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A18207 The reformed Catholicque, against the deformed Iesuite. Or A discovering of the trecherie of the Iesuites against the reformed churches of France, and other partes. Written by an inhabitant of Rochill, 1621 Inhabitant of Rochill. 1621 (1621) STC 4830.5; ESTC S109166 6,312 16

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THE REFORMED CATHOLICQVE Against the Deformed Iesuite OR A DISCOVERING Of the trecherie of the Iesuites Against the Reformed Churches of FRANCE And other partes Marke 13.12.13 The Brother shall betray the Brother to the death and the Father the Sonne and Children shal rise up against their Parents and shall cause them to be put to death And you shal be hated of all men for my names sake but he that shall endure unto the ende the same shal be saved Written by an Inhabitant of Rochill 1621. THE REFORMED CATHOLICQVE Against the Deformed Iesuite OR A DISCOVERING Of the trecherie of the Iesuites Against the Reformed Churches of FRANCE And other partes YOu shal be hated of Kings and the greatest personages of the World shall abhorre you It is a Prophesie that is most true and what this daye wee see and behold to be common amongst us wee are abhorred of the people as the most abhominable persons in the world dispised both of great and litle and gennerally exposed unto the opprobries indignities and indiscreet insolencies of mutinous Companions and contemners of the Law of God only for our Religion bycause wee serve God in Spirit and truth and bycause wee wil not submit ourselves under the yoake of the beast The Iew the Turke the Pagan and the Moore that know not God are not hated of the World as wee are and whie bycause wee art of the Religion bycause wee serve God and will not follow the sonne of perdition FRANCE at this tyme is full fraughted even in the furthest Provinces and partes thereof with our miseries Shadowes deplore and lament our afflictions in the midle of the Reformed churches that are furthest distant from the realme pitie hath made knowne the desolation of our holy communetie throughout all the World are the good servants of God in all parts sight deploring the pitiefull disorder and sorrowfull abuse that is now practised in the church of God prophaning his holy Howse destroying his Temple spoyling his inheritance exposing the flocke of God to the rage of Wolves and giveing them for a pray to hongry Drons who in dispight of God fell them selves and their cruell harts with the substance of his deare flocke and which is more sensible and the full accomplishement of our greefes those that ought to help us are they that committ most oppressions and extortions against us who most unjustly sustaine maintaine and entertaine those that doe all these mischiefes unto us inciting them to doe it and under pretence of doing us Iustice animate them against us and draw them to a plublicke rebellion thereby to wrong and make us the authors of all these seditions Wee are dumb like sheep led to the slaughter If wee make our complaintes and implore the support and ayde of those that ought to maintaine us wee are accused to be mutinous and seditious wee are committed to prison and our innocencie without any justification is condemned criminall and turbulent to the common peace Oh most extreame Tyranie and incomparable iniquitie But alas it is prophesied and forshowne by the Lord. They are not content to have taken Bearn from no to have polluted our Temples to have forced our consciences to have prohibited the exercise of the Religion unto us in those parts to have taken our goods from us to have violated our priviledges to have compelled us to entertaine and maintaine our ennemyes with that smale portion that is left us The Wolf takes the Sheep and devoures it the Theef takes a mans purse and his mony from him and you take our goods and bodies both but you can not hurt our soules Wee must give the juyce of our travels unto perfidious hipocrytes to secret Traitors or to venimous serpents to nourishe them to make warre upon us what saye I To nourishe them when they have as great revenewes as Kings alas what impietie is they rumate us but not to enriche the Crowne of France but rather to laye it open to an invasion These Iesuiticall conspirators without forraine ennemyes will rule the regale Sceptre if they attaine to the intents of their subtill and diabolicall inventions which they have allredy begon and seing that they know that they can rule both the harts and bodyes of our Kings They doubt not I feare to obtayne their scepters and crownes They are for the forraine ennemy and not for the upholding of France Oh most dangerous Counsell in so brave a Monarchie These good Fathers that outwardly seeme to be the true tipe and figure of Simplicitie are inwardly stuffed with malice and having ennemyes harts can by no meanes procure the advancement of the state nor the good of the common welth of France Their pernicious deseigne is bent to the conspiration of the totale ruin of this happie Monarchie They seeke by the motions and sterrings up of civill warres which they goe about to make against us by their pestilent Preachers to make a brech for our common ennemy that he maye soddenly enter into the midle of the prease and desireing nothing but his owne good dispossesse our King of his Realme pull him downe from his throane and with us bring him to the white bague This is the end this is the intēt this is the deseigne and attempt of these trayterous hipocrytes of these Divelishe doble harts of these perfidious and disloyall Iesuites whose intents are not to set upon those of the religion to support the Kings authoritie but to advance them selves those parricides who with murthering armes bathed their hands in the sacred blood of our Kings were they not either pensioners or schollers of the triple hornes or were they not solicited and provoaked thereunto by their internall sophistries teaching that it is a goodly action to kill a King that is an hereticque or that favoreth heresie If wee might be permitted to search and looke into the registers of the depositions of the last desperate villaynes wee shall finde that the last woordes of Ravaillac were these saing the Iesuites promised and assured me that as sone as I had don the deed the Angells and the Virgin Marie woulde carrie mee into Parradise and in truth those that were present at such a woofull and lamentable accident report that as sone as he hath stabd the King he sought to run awaye thinking that that which the Trecherous murtherers had sayd would prove to be true and wee shall not only know them by the last woords of that miserable wretch nor by the sentence pronounced against them in their banishement but by the catastrophall endes of all those wicked persons which sheweth them openlie to be infamous to posteretie and therefore they are so cruelly animated against us bycause wee strive against and allwayes accuse them of the death of our Kings Therefore they seeke to rayse warre against us thinking thereby to root us out but that is the thing which wee least feare protesting these that first begin may perchance to repent it Wee were promysed that