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A12100 Lectures or readings vpon the 6. verse of the 22. chapter of the Prouerbs concerning the vertuous education of youth: a treatise very necessary for all parents in this corrupt and declining age of the world. Shelford, Robert, 1562 or 3-1627. 1602 (1602) STC 22401; ESTC S114782 69,487 141

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entercourse of gods mercy iudgement most healthfull to the soule of euery Christian. Mercie and trueth haue mette together righteousnes and peace haue kissed ech other Let all Christians reioyce at this happy meeting Let the sea make a noise and al that is therein let the flouds clappe their handes and reioyce their fill let the mountaines skip before the Lord like yong rammes and let euery mouth confesse vnto the Lord and sing mercy and iudgement Oh if Gods mercy had not met his iustice by the way and kissed and imbrased it wee had all of vs bin swept away with the whirlewinde of his wrath long ere this day but with thee is mercy saith the Prophet Gods mercy hath staied his iustice from dealing extremely with vs. Who can sufficiently praise this mercie of God The Lord is gratious righteous saith the prophet therfore will be teach sinners in the way Oh what a glory is it to the Lorde to saue poore soules that were wandring downe to hell and oh what cause haue we now aboue all creatures to sound out the praise of this mercifull God who were brought euen to deaths doore are nowe lifted vp againe by his grace this name gratious and mercifull is Gods sweete name and soundeth as much as Iesus whom y e church in the 1. of the Canticles describeth after this manner Thy name is as ointment poured out therefore the virgins loue thee because God hath mercie in store for poore sinfull creatures therefore wee will runne after him by the smell of his garments and remember his loue more then wine all our talking shal bee of him and his mercie and of his praise there shall be no ende Wherefore now you good parents you which are the Lords deputies sing mercie and iudgement to your families continually and sing not onely mercie but sing iudgement also and againe sing not iudgement alone but sing iudgement and mercie both together If you teach your children Gods iustice and iudgements only then they shal fall vpon the rockes of despaire and so goe mourning downe to hell Againe if you learne them onely Gods mercie then will they sinke in the sands of securitie and so bee cast away eternally Wherefore if your desire be to haue your children passe the dangerous sea of this world that so they may arriue in the quiet hauen of blessed rest you must teach them to saile both by Gods iustice and mercie And now hauing taught you out of the former verse the way by the streight line of Gods iustice now we are come to the calme and pleasant sea of his mercie But with thee is mercie Now then looke to your wounds for here is the baulme of Gilead whereby our soules are cured euen Gods mercie Is the candle of thy soule the light of thy mind put out through the darknes of sin so that thou canst not tel how to walke in the course of this life acceptably to God and inoffensiuely to thy neighbour here is Gods mercie in Christ Iesus readie to enlighten thee but with thee is mercie As if the Prophet should haue said with thee is Christ Iesus in whom are hidden all the treasures of wisedome and knowledge With thee is mercie with thee is Christ Iesus who is made vnto vs wisedome and righteousnes With thee is mercie with thee is that light that shineth in a darke place vntill the day dawne and the day starre ariseth in our hearts With thee is mercie that is thou art hee which commanded the light to shine out darknes and thou art hee which shineth in our hearts to giue the light of the knowledge of the glorie of God in the face of Christ Iesus And to conclude with thee is mercie that is thou art that louing God which doest counsell vs for our owne good to buy of thee eye salue and to annoynt our eyes therwith that the sight of our vnderstāding may recouer againe to beholde all thy wonderfull mysteries in thy sonne Christ Iesus the which the Angels desire to beholde And with thee is the well of life and in th light shall we see light 2. Secōdly are thy will affections out of frame so that thou hast no power of thy selfe to will desire any heauenly good behold Gods mercie is at hand againe to repaire thē and to put a new power and facultie in them as the Apostle teacheth Phil. 2. For it is God that worketh in you both to will and to do euen of his owne good pleasure 3. Thirdly are all thy members distempred with sinne by reason of that law of sinne and bodie of death which hath setled it self in euery part member about thee so that thou criest out with the Apostle O wretched man that I am who shall deliuer me from the bodie of this death Christ Iesus the son of this merciful God being sent down from heauen by his mercifull father hath taken vpon him our whole nature euery power of our nature and hath sanctified it all for vs as the Apostle teacheth vs Heb. 2. For he that sanctifieth and they that are sanctified are all of one wherefore he is not ashamed to call them brethren And againe in the same chapter For as much as the children are partakers of flesh and bloud he also himselfe likewise tooke part with them that he might destroy through death him that had the power of death that is the diuell So that now if thou wile lay holde on Gods mercie and Christs merits which he once purchased for thee in thine owne nature the power of sinne shall euery day more and more dye in thee and thou shalt grow into the image of Christ thy Sauiour all thy members which before were the instruments and weapons of vnrighteousnes now they shall be chaunged into the instruments of righteousnes fight for God Now thine eyes shall beholde the thing which is right now thine eares shall be open to heare the word now thy hands shall make peace now thy lippes shall speak truth thy mouth shall blesse thy feete shall be swift to all goodnes and euery member shall bee sanctified vnto the Lord. Oh great is this mercie of God that hath giuen his son Christ Iesus to doe so great things for vs. 4. Fourthly doth the multitude of thy sins which thou hast brought forth out of this bodie of death lye boyling in thy conscience so that thou cāst take no rest neither night nor daye come againe hither to the mercie of God In that day saith the Prpohet Zachary there shall bee a fountaine opened to the house of Dauid and to the inhabitants of Ierusalem for sinne and for vncleannes That day is this blessed time of the Gospell in which wee now liue hauing his pretious word sounding vnto vs on both eares this fountaine is that pure righteousnes and merits of his sonne Christ Iesus which he wrought for vs while he