth which I will make shall remain observe that before me saith the Lord Isai 66. 22. This Word Remain doth denote an eternal unchangeable state or whatever is to last for a time if it be a thousand or million of Years that is transitory for the several parts and portions of Time do pass away and succeed one another Now there is both Time and Motion which are relative Terms and these do point forth unto as they will be swallowed up at length in the eternal Rest The whole Earth is at rest and quiet they break forth into singing Isai 14. 7. This doth respect and look back unto that Confusion Desolation Destruction Trouble and Weariness which hath been heretofore on the Earth when there was fear and weeping It is before said The Lord shall give thee rest from thy sorrow and from thy fear and from thy hard bondage wherein thou wast made to serve vers 3. These former evil things shall be done away and the contrary good things shall succeed in the room thereof And though this will in some measure be fulfilled in the latter days on the Earth when the Sinners who cause all this evil and trouble shall be consumed out of the Earth and the wicked shall be no more Psal 104. 35. For in what Prayer the Spirit of Truth doth dictate is included a Promise that so it shall be And then the People who inhabit here shall practice the same Holiness and live in peace as in Jerusalem which is above which is the Mother of us all Which Word Jerusalem by Interpretation is the Visions of Peace Though this will be in a less degree and more imperfect manner just before the Church on Earth shall be received up and swallowed into that of Heaven And it shall then come to pass that the whole Creation shall be at resâ— and quiet They shall sing for joy and breaâ— forth in loud Voices and everlasting Hallelujahs as is described in the Revelations They shall not only be so as to rest and inward peace of Soul and Spirit but also as to outward Resâ— and Motion The Sun shall no more be thy lighâ— by day thy Sun shall no more go down neither shall thy Moon withdraw it self for the Lord shall be unto thee an everlasting Light Isai 60 18 19. So shall it no more rejoyce as a strong Man to run a Race nor any longer continueâ— his going forth from the end of Heaven nor his Circuit unto the ends of it but the reason of the thing will then also cease and God Himself will then supply that immediately to his living Creatures and Spirits which they had before by the means and instrumentality of the inanimate Creatures There shall be no more any weary Beast but if these sensitive and irrational Creatures should be raised up also to being
to comfort and uphold the Spirits of his Creatures and Servants and also to make known unto them how they shall be delivered This doth seem a foolish strange and contrary kind of way which the worldly Man may despise and even the experienced Soul will hardly believe it at first so hidden are the ways and dealings of God even of his present Dispensations towards his Creatures But the future things are much more wrapt up in a mystery and within the veil Were we as Ezekiel was in the Visions of God or did we like Stephen Paul and John see the Heavens opened And the Temple of God was opened in Heaven and there was seen in his Temple the Ark of his Testament Rev. 11. 19. or if the Skreen of these outward visible things was withdrawn so that with the eyes of our Understanding being enlightned we did clearly perceive the inward and spiritual What are the most great and glorious Cities here on Earth to that which is on the sides of the North the City of the great King Psal 48. 2. What are the Kingdoms and Courts of this World in comparison of the greatness of God and to the innumerable company of Angels that are about his Throne to the thousand thousands that minister to him and to the ten thousand times ten thousand which stand before him It is not so much as those little Flies and Insects which move up and down and make a small humming and noise in the Air for tho' now we are so pent up within and taken up with our Fellow-Creatures that they are to us in a manner all in all Yet did we with that God-like part in us I mean our Souls ascend up above and and get out from among them and thence look down upon the Inhabitants of the Earth as so many short-liv'd Grashoppers then we should conceive of and know them as they are in their true nature For the best way to know any thing as it ought to be known by which phrase the Apostle doth difference it from that first general apprehension or superficial out-side knowledge which the multitude take up with is to get out and separate from among our Brethren and to be as abstracted as ever we can from all sensible things And then we should wait some considerable time before the great and precious Truths do come in It was usual with the Prophets when they were consulted upon any great difficulty or when they were to give a Message of their own accord to the People to be in a state of silence and retirement with Prayer and Fasting for some considerable time before We read that the Word of the Lord came to Ezekiel after seven days to Jeremiah after ten days Again it is elsewhere said That it came unto him after many days And so our selves have found that when we have been upon the searching out and contemplation of divine Truth that the best and and most precious Truths the newest discoveries and such things as we have never thought heard or read of before they do most commonly come into our Mind after two or three hours attendance upon Meditation where hath been no manner of hinderance and interruption to the current of our Thoughts by the intervening of other things or resorting to other Business And therefore we should do well herein to beware of one Device of Satan That if no answer comes presently from God or if we do not run on cleverly in the things pertaining to his Kingdom then he suggests to leave quite off and not to wait on the Lord any longer Sometimes we thus lose the coming to the knowledge of such and such Truths concerning the Law and Judgments of God which would be better unto us than thousands of Gold and Silver Psal 119. 72. More to be desired are they than Gold yea than much fine Gold Psal 19. 10. Receive my Instruction and not Silver and Knowledge rather than choice Gold for Wisdom is better than Rubies and all the things that may be desired are not to be compared to it Prov. 8. 10 11. The Holy Ghost here making this comparison and preference in these three several places as he knows what is in Man what he is inclinable â—nd prone unto hereby he gives us to understand That People by seeking after and by beâ—ng wholly taken up with the outward things of this Life which are all had by Money do neglect the Knowledge of God and the Understanding of his Truth which he doth here â—acitly dissuade them from Again where any man is gifted and fitted â—or the Work of the Ministry or for the bringâ—ng out and making known of the Truths of God unto the World there all outward things â—ertaining to Life or even for the charge and â—abour of publishing this Truth should be â—rought ready to his hand that he should not misemploy the least portion of his time from the other holy and more excellent Work in seeking out and looking after these lesser things This is signified by the original appointment of Tithes to reap where they did not sow nor bestow the least bodily labour but the Tenth was set out for them ready for their immediate use and receiving And also by that saying of our Saviour Christ unto his Disciples Other Men laboured and ye are entred into their Labours John 4. 38. This Doctrine which we preach not for our selves but as it is the Commandment and Will of God is clearly delivered by that Prophet who there saw and speaks of the Gospel-times tho' he lived under the Law And strangers shall stand and feed your flocks and the sons of the alien shalâ— be your plow men and vine-dressers but ye shall bâ— called the priests of the Lord men shall call you thâ— ministers of our God Isai 61. 5. 6. Others should provide them Meat and Raiment contained in the Word Flocks Bread signified by Plow men and Drink expressed by Vine-dressers in which all the food and nourishment of ouâ— Life principally consists Which others are to get ready for them whilst they do only offeâ— up Prayers unto God for the Priests of olâ— time did offer Sacrifice and are wholly employ'd in the ministration of his Word anâ— Truth It is not reason that we should leave thâ— Word of God and serve Tables Acts 6. 2. It is noâ— reason that we should neglect what is alike requisite to come unto eternal Life to serve the mean necessities of this tho' the hardship of the World doth force us to misemploy much of our precious time this way I have been often troubled and concerned that I should be so cumbred about many things and perhaps about some things which were besides the proper End and Work I was sent into this World for to do or I being somewhat called thereto yet I have intended too much that point only or I have mis-spent too much time therein so that I should go out of this Life before I had throughly thought of the
him That they are the work of his hands Thy Mercy O Lord endureth for ever it reaches and extends beyond the Day of Judgment even throughout all Eternity Forsake not the work of thine own hands Psal 138. 8. Do not leave them for ever in utter despair and misery God hath more than one Blessing to Angels and Saints he may make Devils and condemned Sinners Hewers of Stone and Drawers of Water John 9. 2. That is somewhat ease and exempt them from the worst pain and thraldom For there is no difference between the Jew and the Greek For there is no difference between the Flesh of a Saint and the Flesh of a Sinner and I suppose there is not much more as to the outward original frame and composure of Spirits of the same kind For the same Lord over all that is Creatures is rich unto all that call upon him For whosoever shall call upon the Name of the Lord shall be saved Rom. 10. 12 13. This is cited from Joel 2. 32. and there it is delivered So that by the comprehensiveness of the Word Whosoever which takes in all without exception and from the Apostle's arguing That the Lord is rich unto all that call upon him That is he hath Goodness abundant and to spare for he doth ten thousand times exceed even that of Isaac or of the best and most tender Father for 't is he who created the Bowels and put Compassion in them By the Riches of his Goodness he is obliged to do somewhat for every one that calls upon him So that if these Creatures can and do but call upon the Name of the Lord though it will not be after the same manner and nothing to an equal degree of that Salvation the elect Servants of God are possessed of yet they will at length be somewhat saved and delivered from that depth and grievousness of pain and misery which they have long groaned under For I will not contend for ever neither will I be always wroth for the Spirit should fail before me and the Souls that I have made Isai 57. 16. For God hath concluded them all in unbelief that he might have mercy upon all Rom. 11. 32. As the Wisdom of God is manifold so the Truths arising out of his Word are of more universal latitude and of longer extent even throughout the succeeding Eternity than that particular occasion upon which they were at first cited For these two great Scriptures have a further meaning and signification than to troubled and afflicted Consciences or to the temporal casting off of the Jews The same may be yet further understood from the very Nature of God who is infinitely eternally and essentially good and from the Analogy and Reason of things that he will not contend for ever in the punishment and misery of his Creatures but he hath shut them all under deserved and the greater part under actual condemnation that he might have mercy upon all O the depth of the Riches both of the Wisdom and Knowledge of God How unsearchable are his Judgments and his Ways past finding out was the Conclusion which the Apostle made when himself had before according to the measure of the Knowledge given him searched and found out some of them But thus he pronounceth concerning what yet remained behind and which himself understood not any further If thou Lord shouldst mark Iniquities O Lord who shall stand Psal 130. 3. And Enter not into Judgment with thy Servant for in thy sight shall no man living be justified Psal 143. 2. For all have sinned and come short of the Glory of God Rom. 3. 23. The best Servant of God that was ever or is now upon the Earth doth come short of that Holiness as He is holy and of performing that Duty in all things and at all times which God did command or require of him Such Truths are to be made known which shew how these are so let whatever imputation will be fastned upon it To come with Ropes about our Necks and acknowledge our selves worthy of Death eternal to donfess our Sin in the most aggravating Circumstances to arraign our selves and make no other Plea than acknowledgment of our own Guilt that we have transgressed against the Lord and to cry our mightily and earnestly unto him for pardon and mercy All this is the best and soonest way to make our peace with God So did David and the Prophets Saith one We lie down in our shame and our confusion covereth us for we have sinned against the Lord our God from our youth even unto this day and have not obeyed the voice of the Lord our God Jer. 3. 15. But we are all as an unclean thing and all our Righteousness are as filthy Rags Isai 64. 6. Some may be apt to surmise What need the Prophet mention this for peradventure God might accept this Righteousness as it is whereas by vilifying and depretiating it as he doth he may put God in mind or move him not to accept it What an absurd and wrong imagination is here For it was the Spirit of God which did first acquaint and make this known unto Isaiah and he speaks it forth unto the People in order to humble them and make them have a low Conceit of their best Performances To be as nothing in our own sight to acknowledge our own Guilt and Unworthiness to bear iniquity and loath our selves for our Sins This is the way to get the Favour and Mercy of God for so did the holy Men and Women of old who served him and were accepted by him And so when God would tell People of their Sins and Transgressions when they have done amiss and erred from his Commandments he doth not now speak unto the Inhabitants of the Earth out of the cloudy Pillar or from the Battlements of Heaven but now he speaks in the still Voice of his Word and Spirit unto their Hearts and Consciences Which Word is yet more clearly and distinctly revealed unto some of his peculiar and elect Servants whom again he prompts by his Spirit to speak out and publish the same Word unto others And so they do not tell and inform God but God doth tell and inform them Agreeable hereunto is that kind of speaking unto Ezekiel Go and shew the House of Israel their Doings and cause them to know the Abominations of their Fathers Ezek. 20. 4. God sees it and is displeased Isa 59. 15. He knows it and is grieved Forty years long was I grieved with this Generation Psal 95. 10. His own Spirit is pressed until it is actually stirred up which same Spirit he doth infuse it into some Pipe here on Earth either Man or Woman who again doth receive convey and vent it forth by publishing and making it known unto other Men and Women I am pressed under you as a cart is pressed with sheaves He doth here speak after the manner of Men for our Infirmities And hereby we may apprehend how the