Selected quad for the lemma: truth_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n ghost_n holy_a spirit_n 15,206 5 5.4900 4 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A44824 Examen de ingenios, or, The tryal of wits discovering the great difference of wits among men, and what sort of learning suits best with each genius / published originally in Spanish by Doctor Juan Huartes ; and made English from the most correct edition by Mr. Bellamy.; Examen de ingenios. English Huarte, Juan, 1529?-1588.; Bellamy, Mr. (Edward) 1698 (1698) Wing H3205; ESTC R5885 263,860 544

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and_o particular_a assistance_n that_o god_n give_v he_o for_o that_o purpose_n all_o that_o i_o pretend_v be_v to_o affirm_v that_o supernatural_a gift_n be_v much_o more_o efficacious_a when_o they_o meet_v with_o a_o suitable_a disposition_n than_o when_o they_o fall_v upon_o a_o sot_n and_o a_o blockhead_n to_o this_o allude_v the_o doctrine_n of_o st._n jerome_n in_o his_o proem_n upon_o isaiah_n and_o jeremy_n demand_v what_o be_v the_o reason_n heretic_n that_o though_o it_o be_v the_o same_o holy_a spirit_n which_o speak_v in_o both_o their_o mouth_n isaiah_n deliver_v what_o he_o write_v with_o so_o much_o elegance_n and_o jeremy_n hardly_o know_v how_o to_o speak_v he_o answer_v that_o the_o holy_a spirit_n accommodate_v itself_o to_o the_o natural_a manner_n of_o proceed_v of_o each_o prophet_n unless_o grace_n change_v their_o nature_n or_o teach_v they_o a_o new_a language_n to_o deliver_v their_o prophecy_n in_o you_o must_v know_v then_o that_o isaiah_n be_v a_o nobleman_n breed_v at_o court_n and_o in_o the_o city_n of_o jerusalem_n for_o which_o reason_n his_o discourse_n be_v more_o elegant_a and_o polite_a but_o jeremy_n be_v bear_v and_o bring_v up_o in_o a_o village_n near_o jerusalem_n call_v anathoth_v so_o that_o in_o his_o style_n he_o be_v course_n and_o rude_a as_o a_o peasant_n and_o such_o a_o style_n the_o holy_a ghost_n make_v use_v of_o in_o the_o prophecy_n he_o inspire_v he_o with_o the_o same_o may_v be_v say_v of_o st._n paul_n epistle_n that_o the_o truth_n of_o the_o holy_a spirit_n preside_v in_o he_o when_o he_o write_v they_o to_o the_o end_n that_o he_o may_v not_o err_v but_o that_o the_o language_n and_o manner_n of_o speech_n be_v no_o other_o than_o the_o language_n and_o manner_n of_o speech_n natural_a to_o st._n paul_n accommodate_v to_o the_o doctrine_n he_o teach_v because_o the_o truth_n of_o school-divinity_n abhor_v a_o multiplicity_n of_o word_n the_o knowledge_n of_o tongue_n and_o the_o ornament_n 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the_o past_a and_o prudence_n of_o the_o future_a the_o dexterity_n of_o wit_n be_v what_o we_o call_v in_o spanish_a agudeza_n in_o agibilibus_fw-la and_o be_v in_o other_o term_n fineness_n wiliness_n or_o cunning_a and_o craft_n in_o the_o thing_n and_o intrigue_n of_o the_o world_n and_o therefore_o tusculan_a cicero_n say_v that_o prudence_n be_v a_o skill_n which_o have_v a_o certain_a way_n to_o make_v choice_n of_o good_a and_o evil._n man_n of_o great_a understanding_n be_v without_o this_o sort_n of_o prudence_n and_o skill_n because_o they_o want_v imagination_n according_o we_o see_v by_o experience_n that_o great_a scholar_n as_o to_o the_o thing_n appertain_v to_o the_o understanding_n take_v from_o their_o book_n signify_v nothing_o to_o go_v and_o engage_v in_o the_o affair_n of_o the_o world_n galen_n say_v excellent_o well_o that_o this_o sort_n of_o prudence_n proceed_v from_o choler_n dama_n for_o hypocrates_n acquaint_v his_o friend_n damagetes_n with_o the_o 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