Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	hear_v	speak_v	word_n	7,138	5	4.4441	4	true

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15297	The true copye of a prolog wrytten about two C. yeres paste by Iohn Wycklife (as maye iustly be gatherid bi that, that Iohn Bale hath writte[n] of him in his boke entitlid the Summarie of famouse writers of the Ile of great Brita[n]) the originall whereof is founde written in an olde English Bible bitwixt the olde Testament and the Newe. Whych Bible remaynith now in ye Kyng hys maiesties chamber.; Dore of holy scripture	Purvey, John, 1353?-1428?; Wycliffe, John, d. 1384, attributed name.; Crowley, Robert, 1518?-1588.	1550 (1550)	STC 25588; ESTC S119922	80,292	256

subarbis to here shepe and beastes and cities of refuite shouldeÌ„ be ordeined for hem that shedden bloude vnwylfully not of purpose neyther hatred before goyng And he that is gyltie of maus death shall be slaine wythouten any redemption This processe of Numeri shold stir christeÌ„ meÌ„ forto loue here enimies do good to hem as Moses AaroÌ„ diden and to kepe Goddis hesles and shede not mans bloude vniustli The. v. boke clepyd deutronomie is a rehersynge and coÌ„firmyng of all the law afore going and styreth meÌ„ gretly to kepe teach goddes hests and adnothing to tho neither draw awaye any thyng fro tho And first it teacheth that wyse men mighty shoulden be made iudges and deme ryght the pore and the ryche Afterwarde howe the Iewes ouercameÌ„ Deon the King of EseboÌ„ and token hys londe and all the goodes therin into here owne possession and dyden in like maner to Og y e king of BasaÌ„ and to hys londe and goodes Forthermore God coÌ„maundeth men to kepe hys heestes and adde nothynge therto neyther drawe nothing therfro and y â— they drede and loue God of all here hert and of all here soule and al here strength eschew Idolatrie and serue and worshipe hym alone and that theye teache goddis heestes to here sonnes thyncke on tho hests in howese and wey sleping and wakinge Also God coÌ„mauÌ„deth hys puple to eschewe weddingis of heathen men womeÌ„ to here childer lest they be drawne to Idolatri and bihetith mani blessinges to hem and myehe encreasyng of goodes if they kepeÌ„ truli his coÌ„mauÌ„demeÌ„ts â–ª And y â— stroÌ„g veÌ„geauÌ„ce distâ—â€¦ng shal come on y â— Iues if thei don idolatri beÌ„ vnobedient to God Also God byddeth hem haue minde that thei weldideÌ„ the lond of biheest not for here owne rightfulnes and strength but for the synnes of meÌ„ that dwelliden therin for the ooth of God which he made to Abrahame and to other holy men Thâ—â€¦n God remembreth to hâ—â€¦m many great sinnes to make hem ware y â— they trespasse no more but that they dreade God and loue hym in al here herte and soule kepe hys coÌ„maundementes and sâ—â€¦ere by hys name and loue pilgrimis either comelingis Efre God bydith hem haue his wordes in here hertes and wyts haue tho for a signe in y â— hâ—â€¦ndes bitwixt her iyen y t they teach here sons to bythinke on the wordes of god euer and y t thei write y e wordis of god on y â— postes yates of her house telleth yeueth his blessyng to hem â–ª if theâ—â€¦ kepen his heestis and yeueth his cursse to hem if they brea keÌ„ his hestes and worshipen alien Goddis Also they shoulen distroye the places wherin heathen men dydden Idolatrie distrie here auters Images wodes and Idolis And they shulen make here sacrifices and offer here tythys and the first frutes and yeftes and auowes in the place whych the lorde hath chosen to hys name and thys was the temple of Ierusalem Also a prophete either a feyner of dreames that stirreth men to do Idolatri shalbe slayne and so shall a frende either citie that doeth Idolatrie â–ª eyther styrreth other men therto Also thou shalt pay tythis of all fruites that growen in the earth of wheete of wyne of oyle and the first borne things of neete and shepe And in the thrid yere y â— shalt depart another tith of al thinges y t growen to thee and kepe it within thy yates to susteine the dekin pilgrime either comlyng fatherlesse chylde eyther motherlesse and wyde we that bene wythin thy yeates Also in the. vii yere shalbe remission of dette to citisens and kynsmen netheles not to a pylgryme comelynge for he maie be coÌ„pelled to paye Utterly a nedye man and begar shall not be amonge Goddes puple but pore men shoulen not faile in the londe Therefore rychemen shoulen helpe hem wyth loue and helpe hem wylfully in here nede Than God teacheth of three greate solemnities Of paske of the feast of wokes either PeÌ„tecoste of the feaste of Tabernacles and that maisters iudges sholen be ordeyned in all yates eyther cities by eche linage to deme y â— puple bi iuste doÌ„â—â€¦ and take not yeftis neyther persons Ferther more God teacheth y â— who euer is conuict bitweine either thre witnesses that he hath do Idolatri he shal be stoned first bi y â— witnesses and than by all the puple He that is proude and wol not obeye to the coÌ„maundemente of the hygh prieste and to the doÌ„e of the iudgis in that thei teacheÌ„ gods lawe shal be deade Then God teacheth what maner kyng the puple shal make and what shal be his office Afterwarde God teacheth that priestis and dekynys and all that bene of the same linage shoulen not haue parte and herytage wyth the residue puple of Israel For thei shoulen eate the sacrifices of the lorde and the offrings of him and thei sholeÌ„ take none other thinge of the possession of here britherne For whye God hym selfe is her heritage Ferthermore God for bideth Idolatry and to enquyre coÌ„iureris and to kepe dreamis and chiteryng of byrddis and coÌ„mauÌ„deth that no â—â€¦ytch neither enchauÌ„ter be that meÌ„ take not couÌ„cel at hem y e han spirites in cloos neither at â—â€¦alse diuiners nether axe of dead meÌ„ y e truth Also god shâ—â€¦l reise a prophete of her brethreÌ„ y e is Christ y â— sauioure he y â— heareth not his words shal be pu nished A prophet that wil speke by pride in y e name of god y t thing that god bade not him either by y e name of other gods shal be slaine Also vâ—â€¦ cities of refuite either of fraunchise shullen be that he that sleeth a man not by hatred but ayens hys wyll be saued And he that sleeth a man by hatered and byfore castinge shal be slain wythoute mercie either rauÌ„som He that is coÌ„uicte to haue seide false wytnes ayens his brother shal haue the same peyne to whych hys brother shuld be put if he had be gil tie Also priests shouleÌ„ coÌ„fort heÌ„ that gone to iust batteil to haue truste in god drede not here enimies And y e â—â€¦erdful meÌ„ they that han newil bil ded an house eyther newly planteâ—â€¦ a vine or newâ—â€¦ wedid a wyfe not vsed hyr go not to batteil And first warriers shuleÌ„ profer peace to a city And if y e citie yelde it self meÌ„ therin shuleÌ„ lyue vnder tribute else al men therin shoulen be slayne And this is vnderstoÌ„deÌ„ of tho cities y t beÌ„ not yeuun into possessioÌ„ to y e puple of Israel And ther is told the departyng of preyes what trees shouleÌ„ be kit downe in the bysegyng Also God teacheth what shalbe done whanne a maÌ„ is founden slaine and the slear is vnknoweÌ„ A child rebel to the father and mother that yeueth himselfe to glotonye lechetiâ—â€¦

latynis vsâ—â€¦n and yf men taken Iudith for a boke of holi scrypture as the general coÌ„gregacioÌ„ of clergie dyd at the seine of Nicene as Ierome wytnesseth in y â— prolog on Iudith theÌ„ in the olde testament ben xxvii bokis of bileue Also Ecclesiastici was wrytteÌ„ in Hebrue the boke of wisdome is not anentis Hebreus but sowneth Greeke Eloquence And suÌ„me olde writeris affirmeÌ„ that the Iew Phâ—â€¦o made it Therfore as holi chirch redith Iudith and Tobie and the bookes of Machabeis but receyueth not tho amonge holy scripturis so y â— chirche readithe these ii bokes Ecclesiasticâ—â€¦ and Sapience to edifiyng of the puple not to confirme the autoritie of techyng of holy chirch Ierome seith this pleinli in y â— prolog on prouerbs Also Ierom traÌ„slated the first boke of Esoree and Neemie and biddeth that no maÌ„ delite in the dreemis of the. iii. and. iiii boke of Esore y â— ben Apocripha That is not of Autoritie of bileue For aneÌ„tis Hebrus the wordes of Esdree and Neemy ben driuen into oo boke And the bokes of the old testameÌ„t that ben not aneÌ„tis Hebrus ben not of the nouÌ„bre of holy writte owen to be cast far awaye Ierom seyth in the prolog of Esdree And therfore I translatede not the. iii. ne iiii boke of Esdree that ben Apocripha but onelye the firste and Neemi that ben rikenâ—â€¦id for two bokes aneÌ„tis Grekes Latinis and ben of autoritie of byleue Netheles Apocrypha ben seide in two maners as CatholicoÌ„ seython this word Apocripha A boke is seyde ApocriphuÌ„ either for y â— autour is vn knoweÌ„ the truth therof is open holi chirch receiueth such a boke not to preuing of feith but to lernyng of vertues such beÌ„ the bokes of Iudith other which s. IeroÌ„e nuÌ„breth in the prolog on ReguÌ„ either a boke is seid apocriphuÌ„ for me doutith of the truth therof holy chirch receiueth not suche bokes And such ben the boke of the younge chyldehoode of the Sauiour the boke of the ta kynge vp of the body of seint Mari to heuene Catholicon seyth this on that worde Apocripha But sothely all the bokes of the newe testament that is foure Gospellers Mathew Mark Luke and Iohn xii epistles of Poule seueÌ„ smale epistlis the dedes of Apostles and the Apocalips ben fulli of autoritie of byleue Therfore christeÌ„ men womeÌ„ olde and young shoulden study fast in y â— new testament for it is of ful autoritie and open to vnderstondyng of simple men as to the poyntes that most ben nedfull to saluacion And the same seÌ„tence is in y e derkest places of holi wrytte bothe open and derke whych sentence is in the open places And eche place of holi writte bothe open and derke teacheth meknes charitie And therfore he that kepeth meknes charitie hath the trew vnderstoÌ„ding perfectioÌ„ of all holi write as Austine preueth in his sermoÌ„ of y e preising of charite Therfore no simple man of wit be aferde vnmesurably to study in the texâ—â€¦ of holy wryt For why tho ben words of euerlastynge lyfe as Peter seyth to Christ in the. vi chapter of Iohn And the holi gost stirrid holi men to speke to wryte the wordes of holy wryte for the confort and saluacion of meke christen meÌ„ as Peter in the seconde Epistle in the ende Poul in the xv chapiter to the Romans witnesseÌ„ And no clerke be proud of the veâ—â€¦i vnderstoÌ„ding of holi write For whye verey vnderstondyng of holy wryt wythouten charity that kepith Goddes heestis maketh a man deper damnid as Iames and Iesu Christ wytnessen And pride couetise of Clerkes is cause of here blyndnes and heresie and priueth heÌ„ fro verrei vnderstondyng of holye wryt and maken hem to go quik into hel as Austin seith on the Psalter on that worde Descendant in Iâ—â€¦fernum viuentes The second Chapter THE olde testamente is departed into thre partes into morall coÌ„maÌ„dementes Iudicials and Ceremomals Moral coÌ„mauÌ„demeÌ„ts techen to hâ—â€¦lde and preise cheryshe vertuis and to fle and repreue vyces And these commaundementes binden euer and han strengthe for tho ben grownded in charitie and in reason and in lawe of kynde Iudicials techin domis and peinis for orrible synnes And the Iudiciales of Moses lawe werene full iuste and profitable for men for tho weren ordeined of god that maye not erre in his domis and lawes and werks Netheles sith Christ was made maÌ„ and ordeyned Lawe of mercye and charitie and wole not the death of a sinful man but repentauÌ„nce and saluacion chrysten men ben not bouÌ„den to kepe y â— Iudicials of Moises law that weren ended in y â— tyme of Christes passion But yet christen lordes that han the swerde and ben goddis vikers in the. xiii chapter to the Romaines moune punish meÌ„ that trespassen openly in cattele bodili prisone and sumtyme by bodily death wheÌ„ the syn mai not else be distried nether that the cominalte mai else be stablished in peace as the four doctours and otâ—â€¦er lattere preuen opeÌ„ly by holy writte and reeson But loke that this be don for charytye and coÌ„mouÌ„ profyt wyth mercye and coÌ„passyon of brythren not for couetyse neither pride neither for vengeauÌ„ce of a â—â€¦anis owne wronge Câ—â€¦ymonials techen fyguris and sacrameÌ„tes of the olde lawe that fygurydeâ—â€¦ Christ hys deth and the misteries of holye chirche in the lawe of grace And theâ—â€¦e Cerimonials ceassiden vtterly as to obligacioun in the tyme of Christes deth ben noyeful and damnable to meÌ„ that kepen tho and for that the gospell is preached and knowen generalli For if tho cerimonies ben kepte nowe the keperis of tho knowlechen y â— Christ is not yet coÌ„men neither suffred death for maÌ„kynde And thys knowlechynge is open heresie For why the truth and fredome of y â— Gospell sufficith to saluatioÌ„ wythout kepyng of Ceremonyes made of god in the olde lawe and mych more w toute ceremonyes of synfull men and vnkunning that ben made in the time of Antichriste and of vnbyndynge of Sathanas in the. xx chapyter of Apocalyps Therfore as it is open Heresye to seye that the gospel wyth hys truth and fredom suffysith not to chrysten mens saluacion wythouten kepyng of cerimonies of godis lawe yeouuÌ„ to Moises so it semeth open heresy to sey that the gospel with his fredoÌ„ and treuth suffisith not to saluacion of chrysten men wythoute kepynge of cerimonies and statutis of sinful menne and vnkunnynge that benne made in the tyme of Sathanas and of Antichriste Â¶ The thryd chapiter SImple men of wit moune be edified to heaueÌ„ly lyueing by reading and knowyng of the olde testament For in the beginyng of Genesis thei moun knowe howe God made heauen and earth and al the creaturs of nought made man to hys owne Image and liknes and to haue blisse in body and soule wythouten anye

yea the lest letter eyther tytle of holy wryte that beareth substaunce either charge And dispute they not of the holines of meÌ„ nowe lyuyng in this deadly lyfe for thei knoweÌ„ not theroÌ„ it is reserued only to godis dome If they knoweÌ„ anye notable faute by the translatours either helpars of hem let hem blame the defaute by charitie and mercye and let hem neuer dampne a thynge that maye be done lefully by goddis lawe As wearing of a good cloth for a tyme eyther rydinge on an horse for a greate iourney whaÌ„ they wytten not wherfore it is done For such thyngis moune be done of simple men wyth as greate charitie and vertue as some y t holdeÌ„ hem greate and wyse kunnen ryde in a gylte sadle eyther vse â—â€¦uissins and beddis and clothis of golde and of sylke w t other vanities of the worlde God graunte pitie mercie and charitie loue of comon profite and put aw ay suche domis that bene ayens reason and charitie Yet worldly clerkis axen greatly what spirite makith Idiotis hardy to translate nowe the bible into Englishe sethe the foure great doctours dursten neuer do this This replication is so lewid that it nedith none answer no but stilnes either curties scorne For these greate doctouris weren none Englyshe men neyther they weren conuersaunt amonge Egleshe men neyther in caase they coâ—â€¦den the langage of Englyshe men But they ceasydeÌ„ neuer tyl they hadden holy write in here mother tonge of here owne puple For IeroÌ„ that was a Latyne man of byrth translatyd the Byble bothe out of Hebru and oute of Greke into Latyne and expounded full mych therto And Austyne many mo Latins expouneden the Bible for many partis into Latyne to Latyne men amonge whiche they dwellyden And Latine was a commone langage to here puple about Rome and biyandis and on this halfe as Englishe is commone langage to our puple yete this daye the comoÌ„ puple in Italye speakith Latten corrupt as trwe men seine that han bene in Italye And the noumber of translatouris out of Greke into Latine passith mans knowynge as Austyne wytnesseth in the. ii boke of chrysten teachynge and seyth thus The translatouris oute of Hebrue into Greke moune be noumbred But Latyne translatoures eyther they y t translatideÌ„ into Latine moune not be noumbred in any maner For in the fyrste tymes of feyth ech man as a Greke boke came to him and he semed to hymselfe to haue some kun nynge of Greke and of Latyne was hardy to translate And this thinge helped more thaÌ„ lettyd vnderstondynge if readars be not negligente For whye the biholding of many bokis hath shewid oft either declarid some derker senteÌ„cis Thus seyth Austyne ther. Therfore Grosted seyth y t it was goddis wyl that diuers men translatiden that diuers translations be in the chirche For wher one seyd derkly one either more seyden openly Lorde God sithin at y â— bigynyng of feyth so many men translatiden into Latine and to greate profite of Latyne men lete oo simple creature of God translate into Englishe for profite of English meÌ„ For if worldly clarkis lokeÌ„ well here Cronicles and bokis they shuleÌ„ fynd that Bede translatid the Byble and expowned mych in saxon y t was Englishe either comone langage of this londe in his tyme. And not onely Bede but also Kyng Alured that founded Oxenforde traÌ„slated in his last daies y e bigining of the Psalter into SaxoÌ„ wold more if he had liued longer Also FrenshmeÌ„ Bemers and Britons han the Byble other bokis of deuocion and of exposition translated in here Mother langage Whye shuldeÌ„ not Englishe meÌ„ haue the same in here Mother langage I can not wit No but for falsenes and neglegence of clerkis either for oure puple is not worthy to haue so great grace yist e of God in peyne of here olde synnes God for his mercye ameÌ„d these euil causis make our puple to haue and kunne and kepe truly holy wryte to lyfe and deathe But in translatyng of wordis equiuoke y t is that hath many significacioÌ„s vnder oo letter maye lyghtly be perile For Austine seyth in y e. ii boke of chri sten teachinge y t if equiuoke word is be not translated into y e sence either vnderstonding of the autoure it is erroure As in that place of y â— Psalter The feete of hem be swyfte to shed oute blude the greke worde is equiuoke to sharpe and swyfte And he that translatyd sharpe feete erryd And a boke that hath sharpe feete is false and mut be amendyd As that sentence Unkâ—â€¦nde younge trees shulen not yeue depe rootis oweth to be thus Plantyngis of auoutre shulen not yeue depe roots Austine saith this there Therfore a translatoure hath greate nede to studye well the sentence both before and after loke that such equiuoke wordys accorde wyth the sentence And he hath nede to lyue a clene lyfe and be ful deuout in praiers haue not his wyt occupied about worldly thyngis that the holy spirite au toure of wysdome and kunyng and trueth dresse hym in hys werke and suffer hym not for to erre Also thys worde ex syngnyfyeth somtyme of and somtime it sygnyfyeth by as Ie rome seyth And thys worde Enim signyfyeth coÌ„monly forsoth and as Ierom seyth it syngnifyeth cawese as thus For why And thys worde SecuÌ„dum is taken for after as mani men sayne and comonlye But it sing nyfyeth wel by eyther vp thus By youre worde eyther vp youre word Many such Aduerbis coÌ„iunctions and prepositioÌ„s ben set ofte one for an othere at fre choyse of autoris somtyme And nowe tho shoulenne be taken as it accordyth best to the sentence By thys maner wyth good lyuynge and greate traueyle men mouÌ„e com to trueth and clere translatynge and trwe vnderstond ing of holye wryte seme it neuer so harde at the begynynge God grauÌ„t to vs al to kune wel and kepe wel holy write and suffer ioifully some peyne for it at y â— last Amen Finis Anentis is Wyth Seine is a councell Deuteronomi Ruth â—â€¦ Reg. Neemie Iob â—â€¦ â–ª Iudith Hester Iob. â—â€¦salter Prouerbis Ecclesiastes Songis of songis Ecclesiastes Wysdom Ecclestâ—â€¦ Machab.

Selected quad for the lemma: truth_n

Text snippets containing the quad