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A55568 The young mans conflict with, and victory over the Devil by faith, or, A true and perfect relation of the experiences of T.P., begun in the 15th and continued till the 17th year of his age ... by T.P. Powell, Thomas, fl. 1674-1679. 1675 (1675) Wing P3076; ESTC R17963 49,441 152

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of things not seen Heb. 11.1 Paulus How is this Faith attained Evangelus It is attained by a conscientious use of the Word and increased by Prayer and Sacrament Paulus What is Prayer Evangelus Prayer is the pouring out of our souls unto God in the Name of Christ by the help of the Spirit and with faith on the Promises for those things which are agreeable unto his Will Paulus This I remember for it has been told me a great while ago Evangelus You understand herein I shall examine by asking you several questions concerning this duty as first ought we to pray unto God and only unto him Paulus Only unto him excepting Saints and Angels Evangelus How do you mean Saints and Angels I hope you don't hold praying to them Paulus Nay I cannot think any otherwise but that it is lawful to pray to them for they are those who do make a way unto God the Father for us Evangelus I deny it and therefore shall affirm that Christ only is the way to the Father but that I might further clear this truth observe 1. Prayer is a part of Divine Worship which all grant and God only is the object of Divine Worship therefore to pray unto any besides God is a perfect violation of that Command Deut. 6 1● Mat. 4.10 Thou shalt worship the Lord thy God and him only shalt thou serve 2. Consider we have but one Intercessor and Mediator in Heaven and therefore it is a high affront unto Christ to make any use of others in that kind 3. Consider that excellent place of Scripture Rev. 19 10. And I fell at his feet to worship him and he said unto me see thou do it not I am thy fellow-servant And in the last place consider here is but little encouragement for any of us to pray unto Saints because the best Saints in Heaven is ignorant of our conditions here below Isa. 63.16 John 14.21 Paulus Why truly all this is clear none can deny Evangelus Well friend what think you of this question can one pray and not speak Paulus No surely that can't be Evangelus Yes one may for there is vocal Prayer and mental Prayer Vocal Prayer is the expressing our desires unto God by the words of our lips and Mental Prayer is the offering up of our desires unto God without the help of words as Hannah prayed when her voice was not heard 1 Sam. 1.13 Paulus How may I pray so as to finde acceptance with God Evangelus First direct your supplications unto God Secondly Pray in faith Thirdly with a sense of your wants Fourthly with a sense of your unworthiness to have any of your wants supplied Fifthly with Sincerity and Perseverance Sixthly beg what you beg in the Name of Christ. Seventhly conclude your Prayer with a Doxology being this For thine is the Kingdom Power and Glory for ever and ever Amen Paulus I thank you good Sir for this seasonable advice Evangelus What think you now of the Sacrament Paulus It is an Ordinance instituted by Jesus Christ himself Evangelus A Sacrament is a seal of the Covenant of grace whereby as God doth oblige himself to give unto us all the benefits contained therein so we in like manner do by that oblige our selves to be the Lords and to be true and faithful● unto him Paulus This I now do understand Evangelus Very good now how many Sacraments are there of use in thi● Gospel● Dispensation Paulus Surely there are but two Evangelus Thou sayst right and therefore the Papists herein are to be blamed wh● say there are seven Sacraments whereas we do deny any such number and do affirm that there are but two Sacraments viz. Baptism and the Lords Supper Baptism is a Sacrament wherein the washing with wa●er in the Name of the Father of the Son and of the Holy Ghost doth signifie and seal our ingrafting into Christ the Lords Supper is a Sacrament wherein these things given viz. Bread and Wine are signified exhibited and shewed forth unto us the Body of our Lord Iesus which was broken and his blood which was poured out abundantly for the remission of our sins Circumcision and the Passeover was in the Law in room whereof comes Baptism and the Lords Supper Baptism in the room of C●rcuncision and the Lords Supper in the room of the Passeover Paulus In this I am also very well satisfied Evangelus I am glad of that but what think you of this Is the bread really transubstantial and turn'd into the Body of Christ Paulus Yes that is really my belief for does not our Saviour say This is my Body 1 Cor. 11.14 Evangelus Friend believe it not because there is not Grounds whereupon Reason should be built much less faith Observe what I have to say contradictory to it and you will finde that such an opinion is against Scripture Sense and Reason Consider these words This is my body is no proper but figurative expression were all Scriptures to be understood literally then there would be some reason for the understanding of this expression to be as you would have it Paulus What do you tell me of Figures surely our Saviour would have spoken more plainly to his disciples than so especially in the instituting of an Ordinance Evangelus Christ spoke intelligible enough but tell me is not that plain enough when we take the words as they are frequently and commonly used in Scriptures Paulus Yes That I can't deny Evangelus Well then these words are common and frequent in Scripture John 6.14 is thus written I am the Way so John 10. I am the Door Christ properly is no Door but only as a Door is an entrance into a Place so Christ in this respect is an entrance into Heaven Now compare this with the other Place of Scripture This is my Body the true meaning is This is a figure sign and Pre-Presentation of my Body This is my Body that is as Bread doth nourish strengthen and refresh the Body and satisfie the natural appetite so the Body and Blood of Christ received by faith doth strengthen nourish refresh and satiate the spiritual appetite Observe I pray you how oppugnant this is to reason for is it not absurd that bread should be turn'd into another substance and yet the accidents remain the same there is the colour ●as●e and smell of the bread if the bread in the Sacrament is turn'd into the real Body of Christ then the Nature End of a Sacrament would be destroyd the nature of a Sacrament is to be a Sign and the Ends of it is to be a remembrance of Christ both which supposes Christs Body to be absent Again observe our Lord Iesus mentions Bread after the words of Consecration saying the bread which we break 1 Cor. 10.16 He that eateth this bread 1 Cor. 11.27 28. If the bread is turn'd into the real Body of Christ then wicked Communicants may receive Christ and Christs
stood fast Heb. 11.3 Through faith we understand that the Worlds were framed by the Word of God so that things which are seen were not made of things which do appear So Rom. 4.17 Paulus All this now is very clear unto me Evangelus I am glad of it and therefore bless God And now tell me I pray you what you what is your belief concerning the Incarnation of our Saviour Paulus I do believe that Jesus Christ did come into the World to save sinners Evangelus And that he was made Man Paulus No I cannot think so in regard that it is impossible for God to become man Evangelus Herein thou art grossly ignorant because thou doest believe Christ came into the World and yet cannot think he was made man Paulus No nor I shall not except you give me good Scripture for it Evangelus Nay you are to be commended for that because you are not to take any thing from me or any man without Scripture and therefore if Scripture will do the business Scripture you shall have enough See John 1.14 And the Word was made flesh and dwelt among us and we beheld his glory as of the only begotten of the Father full of grace and truth So 1 Tim. 3.16 And without controversie great is the Mystery of Godliness God was manifest in the flesh justified in the Spirit seen of Angels preached unto the Gentiles believed on in the world received up into glory Paulus I see Scripture does hold forth this truth but who would think that this should be so Evangelus It is so and that for these Reasons as I suppose 1. Gods Iustice by Man was offended therefore by Man it was to be satisfied 2. Christ was Man that he might die for had he not been Man he could not have died 3. He was Man that he might sympathize and condole with us in all our conditions and infirmities 4. He was Man that he might be d●●ompleat Mediator 5. He was Man that he might make Man Partakers of the Divine Nature Paulus Then by this reckoning you must make Christ a sinner Evangelus So he is i.e. by Imputation Paulus This is strange doctrine methinks to make Christ a sinner 〈◊〉 if also he is man then consequentially he is not God Evangelus Your consequence is false my Friend for Christ is God-Man God that he might satisfie Man that he might die 2.5 Paulus Well these things are very deep and profound therefore I pray you ask me somthing else and I will meditate upon them when I come home Evangelus Very good the next Question then shall be this what think you then concerning the Resurrection Paulus Truly Sir this has been ever obscure to me I could wish you would inform my judgement concerning it Evangelus With all my heart for I like this enquiring mighty well Now that there shall be a Resurrection it is evident from these Places of Scripture Dan 12.2 And many of them that sleep in the dust of the Earth shall awake some to everlasting life and some to shame and everlasting ' contempt Iohn 5.28 29. Marvel not at this for the hour is coming in the which all that are in the Graves shall hear his voice and shall come forth they that have done good unto the Resurrection of life and they that have done evil unto the Resurrection of damnation So see 1 Cor. 15. and Rev. 20.12 13. Paulus Well this truth I also believe for I see there are many Scriptures for the demonstration and proof of the same Evangelus What think you now concerning the last Iudgment do you believe it or not Paulus I do believe that Jesus Christ will come at the last day and judge the world Evangelus And are you willing friend that I should try your knowledg in this necessary truth Paulus Willing why do you think I should be unwilling pray don't question that for I am so willing as that I shall look upon you as my best friend if you take the pains to inform me in this Evangelus Well then seeing that I have such a free access unto you I shall ask you these several Questions in order to your better understanding of this great truth what then is the last Iudgment Paulus The last Judgement is a day as I suppose wherein Christ Jesus our Lord and Saviour shall come down from Heaven with great Glory to judge the whole World and give unto every one according as his works shall be Evangelus Very well my friend for your Answer pleases me exceeding well but how manifold is the coming of Christ Paulus How manifold is the coming of Christ why is there more comings of Christ then one Evangelus Yes friend the Scriptures do hold forth unto us a threefold coming of Christ the first was in the flesh about sixteen hundred years ago when he came in the forme of a servant taking upon him our sins the second is his coming now with the Power of the Gospel in the hearts of sinners and the third is his future coming when he shall in the end of the World come in glorious Glory not to be exprest And this is called his second Appearance to Iudgement Acts 10 42. Christ is appointed by God the Father Iudge both of the quick and dead So Acts 17. Paulus These are wonderful things pray tell me now how Christ will judge the World Evangelus Visible in the clouds for even as he ascended so shall he descend but wherefore do you think my Friend Christ will judge the World Paulus That he may render eternal life with fulness of joy unto the godly and eternal punishment to the wicked Evangelus You answer right but what do you think will be the Order of this Iudgement Paulus Truly Sir I know not very well Evangelus My friend observe there are certain Transactions that do pr●cede this day certain Transactions done in the day and certain Transactions that does ensue this day First some things there be that ar● antecedent to or coming before this day which will be these 1. A Subversion of the Roman Empire and the Man of Sin revealed 2. The Rising of false Christs and false Prophets 3. Signe● that shall be in the Sun and Moon 4. The Gospel being preached through● out all Nations 5. Obedience yielded unto the Gospel by Iews and Gentiles and all that do pertain unto the Election of Gods grace Secondly those Transactions done in this day are these 1. The Son of Man shall be seen in the Air. 2. The dead shall rise both righteous and unrighteous 3. Christ shall separate the bad from the good and denounce the last sentence Thirdly that which follows this day is the proportioning of a reward unto every Mans work and now tell me what thou thinkest of these things Paulus Truly they are things that I never knew till now Evangelus Bless God then for what you know and answer me this