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A91638 A remonstrance presented to the high and mighty lords the States of Zealand by the deputies of the foure classes of Zealand. Concerning the vvelfare of the Church of England. Sent over by Walter Strickland Esquire, now in Holland, imployed for the affaires of the Parliament. Wherein the Christian affection of the ministers of Zealand, to the prosperity of their Protestan [sic] brethren in England, and their zeale to the maintenance of the true Protestant reformed religion. And the good hand of God in moving the hearts of the professors of the same religion in forraigne parts is manifested. / Published, even according to the intent of this order. Die Mercurii 24. Maii 1643. It is this day ordered by the Commons now assembled in Parliament, that the declaration of the states of Zealand, concerning the affaires of England, this day be presented to the House, be referred to the perusall and consideration of Mr. Rous Mr Reynolds and Mr. Pym, who have power to give order for the printing of it, if they shall hold it fitting. H. Elsynge. Cler. Parl. D. Com. Apollonius, Willem, 1602 or 3-1657.; Lansbergen, Philips van, 1561-1632.; Rogiers, Johan.; Strickland, Walter, d. 1670.; England and Wales. Parliament. aut 1643 (1643) Wing R1026; Thomason E104_14; ESTC R11337 7,391 10

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power For albeit some Papists moved by morality and considerations of an honest life or by an imbred disposition of nature or by feare of temporall punishment seeme to manifest obedience to the Ordinances and Laws of the Magistrate yet notwithstanding it is certain that those of the Reformed Religion hold and maintaine the Ordinances and Lawes of the Magistrate for Conscience sake But the Papists defend and maintaine these wicked and damnable positions as 1. That the Pope hath power to excommunicate all Christian Kings in the whole World 2. That hee hath power to absolve and to discharge all Subjects of their faithfull obedience 3. That the Pope hath power to depose Kings and Princes from their Crownes and Thrones and to give them unto others 4. That they are not bound to keepe their Faith and Troth with Heretickes 5. That whoever is not in communion with the Romish Church is an Heretick 6. That no spirituall person can commit any Treason against any Earthly Prince or King because he is not the Kings Subject but the Popes and the like c. Which Maximes being maintained that it is unpossible to governe the Civill State in Peace and Tranquility under the naturall and lawfull Governours thereof as we thinke the experience in France Venice and England hath sufficiently taught and your Lordships out of naturall Reason can easily conclude To keepe the Kingdom of England from such a subjection under the Romish Sea wee thinke it to bee a worke becomming the care of all Reformed Potentates and chiefly the care of our State The rather because we esteem the destruction and weakening of the Reformed Churches in England to be the beginning of the ruine of all the Reformed Churches in whole Europe Scotland notwithstanding it's conjunction with the Kingdome of England under one Soveraigne equality of Priviledges and Lawes and it 's so neere Neighbourhood if not communion shall not possibly escape the same state of Religion with England and will also bee forced to forsake and lose the same freedome and Reformation of Church and Policy which they with such honour and glory by their Armes lately have obtained What weight and consequence it hath concerning our Religion and State we leave it to your Lordships wise and provident judgement to consider to whom the mutuall combination and conjunction of both Governments is better knowne then to us knowing this onely from the fore-related words of King Iames that the generall confession of faith is the first and chiefest foundation and the onely strong and fast cement which hath maintained the straight friendship and Intelligence which hath beene of a long time betweene the Crownes of England and Scotland and our Provinces And what hath the Church of France to expect from such an example which is now stripped of all defence onely rests on the favour which by their friends or by their enemies they can get from the King The Lord preserve his Church from such a blow that their judgement and destruction proceed not from England from whence in former times came the advancement and prosperity and preservation of the purity of Religion and yet is to be expected in the time of trouble Hence it is that it was so laudably practised in the time of the first Reformation that the Potentates and Ruler of those Lands in which the Reformation of Religion was set up have used such a mutuall correspondence advise and Counsell which have given to others such faithfull warnings and admonitions and helps to the furtherance and maintenance of the begun Reformation of Religion here in following the holy examples by God himselfe approved of the Kings of Iuda Ezekias and Iosiah which in their Government were not content onely to raise up the ruines of the decayed Church of Iuda but also invited the Israelites though captivated under the power of the Assyrians to the maintenance of the pure Worship of God For we must not thinke that wee are to set the same limits to our Lands and to our duties for the enlarging of Gods glory Therefore Christian Princes who have great power and much meanes in their hands must not thinke they have well and faithfully performed their Office when they onely take care for the Churches and Religion which is under their Government and goe no further not regarding what befalls their oppressed Brethren and Religious friends but must be Nurses to the Church of God in all Lands where they may or can prevaile with their Authority and Power Since then that the love and friendship between the united Netherlands and the Kingdome of England are so firmely and naturally joyned together by so many civill respects and mutuall interresses that the respect of this State may prevaile very much with the King and Parliament to the defence of our holy Religion Therefore know Noble and Mighty Lords that in regard of God as a duty this lyeth upon your Consciences namely to employ in England all your power for the maintenance of the true Religion and Worship of GOD that Religion we say which is reverend and full of Majestie in regard of the good Lawes and righteous Ordinances in regard of the Truth Power and Vertue of it unreprovable in respect of the Doctrine leading to all Godlinesse and Vertue diswading from all evill and sinne a Religion approved of GOD himselfe revealed by his owne Wisdome confirmed by his spirit written in the holy Scriptures Sealed with the blood of many hundred Martyrs constantly confessed by all the holy Professors defended by the first Christian Emperor loved of all the Primitive Fathers which giveth to God that which is Gods and to Cesar that which is Cesars which to defend is godly even in an Idiot but zeale in wise and understanding people And in a Prince and Ruler a Kingly and Godly Magnanimity That help and profit which this Religion shall obtaine in her feared danger by this great Assembly before other Provinces Republiques and Kingdomes shall bee your glory and Crowne and an everlasting blessing and praise shall be upon your Lordships persons and Government Therefore we your Lordships faithfull Subjects entreate your Lordships most humbly with all subjection Yea we desire and beseech you in the name of God and our Saviour that your Lordships will not strengthen the hands of the ungodly of the Popish Faction by the power and blessing of your Land against the faithfull Protestants and professors of the Religion remaining still by the laudable resolutions of Neutrality which your Lordships lately have made But rather weaken and debilitate all those which endeavour to weaken our Faith and Religion and Worship And come and help the crying necessity of the afflicted Church in England by such meanes as the feare of God the holy Wisdome and good providence of your Lordships shall teach you We desire your Lordships to take this our zeale in good part and to interpret it as pleasing to God being expressed through our love to our holy Religion and Worship and proceeding from such of your Subjects as are of intentions so upright and sincere in such humble obedience and unspotted faithfullnesse to serve your Lordships as the faithfullest Israelite ever shewed unto King David trusting that your Lordships will alwaies remain constant defenders of the true reformed Religion and who will empoly alwaies your godly care for the rooting out of all Idolatry Your Lordships most faithfull Servants the Ministers of the word of God in the Province of Zealand and in their Names Gulielmus Apollonij Johannes Rogiers Philippus Lansbergius FINIS