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A45276 A Christian legacy consisting of two parts: I. A preparation for death. II. A consolation against death. By Edward Hyde, Dr. of Divinity, and late rector resident of Brightwell in Berks. Hyde, Edward, 1607-1659. 1657 (1657) Wing H3863; ESTC R216954 160,798 388

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distress say effatha to my heart that it may be opened to receive thee say effatha to the heavens that they may be opened to receive my soul yea say unto my soul thou art my salvation for thou only who art All-sufficient canst speak unto my soul and thou only who art all-All-merciful wilt speak comfort to it And though for my sins thou art justly displeased yet for thine own Mercies thou wilt not long continue in that displeasure for thou hast proclaimed thy self to be the Lord The Lord God merciful and gracious long-suffering and abundant in goodness and truth keeping Mercy for thousands forgiving iniquity and transgression and sin Lord say unto me thy unworthy servant that my sins are forgiven me and that I may go hence in peace for my faith hath saved me even that faith whereby I wholly trust in the Merits and Mercies of thy eternal Son Jesus Christ. 66. Hear my prayer O Lord and consider my desire hearken unto me for thy truth and righteousness sake and enter not into Judgement with thy servant for in thy sight shall no man living be justified And let not mine enemy persecute my soul and if it be thy will let not my disease smite my life down to the ground nor lay me in the darkness as men that have been long dead But if it be thy pleasure to torment and to destroy my body yet let not my spirit be vexed within me nor my heart within me be desolate But make me so remember the time and thy works past that I may be comforted in the time and thy works to come that stretching forth my hands and lifting up my heart unto thee I may lay hold on thee by a lively Faith Hope and Love and at last come to enjoy thee by a blessed vision comprehension and fruition And my soul gasping ●…nto thee as a thirsty Land may be satisfied with the dew of thy heavenly blessings for evermore 67. O Lord remember that I am the work of thy hands the image of thy counte●…ance the price of thy blood And have mercy on me as thy work as thy image and as thy purchase for the paternal bowels of God the Father that created me for the bleeding wounds of God the Son that redeemed me and for the unutter●…ble groans of God the Holy-Ghost that sanctifieth me O Lord hear O Lord forgive O Lord strengthen me in my sickness receive me at my death and acquit me in the Judgement Amen 68. Hear me O Lord and that soon for my spirit waxeth faint hide not thy face from me lest I be like unto them that go down into the pit O let me hear thy loving-kindness late in the evening of this life and betimes in the morning of Eternity for in thee is my trust shew thou me the way that leadeth in the truth and unto the life for I lift up my soul unto thee Deliver me O Lord from mine enemies both corporal and spiritual for I flie unto thee to hide me Let thy loving Spirit lead me forth out of this Land of unrighteousness and lead me into the Land of righteousness Quicken me O Lord for thy Name sake and then most when I shall be nearest death and for thy righteousness sake bring my soul out of all her troubles that I may give thanks unto thee with those blessed spirits which lived here in thy fear departed hence in thy favour and now are with thee in eternal joy and glory Psal. 143. v. 7 c. 69. Deal thou so with me O Lord God according to thy Name that in the greatest bitterness of my soul I may both see and confess that sweet is thy Mercy O deliver me for I am helpless and poor and my body is tormented without me and my heart is wounded within me Psal. 109. ver 22 23. but be thou ease to my body and joy to my heart in Jesus Christ. 70. O Lord I confess to thy glory and min●… own shame that when I call to mind the ●…oulness of mine own transgressions I am ●…shamed when I call to mind the exact●…ess and severity of thy Justice I am afraid ●…o lift up mine eyes to heaven or to look ●…owards the place where thine honour ●…welleth But O look thou down upon ●…e with the eye of pity and compassion ●…ho am altogether unworthy to look up ●…nto thee with the eye of hope and confi●…ence and relieve me in my sickness and ●…eceive me at my death for thine infinite mercies in Jesus Christ. 71. I will alway give thanks unto the Lord ●…is praise shall ever be in my mouth yea my soul shall make her boast of the Lord ●…or I sought him and he heard me yea ●…e delivered me out of all my fear I had 〈◊〉 eye unto him and I was enlightened I ●…ave tasted and seen how gracious the ●…ord is blessed be my soul for trusting 〈◊〉 him and blessed be his grace for working 〈◊〉 my soul that trust to rely and depend ●…pon his Mercy for evermore Psal. ●…34 72. Lord touch my tongue with a coal from ●…hine Altar to take away the pollution of my lips and touch my heart with the immortal flames of thy love to take away the deadness and dulness of my thoughts that both tongue and heart being purged from the filthy dregs of flesh and sin I may in my greatest infirmities labour to praise thee according to the greatness of thy glories And because I cannot sufficiently praise thee whiles I am in this corrupted and corruptible body take my soul in thy due time away from hence that I may in thy heavenly Jerusalem sing unto thee acceptable and immortal praises for ever and ever Amen 73. Righteousness and equity O Lord are the habitation of thy seat O let righteousness and equity be fixed in my heart that thou mayest therein fix thy habitation Mercy and Truth shall go before thy face O let Mercy and Truth be alwaies in my soul Mercy to forgive Truth to be for given that when my soul shall go out of my body it may joyfully go before thy face and rejoyce in thy presence for ever more for blessed are the people O Lord that can rejoyce in thee they shall walk in the light of thy countenance Lord thou hast given me the first part of this blessing to rejoyce in thee here on earth O give me also the second part of it that when I shall go hence I may walk in the light of thy countenance hereafter in heaven Amen 74. Who am I O Lord God and what is this my house of clay that thou hast brought me hitherto And this was yet a small thing in thy sight O Lord God but thou hast spoken also of thy servant for a great while to come even for the daies of Eternity that thou wilt at last bring me to thy self For thy words sake and according to thine own heart hast thou done all these great things to make thy servant know them and
For being a Penitent sinner that is one of those sinners that Christ came to save as I have been chief in the sin so I shall be chief in the salvation The more I have seen mine own sins the more I shall see the salvation of my God It is a most comfortable observation of Divines That our Saviour Christ is now here in all the Bible called invisible And therefore that Doxologie in 1 Tim. 1. 17. Now unto the King Eternal Immortal Invisible the only wise God be honour and glory for ever and ever Amen is to be expounded of God the Father because the Word invisible is in it and our Saviour Christ is now here in all the Bible called invisible And truly blessed be his mercy I have hitherto found it so for when I have most seen my sins to trouble me I have most seen his salvation to relieve me And sure I am that though my sins should be never so visible at the last day yet they shall not be half so visible as my Saviour For I shall then certainly with Saint Stephen see Jesus standing on the right hand of God Acts 7. 55. I shall see him standing up as ready to give sentence but surely that sentence will be for me not against me For he is not willing to give sentence against me but sure he cannot give sentence against himself that is against his Word For a sentence against his Word is against himself His Word therefore being the truth because it is his Word who is the truth Therefore the sentence that shall be given at the last day can be no other then what is given already in Gods Word and in mine own conscience His Word hath pronounced a merciful sentence and I must never leave Rectifying my conscience till that pronounce sentence according to his Word SECT VI. Comforts against the last Judgement from the sentence that shall be pronounced A Sentence that is resolved on before the hearing of the cause though not pronounced till after it must needs be the sentence of an unrighteous Judge and is most like to be the sentence of an unrighteons Judgement But shall not the Judge of all the earth do right Gen. 18. 25. And how then can we now have comfort from the sentence he will pronounce at the last day since he cannot resolve upon a sentence before the hearing of the cause nor can we know before hand what is his resolution I answer The cause is heard here and the sentence is pronounced here though many men will not take notice of it And that which shall be pronounced hereafter shall not be a new sentence but a Publication of the old which may not unfitly be called an old sentence since it hath been twice pronounced here already once in Gods Word another time in our own consciences For the Spirit of God doth here Judge us in Gods Word And the Son of God will not thwart or contradict the Judgement of Gods Spirit but only ratifie and confirm it The word that I have spoken the same shall Judge him at the last day John 12. 48. that is the sentence at the last day shall be but a declaration and confirmation of the sentence that is already spoken in the Word And haply in this respect it is said That the Apostles shall Judge the world not only in regard of their persons as all other Saints shall Judge it by approving the sentence of the righteous Judge but also in regard of their Doctrine which shall be the rule of Judgement Wherefore if we can have comfort from the sentence that is already passed upon us by the Apostles we may have also comfort from the sentence that will be passed upon us by their Master And truly if we be not Hypocrites or Apostates but true and constant Christians we may have very great comfort from the sentence that is already passed upon us by the Apostles A comfort which no partial Judge here can give us though he resolve to come with omnia bene and to admit of none but of white suffrages for in vain doth the spirit of man set it self to absolve ●…hose whom the Spirit of God doth con●…emn And a comfort which no unrighte●…s Judge here can take from us though he ●…esolve to write his sentence as Draco did ●…is Laws in Characters of blood For in ●…ain doth the spirit of man set it self to ●…ondemn those whom the spirit of God ●…oth absolve For this is the sentence ●…assed upon us by the Apostles He that ●…elieveth on the Son hath everlasting life ●…ohn 3. 36. The whole Doctrine of the New-Testament driving at this That true ●…aith in Christ as it is not to be supposed without a true Christian life and conversation agreeable to the faith for it is in ●…ain to profess Christian and to live Athe●…st or to act Infidel so it cannot but de●…iver the true Believer from the guilt and ●…urden of all his sins For all the whole Gospel is nothing else but a Sermon upon ●…his Text of our Saviours own choosing John 11. 25 26. I am the resurrection and ●…he life he that believeth in me though he were dead yet shall he live And whosoever ●…iveth and believeth in me shall not die for ●…ver Words properly used by the Church as they were spoken by Christ himself at the burial of the dead For they are the chiefest comfort against Death because they are the chiefest comfort against Judgement And so hath the beloved Disciple explained them that leaned in his Masters bosom and thence got this soul-healing and soul-saving Divinity But if we walk in the light as he is in the light we have fellowship one with another and the blood of Jesus Christ his Son cleanseth us from all sin And again If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness 1 John 7. and 9. Here is the true comfort against Judgement for if my soul be cleansed from all sin and unrighteousness I shall have reason not to dread but to desire the coming of my Judge And this Christian consolation cannot be separated from the true Christian Faith that is to say Faith in the blood of Christ which cleanseth us And this Christian Faith cannot be separated from a Christian conversation walking in the light nor from a Christian Communion we have fellowship one with another nor from Christian Repentance and Contrition if we confess our sins And wheresoever we find this Christian Faith and Christian Conversation and Communion and Contrition we may not deny the Christian Consolation For God himself hath said Comfort ye comfort ye my people Isa. 40. 1. They that are Gods people may not be deprived of Gods comforts And what are his comforts but as it follows that our warfare is accomplished and our iniquity is pardoned The beginning of the pardon is the end of the war her warfare is accomplished and her iniquity