Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	father_n	spirit_n	worship_v	16,413	5	10.3152	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03472	The holie historie of our Lord and Sauiour Iesus Christs natiuitie, life, actes, miracles, doctrine, death, passion, resurrection and ascension gathered into English meeter, and published to withdraw vaine wits from all vnsauerie and wicked rimes and fables, to some loue and liking of spirituall songs and holy scriptures. By Robert Holland maister of Arts, and minister of the Church of Prendergast.	Holland, Robert, 1557-ca. 1622.	1594 (1594)	STC 13595; ESTC S118820	155,202	360

with Samaria disagree And water askest thou of me Then Iesus said oh woman see If thou the gift of God didst know And who it is that asketh thee Thou woldest not then seeme so slow To aske of him for he can giue Water of life if thou beleeue The woman said the well is deepe And thou hast nought to draw withall Where doest thou then thy water keepe Or doest of me for water call This well our father Iacob gaue Whose name in reu'rence here we haue Art thou greater then Iacob was He dranke of it and so did then His children in this very place His cattell and his houshold men But Iesus said who so doth drinke Of this will thirst thou so must thinke The water I giue who drinke will Thirsteth no more while he doth liue It shall in him be springing still To euerlasting life this giue That I thirst not oh sir said she Nor to draw here more driuen be Then Iesus said thy husband call And come againe with him to me Husband I haue now none at all To Iesus then thus answered she Thou hast well said thou hast had fiue This is not thine that is aliue Thou art a Prophet I do see Our fathers worshipt in this mount But now Ierusalem say ye To worship in men most account The houre is come now shines the light Yet here nor there ye worship right Ye worship that ye do not know We worship that we know and see Saluation is I say to you Come of the Iewes and now said he In truth and spirite men haue need The father to adore in deed God is a spirite and they must In spirite and in truth withall Worship him that in him trust And on his name for mercy call Messiah comes said she againe And he will teach vs all things plaine He said to her lo I am hee And his Disciples came with that When Christ so talke with her they see They all did maruaile much thereat They of their meate did offer make But he as then no meat would take His meat was to accomplish then His fathers will and worke to end The haruest is among all men Most ripe where to God did you send The reaper wages shall receiue And sower ioy thereof perceiue Herein the prouerbe true is found That one doth sow another reape You reape where other tild the ground Their labours all on you I heape The woman all this while was gone And left Christ there though not alone She went into the Citie then Come see said she one that told me All I haue done and straight the men Went out our Sauiour Christ to see Whom when they saw they did beleeue For wordes that she to them did giue When the Samaritanes were come They prayed him to tarie there And he abode as saith some Two dayes with them and they with feare When they had heard and seene also His wordes and workes beleeued tho Then said they to the woman we Do now beleeue not for thy sake But for the wordes and workes we see For Christ the Sauiour we him take So two dayes after thence he went To Galilie for so he ment Christ passing from Samaria to Galilie turned aside to Nazareth where he preached on the Sabboth day c. When from Samaria he was gone To Nazareth he tooke his way Christ knew what best was to be done No time he would at all delay About his fathers worke he went In which his time he wholy spent Then to their Sinagogue to preach Vpon the Sabboth day he came Esayas booke they did him reach That he might reade vpon the same Whereout he taught them what he was What he should teach and bring to passe Christ reproueth the ingratitude of his countreymen affirming that a Prophet is esteemed least in his owne countrey His doctrine so astonied some That they did wonder at his words Whence doth say they this wisedome come Or who to him these works affoords Is not that Iosephes sonne we pray The Carpenter we heard this day His mother Marie we do call His brethren be they not with vs As men amazed were they all To heare him so that text discusse Saue in his countrey then said he A Prophet sure shall honor'd be Wherefore he said to them againe When famine plagued Israell And they for three yeares wanted rayne And moneths six as stories tell Eliah then was sent to none Saue in Sarepta vnto one Oh Israëll thy leprosie Was great in Eliseus time Yet none could find a remedie But Naaman was cur'de by him When they heard this it grieu'd them sore And they deuisde his death therefore So rising they out thrust him all And lead him on that verie hill Where they might geue him such a fall As might haue pleasde their wicked will He freely yet from them did go Escaping for all they could do Christ went from Nazareth to Cana in Galilie where he restored the rulers sonne to health the noble man and all his houshold beleeued To Cana Christ from Naz'reth came The Galileans him receiu'd And ioyfully they did the same His Godhead there was well perceiu'd Of water wine he made before Now one to life he did restore A ruler that thereby did dwell At Capernaum had a sonne Sore sicke when he of Christ heard tell And what he eu'ry where had donne He came to Christ and him did pray To go with him without delay His sonne was ready now to dye Therefore he made the greater hast Your vnbeliefe assuredly Doth make you many wordes to wast But go thy way thy sonne doth liue He went and did Christs word beleeue And as he iourneyd by the way He heard his sonne recouered And by accompt that houre and day That Iesus health had promised So he and his beleeued all Christ when he will can thus men call Christ hearing of Iohns imprisonmēt went to Capernaū after he called sundry of his Apostles preached the Gospell in Galilie and healed the diseased When Iohn was then imprisoned Or much about that tyme I say Christ went and he inhabited Capernaum and there did stay The sea of Zabulon was nye And Nepthalim assuredly Esayas Prophecid before That there the Gentiles should haue light Whose darknesse still increased more Vntill of Christ they had a sight Who doth vnto all that beleeue Eternall life most freely giue Christ passing throughout Galilie As he did walke by the sea side Apostles called verely Of such men as did there abide Poore fisher men without respect By whom he would his works effect With whom about from place to place Throughout all Galilie he went Heaping on his all gifts of grace And teaching them with like intent He made those foolish weaklings rise For to confound the worldly wise And as he past continually He euery where did dayly teach Their Synagogues to openly He went the Gospell for to preach Amend

feare he arm'd them gratiously Let not your hearts now troubled be Ye trust in God do so in me And dwelling places many are Within my fathers house I say For you I go place to prepare That be there where I am ye may Yet I will come to you againe And you receiue without disdaine Now ye know whither that I go And likewise ye do know the way Then Thomas sayd Lord no not so We know it not nor know it may Except thou shew it how should we Know well the way to go with thee Then Iesus sayd I am the way I am the truth and life also Come to the father no man may Except that he by me do go Full well my father knoweth he That perfectly hath knowen me Philip sayd Lord it will suffise If thou let vs thy father see Then Iesus answer'd in this wise O Philip he that hath seene me Hath seene my father verily Beleeue the same vnfainedly Beleeu'st thou not that sure I am In the father and he in me The wordes I speake from him they came The works I do all them doth he I am in him so do it take At least beleeue for the worke sake In deed in deed to you I say Who firmely doth beleeue in me The works I do do them he may And greater works then these shall he That man shall sure be blessed so For I vnto my father go What ye aske in my name Ile do That in the same my father may Be glorifi'd I hither to Haue euer taught you so to pray Withall I say if ye loue me See my preceptes obserued be Christ sayd the father I will pray And he another comforter Shall giue to you that the same may Abide and be with you euer Gods spirit sure on you shall be A teacher of all truth is he I will not leaue you comfortlesse But I will come to you againe And then to you I will expresse How in the father I remaine The world shall not these things perceiue Because it will not me receiue Then Iudas sayd vnto him Lord Not Iudas that the traitour was Why doest thou not as well accord To graunt vnto the world this grace To shew thy selfe to them also As vnto vs thou mean'st to do He that my precepts will obay And keepeth them he loueth me He that doth keepe my word I ●ay Lou'd of my father he shall be What I say therefore marke it well For we will come with him and dwell The comforter the holy Ghost The father will send in my name He will see that no word be lost That out of my mouth euer came Let not your heart be mou'd to feare Peace with you I leaue eu'ry where That I do go and come againe Might giue you cause with heart and voyce To laud the father God certaine And so much more in heart reioyce In that I tell you this before You may beleeue me euermore I will not many things to you Speake after this as I haue donne The Prince of this world commeth now Yet he in me hath nothing wonne But this I do that men may see I loue the father he loues me The Parable of the Vine I am the true and perfect vine My father is an husband man Fach braunch that is not truly mine He cuts away that cut it can And each one that beares fruit in me He makes more fruitfull for to be Through the word I haue spoken now Ye are assuredly made cleane Abide in me and I in you If to beare fruit ye euer meane As branches cut of fruitlesse be So you except you bide in me I am the vine ye branches are He that abideth still in me And I in him he need not care Much fruit in him shall euer be Giue eare and listen hereunto Ye can without me nothing do He that abideth not in me Is cut off as a with'red bough And to the fire cast then is he Where he is punisht sore inough In me abide aske what ye will And your request I will fulfill My father he is glorified In that ye beare much fruit in me And we are both much honored If ye together louing be This ought you greatly thereto moue That I as he lou'd me you loue Sure greater loue can no man beare Then this when one doth for his friend Bestow his life to him so deare Which I do onely to this end To keepe safe mine from all annoy That they in me might still haue ioy Ye are my friends if ye 〈◊〉 serue What I do both command and show The hireling doth his master serue His secrets yet he doth not know All that I of my father heard The same to you I haue declar'd Ye haue not chosen me before I first chose you I tell you plaine To bring forth fruit still more and more And that your fruit it might remaine That what so ye aske in my name My father may giue you the same Loue one another I command The world doth hate you well ye know The cause ye likewise vnderstand Is that I haue so chosen you If they haue persecuted me So persecuted shall you be If they haue kept my word before They will keepe yours hereafter so All those things they and rather more For my name sake to you will do Against me and mine they are bent Not knowing from whom I am sent If I had not come then in deed They should haue had no sinne at all But now haue they no cloake at need To hide their sinne that is not small My father hates who hateth me And they hate both for all they see But it is that the word might be Fulfilled written in their law Without a cause they hated me Of my word they stand not in awe The comforter shall testifie Of me with you assuredly Another Sermon of the Crosse the Disciples comforted with promise of the holy Ghost the comming of Christ againe his Ascention to aske in his name peace in Christ and affliction in the world to such as follow him These things I haue vnto you sayd That ye might not offended be Nor that ye should be much affrayd When from their Sinagogues that ye Be thrust out for they shall you kill And yet thinke that they do Gods will These things they will vnto you do Because that they haue not known me Nor yet the father hitherto These things I say to you that ye May thinke on it for euermore That I haue told you this before I tell it now because I go Hence vnto him that did send me And none of you though grieued so Doth aske of me what ayleth thee Or whither goest thou a way And yet ye sorow all ye may Yet surely this to you say I It is expedient I go For if I go not hence truly The comforter he comes not so As I haue sayd thinke this in heart I will send him when I depart When

loue In them you dye departing hence Except your faith vnfained be And ye beleeue that I am he Who art thou then said they againe The same said he I told before And many things of you remaine To say and iudge that grieue me sore Yet true is he that sent me here Whose words to speake I do not feare They vnderstood not he spoke this To them as of the father then When ye lift vp the sonne iwis Then shall I be well knowne to men That of my selfe I do nor say But as my father makes the way For he that sent me is with me The father left me not alone My doings all directeth he Him please I and we both are one As he spake these things many were That then beleeued on him there Christ said to those that did beleeue In my word if ye do abide Ye my Disciples are I giue You knowledge of the truth beside And the same truth shall make you free That are so ioynd in league with me They said we be of Abrahms seed And neuer yet to any bound Why sayst thou then ye shall be freed As we had bene in slau'rie found I say said he who so doth sinne Sinnes seruant is it wraps him in Of freedome or the difference betweene the sonne and the seruant The seruant doth but soiourne here The sonne doth in the house abide They that the sonne shall free are cleare And shall be free at eu'ry tide I know ye are of Abrahms seede Ye seeke to kill me yet in deede And why in you can take no place My words I speake that I haue seene With my father you voyde of grace With your father to long haue beene Ye follow him the deuill I say And therefore seeke ye me to slay Abrah'm said they our father is Christ said if ye his children were Ye would his works then do not this Ye would to kill me stand in feare This did not Abraham sure I haue Told you the truth which God me gaue Your fathers works you do in deed They said of fornication We were not borne we are Gods seed And other father haue we none If God were he ye would loue me For I came forth from God said he I came not of my selfe but sent My talke why do you not perceiue Because my word with good intent Ye do not heare nor yet receiue The deu'll your father is whose lust You do and in him onely trust A murtherer he euer was And did the truth most deadly hate For lyes all other he doth passe This is your fathers dreadfull state Because I tell the truth said he Ye wickedly beleeue not me Who can of sinne rebuke me here The truth why do ye not beleeue He heareth Gods word with much feare That is of God and so doth liue Ye heare it not therefore said he Because of God none of you be The Iewes then answering said againe Samaritan deuill thou hast I haue no deuill I tell you plaine My father whom away ye cast I honour ye dishonour me Which your decay no doubt will be And I seeke not so much my prayse But there is one that seeks the same And iudgeth you and all your wayes Whose iudgement you may neuer blame The man that keeps my word I say Shall see no death nor dying day A deu'll we know thou hast in deed For Abraham is dead and gone So did the Prophets likewise speed And yet thou sayst there shall not one That keeps thy word death tast or see But from his dart thou keepst him free Then Abraham which now is dead And all the Prophets dead also Whose fame so farre abroad was spread Art thou greater then they or no Whom makest thou thy selfe to be Tell vs that we may honour thee Iesus said if I honour me My honour is nought worth at all My father doth the same said he Which you your God in vaine do call Ye know him not but him know I If I said no then should I lye I know him and his word I keepe Your father Abrahm did reioyce To see before he fell on sleepe My day and so to heare my voyce He saw it and thereof was glad Ye want the grace your father had Thou art not old yet fiftie yeare Hast thou our father Abrahm seene Though this so strange to you appeare Before he was I sure haue beene They tooke vp stones to stone him then But Iesus hid him from those men Christ gaue sight to one that was borne blind And as Christ Iesus passed by When he out of the Temple went Where then the Iewes most cruelly To stone our Sauiour Christ had ment He saw a blind man by the way That had bene blind from his birth day And his Disciples asked thus Oh master who did sinne we pray He or his parents tell it vs That he is blind what doest thou say Then Iesus said nor they nor he But that all men Gods works might see His works I must worke that sent me While it is day the night comes on I am the light while here I be When I go hence the light is gone And so he spat and made the clay Which curde his blindnesse cleane that day Then Christ said go in Siloam wash Lo I haue sent thee so to do Which when he did his eyes as glasse Were made as cleare and seeing to The neighbours that knew him before To see him see did wonder sore Some said and thought that it was he Some other thought him like the same But he confest himselfe to be Borne blind and spread Christ Iesus fame For whom said he you Iesus call Hath made me see as you see all They said how op'ned he thine eyes Mine eyes he did annoint with clay And then he said to me arise Go wash the same from thee away I washt and then receiued sight Which neuer saw before the light Where Christ was then he could not tell They brought him to the Pharisies Though Christ had done but all things well In opening the blind mans eyes They chaft that Christ should worke the clay To heale him on the Sabboth day The Pharisees askt him the same He answer'd as he did before From God said they he neuer came That makes not of the Sabboth more Some said how can he sinfull be That workes such workes as we do see Then asked they the blinde againe Tell vs of him what doest thou say He said he is a Prophet plaine That wrought this worke on me this day They scarse beleeu'd he had beene blind Till they had knowne his parents mind Of them his parents were afraid Because they had decreed so Who so confessed Christ they said Out of their Sinagogue should go Our sonne he is borne blinde he was Let him tell how this came to passe Then called they the blind againe And said to God the glory giue He is a sinner this is plaine Though he thy griefe did

so relieue I know not if he sinfull be Once I was blind and now I see How op'ned he thine eyes say they I told you once and hard you not Would yee his doctrine now obey Or else haue yee so soone forgot They checkt him saying Moses we Not his disciples sure will be God spake to Moses this we know This man we know not whence he is The blinde man answer'd now I trow Ye doubt not that he hath done this And this to all men may appeare That God will not a sinner heare It was not since the world began Hard that his eyes were opened That was borne blind and now a man But that of God it happened If he were not of God said he He could not haue done this for me In sinnes they said borne sure thou art Doest thou teach vs what we shall do They cast him out he did depart When Iesus heard they had done so He said to him wilt thou beleeue Now in the sonne of God and liue Who is he Lord that so I may Beleeue in him as thou would'st haue It is my selfe Christ did then say Lord I beleeue helpe me I craue Christ said I make the blind to see And seeing blind that loue not me Some of the Pharisies were there Which hard these words and thus said then Are we blinde how doth that appeare The blinde are not such sinfull men But now ye say that yee do see Your sinnes remaine therefore said he Of the true shepheard and the hireling And that they might the better know Their state and so consider his Christ in a parable did showe The faithfull Shepheard who he is The hireling Iesus did bewray And theefe that liues vpon the pray Verely verely I do say He that into the sheepfold goes Beside the doore some other way May well be counted one of those That comes to rob and steale the sheepe Which other men haue charge to keepe But he that goes in by the doore Is sure the sheepheard of the flocke To him the porter euermore Doth ope assoone as he doth knock To call his sheepe he doth reioyce The sheepe likewise to heare his voyce When that his owne sheepe forth a ●nt He goeth before they follow fast His voice they know and what he mea● Their perill he before doth cast A stranger they will surely flee By voice they know him strange to be They vnderstood not all he said Therefore Christ said to them againe My sheepe may safely vnaffraid Voide of all dangers so remaine I am the doore of all my sheepe And care most safely them to keepe All that before me came said he That is such as I haue not sent And such as faine them Christ to be The theeues and robbers are I meant But sure the sheepe heare not their voice Though to heare mine my sheepe reioyce By me the doore if any do Enter therein shall saued be He in and out shall freely go And pasture finde that followes me The theefe doth steale destroy and kill I came to saue my sheepe from ill I the good shepheard surely am That giue my life to saue my sheepe An hireling hath thereof no shame To see the Wolfe and take no keepe He leaueth them the Wolfe doth catch Destroying one at eu'ry snatch The hireling fleeth he serues for hire And therefore cares not for the sheepe But that th● is not my desire The good ●pheard takes little sleepe And I am 〈◊〉 my sheepe I know And so 〈◊〉 knowne of mine I trow So as the father knoweth me So I do him and for my sheepe My life I lay downe and there be Another flocke that I must keepe As yet of this flock are not they When I call them they will obey My Father loueth me the more Because I do my life downe lay That I might it againe restore No man takes it from me away To lay and take I power haue But this precept my father gaue Among the Iewes dissention grew For these his sayings then againe He should be mad if some said true And haue a deuill some other plaine Confest his words and workes to be No deuillish deeds to make men see Three feasts of dedication We finde in scripture there haue beene The first solemniz'd Solomon In haruest time this feast was seene Then Ezra next did keepe the same In Spring when they from Babell came Then Iudas Macchabeus he Lastly this feast solemnized In winter and the same decree Till Christes time so continued When Iesus walkt which tooke small rest In Solomons porch this was the feast The Iewes came there him round about If thou be Christ now tell vs plaine How long doest thou keepe vs in doubt Then Iesus answerd againe Ye trust not what I told yet see That my works do witnesse with me Yea yee beleeue not for ye are Not of my sheepe mine heare my voice I know them and for them I care To follow me they will reioyce Eternall life to them I geue They perish not with me they liue My father which gaue them to me Is greater then all this I know And in my fathers hand they be None can thence take them as I trow I and my father sure are one The Iewes againe thought him to stone Then Iesus said good works I haue Shewd from my father verely For which of them now do I craue Would you stone me so cruelly For the good worke no stone cast we Thou being but man God makest thee If that the Psalmist Gods them call To whom Gods word then giuen was The Scripture faultlesse yet withall Do I blaspheme or so trespasse To say that I Gods sonne should be Sent to the world as here ye see If I do not my fathers workes Beleeue me not but if I do In you some hidden hatred lurkes That wilfully the truth forgo Beleeue the works that ye do see The father works the same by me So then ye shall know and beleeue That sure in me the father is And I in him yea he doth giue To me all power that is his They sought then to put him in bands But he escapt out of their hands Now when the Iewes he scaped fro He passed Iordan then againe Where Iohn Baptized he did go And there a while he did remaine There many did to him resort And did receiue of him comfort Though all Ierusalem of pride And deepe disdaine did Christ refuse Yet there where then he did abide They did our Sauiour better vse What Iohn of him had spoke before They knowledgd praysing God the more Thus many conflicts Iesus had With froward foolish Pharisies All which might make his chosen glad That he obtaind such victories To God let vs the honour giue That did our weakenesse so relieue Giue glorie vnto God on high To Father and so to the Sonne See that the same perpetually Vnto the holy Ghost be donne Which is and was and so

he is come he will reproue The world of sinne because men do Distrust in me whom thy should loue Of righteousnesse because I go To my father from hence away You shall see me no more I say Of iudgement shall the world likewise Reproued be by him as then Because their Prince then iudged is And righteousnesse restor'd to men For Sathans empire hath a fall And Gods annointed ruleth all I haue yet many things to say But ye cannot them now well beare The comforter will not delay To tell you all things do not feare He shall shew you mine verily And so he shall me glorifie A litle while and surely ye Sall not see me and yet againe After a while ye shall see me For I go where I must remaine But they had not as then the reach For to perceiue what Christ did teach Therefore he sayd to them againe Assuredly to you I say You shall weepe and be full of paine Yet shall the world reioyce that day Though sorow do you much annoy Your sorow shall be turn'd to ioy A woman when she trauaileth Hath sorow that her houre is nye As soone as she deliuereth Her child then she immediatly Her anguish doth not thinke vpon For ioy of him her paine is gone So now ye sorow at the heart But I will see you sure againe Though for a time I do depart Ile come to ease you of your paine And then your ioy shall be so great As you may neuer it forget Ye shall aske nothing then of me But of my father in my name And what ye aske shall giuen be Be most assured of the same In my name ye askt nothing yet Aske ye shall haue nothing shall let In Parables these things I spake But sure the time will come when I A plainer speach to you shall make And preach the father openly What in my name ye aske that he Will giue because ye loued me For from the father out I came Into the world and out againe I do depart and leaue the same And go to him thereto remaine Thou speakest now so plaine we see That no man more needs aske of thee Now we beleeue thou cam'st from God The houre is come then Iesus sayd Ye shall tast of a bitter rod And scattred be be not affrayd From me though you be fled and gone The father leaues me not alone These things I speake to comfort you And that in me you might haue peace For in the world assured now Afflictions for you do increase B● of good comfort verily The world now ouercome haue I. The prayer of Christ vnto the father for his elect After that Christ had preached long To his Disciples of the crosse He mingled comforts all among Lest they dispayr'd for such a losse He prayed God them to protect And this his doctrine to effect And Iesus lift his eyes on hye And sayd the houre ô father deare Is come thy sonne then glorifie That so thy glorie may appeare As thou him power gau'st of all So he gaue his life eternall And this is sure eternall life That they the onely God know thee And whom thou has● sent without strife Acknowledge Iesus Christ to be The worke thou gauest me to do I to thy glorie finish'd to Now glorifie thou me againe With thine owne selfe ô father deare As when I did with thee remaine Ere heau'n and earth did first appeare Thy name to those declared I Thou gauest me accordingly They kept thy word and know withall That all I haue are come of thee They did obay when I did call Beleeuing that thou hast sent me For those thou gauest me alway For them not for the world I pray As they and else all mine are thine And I in them am glorified So thine vndoubtedly are mine Thou hast thy sonne so fauored I in the world am now no more But they are as they were before O father keepe them in thy name Those that thou hast so giuen me As one in deed we both became That so they may for euer be I kept them safe I lost not one Saue that child of perdition I speake these things and come to thee That they in them might haue my ioy Thy word is giuen them of me Yet will the world much them annoy It hates them for both they and I Are not of this world verily Out of the world I do not pray That thou shouldst take them by and by But that from euill night and day Thou keepe and giue them victory In all their combats when they craue Thy helpe ô father let them haue They are not of this world nor I Thy word it is the truth in deed Therewith do thou them sanctifie And helpe them father at all need As to the world thou didst send me So these of me sent likewise be And for their sakes I sanctifie My selfe that through the truth they may Be sanctified assuredly For them I do not onely pray But for them also which affoord Firme faith in me Lord through thy word That they all may be one as thou O father art in me and I In thee was and am present now So they may all be verily Made one in vs that the world may Beleeue thou hast sent me this day The glory that thou gauest me I gaue them that they may be one As we are one that they might be Knowne the Disciples of thy sonne And that as me thou louest those Whom so out of this world I chose I will ô father that they be With me where euer that I am That there the glory they may see Which thou hast giuen to my name Thou louedst me ere thou began To make this world and create man The world ô father knowes not thee But I haue knowne thee and so these Haue knowne in deed that thou sentst me Thy name to them whom thou doest please I will declare thereby to moue There may in them be perfect loue The Passion of our Sauiour Iesus Christ and first of his prayers in mount Oliuet where he sweat drops of bloud and an Angell came and comforted him When Iesus these things spoken had Ouer brooke Cedron then he went With his Disciples who were sad When they perceiued what he ment Some Gethsemane do name the place This garden in mount Oliues was And Iudas which did him betray Did likewise know the place full well And knew that Christ would walke that way As then most truly it befell For thither oft to their comfort With his Christ vsed to resort When he was come into the place He chose of his Disciples three To watch and pray with him a space To whom he sayd go ye with me And so he went aside to pray And left the rest behind to stay And these were Peter Iames and Iohn That he tooke then with him apart They so with sleepe were ouer gone That they perciu'd not all his smart These on