that compels all high and lowe rich and poore bond and free to be subject or to perish by deprivation of humane rights or by infliction of undue sufferings here in false Church-government in the Seat and Throne of matters of conscience which belongeth to Christ alone the spirit of the devill through delusion with all lying signes and wonders ruleth therein with unnaturall violence an higher way then ever was allowed or used by Christ or his followers 2 Thes 2,3,4 Revel 13. gulleth the Earth under guilded conformitie and uniformitie with forced hypocrisie in a way of Religion the most unnaturall and divillish bondage in the world which in the height of its operation transports humane nature in to the most implacable murtherous spirit of hell which is pleased with no thing more then the utmost ruine of mankind By this very spirit doth the holy Ghost discover the Beast the false Church State Revel 13.7 to the 18. And thus in shortest manner I could I have given you what I have received of the Discovery of the Mystery of Iniquitie both in the personall or particular and the publique or politicall part of it which shunned and avoided helps to gain and preserve the welfare of man in generall Now that this is a way agreeable to reason and confirmed by Scripture judge all rationall people what is from the devill in nature and policie must needs be all one and produce the same effects and fruits by which saith Christ of his speciall instruments false Prophets ye shall know them Matth. 7.16 1 Thes 5.21 Prove all things hold fast that which is good 1 Joh. 4. read that Chapter and to verse 3. of the next Chapter where you shall find the same way or means of distinction by trying the spirits c. The former Treatises touching the discovery of Policies and Natures help to clear up this and so doth this following concerning false holinesse to which I refer you A brief Treatise discovering thâ— holinesse of Nations in their Church Institution and what relates thereunto to be false and not of God VVHich in short is proved by considering 1 What holinesse is or what is meant by the Word 2 How many sorts there be The meaning and drift of the Word is to set forth the pure nature or use of any thing whereby the excellence thereof is expressed and so the word is used in Old and New Testament as is commonly known to set forth God himself and all belonging to the Divine nature and the state and use of all Gods institutions The sorts of it are two 1 Is invisible inherent and unchangeable relating to the spirituall substance expressed as an attribute of the same 2 Is visible imposed temproary and pervertable according to all Institutions relating also to mens professions and callings Laws and Ordinances stinted by ordination and limitation in respect of people way of worship time and place as hath been publickly and tipically expressed in the Church of the Jews in each particular and is now refined in the Christian Church sutable to the more substantiall and spirituall worship and lesse subject to abuse but by grosse and foule delusion guilding or counterfeiting the substantiall or circumstantiall parts of any Institution wherein onely may false holinesse visibly and possibly cousist as is most apparant and will so remain in farther examination thereof For counterfeit or false holinesse or things seemingly holy which in truth and proof are the absolute contrary have their rise or means of being in humane nature and things subjected to the use therof for what commands that in spirit is perfectly and unalterably in its self and nature good or evill holy or unholy which needs no proof in beholding the fountains thereof All things subjected to the use of man and man himself is under or rather capable of a twofold Institution which God injoyneth and approveth of to wit Divine and Civill government which the morall Law in the two Tables plainly sheweth the state of the Jews and Gentiles before Christs personal coming and the state of Christs Church in and since his time different both from Jews and the common way of the Gentiles politiquely and personally also most eminently hold forth Civil Government is or ought to be that by which all men good and bad except exceeding and inconsistent therewith have a being and preservation wherein the wheat and tares grow together till the harvest freed from the unnaturall and unjust violence of cursed humane nature which Christ himself approveth of in Cesars time and his Apostles also both doctrinally and practically This state except it be delusively transported out of it self for the ends of divillish pride deceit and envie is like the Sun-shine and rain upon the good and bad the just and unjust yea all creatures receive good thereby and in its proper centure is not easily perverted to cut off the innocent from the earth as common equity informeth And hath no relation to distinguishing of mens spirits or their uses in any Divine Institution which God hath given onely to his own Son since the time of types and refining wherein their being and use sutable to the beauty of his own love is made more saving and comfortable to the sons of men Divine government which in truth is that wherein Christians or Saints have politique and visible fellowship with their spirituall head Christ and God the Father the fountain of all mercie and goodnesse and is of an higher not contrary nature to Civility wherein people are led forth in the disposition of their Saviour more by love and forgivenesse and doing good yea for evill then by principles of equity and returning like for like in cases of injury and wrong done and received This I need not stand to prove from Abels time of opposition to this day of Antichrists reigne wherein the innocent have plentifully gone to the wall as the weakest parties use to do and will till the brightnesse of innocencie delivers them This being of higher nature and use then humane nature and sense did before the fall and much lesse since the curse incline to either to look into or affect it but in pride and forgetfull disobedience to God is become like the forbidden fruit by Gods permission through the Serpents delusion and perversion even the greatest means of destruction to mankind with the greatest pretence of holinesse which is truth and realty is altogether contrary thereunto This false holinesse or abuse of Divine Government and Gods holy Institutions whether in respect of the Church or the Laws and Ordinances thereof will be manifestly discovered in confidering The constitution of the body according to Christs approved institution wherein observe 1 The nature of the power and life thereof by which it hath all due motion 2 The nature of the materiall part or members incorporated in that body The nature of the power properly by which it is and moveth is no other in kind then that by which Christ gave it
being which is spirituall according to a divine instinct and choice so to be not by a power magisteriall or inhumanely compulsive forcing humance nature above or contrary to its present light this truth is proved in gathering the Church in making disciples not slaves and by casting out of fellowship no farther then whence received nor into any worse condition for matters of the world in any due course and this agreeth with the holinesse of Divinity which was manifested in himself by all that he did or commanded to be done for the good of man The nature of the members and subject or materiall part of the constitution of this divine instituted bodie Christ visible Church Gods worshippers is divine and spirituall sutable to that of the Trinitie and the Law thereof which according to measure bringeth forth all goodnesse in truth of love of God in all his wayes towards him and men and therefore Christ declares that those that worship God shall do it in spirit and truth for such the Father seeketh to worship him Joh. 4.23 Phil. 3.3 you may see what the Apostles gathered and indeavoured to incorporate into that fellowship and bodie by the severall Epistles to the severall Churches in their times you may see likewise what Law of the Sanctuary leadeth them to and declareth them to be or not to be that read Ephes 4. besides many other Scriptures which are numberlesse and needlesse to cite to prove the truth hereof this is sutable to the new man which after God is created in righteousnesse and true holinesse Ephes 4.24 Now look upon the false divine Institutions the false Church States which are most divellish in the nature of the parts of constitution and ye may soon judge what the devill hath done where he is and how he hath doth and will if not looked unto use the sons of men as he did their Father Adam and their Mother Eve undo them in their being men whilest with delusion they seek to be as gods in this seeming divine government whether papistical Episcopall or Pretbyteriall changing of termes and shapes is nothing without change of natures a woolf is the same in a sheeps skin and at the same time as truly as without it if you shall find in either Church the nature of the first part of the constitution wholly short of or contrary to the preservation of mankind and the motion thereby in the Church sutable to that whereby it is or hath its being with all power of violence and lying belowe civility which truly is so that abuseth it threatning people in to the Church and keeping them in with a Babylonish Proclamation fineing imprisoning murthering in to it in it and so to cut off from it you may easily conclude what it is in point of holines is it not a power of gallant holinesse that can proclaim Gentiles into Jews and both into Christians in the expression thereof or render people for dead and undone and can likewise change the Gentiles hands alwayes under civill use into spirituall hereticall glibes and tythes Artists and Linguists into Hevites and Priests and make and marre people in life and estate without relation to Christian or Civill trespasse Magistracie is gloriously honoured to serve such Church power helpeth well to propagate the Gospel and Christianity the clean contrary way your exercised senses herewith needs no proof t is enough for this part Look into the nature of the second part of the constitution and you will find the nationall lamps of the Gentiles spirituall divine persons so guided and led by the Spirit of Christ and Christian principles that they can scarse give time to hang or murther one the other for the weight of a farthing t is more proper to tell of their uncivillized natures then of their Divinity witnesse daily experience of the holinesse of the members in generall the holy Ghost in the Prophets and Revel 13. hath fully described it but change temporall Aegypt and Babylon for slaves and slavery in to spirituall and t is the very image of the holinesse of this part of the constitution of the Nationall Churches of Europe what difference between the Church of Christ and the worlds If Nations be the companies of Saints the generality of Nations are gallant peeces for holinesse in knowledge and obedience of the will of God either morall or instituted Witnesse experience of least reason and what more can be expected from a people sanctified with a great word and a blow Truth I perceive must bring forth fullest evidence though her witnesses die in Gaole or hang for it before the earth I mean Civility will incline to execute judgement upon the great Whore by whom it was and is defiled to the shedding of a world of innocent blood and notwithstanding her continuall blaspheming against God his Name his tabernacle and them that dwell in heaven Revel 13.6 All which is accomplished with mysterious Iniquitie and false holinesse Well saith Wisdome and most properly in this case A whore is a deep ditch Prov. 23.27 ye may do well to examine also what is said of her parties which if true in the naturall sense much more in the spirituall Prov. 5. Concerning Ordinances circumstantiall Institutions belonging to the Church of Christ which false Churches catch at and profane as the Babylonians did the vessels of the Temple in the Jews time I shall omit to spent time about at present and onely touch upon the holinesse of times and places which are ended in Christ Times and places are necessary adjuncts to every action both Civill and Divine without them nothing hath being and I know not why Christians which may pray every where 1 Tim. 2.8 and alwayes 1 Thes 5.17 in respect of either injoyned they should not agree as well as Civill wise men upon the best advantage in use of both concerning the worshipping of God Morall commands of the first Table are obeyed now in the drift and intention of them not in the literall expression or else we have not to do with them but the Jews onely In the use of these Discoveries all former and that shall be by whomsoever of any truths of God all which tend in their right use to the good of man suffer me O Nation King Parlaments and People this once more with my life in my hand for artificially holy and butcherly uncivill murtherers are now plenty in the Land freely to speak to you as one man for so ye are in Civill policie in the propheticall expression of Mich. 6.8 he hath shewed thee O man what is good and what doth the Lord require of thee but to do justly love mercie and walk humbly with thy God make good your justice and tendernesse towards men and walk towards God in your own innocent knowledge and use of his Institutions as he revealeth himself to you not in vain conceits with delusions of getting or being higher then is your due remember what Adam got thereby the Jews by
A SHORT DISCOVERY OF THE MYSTERY OF INIQVITIE 2 Thes 2.7 For the mysterie of Iniquitie doth already work Revel 17.5 And upon her forehead was a name written Mysterie c. 1 Pet. 3.13,14,15 Who is he that will harm you if ye be followers of that which is good But and if ye suffer for righteousnesse sake c. To which is added also A Brief Discovery of the false holinesse of Nations their Instituted or Church State and what appertains thereunto set forth for the good of all that love Truth in the inward parts By Mich Quintyne 2 Pet. 2.1 But there were false Prophets also among the people even as there shall be false Teachers among you Verse 3. And through covetousnesse shall they with feigned words make merchandize of you c. Colos 2.8 Beware lest any man spoil you through Philosophie and vain deceit c. LONDON Printed for the Author Ann. Dom. 1645. Matth. 10. from 26. to ver 34. REader take notice in publishing what is agreeable to the will of God and welfare of mankind without speciall Licence is no contempt of Authority but of oppression or the threatnings thereof Prov. 3.5,6 Trust in the Lord with all thine heart c. In all thy wayes acknowledge him c. We must not be afraid to pull Antichrist by the coat and pull it off also to discover him to the people For t is he that maketh oppression and injustice easie till he be removed here will be no roome for a new Heaven and a new Earth in the sense of the want thereof let nothing be spared to gain them for what is heaven and earth wherein is no righteousnesse to be enjoyed and used towards God and man behold the policie to prevent the least touch of false holinesse and injustice but wo unto them that seek deep to hide their counsell from the Lord. c. Isa 29.15,16 A short Discovery of the Mystery of Iniquity I Have formerly commended to the King and Parlament in speciall manner yet not exclusively to their consideration the Discovery of the States of Policie and likewise the natures from whence they flow the largest knowledge with the right use whereof is their most lively and proper Element which leadeth to the preservation of the Church of Christ and maintenance of humanity and as fully do charge it upon them it being principally their work to discern and distinguish between them and so to order their Dominions that each may have its due Rom. 13.3,4,5,6 1 Tim. 2.12 both which Treatises were much lamed in Printing but I hope the time now is and yet will be more wherein men will look upon right drift and good intentions then mistakes in writing and Printing of any point substantiall or circumstantiall Trying all things and holding fast that which is good according to Divine counsell 1 Thess 5.21 considering man incident to error And for the better accomplishment of the work intended even that all men whether esteemed better or worse of each other in Religion keeping the bonds of Civilitie may live a peaceable life enjoying the liberty of their souls and bodies kept as aforesaid within the Laws of humanity in the free use of their consciences in their religious service of God I do in the discharge of my dutie to God and man according as I have received set forth to the generall consideration of all men this following Discovery of the Mystery of Iniquitie And that it may be done in the fullest measure to the common understanding of humane reason let it be considered First what a Mystery is or wherein it doth consist Secondly whence it floweth or the reason of it Thirdly what it serveth to or is of use for A Mystery is or doth consist in two respects First in the curious composition of any creature whether artificiall politique or naturall under one of which titles all the creatures that are have their being Secondly in the curious counterfeiting of any thing making things seem the same which in nature and truth they are very short of or the absolute contrary In things artificiall the first is proved in most Indentures of Apprentiship in the expression of what is to be taught and learned under the title of Trade Art and Mysterie The second is sufficiently proved in the usuall cheats and common deceits in artificiall things In Policie of all sorts is proof of the first in the constitution or way of unifying the matter and form thereof both in Civill and Ecclesiasticall the palpable grosse and common ignorance wherein the wrong and false is usually taken and used for the true in both sorts confirmeth it The second is also apparently true in bodies politique in the Civill in cases of usurpation so likewise in Ecclesiasticall the Jewish false in the constitution and the Antichristian false from the institution and in every main part of the constitution yet accepted and approved of by people Nations and Languages to their utter ruine and destruction besides your own experience of the truth hereof I shall in future passages prove it by principles rationall confirmed by Divine records In things naturall vegitables animals and rationals the first is evidently true For the curiosity of their elimentary compositions or constitutions of the meanest of them yea the least part of them is to the wisest of men a Mystery for who can make a naturall haire experience is without deniall The second is most manifestly true in things naturall since the curse in Adams dayes upon the earth for his sake the deceit in vegitables and in animals which also is the more through abuse taketh away all doubt thereof And since mans first transgression whereby humane nature became subjected with a curse and through the continued permission of God to the use of the devill the redeemed onely in most speciall manner excepted unlesse in the father of lies himself where can be found greater mischievous deceit then in the sons of men The Reason of a Mystery in relation to any or either of the foresaid creatures is twofold 1 Is from the rarenesse of the essence or substance and constitution or contrivance of things artificiall or politique and from thâ— most curious composition by creation or generation of natures and spirits which by infusion the Creator alone hath brought forth and doth and will willingly and permissively until his determinations are accomplished 2 Is from the weaknesse of our capacitie shallownesse of our understanding and unaptnesse to the right use of any creature subjected to the use and for the welfare of mankind the truth of both these Reasons appeareth from the inability in us to any reall good and our aptnesse to transgresse from the first trespasse to this moment and will to the last of all our dayes The speciall use this word Mystery serveth for is twofold 1 Is to possesse us with the weightinesse and consequence of things which most essentially concern man in his personall and politique condition both spirituall
and civill which tend to his extraordinary good or hurt in respect of the nature of the things themselves and stands him upon to be most exact in the reall discovery of them 2 Is to lead us in fullest discovery and best distinction of things what they are in themselves to shun or enjoy them in their use with most care and tendernesse correspondent to their natures and institution given forth by God himself The truth of both these common reason amongst good dispositions in meer naturals in humane creatures confirmeth and so Gods Word in the greatest case of mans welfare expressed in 1 Tim. 3.16 in relation to Christs personall state and in Colos 4.3 to this politique and visible kingdom the like also ye have of the opposite conditions 1 Joh. 3.7 to ver 13.2 Thes 2.7 Revel 17.5 It being declared wherein a Mystery doth consist the reason and the use of it in both respects the result and chief benefit thereof is to help us in distinction between good and bad in the creatures and their use especially in those of greatest concernment to the welfare of mankind both temporall and spirituall and the contrary in both kinds For ever since the curse man is liable to both and most disposed to what is evill as no reasonable man will deny for brevities sake I shall wholly omit to meddle with that of Artificials Vegitables and Animals which if men buy with experience and losse it reflects onely upon estate which being high or lowe commendeth not to God but in the right use of both they are approved of him And shall touch upon humane nature and the Civill Pollcie thereof but chiefly addresse my self to spend my talent of time and strength received in the distinction of Divinity and Divillishnesse in the State personall and politicall and that principally of Policie In the distinction of humane nature which since the fall in generation is extreamly corrupted it is naturally discerned with reason concluded that that man whose naturall constitution or composition of Elements is most equall and freest from violent predomination of either particular is naturally most healthfull and comfortable and in humane reason hopefully lasting this no Naturalist will denie the opposite hereof must needs be the contrary in every respect In the distinction of Civill Policie which was and is a State God since the fall approveth of where he formerly gave no religious Institution as amongst the Gentiles neither yet doth or will injoyn any but as spiritually received from his Son and Disciples all rationall Naturallists and Disciples of Christ hold that to be safest whose constitution and contrivance in State is most free for justice in matters between man and man And is least incident to wayes of oppression through unruly and destructive pride and covetousnesse it s not intended by this expression to question what is in present being and stir up contention about it I wish the chief persons in it for Government were but so free to do Justice as the way is open for it but evill men and oppressors have done do and will abuse all wayes of Equitie and goodnesse In the distinction of truly Spiritual and Divine Nature in a particular or personall way all the holy men of God from Adam to this day in the effects thereof do declare in the measure of wisdome power and love received to be endeavouring of the most good obtainable towards mankind and the generall well-being of all things for its use this is most perfectly expressed in Jesus Christ the perfect pattern of Equity and kindnesse answerable to the Angels Proclamation at his coming Glory to God c. on earth peace good will towards men all the records of Doctrine and Discipline of the way of Redemption and salvation the Actions also and sufferings of Christ fully declare the same sutable to his divine spirituall nature he instituted a visible politique State without the least prejudice to the Civill as the Scripture holdeth forth at large in his own and his peoples sufferings by it without any trespasse against it In the distinction of the true Ecclesiasticall State or Divine Policie you shall find it hath its pattern in the nature of Christs personall being according to that is the Spirit of his Policie not snaring humane nature but saving it not imposing carnall ordinances or spirituall bonds upon any whether within or without the State but incouraging and approving the innocent in their wayes with freedome of spirit both perfect not extinguish humane nature in its proper use this hath no works of violence in the way of offence or defence worketh not upon any but with the word and counsell of the Spirit of truth t is alwayes suffering not doing wrong to any within or without it its free to give not to receive to serve not to be served In short its most clear that all that is of God and Christ in any spirituall way in personall and particular respects or in the politique and publique is in spirit and truth one and the same with him Every Truth discovereth its opposite in the nature thereof whether in things naturall or spirituall And so in the distinction of falsely spirituall or inhumane divillish nature in a particular or personall way All the wicked men from Adam to this day in the effects thereof declare in the measure of deceit pride and envie received from the devill to be endeavouring the most mischief or evill that can be laid upon mankind and upon all things provided for its use This is most perfectly expressed in the cursed nature thereof transported out of it self and subjected under the disposition of the most false and divellish nature of spirit which runneth out in ful streame in the expression of a false way Religion or in the abuse and perversion of any institution of Gods the truth hereof is proved in Cain in the Jews and in all false spirited persons likewise since those times and most magnificently in these last times in the spirit and policie of Antichrist wherein the very way of living is denied to those that submit not under the power thereof in this personall way from whence springeth the policie thereof The holy Ghost giveth the same distinction in 1 Joh. 3.10,11,12 in the distinction of the policie whereof the nature of the spirit of the divell and his off-spring brought forth in the cursed nature of man are most publiquely and palbably manifested and discovered In the distinction of the Mystery of Iniquitie in the publique or politique part thereof it will appear to be the same with the personall in disposition or nature of spirit not saving but snaring mankind with all the wayes of sin and miserie that the strength and violence of pride deceit and envie can make and do as t was Abels portion under Cain the Jews under Aegypt and Babylon Christs under Jews and Gentiles so t is his Churches under a spirituall Aegypt and Babylon the great cathedrall State