Selected quad for the lemma: truth_n
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A39381
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The worlds prospect, or, A commentarie upon the 33 of Isaiah and the 14 vers[e] in these words, The sinners in Sion are afraid in which words are declared how farre the saints may sinne against knowledge and conscience and yet not sinne the sin against the Holy Ghost / delivered and set forth by John Emersone ...
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Emersone, John.
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1646
(1646)
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Wing E706; ESTC R2332
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20,300
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56
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unto you hoâ that they are prone unto all manner of sinâ as well as the sinne of unbeliefe but noâ you see a blessed change in them Therââfore the sinne of unbeliefe cannot be ãâã sinne against the holy Ghost as some ideââ have affirmed I now will in a word or two shew yoâ how that the Saints of God can fall into ãâã unpardonable sinnes though they may faââ into many great sinnes as you heard Yet say for the comfort of all distressed consciences that are incumbred with false feare from false grounds whose feare becauââ their sinnes appeare great in their apprehension and so from a false ground as said before Therefore from hence they conclude that they have sinned against the holy Ghost and that thus their sinnes are unpardonable Therefore for the helping oâ such poore distressed consciences out of these false feares and to satisfie their consciences that they have committed this unpardonable sinne I addes these two reasons ââr their satisfaction The first Reason is this because all the ââints of God are all borne of God Joh. 5. 18. That is they are Regeneraââd and thus made new creatures Joh. 3. 3 ââd so are saved Tit. 3. 5. and clensed Cor. 6. 11. by the Spirit of their God ââd so enter in with the Lord Jesus who is ââe doore Joh. 1. 10. and enter into the ââait gate Luk. 13. 24. who is the Way the truth and the life Joh. 14. 6. You Saints that are full of false feares âât me speake unto you I say that you cannot commit this unpardonable sinne beââuse the Father gave his Sonne unto this ââery end and purpose for to redeeme his ââople from their sinnes Tit. 2. 14. I say âehovah hath for his owne names sake forââven all your sinnes Isa. 43. 23 44 22. âer 31. 22 32 31 33 33 6. And Heb. â 12. Mich. 7. 18 19. Psal. 103. 13. Who ãâã a God like unto thee that will pardon the ââiquities of the remnant of his heritage and âill subdue them into the bottome of the Seas The second Reason is The Lord Jesus ând his Saints have all one onenesse â Cor. 5. 7. They that be joyned unto the Lord Jesus they be one Spirit yea one ââ union one in love one with the Lord Jesus and with all the three Persons in all the glorious Trinitie See to this purpose Ioh. 17. 23 25 26. I in them and they ââ me I say God is aboundantly glorious unto beleevers yea to multiply pardon Isa. 55. 7. And for a farther Relation of Gods froâ mercy in pardoning of those that turn unto him I note these severall places ãâã Scriptures for confirmation 2 Chron. 30 9â 33 12 13. Gen. 18. 15. Exod. 6. 1 9 11 26 â 7 20 6 34 7 8. Numb. 20. 8. Deut. 4. 30 31 5 10 17 18 28 1 15 v. 30 1 11 32 4 3 6 10. 2. Sam. 7 8 9 15 12 13 24 10 11 13 1 King 8. 23. Levit. 20. 5 10. Nehem. 9. 17. Psal. 21. 7 35 5 7 5 10 86 5 10 111 4. Psal. 145. Isa. 30. 18 54 8 9 10 55 3 7. Ier. 12. 15 16 18 8. Ezek. 18. 32 33 14 15 16. Hos. 2. 14 19 23. Ioel. 2. 13. Ion. 4. 2. Ier. 3. 2 12 14 Luk. 1. 50 58 72. Luk. 18. 4 6 36. Luk. 7. 47 23 34 43. Rom. 4. 7. 2 Cor. 1. 3. Ephesi 2. 4. 1 Tim. 1. 13 15 16 18. These places of Scripture doe set forth the freenesse of Gods love unto all beleevers Yea I say they doe shew the freenesse of Gods love in his shewing of mercy and in manifesting of it unto all beleevers who I say shall never come into condemnation because the Lord Jesus Christ hath cast out of them the sin of condemnation Rom. 8. 1. Thus you may see that all beleevers be happy and blessed Oh! the blessednesse of that man as it is in the originall Rom. 8. 32 â9 vers. Who shall lay any thing unto the charge of Gods chosen It is God that justifieth Who shall condemne It is Christ which is dead yea rather which is risen from the dead who is also at the right hand of God and maketh request for us Who shall separate us from the love of Christ shall Tribulation or Anguish or Persecution or Famine or Nakednesse or Perill or Sword As it is written for thy sake are we killed all the day long we are accounted as sheepe for the slaughter In these words the sure state of the saints is set forth unto us to shew Gods Omnipotent will and purpose which never changes It is not the Divell nor any belonging unto him can alter Gods âove to his Saints or doe them any wrong Christ I say hath set them in a glorious libertie Gal. 5. 1. Ioh. 8. 38. Now I come to shew unto you what the sinne against the âoly Ghost is The sinne against the holy Spirit iâ when a man hath been inlightned with the heavenly truth Christ Jesus by the holy Spirit of the Father who is that Spirit of truth spoken of Ioh. 14. 26. Whose office is to seale us unto the day of redemption Ephesi 4. 30. And then not onely strive against that truth but also blaspheme that truth as the Jewes did saying He casteth out Devillâ by Belzebub the Prince of the Devills And thus shall wittingly and willingly against the checks of his owne conscience persecute that truth in his members the Saints because he knows that it is the truth therefore he is of purpose resolved to oppose that sacred truth and to despise that sacred light wherwith he was inlightned also esteeming that sacred blood of Christ as nothing treading it under foot And thus out of a pernicious spirit most wickedly persecutes the truth in his members even the sons and daughters of truth because he knowes that they are the subjects of that sacred truth This is the sinne against the holy Ghost I say The persons that commit this sinne must be knowing persons and men of knowledge Such a one was Julian the Apostate â who notwithstanding his certaine knowledge of Christ to be the Sonne of God yet against knowledge fell off and became a great persecutor of Christ They must be such as are acquainted with the Truth even the Lord Jesus being enlightened with the saving Light of the holy Spirit such were the Scribes and Judas and many other Reprobates which the Scripture speakes of in many places Judas sinned against his Knowledge and Conscience Cain also in like manner against Knowledge and Conscience his Conscience at that very time informing him that Elshaddai the strong and omnipotent God had respect unto the offering of righteous Abel and that his person was accepted according unto the rule of the Law perfect shall it be accepted Although Cain knew that God had a respect unto his brother Abel and to his offering yet notwithstanding hee did against his knowledge persecute his brother as S. Iohn sayth Abels