Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	father_n	spirit_n	worship_v	16,413	5	10.3152	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72932	Caesars dialogue or A familiar communication containing the first institution of a subiect, in allegiance to his soueraigne	Nisbet, E.	1601 (1601)	STC 18432.5; ESTC S113170	56,805	127

onely to the good and gracious but also 1 Tim. 2.2 Iohn 14.15 though they be as cruell as Nero for whome Saint Paule commanded to pray for as God the Sonne sayth If ye loue me keepe my commandements So mee thinke God the Father from whome all power is giuen God the Sonne by whom all kings doe raigne God the holy Ghost framing the heartes tongues and handes of Princes say to all worshippers of the Deitie The Iniunction of the Trinity to all worshippers of the Deitie Rom. 13.2 The 2 Cable The haynousnes of Disloyaltie What a peaceable Kingdome VVhat a Rebellious multitude resembleth Thucid. In Rebellion all kinde of euill Rebellion the chanell where the 7. Capitall Sinnes doe flowe If ye loue me keepe my ordinance Sonne Though this first Cable be sufficient to hould any heart in Allegiance which hath any anchor-hold in God I desire to heare somewhat of the greatnesse of the Crime of Disobedience and Rebellion that the greatnes of it may make me to abhorre it Father Abhorre it abhorre it indéede my Sonne for where as a well gouerned Kingdome resembleth the frame of the world yea the Kingdome of Heauen where the holy Angels blessed soules glorifying God day and night liue in eternall blisse so Rebellion resembleth not only the Chaos but Hell it selfe where is no order but euerlasting horror that well saide the greeke Historiographer in that discourse in Rebellion is all kinde of euill It is not one sinne but the sincke of all sinne the Sea of all mischéefe will you sée the seauen Capitall sinnes Is not proude ambition or ambitious pride the first sparke of that fire Doth not enuie blow the coale Doth not wrath dayly increase the flame Doe they not séeke to bring al into the noysome ashes of slouth gluttony wantonnnes Will you looke into all the Commandements of God Rebellion transgresseth all the commandemēts ought wee not to honour the onely God but of Rebels and Seditious persons to their Soueraigne whom the God of heauen hath made a God on earth Psa 82.6 Doth God himself say 1. Sam. 8.7 as of the Israelites he did to Samuel They haue not cast thee away but they haue cast me away that I should not raigne ouer them Ought we not to vse the worship of God that God hath prescribed to the end hee hath prescribed it 1. kin 12.28 but the Rebell either reiecteth it or bringeth in as Ieroboam the Calues his owne deuises or pretendeth sacrifices and sermons O what affinitie hath Religion with Rebellion when Ahithophell is sent for the treason is great 2. Sam. 15.12 Ought we to take the name of the Lord in vaine but if it be so odious in the sight of God Eze. 17.15.16.17 for a king to violate his oath to a King that hath vanquished him how odious and execrable is it for a subiect to violate his oath to his naturall Soueraigne For the Sabaoth how do they hallow it who either beginning or continuing Rebellion vpon that day doe themselues prophane it and hinder others from the vsuall sanctifying of it Can neither Gods owne example who rested the seuenth day nor his precept who commaunded vs to hallow it preuaile with those vngodly men In stéede of honouring their Parents they dishonour their Prince and in their Prince their parents and their Countrey In murdering which is abhorred of all men they offend most of all men For Adulterie they came to the height of Absolons impietie they committe it in the sight of Israel For stealing and theft théeues robbe priuate men priuily but the Rebels and seditious spoyle and burne many men yea the publike good of their Countrey of the Church of their Prince openly If they who beare false witnesse only against priuate men breake the lawe what doe the seditious who by false rumours flaunderous pretences and manifest deceites seeke to defame the faithfull Counsellours Est 16.13.14 and most assured seruants of their Soueraigne that they being taken out of the way they might lay wait for their Soueraigne nay who spare not their Soueraigne but say vnto euery bold and vniust petitioner See 2. Sam. 1 5.3 thy matters are good and righteous but there is no man deputed of the king to heare thee But to fill vp the measure of iniquitie doth not this false witnesse bearing against the Prince procéede from vniust desires desires not lodging onely in their hearts but breaking out at their mouthes 2. Sam. 15.4 Oh that I were made iudge in the land that euery man which hath any matter or controuersie might come to me But is it O Absolon O Absolon 2. Sam. 15.1.2 5.6 is it as thou pretendest that thou mightest doe him iustice wilt thou not when thy Charets and horses and many attendants and industrie and popularitie and embracing and dissimulations and kissing hath stolen the hearts of the men of Israel vnmaske thy selfe Thou pretendest the place of a Iudge to doe iustice to other but thine owne spies proclaime 2. Sam. 15.10 and thy trumpets sound that thou 200. in Ierusalem being receiued by thee aymest at the Crowne and Kingdome of thine owne father 2. Sam. 15.11 he sette thee vp wilt thou pull him down hee gaue thee life wilt thou take away his life he pardoned thy offence wilt thou persist in offending him Math. 5.9 Peacemaker and peace-breaker their difference portion and parentage Horace and in offending God peace-makers are blessed because they shall bee called the children of God O peace-breaker thou art accursed thou must be accounted the sonne of the Diuell It is sweete and comely to die for thy Countrey wilt thou by Rebellion séek to bring thy Countrey to nought Math. 12.25 Ecclus. 16.7 It was the impietie of the rebellious Giants to fight against God but the seditious are guiltie of the Giants impietie Rom. 13.2 for saith the Apostle hee that resisteth the power resisteth the ordinance of God If Gamaliel when the Iewes brast for anger yet with this reason least they should be found euen fighters against God Act. 5.33.34.38.39 could cut of their consultation to slay the Apostles cānot the same reason bridle all the venemous rancour of thy heart who art in name a Christian and therefore oughtest to haue crucified the flesh Gal. 5.24 with the affections and the lusts But time not permitting me to speake the least part of that which might and should be said of this daughter of Lucifer know that this mother-vice breaketh out in Thought in Word and in Deed. Sonne Shall not thought be free Father God who is a spirit will himselfe be worshipped in spirite and truth Iohn 4.24 and will haue seruants obedient to their maisters with feare and trembling in singlenesse of heart as vnto Christ not with eye seruice as men pleasers but as the seruants of Christ Ephes 6.56 How we must seeue our soueraigne Gene. 6.5