Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	father_n	spirit_n	worship_v	16,413	5	10.3152	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14186	The whole booke of Psalmes collected into English meter by Thom. Sternh., Iohn Hopkins, W. Whittingham and others, conferred with the Ebrue with apt notes to singe them withall ; set forth and allowed to be song in all churches, of all the people together before and after mornyng and euenyng prayer, as also before and after sermons, and moreouer in priuate houses for their godly solace and co[m]fort, laying apart all vngodly songes and balades, which tend onely to the nourishyng of vice, and corruptyng of youth.; Whole book of psalms. 1578	Sternhold, Thomas, d. 1549.; Hopkins, John, d. 1570.; Whittingham, William, d. 1579.	1578 (1578)	STC 2450.5	159,067	104

the night for man to rest in as thou hast ordained him the day to trauell graunt O dear● Father that we may so take our bodely rest that our soules may continually watch for the tyme that our Lord Iesus Christ shall appeare for our deliueraunce out of this mortall life and in the meane season that we not ouercomen by any fantasies dreames or other temptations may fully set our myndes vpon thee loue thee feare thee and rest in thee furthermore that our sleepe be not excessiue or ouermuch after the insatiable desires of our fleshe but onely sufficient to content our weake nature that we may be better disposed to liue in all Godly conuersation to the gl●ry of thy holy name and profite of our brethren S● be it ¶ A Godly prayer to be sayd at all tymes HOnor and prayse be genen to thee O Lord God almighty most deare Father of heauen for all thy mercies and louyng kindenesse shewed vnto vs in that it hath pleased thy gratious goodnes freely and of thine owne accord to elect and chose vs to saluation before the begynning of the world and euen like continuall thankes be geuen to thee for creating vs after thine owne Image for redeemyng vs with the precious bloud of thy deare sonne when we were vtterly lost for sanctif●ing vs with thy holy sprit in the reuelation and knowledge of thy word for helping and succouryng vs in all our needes and necessities for sauyng vs from all daungers of body and soule for comfortyng vs so fatherly in all our tribulations and persecutions for sparyng vs so long and geuing vs so large a tyme of repentaunce These benefites O most mercifull Father lyke as we knowledge to haue r●ceiued them of thy onely goodnesse euen so we beseeche thee for thy deare sonne Iesus Christes sake to graunt vs alwayes thy holy sprite whereby we may continually grow in thankefulnes towardes thee to be led into all truth and comforted in all our aduersities O Lord strengthen our fayth kindle it more in 〈◊〉 and loue towardes thee and our neighbours for thy sake Suffer vs not most deare Father to receiue thy worde any more in vayne but graunt vs alwayes the assistance of thy grace and holy spirite that in hart word and deede we may sanctifie and do worshyp to thy name Helpe to amplifie and increase thy kingdome and what soeuer thou sendest we may be hartely well content with thy good pleasure and will Let vs not lacke the thing O Father without the which we can not serue thee but blesse thou so all the workes of our handes that we may haue sufficient and not to be chargeable but rather helpefull vnto others be mercy full O Lord to our offences and seyng our det is great whiche thou hast forgeuen vs in Iesus Christ make vs to loue thee and our neighbours so much the more Be thou our Father our Captaine and defender in all temptations hold thou vs by thy mercyfull hand that we may be eliuered from all inconuenienees and end our lyues in the sanctifing and honour of thy holy name through Iesu Christ our Lord and onely 〈…〉 Let thy mighty hand and out 〈…〉 Lord he still out defence thy mercy and 〈◊〉 kind nesse in Iesu Christ thy deare sonne our saluation thy true and holy word our instruction thy grace and holy spirite our comfort and consolation vnto the end and in the end So be it O Lord encrease our fayth ¶ A confession of all estates at all tymes O Eternall God and most mercifull Father we confesse and acknowledge here before thy diuine mai●stie that we are miserable sinners conceiued and borne in sinne and iniquitie so that in vs there is no goodnes For the flesh euermore rebelleth agaynst the spirite whereby we continually transgresse thy holy Preceptes and commaundementes and so purchase to our selues through 〈◊〉 iust iudgement death and damnation Notwithstandyng O heauenly Father for asmuch a● we are displeased with our selues for the sinnes that we haue comitted agaynst thee and do vnfaynedly repent vs of the same we most humbly beseech thee for Iesus Christes sake to shew thy mercy on vs to forgeue vs all our sinnes and to increase thy holy spirite in vs that we acknowledgyng from the bottome of our hartes our owne righteousnesse may from hence forth not onely mortifie our sinnefull lustes and affections but also bryng forth such fruites as may be agreable to thy most blessed will not for the worthynesse thereof but for the merites of thy dearely beloued sonne Iesus Christ our onely Sauiour whom thou hast already geuen an oblation and offeryng for our sinnes and for whose sake we are certainely perswaded that thou wilt deny vs nothyng that we shall aske in his name according to thy will. For thy spirite doth assure our consciences that thou art our mercifull Father 〈◊〉 so lowest vs thy children through him that nothyng is 〈…〉 thy heauenly grace and fauour from vs to thee therefore O Father with the sonne and the holy Ghost be all honour and glory world without end So be it ¶ A prayer to be sayd before a man begyn his worke O Lord God most mercyfull Father and Sauiour seing it hath pleased thee to commaund vs to trauell that we may relieue our neede we beseech thee of thy grace so to blesse our labor that thy blessing may extend vnto vs without the which we are not able to continue and that this great fauour may be a witnes vnto vs of thy bonntyfulnesse and assistaunce so that thereby we may know the fatherly care that thou hast ouer vs Moreuer O Lord we beseech th●e that thou wouldest strengthen vs with thyne holy spirite that we may faithfully trauell in our estate and vocation without fraud or deceit that we may endeuour our selues to follow thine holy ordinaunce rather then to seeke to satisfie our greedy affections or desire to gayne And if it please the● O Lord to prosper our labour geue vs a mynde also to helpe them that haue neede according to that abilitie that thou of thy mercy shalt geue vs and knowing that all good thinges come of thee graunt that we may humble our selues to our neighbours and not by any meanes lift our sel●●● vp aboue them which haue not receaued so large a portion as of thy mercy thou hast geuen vs And if it please thee to try and exercise vs by greater pouertie neede the our flesh would desire that thou wouldest yet O Lord graū vs grace to know that thou wilt nourish vs cōtinually through thy bountifull liberalitie that we be not so tempted that we fall into distrust but that we may paciently way● till 〈…〉 ●on to rest vpon thy mercie● Heare vs O Lord of 〈◊〉 through Iesus Christ thy sonn● our Lord Amen A Prayer for the whole state of Christes Church ALmighty God and most mercifull father we humbly submit our selues fall downe before thy maiestie beseeching thee from the

〈…〉 into English 〈…〉 Iohn Hopkins W. Whitting●●●● and others conferred with the 〈◊〉 with 〈◊〉 Notes to sing them withall ▪ ¶ Set forth and 〈…〉 to be sung in all Churches of all the people together before and after Mornyng and Evenyng prayer as also before and after Sermons and moreouer in priuate houses for their Godly solace and cōfort Laying apart all vngodly songes and balades which tend onely to the nourishyng of vice and corruptyng of youth 〈◊〉 JAMES v ▪ ¶ If any be 〈…〉 pray and if any be mery let him sing Psalmes ▪ COLLOS III. ¶ Let the word of God dwell plenteously in you in all wisedome teachyng and exhortyng one an other in Psalmes Hymnes and spirituall songes and sing vnto the Lord in your hartes HORVM CHARITAS J. D. AT LONDON Printed by Iohn Daye dwellyng ouer Aldersgate 1578. ¶ Cum gratia Privilegio Regia Majestatis Veni Creator ▪ COme holy ghost eternall God proceding from abo●e ▪ both from the Father and the sonne the God of peace and loue Visite our ●indes and in to vs thy hea●enly grace inspire that in all truth and godlynes we may haue true desire Thou art the very comforter in all woe and distresse The heauenly gift of God most high which no tongue can expresse The fountaine and the liuely spring of ioy celestiall The fire so bright the loue so cleare and vnction spirituall Thou in thy giftes art manifold whereby Christes Church doth stand In faythfull hartes writyng thy law the finger of Gods hand According to thy promise made thou geuest speech of grace That through thy helpe the prayse of God may stand in euery place O holy Ghost into our wittes se●d downe thy heauenly lights Kindle our hartes with seruent loue to serue God day and night Strength and stablish all our weakenes so feeble and so fraile That neither ●●esh the world nor depill agaynst vs do preuayle Put back our enemies farre from vs and graunt vs to obtaine Peace in our hartes with God and man without grudge or disdayne And graunt O Lord that th●n beyng our leader and our guide● We may eschew the snares of sinne and from thee ne●er slide To vs such pl●nty of thy grace good Lord graunt we thee pray That thou mayest be our comforte● at the last dreadfull day Of all strife and dissention O Lord dissolue the bandest ▪ And make the knots of peace and loue throughout all Christen landes Graunt vs O Lord through thee to know the Father of all might That of thy deare beloued sonne we may attayne the sigh● And that with perfect fayth also we may acknowledge thee The spirite of them both alway one God in persons thr●● Land and prayse be to the Father and to the Sonne equall ▪ And to the holy spirite also ▪ one God coet●rnall And pray we that the onely Sonne vouchsafe his spirite to send To all that doe prof●ss● his name vnto the worldes end ¶ The humble sute of a sinner M. O Lord of whome I do depend behold my care full hart and when thy will and pleasure is release me of my smart thou seest my sorrowes what they are my griefe is knowen to thee and the●● is none that can remoue or take the ●ame from me But onely thou whose ayde I craue whose mercy still i● prest To ease all those that come to thee for succour and for r●st And sith thou seest my restles eyes my teares and greuous grone ▪ Attend vnto my sute O Lord marke well my playnt and mone For sinne hath so inclosed me and compast me about● ▪ That I am now remedilesse if mercy helpe not ou● For mortall man can not release or mitigate this payne But euen thy Christ my Lord and God who for my sinnes was slayne Whose bloudy woundes are yet to see though not with mortall eye Yet do thy saintes behold them all a●d so I trust shall ● Though sinne d●th hinder me a while when thou shalt see it good I shall enioy the sight of him and see his woundes and bloud And as thine Aungels and thy Sayntes do now behold the same ▪ So trust I to possesse that place with them to prayse thy name But whilest I liue here in this vale where sinners doe frequent Assist me euer with thy grace my sinnes still to lament ▪ Least that I wo●d in sinners trace and geue them my consent To dwell with them in wickednes where to nature i● b●nt Onely thy grace must be my stay least that I fall downe ●lat And being downe then of my selfe can not recouer that Wherefore this is yet once agayne my sute and my request To graunt me pardon for my sinne that I in thee may re●t Then shall my hart my tongue and voyce be instrumentes of prayse And in thy Church and house of Sainte● sing Psalmes to thee alwayes Venite exultemus Psalme xcv ¶ Sing this as the Benedictus O Come and let vs now reioyce And sing vnto the Lord And to out onely Sauiour Also with one accord O let vs come before his face With inward reuerence Confessing all our former sinnes And that with diligenc● To thanke him for his benefites Alway distributing Where fore to him right ioyfully In Psalmes now let vs sing And that because that God alone ●s Lord magnificent And eke aboue all other Gods A king omnipotent His people doth not he forsake At any tyme or tide And in his handes are all the coa●tes Of all the world so wide And with his louing countenaunce He looketh euery where And doth behold the tops of all The mountaines farre and near● The Sea and all that is therein Are his for he them made And eke his handes haue fashioned The earth which doth not fade O come therefore and worship him And downe before him fall And let vs weepe before the Lord The which hath made vs all He is our God our Lord and king And we his people are His flock and sheepe of his pasture On whome he taketh care This daye if ye will heare his voyce Yet harden not your ha●tes As in the ●itter murmuring When ye were in desartes Which thing was of their negligence Committed in the tyme Of trouble in the wildernes A great and gr●●ous crime 〈◊〉 your Fathers tempted me And ●●yed ●●e euery ●ay● They proued me and saw my workes What I could do or say 〈…〉 Wh●● all this generation ▪ And euermore I say it they 〈◊〉 I● their imagination Wherewith thei● 〈◊〉 we●e 〈…〉 Long tyme and many dayes ▪ Wherefore I know assuredly They haue not knowen my wayes To whom● I i●●●ine anger swor●● That they should not be blest No● see my ioy c●lestiall Nor enter in ●y rest Gl●ri●patri All lau● and prayse be to thee Lord ▪ O that of mig●● art most To God the Father and the sonne And to the holy Ghost As it in the beginning was For euer heretofore And is now at this present tyme And shal

bottom of our harts that this seede of thy worde now sowen amongest vs may take such deepe roote that neither the burnyng heat of persecution cause it to wyther neither the thorny cares of this life choke it but that as seede sowen in good ground ●t may bring forth thirty sixty and an hūdreth fold as thy heauenly wisedome hath appointed And bec●use we haue neede continually to craue many things at thy bandes we humbly beseech thee O heauenly Father to graunt vs thy holy spirite to direct our petitions that they may proceede from such a feruent mynd as may be agreable to thy most blessed will. And seyng that our infirmitie is able to doe nothyng without thy helpe and that thou art not ignoraunt with how many and great temptations we poore wretches are on euery side enclosed and compassed let thy strength O Lord sustayne our weakenes that we beyng defended with the fo●ce of thy grace may be safely preserued agaynst all assaultes of Sathan who goeth about continually like a roaryng Lyon seeky●g to denoure vs Increase our fayth O mercyfull Father that we do not swerue at any tyme from thy heauenly word but augment in vs hope and loue with a carefull keeping of all thy commaundementes that no hardnes of hart no hypocrisie no concupiscence of the eyes nor inticementes of the world do draw vs away from thy obedience And seyng we liue now in these most perillous tymes let thy fatherly prouidence defend vs agaynst the violence of our enemyes whiche do seeke by all meanes to oppresse thy truth Furthermore for asmuch as by thy holy Apostle we be taught to make our prayers and supplications for all men we pray not onely for our selues here present but beseech thee also to reduce all such as be yet ignoraūt how the miserable captiuitie of blyndnes and errour to the pure vnderstandyng and knowledge of thy heauenly truth that we all with one consent and vnitie of mynde may worship thee our onely God and Sauiour And that all Pastors Shepheardes Ministers to whom thou hast committed the dispēsation of thy holy word and charge of thy chosen people may both in their life and doctrine be found laithfull settyng before their eyes thy glory and that by them all poore sheepe which wander and goe astray may be gathered and brought home to thy fold Moreouer bycause the hartes of rulers are in thy handes we beseech thee to direct and gouerne the harts of all Kynges Princes and Magistrates to whom thou hast committed the sword especially O Lord accordyng to our bou●den duety we beseech thee to maintaine and encrease the honorable estate of the Queenes Maiestie and all her most noble Counsellers and Magistrates and all the whole body of this common weale Let thy Fatherly fauour so preserue them and thy holy spirite so gouerne their hartes that they may in such so●t exercise their office that thy Religion may be purely maintained maners reformed and sinne punished accordyng to the precise rule of thy holy word And for that we be all members of the misticall body of Iesus Christ we make our requestes vnto thee O heauenly Father for all such as are afflicted with any kind of cr●sse or tribul●tion as warre plague famine sicknes pouertie imprisonment persecution banishmēt or any other kinde of thy rods whether it be of calami●le of body or vexation of mynde that it would please thee to ge●e them patience and constancie till thou send them full deliueraūce of all their troubles roote out from hence O Lord all ra●enyng Wolues which to fill their bellies seeke to destroy thy flocke And shew thy great mercies vpon those our brethren in other countreys which are persecuted cast into prison and dayly condemned to death for the testimony of thy truth And though they be vtterly destitute of all mans ayde yet let thy sweete comfort neuer depart from them but so inflame their hartes with thy holy spirite that they may boldly and chearefully abyde such triall as thy Godly wisedome shall appoint So that at length as well by their death as by their life the kingdome of thy deare soone Iesus Christ may encrease and shine through all the world In whose name we make our humble petitions vnto thee as he hath taught vs saying Our Father which art in heauen c. ¶ An other prayer of the same made by I. Foxe LOrd Iesus Christ sonne of the liuyng God who was crucified for our sinnes and didst rise agayne for our Iustification and ascendyng vp to heauen reignest now at the right hand of thy Father with full power and authoritie rulyng and disposing all thynges accordyng to thine owne gracious and glorious purpose we sinnefull creatures yet seruaūtes mēbers of thy Church do prostrate our felues and our prayers before thy Imperiall Maiestie hauyng no other 〈◊〉 nor aduocate to speede our sutes or to resort vnto but thee alone beseechyng thy goodnes to be good to thy poore Churche militant here in this wretched earth sometymes a rich Church a large Church an vniuersali Church spread sarre and wyde through the whole compasse of the earth now driuen into anarrow corner of the world and hath much neede of thy gracious helpe First the Turke with his sword what landes nations and countreys what Empires King domes and Prouinces with Cities innumerable hath he wonne not from vs but from thee Where thy name was wont to be inuocated thy word preached thy Sacramentes administred there now reigneth barbaron Mahumet with his filthy Alcoran The florishyng Churches in Asia the learned Churches of Grecia the manifold Churches in Africa which were wont to serue thee now are gone from thee The seuen Churches of Asia with their candlestickes whom thou diddest so well forewarne are now remoued All the Churches where thy diligent Apostle S. Paul thy Apostle Peter and Iohn and other Apostles so laboriously trauailed preachyng and writyng to plant thy Gospell are now gone from thy Gospell In all the kyngdome of Syria Palestina Arabia Persia in all Armenia and the Empire of Capadoc● through the whole compasse of 〈◊〉 with Egypt and with Africa also vnlesse amongest the ●arre Ethiopians some old steppes of Christianitie pera●●●enture yet do remaine either els in all Asia and Affrica thy Church hath not one foote of free land but all is turned either to infidelitie or to captiuitie what soeuer pertaineth to thee And if Asia and Africa onely were decayed the decay were great but yet the defection were not so vniuer●all Now in Europa a great part also is shronke from thy Church All Thracia with the Empire of Constantinople all Grecia Epyru● Illyricum and now of la●● all the kyngdome almost of Hūgaria with much of Austria with lamentable slaughter of Christen bloud is wasted and all become Turkes Onely a litle angle of the Weast partes yet remaineth 〈…〉 of thy name But here 〈…〉 commeth an other mischief as great or greater then 〈◊〉 other For the ●urke with