Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	hear_v	lord_n	speak_v	3,923	5	4.6598	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04809	An epistle [s]ent to divers [pa]pistes in England prouing [th]e Pope to bee the beast in the [1]3 of the Reuelations, and to be the man exalted in the temple of God, as God, Thess. 2.2 ... / by F.K.	Kett, Francis, d. 1589.	1585 (1585)	STC 14944.5; ESTC S2164	14,613	51

saluation commeth not from men but from God And now ye seminaryes Iesuites you enter into mens houses like smokie fire-brands you take in hand to enforce the people after your wayes that were escaped bondage Doe ye not respect the daunger which is toward them that seeke to deuour soules put stumbling blockes like Balam before the people It standeth you vpon to examine the scripturs what foundation you doe lay lest if you recant not you prooue yourselues the Locustes which come out of the bottomles pitte Reu. 9. Doe ye still ioyne the order of Aron the order of Melchisedec ioyntly as in one religion when Christ hath translated away the priesthoode of Aron with all his ceremonies then it can not bee that your doctrine religion can be good seeing ye mayntayne that which Christ hath abolished For which cause I beseech you all to search the difference of these two Pristhods and seperate them as they ought to be and I am assured that Gods grace will enter into you to see presently how far you decline from the purity of Christ his Gospell that you ma● be reformed to your soules consolation Wher●fore deare Countrey-men dearely bough● with the bloud of Iesus Christ I pray to God that such may be the fruites of this our age that the eyes of the blinde may be lightened and the eares of the deafe opened that in th● wildernes Wells may spring Esay 35. and dry ground turne to riuers for a woe is prescribed to the● that call darkenes light and light darkenes and to them that are wise in their owne sigh● and thinke themselues to haue vnderstāding For which cause it behoueth vs Esay 5. to try out th● truth by the fire of Gods holy word lest tha● we facion our selues to be seruauntes of th● bond woman Gal. 4. and not children of the free w● man Wherefore I refer your secret though● to the goodnes of God hoping that you w● consider deepely of your religion and take ●xample of the children of Israel retorned a●●er the destruction of Ierusalem into Aegipt ●aying thereby what a daungerous thing it is 〈◊〉 renounce the truth and cleaue to customs ●ntiquities and the actes of the forefathers ●eing not grounded vpon the pure word of God For they answered Ieremie saying as for thy words which thow hast spoken vnto vs in the name of the Lord Iere. 44. we wil not heare them but whatsoeuer goeth out of our owne mouth that wil we doe we wil offer sacrifice to the Queene of heauen as our forefathers did for then we had plenteousnes of victuales then were we in prosperity and no harme happened vnto vs but since we left to offer many stormes of troubles and euills haue greued vs Thē answered Ieremie saying forasmuch as your sinnes were so greate in such sacrifices the Lord could no longer suffer you and so this is the cause of your misery because you forsake the truth The like wounde hath the Lord geuen to you and your whole kingdome of Papisty because of your superstitious offerings to Saints and pilgrimages when you say that you had all plenteousnes But now the daies are not so agreeable in cheapenes 〈◊〉 therefore beware that you being forewa●● of the truth of the Gospell by many a true remie do not harden your selues and say wil doe as our fathers did we wil pray to S●●tes and goe on pilgrimage to such a Sain● goe offer at such a m●sse for then we ha● things cheape lest that you so cutting off truth from you doe perish with them of ●gipt And furthermore whereas you 〈◊〉 sent among vs many of your smal writing● gloses like sugred pills which hauing an● ward feeling of sweetnes are notwithstā● in the full taste thereof as bitter worm● in that you turne the word of the Gospell lawe to wormwood by inducing reasons o● the ceremonial lawe of Aron to prooue 〈◊〉 superstition which is abolished by Christ● therfore search the scriptures more thē●●●ditions that you may gyrd your selues with verity and not hurt by your writings and amples the tender sheepe of Christ But e● deepely into the bottom of your heart and c●●sider that you ought not to bring straunge 〈◊〉 ●pon the altar as Abihu Nadab did no ●ore ought yee to make other worship then the ●ospell doth commaund you contrary to the ●hich your traditions and superstitions bee ●any from which wash you and make you ●leane Esay 1. and then your sinnes though they were 〈◊〉 redd as skarlet shall be made whiter then ●owe Wherefore measure not the pure reli●●●n and truth of the Gospell by looking to the ●ife and sin of the people but try the truth by ●he very Word it selfe For wickednes will ●rowe vp among the true professors in that ●athan doth there beare greatest spight to ●rawe thē into sinne Therefore thou people of England make thee ready to mete thy God ●nd let not thy houses be ful of voluptuousnes ●nd thy Citties full of wickednes Ezech. 30. For Eze●hiel sayth that God wil powre out his indig●ation vpon sinne Therefore O England ●uffer not wilfulnes to wax greene malitious●es to growe vp vngodlines to take deepe ●oote vnmercifulnes to increase For sayth God by the Prophet Amos Amos. 1. For three or foure ●ickednesses I will not spare Iuda and Israel Damascus and Tyre Moab and Amm● For which cause hate the euill and loue 〈◊〉 good and then shall we still inioy the ble● dayes of king Asa who sayde Because 〈◊〉 haue followed the lawes and truth of God hath geuen vs peace round about And God preserue our blessed Queene long to raigne ouer vs and send vs peace in Christ Amen God saue the Queen

AN EPISTLE ●ENT TO DIVERS ●●pistles in England prouing 〈◊〉 Pope to bee the Beast in the 〈◊〉 3. of the Reuelations and to be the man exalted in the Temple of God as God Thess 2.2 Whereby the true Church of God and the good profession of the Gospell is knowen from the euill ●●●y hereby haue beene conuerted of late by F.K. 〈…〉 ●●●igence to make thy election sure 〈◊〉 1. 〈…〉 ●n eternall life whereunto thou are called 〈◊〉 6. ●RINTED AT LONDON by Henry Marsh 158● TO THE MOST Reuerend father in God Iohn bishop of London long health and felicity in Iesus Christ BEing stirred vp most Reuerende father in God with the sweete exhortation of Paul who sayth in spirituall thinges I would not haue you ignoraunt but couet spirituall giftes and most chiefely for to prophesie which doth edefie exhort and cōfort I thought it good seeing the church of God tossed with stormes through the depenes of Sathan who roreth like a deuouring Lion and worketh the spirit of error in mens harts soweth tares among the wheat of the Lord to laboure in the vineyard of spirituall vnderstanding by the goodnes of the vnspotted Lambe who openeth the booke with the seuen seales wherein the whole state of his Church is reuealed in what case it shall stand from his assention till his comming in glory Touching which Reuelations with all the misteries of the Scripture I hauing written a booke at large called the golden closet and Key that vnlocketh heauenly misteryes and another called the glorious garland of mans glorification thought it good in the meane time hauing sent this epistle and others to diuers Papists in England touching whom a good worke by the grace of God is wrought to dedicate this same vnder your protection hopyng that as it hath done good to others by writing so by Print it may doe much more if it shall please you of your good fauoure and Heauenly giftes wherewith you are knowen to bee fruitfull among men to the glory of God and consolation of Soules and to the reward of your Heauenly calling in Iesus Christ to accept it Thus I doe cōmend your Lorship in my daily prayers to the keeping of the Almighty Your Lordships most humble to commaūd Francis Kett. An exposition who is the Beast in the 13. of the Reuel Iesus speede vs leade vs and feede vs. c. MY desired to the truth of the Gospell When I considered how great a wishe Paul doth insinuate towarde hym selfe as to bee Anathemy touching his body in respect to winne his brethren I am or else I ought to bee so much thereby stirred vp vpon the tendernes of loue as to offer some porcion to you and others of that good gift and tallent which the Lord hath gieuen me If by the grace of God it may please you to accept it sincerely and meekely that by that meanes the spirite of adoption standing at the doore of your heart may enter into your inward man and worke more redely that sweete motion in you as not to harden your heart when tha● you heare the voice of Gods holy truth I write not to molest your conscience an● minde but to walke with you in the way of persuasion trusting by the powred Gods word which is sharper then a tw● edged sword Heb. 4. and parteth the bone from the marrow the spirit from the soule● to persuade you by the intercession o● hym beyng a true mediator for euer who sitteth in heauen on the right han● of the Father before whom we must appeare in Iudgement to make an accomp● at the great and feareful day of the Lord that you will be so much contented b● the will of God as to deliberate with beter aduisement touching that sentence of S. Paul Philip. 2. who sayth worke out thy saluation with feare and trembling And also touching the sentēce of Peter Pet. 2. which sayth Vse all diligence to make thy election sure Wherein we are sufficiently counselled how much it standeth euery man in hād to looke to the sauing health of his soule which is so sweete and preciouse considering that there is a way to saluation and a way to perdition Timoth. 2.2 Therefore we ought deepely to consider of that sentence of Paul which sayth that if a man striue for a maistry hee is not crowned except hee striue lawefully For which cause I am moued in the tender kindnes which my soule beareth toward all soules to desire you in the springling of Christ his bloud that you will looke so carefully into your selfe as that you may bee sure by grace so to striue and ron as that you may win the crowne of eternall life Cor. 1.10 For S. Paul willeth vs to bee most vigilant when hee sayth you that seeme to stand take heede you fall not So that let not presumption or stifnes stop your eares from the truth and cary you away to vnknown ceremonies but first proceede with sincerity of hea●e and pure praiers offred vp to god intreating him to geeue you his wisedome according to S. Iames. Iames. 1. If any mā lacke wisedome let him aske it of God and he geueth it ask in fayth wauer not c. And with this order in heart examine your selfe for God knoweth the secrete motions of all mens heartes and then ponder what I write to you and I am persuaded in my fayth that you shall presently feele the spirite of adoption to moue your spirite and to leade you into all truth alwayes prouidyng in the examining of your owne conscience agaynst the flesh the world and the deuill which striue agaynst man to holde hym backe in the dungeon of darkenes by contrary resistance of minde through the spirite of error which is busy in all mens thoughtes Whereupon it standeth you and all vs the more in hand to looke to the foundation of our Saluation Cor. 1.3 lest that wee buyld vpon a straunge foundation or else doe buyld timber and strawe vpon the foundation which the Apostles ●aue layde and so vndiscretly ron with Nadab and Abihu Leu. 10. bringing straunge fire ●efore the Lord and so be in daunger of ●he Lordes consuming fire Wherefore ●et me persuade with you to vse no other ●yne then the golden rodde of the Gospell to measure your religion with all ●est that you leaning to much to traditions doe decline from the measure of the Gospell when as God sayd streightly to Moses Heb. 8. buildyng the tabernacle see that thou doest all thinges according to the pattern which was geuen thee And therfore Christian wisedome doth moue vs in the feare of the Lord to follow the very patern of the Gospell if wee minde to walke as children of the day professing the good and true profession In consideration whereof I hope that you will accept this my wryting as a sweete motion with examining the deepenes thereof to your consolation in a confirmed verity of a better profession then