Selected quad for the lemma: truth_n
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A16081
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Here begynneth the pystles and gospels, of euery Sonday, and holy daye in the yere; Bible. N.T. English. Selections.
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1538
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STC 2966.3; ESTC S105508
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96,318
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158
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they fouÌ„de no cause of deth in hym yet desyred they pylate to kyl hym wheÌ„ they had fulfylled al that were wrytteÌ„ of hym they toke hym downe froÌ„ the tree put hym in a Sepulchre But god rased hym agayne froÌ„ deth he was sene many dayes of theÌ„ which came with hym froÌ„ Galyle to IerusaleÌ„ whiche are his witnesses vnto the people And we declare vnto you howe that the ê“myse made vnto that fathers god hathe fulfylled vnto vs theyr chyldren in that he raised vp Iesus agayne ¶ The Gospel on tewisdaye in the Easter weke The. xxiiij chapiter of Luke F. IEsus hym selfe stode iÌ„ the myddes of his discyples sayd vnto theÌ„ peace be with you And they were abasshed a frayde supposynge that they hadde sene a spyryte And he sayde vnto theÌ„ Uvhy are yeâ—â—oubled why do thoughtes a â—…se iÌ„ your hertes beholde my handes my fete that it is euen my selfe handle me and se for spirytes haue not flesshe bones as ye se me haue wheÌ„ he had thus spokeÌ„ he shewed theÌ„ his haÌ„des his fete and whyle they yet byleued nat for ioy woÌ„dred he sayde vnto theÌ„ haue ye here any meate they gaue hym a pece of a broyled fysshe and of an hony come be and he toke it and eate it before them he sayde vnto them These are the wordes whiche I spaâ—e vnto you whyle I was yet with you that al must be fulfylled whiche were wrytten of me in the lawe of Moyses and in te prophetes and in the psalmes TheÌ„ opened he theyr wyttes that they myght vnderstaÌ„de the scriptures and sayd vnto theÌ„ thê° is it wrytteÌ„ thus it behoueth christ to suffre to ryse agayne from deth the. iij. day And the repentaunce and remission of synnes shulde be preached iÌ„ his name among al nacions ¶ The Pystell on the wednysday in the Easter weke The. iij. cha of the actes of the apostles C. PEter openyng hys mouth sayd ye men of Israel al ye that feare god heare God of AbrahaÌ„ Isaac Iacob the god of our fathers hath glory fyed his sone Iesus whoÌ„ ye betraed denied in the presence of pylate when he had iudged hym to be losed but ye denyed the holy ghost iust and desyred a Murdrer to be gyueÌ„ you kylled the lord of lyfe whom god hath reysed froÌ„ deth of the which we are witnesses nowe brethren I know that thorowe ygnoraunce ye dyd it as dyd also your heddes but god which shewed before by the mouth of al his prophetes that Christe shuld suffre hath thus wyse fulfylled it Repent therfore and tourne that yousynnes may be done away ¶ The Gospell on the wednysday in the Easter weke The. xxi Chapiter of IohnÌ„ A. AFter that Iesê° shewed hym selfe agayne to his dyscyples at the see of Tiberias And on thiswyse shewed he hym selfe There were togyther SymoÌ„ peter Thomas whiche is called Didimus And Natha nael of Cana a cytye of Galyle the sonnes of zebedes two other of the dyscyples Symon peter sayd vnto theÌ„ I go a fysshynge They sayd vnto hym we also wyl go with the They weÌ„t theyr way entred in to a shyp straytewaye and that nyghte caught they nothyng but wheÌ„ the mornynge was nowe come iesus stode on the shore neuertheles the discyples knewe nat that it was iesus Iesê° sayde vnto theÌ„ syrs haue ye any meate They answered hym no he sayd vnto theÌ„ caste out the net on the ryght syde of the shyp ye shal fynde They cast out anone they were nat able to drawe it for the multytude of fysshes Then sayd the discyple whoÌ„ Iesus loued vnto Peter it is the lord UvhaÌ„ SimoÌ„ Peter herde that it was the lorde he gyrde his maÌ„tel to hym for he was naked sprang iÌ„ to the see the other discyples came byshyp for they were not farre froÌ„ lande but as it were two hoÌ„dred cubytes they drewe the nette with fysshes As sone as they were come to lande they sawe hote coles fysshe layd theroÌ„ breade Iesê° sayd vnto theÌ„ brynge of the fysshe whiche ye haue caughte SymoÌ„ Peter stepped for the drewe the nette to lande full of greate fysshes an hondred and. liij for all there were so many yet was nat the nette brokeÌ„ Iesê° sayd vnto then Come dyne And none of the discyples durste axe hiÌ„ what arte thou for they knewe that it was the lorde iesê° theÌ„ came toke breade gaue theÌ„ and fyshe lykewyse And this is now the thyrd tyme that Iesê° appered to his discyples after that he was rysen agayne from death ¶ The Pystel on the fyrst soÌ„ day after Easter daye called low soÌ„ day the fyrste pystell of Iohan and the fyfte chapyter E MOst dere beloued brethreÌ„ all that is borne of god ouercoÌ„meth the worlde this is the victory that ouercoÌ„meth the world eueÌ„ our fayth who is it that ouercoÌ„meth the worlde but he which byleueth that Iesê° is the sone of god This Iesê° chryst is he that came by water blode nat by water only but by water blode and it is the spirite that bereth wytnesse bycause the spirite is trueth for there are thre which beare recorde iÌ„ heueÌ„ the father the worde 〈◊〉 the holy ghost and these thre are one for there are thre whiche beare recorde in earth The spirite the water blode these thre are one yf we receaue the wytnesse of men the wytnesse of god is greater for this is the wytnesse of god which he testifyed of his sone he that byleueth on the soÌ„e of god hath wytnesse in hym selfe ¶ The Gospell on the fyrst Sonday after Easter day called lawe SoÌ„day The. xx chapÌ„ of IohaÌ„ E â—He same daye at nyght which was the morowe after the Sabaoth day wheÌ„ the dores were shutte where the disciples were assembled to gyther for feare of the Iewes came Iesê° stode iÌ„ the myddes sayde to theÌ„ Peace be with you and when he hade so sayde he shewed vnto theÌ„ his haÌ„des and his syde Then were the discyples glad when they saw the lorde Them sayde iesus to them agayne Peace be with you As my father sent me euen so send I you and when he had sayde that he brethed on them and sayd vnto them Receaue the holy ghost who soeuers synnes ye remyt they are remytted vnto them and who soeuers synnes ye retayne they are retayned but Thomas one of the twelue called Didimus was nat with them when Iesus came the other discyples sayd vnto hym Uve haue sene the lorde and he sayde vnto them except I se in his handes the prynt of the nay les and put my fynger in the hooles of the nayles thruste my haÌ„de iÌ„ to his syde I wyll nat byleue And after viij dayes agayne his discyples were within and Thomas with theÌ„ Then cam Iesus when the dores were shut stode in the myddes
saluacyon let vs gyue no maÌ„ occasyoÌ„ of euyll that iÌ„ oure offyce be fouÌ„de no faute but iÌ„ al thiges let vs be haue oure selues as the ministers of god I moch pacyeÌ„ce iÌ„ afflyccyoÌ„s iÌ„ necessyte iÌ„ anguysshe iÌ„ strypes iÌ„ prysoÌ„meÌ„t iÌ„ stryfe iÌ„ laboure iÌ„ watche iÌ„ fastiÌ„g iÌ„ purenes iÌ„ knowledge iÌ„ loÌ„ge sufferyng iÌ„ kyndnes iÌ„ the holy ghost iÌ„ loue vnfayned in the wordes of trueth iÌ„ the power of god by the armure of ryghtwysenes on the ryght haÌ„de on the lyft haÌ„de iÌ„ honoure dishonour iÌ„ euyl reporte and good reporte as disceyuers yet true as vnknowen as dyenge and beholde we yet lyue as chastened and nat kylled as sorowynge and yet alway merye as poore yet make many ryche as hauyng nothyng and yet possessyng all thynges ¶ The Gospel on the fyrst Sonday in Lent the iiij chapyter of Mathew A. UUheÌ„ Iesus was lede away of the spiryte in to wyldernes to be teÌ„pted of the deuyl And when he hadde fasted forty dayes forty nyghtes at the laste he was an huÌ„gred TheÌ„ came vnto hym the teÌ„pter sayd if thou be the sone of god coÌ„mauÌ„de that these stones demade breade He answered and sayd It is wrytteÌ„ maÌ„ shall nat lyue onely by breade but by euery worde that procedeth out of the mouthe of god TheÌ„ the deuyl toke hiÌ„ vp iÌ„ to the holy cyte let hym on a pynacle of the temple and sayde vnto hym if thou be the sone of god cast thy selfe downe for it is wrytten he shal gyue his angels charge ouer the with theyr handes they shal holde the vp that thou dassh nat thy fote agaynst a stone Iesus sayde to hym this is wrytteÌ„ also Thou shalt nat teÌ„pte thy lorde god The deuyl toke hym vp agayn and let hym in to an excedynge hye mouÌ„tayne and she wed hym al the kyngdomes of the world and al the glory of them sayd vnto hym al these wyll I gyue the yf thou wylt fall downe worshyp me Then sayd Iesus vnto hym auoyde Sathan for it is wrytten Thou shalt worshyp thy lorde god and hym only shalte thou serue ¶ The Pystell on the seconde sonday in Lent the fyrst pystel to the TessalouyaÌ„s The fourth chapÌ„ A WE beseche you brethrene exorte you in the lord Iesê° that you encrease more more eueÌ„ as ye haue receaued of vs how ye ought to walke to please god ye remeÌ„ber what commaundementes we gaue you iÌ„ the name of the lord Iesu christ for this is thewyl of god eueÌ„ that ye shulde be holy and that ye shuld absteyne from fornicacyon that euery one of you shulde knowe howe to kepe hys vessel in holynes and honoure And nat in the lust of concupyssens as do the heatheÌ„ whiche knowe nat god that no man go to farre and defraude his brother iÌ„ bargayning because the lord is a veÌ„ger of al suche thynges as we told you before tyme testyfyed vnto you for god hathe nat callede vs vnto vnclennes but vnto holynes in Chryst Iesê° our lorde ¶ The Gospel on the seconde SoÌ„day in Lent the. xv chapiter of Mathewe C. IEsus went theÌ„eâ— and departed in to the costes of Tyre and Sydon And beholde a woman whiche was a Cananite came out of the same costes tried vnto hym sayeng haue mercy on â—…orde the sone of Dauyd My doughter is petyously vexed with a deuyl And he gaue her neuer aword to answere TheÌ„ came to hym his dyscyâ—les besought hym sayeÌ„g send her away for she foloweth vs cryenge he answered sayd I am nat sent but vnto the loste shepe of the house of Israell TheÌ„ she came and worshypped hym sayeÌ„g mayster sucker me he answered sayde it is nat good to take the chyldrens bred to cast it to the whelpes she answered and sayde it is truth neuertheles the whelpes eate of the croÌ„mes whiche fall from theyr maysters table TheÌ„ Iesê° an swered sayd vnto her O womaÌ„ great is thy fayth be it to the euen as thou desyrest her doughter was made hole euen at that same houre ¶ The Pystel on the. iij. Sondaye in Lent to the Ephesyans the. v. chapyter A. BRethrene be ye folowers of god as dere chyldren walk iÌ„ loue euen as Chryste loued vs gaue hiÌ„ selfe for vs an offryng a sacryfyce of aswete sauer to god so that fornicacyon al vnclennes or couetousnes be nat ones named amoÌ„g you as it becoÌ„meth sayntes neyther fylthynes neyther folysshe talkynge neyther gestynge whiche are nat comely but rather gyuyng of thaÌ„kes for this ye know that no wromoÌ„ger other vncleane persone or couetous persone whiche is the worshypper of images hath any inherytauÌ„ce in the kyngdome of Chryste and of god Let no maÌ„ deceyue you with vayne wordes for thorowe such thynges commeth the wrathe of god vpon the chyldren of vnbyleue Be nat therfore coÌ„panyons with them ye were ones darknesse but are nowe lyght iÌ„ the lorde walke as chyldreÌ„ of lyght for the fruyte of the spiryte is in al goodnes ryghtwysnes and trueth ¶ The Gospell on the. iij. Sonday in Lent the. xi chapyter of Luke C. IIesus was a castynge out a deuyll whiche was domme And it foloweth wheÌ„ the deuyl was gone out the doÌ„me spake and the people wondred Some of them sayd he casteth out deuylles by the power of Belzebub the cheyfe of the deuylles other tempted hym sekynge of hym a sygne from heuen he knewe theyr thoughtes and sayde vn to them Euery kyngdome at debate wythin it selfe shall be desolate And one house shall fall vpon an other So if Sathan be deuyded with in hym selfe how shal his kyngdome endure because ye saye that I cast out deuylles by the power of Belzebub if I by the power of belzebub caste oute deuyls by whose power do youre chyldren caste theÌ„ oute Therfore shal they be your iudges But if I with the fynger of god caste out deuylles no doubte the kyngdome of god is come vpon you when a strong man armed watched hys house That he possesseth is iÌ„ peace but when a stronger then he commeth vpon hym and ouercommeth hym he taketh froÌ„ hym his harneys wherin he trusted and diuydeth his goodes he that is nat with me is agaynst me and he that gathe reth nat with me scattereth when the vncleane spirite is gone out of a mand he walketh through waterlese places sekyng rest and when he fyndeth none he sayeth I wyl ceturne agayne vnto my house wheÌ„ se I came out and when he commeth he fyndeth it swept and garnysshed TheÌ„ goeth he and taketh seuen other spirytes with hym worse then hym selfe they entre in dwell there and the ende of the maÌ„ is worse then the begynnyng It fortuned as he thus spake a certayn woman of the company lyfte vp her voyce and sayd vnto hym happy is the wombe that bare the the pappes which gaue the sucke he sayd happy are they that