Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	great_a	spirit_n	word_n	3,910	5	3.9744	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A87450	The iust reward of rebels, or The life and death of Iack Straw, and Wat Tyler, who for their rebellion and disobedience to ther king and country, were suddenly slaine, and all their tumultuous rout covercome and put to flight. Whereunto is added the ghost of Iack Straw, as he lately appeared to the rebells in Ireland, wishing them to forbeare and repent of their divellish and inhumane actions against their lawfull King and country.		1642 (1642)	Wing J1241; Thomason E136_1; ESTC R207765	14,375	14

Straw that doubt is thus easily reconcil'd for Iack Straw was not taken till after the death of Wat Tyler being then apprehended with divers others the chiefe of that horrible sedition who being brought into the Guild-hall where the Lord Major sate in Judgement having pronounced the Sentence of death upon them he openly spake to Iack Straw as followeth John behold thy Sentence is past and thine unavoidable death at hand for thou hast not many houres to live wherefore I intreat thee since there is no way to save thy body that for thy soules health thou wilt now without extenuating thy grievous fault which is inexcusable that thou betwixt God and thy Conscience resolve this Honourable Bench what the utmost of your purpose was and to what end you so mutinously assembled the Commons who making a sad pause to this demand The Lord Major againe thus seconded it I speake to thee as to a dying man who now ought to study for the peace of thy soule and not dissemble at all either with God or man at which words recollecting his spirits hee returned this answer following Now I confesse in vaine it booteth me not either to lye or make any delatory or evasive excuse understanding that if I should so doe I might indanger my soule unto the greater torments and besides I hope to obtaine two benefits by speaki●g truth First that I thereby may somewhat benefit the Common-weale in the future and next according to your promises I hope to bee assisted by your prayers that God would be mercifull unto my soule And therefore thus I deliver unto you my conscience faithfully and without deceite Being assembled upon blacke Heath at that time when we sent for the King to come unto us our resolution was to have slaine all the Nobles Knights and Esquires about him and to have taken him into our own custody to the intent that the people might have repayred unto us with more boldnesse and lesse feare since we would have made them to beleeve that whatsoever we did was by his Majesties Authority And next when we had got such power that we needed not to be affraid of any other forces which might be raised in the Kingdome our purpose was then to have slaine all such of the Nobility as might either have given Counsell or made any resistance against us But more in particular wee would have massacred all the Knights of the Rhodes and St. Iohns Knights or burned their houses over their eares And lastly we would have slaine the King himselfe and all Gentlemen of any revenue throughout the Kingdome with all Arch-Bishops Bishops Abbots Priors Monks Canons and Parsons of Churches reserving onely some few Mendicants or begging Fryers they being sufficiently able for saying Masse and the administration of the Sacraments And having made a cleare riddance of all those unnecessary Members of the Common-weale for so at that time it pleased us to call them wee would have abrogated the old Lawes and devised new according to our own fancies by which the whole Realm should be governed for we had determined to have divided the Kingdome and to have made Kings amongst our selves as Wat Tyler in Kent my selfe in Essex and others in other places but by reason that these our designes were prevented by the Arch-Bishop of Canterbury who disswaded the King from comming amongst us we vowed by all meanes to insidiate his life and to dispatch him out of the way which we did after And further the self same evening that Wat Tyler was slaine in Smithfield we resolutely determined having the greatest part of the Commons of the City bent to assist us in the Act to set fire in foure severall parts of the same at once and to have divided the spoile amongst us and this saith he was our resolved purpose and concluded on by all as God may helpe me now at my last end After this Confession made he with many others of his late faction were lead unto the place of Execution whose heads being struck off his was put upon a pole and set upon the Bridge next unto Wat Tylers Here I might enter into a large discourse of the horridnesse of Rebellion as that of Ireland whose distressed estate is very lamentable whose rebellion and outrages I hope will be considered and they speedily by the permission of the Almighty receive their just rewards Rebellion can no way be better illustrated then by the sad and lamentable effects expressed in the premisses I will therefore conclude with that of the Prophet Samuel Rebellion is as the sin of Witchcraft and Transgression is wickednes and Idolatry The Ghost of Iack Straw I That did Act on Smithfields bloudy stage In second Richards young and tender age And there receiv'd from Walworths fatall hand The stab of death which life did countermand And made an equall to the Tragedy Of Leyden a Dutch Taylors villany Not that I ere consorted with that slave My Rascall rout you in this Story have But that in name and nature we agree An English Taylor I Dutch Rebell he In my Consort I had the Priest Iohn Ball Mynter the Clerke unto his share did fall He to have all things common did intend And my Rebellion was to such an end Even in a word we both were like appointed To take away the sword from Gods Annoynted And for examples to the Worlds last day Our Traytors name shall never weare away The fearefull paths that he and I have trod Have bin accursed in the sight of God Here in this Register who ere doth looke Which may be rightly call'd The Bloudy Booke Shall see how base and rude these villaines be That doe attempt like Leyden plot like me And now the Divell in whose name they 're gone Payes them Hells wages when their worke is done Treason is bloudy bloud thereon attends Traytors are bloudy and have bloudy ends * Meaning the Irish Rebels To you my brother Rebells in like kind That doe usurpe authority you 'l find The same reward which we shall feele too soone A horrid Conscience at the day of Doome Which to avoyd let this my Ghost intreat Yes love your King feare Heavens Tribunall Seat So shall your soules without disturbance rest Till Christ shall come to make you fully blest FINIS