of the Spirit of Christ in his inward parts which all ought to obey and submit unto For the persecuting Jews who were uncircumcised in heart and ears and did alwaies resist the holy Ghost they professed as great zeal for God and his cause as the Apostate Christians now do and they looked for the coming of the Messiah of whom all the Prophets prophesied and profest they would adore him and reverence him c. and said that if they had been in the daies of their fathers they would not have slain the Prophets Mat. 23.31 who prophesied of the coming of Christ and so they had seemingly a great zeal for God and his truth But alas a murdering spirit was found in them for notwithstanding they professed that they would not have killed the Prophets yet they killed the Son who was the end of the Prophets And although the Prophets signified the time when Dan. 9.24 and the place where the Messiah should be born Mic. 5 2. yet when he was come according to the Prophets which they profest These professing Jews would not own him nor receive him Joh. 1.11 because he reproved their hypocrisie and their murdering spirit Joh. 8.40 But they crucified and slew him And this is the very state of the Apostate Christians at this day for who is there now amongst them but wiâ—l profess as great love to Christ as the Jews in Christs dayes did to the Prophets who prophesied of him who is there now amongst them but will say had we been in Pilats daies we would not have crucified Christ nor delivered him up to be crucified aâ— the Jews said of the Prophets yet notwithstanding their so saying they do as the Jews did for now in this day of his spiritual appearance which they professe they look for and expect they are found persecuting of him in his Members under the same pretence that the Jews persecuted him in their day viz. as a Blasphemer c. And so the Persecutors were in all ages bâ—inded by the god of the world who was a murtherer from the beginning and though they could see the iniquities of their fathers and predecessors in persecuting and killing the Prophets yet the envy of their hearts was such that they could not see their own iniquities in persecuting and slaying the son who was greater than the servants whom their fathers slew so as I said before it is not a profession of Christ and his Ordinances or zeal for his cause that makes people true Christians neither is God worshipped upon any of those mountains where the persecuting and destroying one another is but the worship of God consisteth in obedience to that spiâ—it of truth which condemns all those works of darknesse and cruelty and in his own mountain of holinesse where nothing hurts nor destroys Isa 11.9 And such is the Father now seeking to worship him that will worship him there and is now gathering his sheep from off the barren mountains upon which the Whore siâ—s where they have been scattered in the dark and cloudy day of Antichrists reign and where the wars and fightings are even to his own holy mountain where they shall learn war no more Isa 2.4 And this is the work that the envious and murtherous one opposeth and bestirrâ— himself with all his force and might in his instruments of cruelty and men of war arming of them with all kind of weapons that possibly he can form to fight against this appearance and work of God for so it hath been that since we who are reproachfully called Quakers were raised up to be a people to bear testimony for the name of the Lord and of the working of his spirit and power we have alwayes been even as a But for all the Archers of Babylon even from every mountain to shoot at And our sufferings hath not been only in our persons and estates as the spoyling of our goods and scourgings and cruel mockings and imprisonments many unto death as this Nation to her anguish must be made to know but even all sorts of Babylons Meâ—chants or they that trades in every part of her or within her subburbs have oft made it their business to write and print against us endeavouring thereby as much as in them lay to render us odious to our own Nation and to Nations about us under pretence that we were Papists and Jesuits and that we propagated Jesuitical principles c. but they being almost if not altogether weary of that work finding it to be to no purpose for the truth which we professe hath still got ground and flourisheth through all these things now at last the Papists or Jesuits themselves who I perceive have a secret hope of a day once more in this Nation they begin to put out their heads and to print against us and so both Protestants and Papists even every head horn of the Beast after whom the whole world wonders are â—â—uâ—d pushing against the Laâ—o and the Saints Rev. 17.14 For of late a cerâ—ain Pamphlet accidentally came to my hands written by a perfect Roman Catholick who subscribed his name A.S. in which he seems to shew himself sensible of the great distractions that are throughout the whole Christendome about the true way of worship and conâ—eâ—ning the true Church and fiâ—st states a Question viz which is this Church c. and afterwards makes it his businesse to prove the Church of Rome to be this true Church and that by divers Arguments by him stated in a Syllogistical manner And I also finding the Author of the aforesaid Pamphlet therein smiting at the people of God called Quakers and endeavouring to render them odious by affirming they are led by a deluding spirit c. I found my self somâ—what concerned to return a brief reply to his chief Arguments therein produced by which he haâ—h in vain endeavourd to accomplish the aforesaid work by him undertaken A.S. His first Argument produced to prove the Church of Rome to be the true Church consisteth of nine particulars as followeth viz. That is the true Church and no other which is one holy Catholick and Apostolick Church which is visible infallible inerrable in which is power of miracles out of which none can be saved But the Româ—n Pontificial that is to say the faithful people dispersed all the world over in communion with the high Priest Bishop or Pope of Rome is such and no other Therefore the Roman Pontificial alone is the true Church Reply To which I reply that the true Church of which Christ alone is Head and Supreme Governour is in it self one holy Apostolick Church c. I shall not go about to deny but as touching that grand Question by A.S. stated before his Argument here inserted viz. which is this Church c. I answer this is a thing indeed disputable amongst many yea amongst many thousands yet not at all questionable nor yet doubtful unto me for I am well satisfied therein and in all other
THE WHORE UNVAILED Or the Mistery of the Deceit of the CHURCH of ROME REVEALED BEING A brief Answer to a Book Entituled The Reconsiler of Religions or a Decider of all Controversies in matters of Faith Written by a professed Roman Catholick who subscribes his name A.S. in which he endeavoured to prove the Church of Rome to be the true Church But what his arguments therein produced are worth for his purpose may be here seen in this following Treatise Also his reflections upon the Principles of the People called Quakers Answered With a brief Discovery of the true Church in which the Doctrine of Perfection is vindicated by sound Scripture Arguments By a servant of the Lord Josiah Coale Whereunto is added the 14 th Chap. of A.S. his Book in which he declares the Protestant or Sectarian Ministers not to be true preachers nor sent of God which I thought meet to publish herewith that the Sectarians or Episcoparians may answer for themselves O thou that dwellest upon many waters abundant in treasures thine end is come and the measure of thy Covetousness Jer. 51.13 For out of the north there cometh up a Nation against her which shall make her land desolate and none shall dwell therein chap 50.3 And a mighty Angel took up a great stone like a milstone and cast it into the sea saying thus with violenâ—e shall that great City Babylon be thrown down and shall be found no more at all Rev. 18.21 Their Idols are silver and gold the work of mens hands They have mouths but they speak not eyes have they but they see not they have ears but they hear not noses have they but they smell not they have hands but they handle not feet have they but they walk not neither speak they through their throat they that make them are like unto them so is every oâ— that trusteth in them Ps 115.4 5 6 7 8 But our God is in the heavens he doth whatsoever he pleaseth ver 3. Printed in the Year 1665. TO THE READER Reader ALthough the Author of the pretended Reconciler of Religions did in the conclusion thereof seem to Challeng an Answer to all particulars therein laid down according to the Chapters and Numbers thereof yet I did not look upon his Challeng to be any obligation to me to proceed according to his directions neither indeed was it needful or necessary that I should answer his desire therein for it would have required more time than I was willing to spare for that work and more labour than I was willing to bestow about it because there is an easier way which I have taken to do the work as effectual as though I had gone through with every particuler there incerted For when the foundation of a building is Raced the whole building will fall as effectually as though a man should begin at the top and pull down all one stone after another and with a great deal lesse labour it is done So for my Comodaty I have observed that Rule in answering the aforesaid Book by Racing the Foundation of the Contents thereof or answering the chief Heads by which he therein endeavoured to prove the Church of Rome to be the True Church upon which all the rest of his Book hath its dependancy and those Heads or Particulars being Confuted the rest must of themselves needs fall or of necessity be of no validity and so not worth spending Ink and Paper about upon consideration of which I doubt not but the Reader will find as good satisfaction in what I have hear written concerning the Church of Rome as though I had answered all his particulars particularly And so to the Grace of God do I commend thee J. C. The Whore unvailed c. GReat is the controversie at this day throughout the whole Christendom concerning the way of worship and salvation and great is the confusion that is about faith and religion c. Even amongst all professing Christianity and many and cruel are the murthers that have been acted by them one against another about faith and worship since the apostacy bebegan and since people forsook the right way and went in Cains way and in Balaams Jude ver 11. For then persecution began amongst the profâ—st Christians and not before and when the right way was forsaken then people went into envy and then they withstood the truth even as Jannes and Jambres withstood Moses and then they began to be scattered from the holy mountain of the Lord where nothings hurts nor destroys to the baâ—ren mountains where they have been destroying one another and there in the dark and cloudy day of Antichrists reign they have been worshipping the many headed beast that then arose and also the dragon that gave power to the Beast to make War with the Saints and they who have been worshipping upon one mountain they have cryed salvation is here And they who have been worshipping another head or upon another hill they have cried that salvation was to be found there For the seven heads of the beast are seven mountains upon which the whore sits that drinks the blood of the Sainâ—s And so they fell out one with another about the way of salvation and upon these barren mountains unto which people are in vain looking for salvation the strife and the envy hath been And there people hath been killing one another about the way and themselves all out of the way in an Antichristian destroying persecuting spirit as their fruits declares for the Spirit of Christ never led the true Christians to prosecute any about Religion neither doth any who are in the right way kill and destroy mens lives about religion Nay they that do so are not true Christians but of an Antichristian spirit for I testifie in the name of the Lord and for God that the Spirit of Christ doth not nor never did admit or allow of persecution or of destroying menâ— lives about worship faith towards God neither are any of them all true Christians whatsoever they professe that are found so doing For it is not a bare profession of Christ and of zeal for his cause and crying up ordinances c. that makes people true Christians or that gives them acceptance with God or will make them well pleasing unto God But that which makes a man a true Christian is his obedience unto that Spirit which baptizeth into the true faith by which righteousnesse is wrought Heb. 11.33 and into Christ who is the Author of faith and will bring him to have the mind of Christ as the true Christians had and will make him partaker of his divine nature and will teach him to live soberly righteously and godly in this present world and to do to all men as he would they should do unto him which is according to the Law and Prophets that Christ came to fulfil And indeed there is nothing that can bring a man into this true Christian state but only the wâ—rking and operation
that gave them this knowledg 2 Cor. 4.6 And was not this light the Law that was the Apostles Schoolmaster till Christ Gal. 3.24 And is not the Law which is light Pro. 6.23 written in the hearts of all people And is it not a sufficient Schoolmaster now to bring people who are taught by it unto the knowledg of the glory of God in the face of Christ as it did the Apostles then What need then is there of erecting Academies for people cannot attain to the knowledg of God by Natural learning 1 Cor. 1.21 Nor thereby be made true Ministers of Jesus Christ Yet I am not against having an outward School house or some convenient place for the educating or bringing up of children in Natural Learning which is good in its place but that any can thereby be brought to the knowledge of God or made true Ministers of Jesus Christ that I cannot own Neither was this way of making Ministers by natural learning or setting of them up by man in being untill people had forsaken the right way and went into Cains way and Balaams and then the envy and murther began amongst the profest Christians and then they could not endure sound Doctrine but heapt up to themselves teachers according to their own hearts lusts who knew nothing but what they knew naturally as bruit beasts c. and this the Apostle Paul foresaw and wrote of to Timothy 2 Tim. 4.3 and Peter prophesied of them also 2 Pet. 2. and John and Jude saw them come 1 John 2.18 Jude 10.11 so that by natural learning and ordination of man no true Minister of Christ was ever made or sent forth but contrariwise the Apostle Paul was made a Minister viz. not of man nor by man nor yet by natural learning but by the revelation of Jesus Christ Gal. 1.1 so we do not understand that in the Apostles dayes they did erect Academies or that they had any need of them and indeed I cannot but look upon it as an ignorant question to be proposed by A. S. upon this account But to his next Query viz. What Churches and Monasteries did she build Answ I answer this is as ignorant a question as the former and great foolishnesse to ask what Churches the Church built however this I say they who were Members of the true Church did build up one another in their most holy faith Jude 20. And as for Monasteries or Monk houses we hear of no such thing that was in being in the Apostles dayes neither do we believe that there is any need of them for we do not read in the holy Scriptures that ever the true Church in any generation built such places but we know that many such places have been erected and built within the borders of the great City Babylon since the Apostacy began and since the right way was forsaken and many other Superstitious inventions and Idolatries as before hinted hath been set up relating to the beasts and Dragons worship all which God hath determined to throw down and when the desolation of all these things cometh and the seven Mountains upon which the Whore sits comes to be laid waste according as hath been prophesied in ages past Isa 42.15 And when the great Whore comes to drink the cup of Gods fury which is already filled into the hands of the Saints of the most High to pour out unto her Rev. 12. I say then shall she know that God hath spoken by me and that I have herein declared the truth according as I received it from and by the spirit oft he Lord. And thus much as to his Queries But then he speaks of another clear and easie way to find out the true Church to try all Churches by the true Catechisme and see which of them all sayes it truly believes it rightly c and that which doth is the true Answ I answer to try all Churches by their Doctrine and practice and see which is most agreeable to the Principles Doctrines and Practice of the true Church in the Apostles dayes is indeed a way that I do very well approve of and if all controversies betwixt you and us might be decided after this manner laying aside all carnal weapons carnal laws prisons fires and the like which hath been the weapons that the Church of Rome hath defended her self with for many ageâ— past and doth at this day I say then it would be indeed well and we shall be very willing to engage with you wiâ—h spiritual weapons bring the best you can form or find out but for carnal weapons we are redeemed from them and the weapons of our warfare are spiritual so I say upon equal termes we shall be very willing to dispute the matters with you that are in controversie betwixt us and they who are found either you or us in Doctrine life and practice to be most agreeable to the true Church in the primitive times shall be owned and acknowledged to be the true Church now at this day And they who are detected to be in the steps practises and Doctrines of them whom the holy Prophets Christ and his Apostles testified against shall be concluded to be the false Church now at this day and upon these termes as I said before we shall be very ready and willing to joyn issue with you at any time or place that you wiâ—h us shall agree upon And whereas A.S. saith that all the Schismaticks Sectaries and Hereticks in the world cannot truly say that prayer that Christ taught his Disciples viz. Our Father which art in Heaven c. for said he they are continually doing the works of the Devil and are his children and consequently cannot truly call God Father I answer therefore the Church of Rome cannot call God Father for she is and long hath been doing the works of the Devil the murtherer as before proved therefore she is of her father the Devil and cannot call God father in truth and in righteousnesse Then A. S. rambles through several other particulars in which he controverts with Sectaries c. whose cause I am not concerned to plead only this small hint before I have given to prove the Church of Rome one of those Sects who cannot speak the fore-mentioned words truly and so I shall leave the Sectaries with whom A. S. controverts to plead their own cause for the thing that was chiefly in my heart when I took in hand to write this brief reply was to prove the Church of Rome not to be the true Church and the chief Arguments by him produced to prove her the true Church I have already in brief answered Again A. S. in his 6th Chapter makes it his business to prove the Church to be the Judge of all controversies in matters of faith and saith that not every man nor human reason nor the private spirit nor the Bible is this Judge and to prove it he quotes Matth. 18.17 where Christ said tell the Church c. Ans To
concern me to answer his charges against them but shall leave them to answer for themselves Although there are indeed many things contained in the remaining part of his book from which I might lay open much of the deceit and ignorance of A. S. and the abominations of the church of Rome But the generality of people being already so fully satisfied concerning her and the confusion and ignorance of A. S. also being herein so fully manifested already I look upon it as superfluous at present to inlarge on this account and indeed if never a word had been said the very fruits brought forth by the church of Rome in the view of all Nations are enough to forewarn them of adhering to her for can a man touch pitch and not be defiled But for all that hath been said It may be some will say that grand question propounded by A.S. in the second Chapter of his booke Remaines yet unanswered viz which is the true Church c. First To which I answer that is the true Church and no other whose fruits makes manifest that they are governed by the invisible head Christ and that continues in the doctrine of Christ and his apostles and that are found in the same order or discipline in their Assemblies that the true Church was in the primitive times and that have the same way of ordaining ministers that the true Church had And that lives soberly righteously and godly in this present world as the true Church did But the people called Quakers are such as hereafter I shall prove Therefore the people called Quakers are the true Church Secondly It is manifest by the fruits of the people called Quakers that they are governed by the invisible head Christ for Christ commandes his followers not to sweare at all which command the aforesaid people observes and keeps as this nation of England full well knowes Againe Christ came not to destroy mens lives but to save them and commanded his followers to love their enemeis And it is manifest that the people called Quakers have the mind of Christ because they seek not the destruction of any but the preservation and good of all and that they love even their enemies who hates and persecutes them because they are ready to assist or be helpfull to them upon all occasions or opportunities in any thing that may tend to their present and future well-being therefore they are governed by the invisible head Christ againe Christ commanded saying whatsoever ye would that men should do unto you even so do ye unto them Mat. 7.12 which command the aforesaid people observes and keeps as thousands can beare witness for them Therefore they are governed by the invisible head Christ and are the true Church Thirdly Againe the people called Quakers continues in the doctrine of Christ and his Apostles for Christ preacht the doctrine of perfection saying be ye perfect as your heavenly Father is perfect Math 5 48. And the Apostle preacht the same doctrine Heb. 6 1 and laboured to present every man perfect in Christ Col 1 28 having received guifts for that very worke Ephes 4 11 12 And the people called Quakers do preach the same doctrine of perfection and laboures in the power and spirit of the â—ord to present people perfect in Christ as the Apâ—stles did as thousands can beare testimony by which it sufficiently appeares that they continue in the doctrine of Christ and his apostles and therefore they are the true Church But this Christian doctrine is now opposed by all the Antichristian Ministers throughout the whole Christendom or by all Babylons merchants in every parte of her teritories who Ignorantly produce many good words to oppose this doctrine 1. As first they urge Solomons words viz There is not a just man upon the earth that doth good and sineth not Therefore say they people cannot be perfect But alas they do not discerne the signes of the times neither do they consider the time and season when these words were spoken for at that time all were gon out of the way and there was none that did good Psa 14 3. and they had forsaken the Lord and knew not so much of him as the oxe did of his owner Isa 1 3 and were in the transgression of gods covenant which he made with their fathers Ier 31 32 so that although there was none without sin at that time yet it doth not follow the people can never be free from sin no more then their being then Ignorant of God doth argue that people should never come to the knowledge of him the contrary of both which may be easily proved by plaine scripture for at that time when Israell were strangers unto God and were all gon out of the way and none amongst them did good c. even then did God promise that the day should come in which he would make anew covenant with the house of Judah and with the house of Israell who were in the transgression of the first covenant Jer 31 31 and that he would finish transgression and make an end of sin Dan 24 which had hid his face from them and by which they were made strangers to him Isâ— 59.2 and that he would Remember their Iniquities no more and that they should all know him from the least to the greatest Jer. 31 34 by which it is evident that alâ—hough in the prophets days they were all in transgression and had not the knowledge of God the purpose of God was to bring them into a better state which the true Chuâ—ch in the apostles dayes were witnesses of for the apostles said Heb. 11 4â— God having provided some better thing for us that they without us could not be made perfect and although some of them had been Idolators and had lived in the pollutions of he world yet they were washed and clensed yea and justified in the name of the Lord Jesus and by the spirit of our God 1 Cor. 6.10 11 and so though they were some times Ignorant of God yet God caused the Light to shine out of darknesse in their hearts to give them the Light of the knowledg of Gods glory in the face of Christ who dwelt in them 2 Cor. 4.6 Gall. 2.20 so that both sin and Ignorance was don away in them through the power and coming of the Lord Jesus and so they did not alwayes remaine in their sins but was freed from them as the apostle testified Rom. 18. 8.2 Secondly But then Antichrists ministers saith that if they were free from sin why did the apostle say that if we say we have no sin we deceive our selves and the truth is not in us 1 John 1.8 I Answer he did not say so because people could not be made free from sin but he said so that they might not sin 1 John 2.1 and consider who they were that he then wrote to for he sometimes wrote to children and sometimes to young men and sometimes to fathers in the
truth 1 John 2.13 But when he spake those words viz If we say we have no sin c. he then spake to children for said he my little Children these things I write unto you that you sin not 1 Joh. 2.1 Now if they had been already perfect or fully freed from sin then had they attained to the mans state which the apostle laboured to bring them to Colo. 1.28 But they having not attained to that state he would not have them to deceive themselves nor to think more highly of themselves then they ought to think Rom. 12.3 which children in understanding are sâ—bject to do but with these little children the apostle travelled in birth that Christ might be formed in them Gal. 4.19 who is the one offering that perfects for ever all them that are sanctified Heb. 10.14 and he laboured to build them up in the holy faith which gives victory through Christ that so they might be borne up to a mans state for said he he that is born of God doth not sin John 3.9 Thirdly But then it may be some will object that the apostle spake not only of children but of himselfe also saying if we say c. To which I Answer that although the apostle numbred himself with them yet that doth not argue that he was in their state or that he was not set free from sin no more then Iames his numbring himself amongst the scattered Jews saying with the same mouth curse we men c. Jam. 1.9 doth argue that he was one of them that did curse men for its evident that the apostle became as weake to them that were weak and to the strong as strong and to them that were under the Law as under the law and to them that were without the law as without the law though not without law to God and became al things unto all that he thereby might gaine some 1 Cor. 9.20.21.22 so although he did condescend to them that were weake as children or babes in Christ as to number himself amongst them for the gaining of them to a farther state yet that doth not at all argue that he was as they were for the apostle Paul himself said that he was set free from the law of sin and death Rom. 8.2 all which being rightly weighed and considered It manifestly appeares that perfection or freedom from sin is attaineable according to the doctrine of Christ and his apostles which by the people called Quakers is preached and continued in as before asserted therefore they are the true Church 4. Again The Order and Discipline of the true Church in the Apostles time was That the Propets might speak two or three and the rest might judge and if any thing was revealed to another that sate by he might speak and the first was to hold his peace 1 Cor. 14.29 30. and the same order the people called Quakers have in their assemblies as is known to thousands by which it appears that they are the true Church 5. Again The Ministers of Christ in the true Church in the primitive times who turned people from darknesse to light and from Satans power to the power of God Gal. 1.1 were Ordained and made Ministers not of man nor by man nor of the letter but of the spirit by the revelation of Jesus Christ 2 Cor. 3.6 and so are the Ministers amongst the people called Quakers made Ministers of the spirit by the revelation of Jesus Christ as the effects of their ministry doth testifie for many are turned from darkness to light and from iniquity to righteousness and the spirits in prison is by them ministred unto and the dead are raised unto life and the captives are set at liberty as thousands can and must bear witnesâ— Therefore the people caâ—led Quakers are the true Church 6. The true Church in the primitive times was taught by the grace of God that denying ungodliness and worldly lusts they should live soberly and righteously and godly in this present woâ—ld Tit. 2.11 12. and the people called Quakers being taught by the same spirit of grace doth deny ungodliness and worldly lusts as many in this Nation well knows and doth live soberly righteously and godly in this present word as thousands can testifie Therefore the people called Quakers are the true Church Thus I might produce many more arguments to prove the aforesaid people to be the Church of true Christians but much of this kind hath been by several of them already written wherefore I shâ—ll not inlarge at present but for any that shall desire any farther satisfaction let them come to the Assemblies of the aforesaid people and hear their Doctrines and behold their Discipline c. and as the Apostle said Try all things and hold fast that which is good 1 Thess 5.21 These following Lines are sent to all Sectaries in Christendome who have been killing and destroying one another about Faith and Worship but especially to the Church of ROME O Babylon the Great who long hast reign'd a Painted Whore And hast bewitch't the Nations with thy inchanting power Into remembrance thou art com'd of God the mighty Lord â—ho'll do to thee as thou hast done the Saints with one accord Have bent their bowes against thee strong and mighty men they are They will not spare nor pitty thee in this day o' th Lambs War For it 's the day of veng'ance great of our Almighty God He 'll do to thee as thou hast done thou can't escape his rod. The holy Prophets in their day foretold these things of thee Which to our consolation we hope to live and see For Jeremiah he foresaw thy desolation great And said an Army great should come that should give thee defeat Out of the North the Prophet said they should come against thee Jer. 50.9 Even as it now is come to pass before whom thou must flee The seven heads or mountains great on which thou long hast sate Must now be turned upside down and made to reele and quake For now the Lion he doth roar and utter forth his voice At which the mountains great must move and fly away at 's noise Isa 42.14 15. Yea vacant waste and desolate those mountains must be laid And be no more inhabited for so it hath been said Thy Merchants many have enricht themselves and made them great And Rul'd with Force and Cruelty false-prophet like indeed Wherefore Lament and howle they must and mourn both great and small And cry alass alass for now is come thy sudden fall for 'th day is dawn'd which John foresaw and Prophesy'd of thee In which he said and Testify'd thy total fall should be Though thou hast sitten in thy pride like as a stately Queen And said within thy heart and mind Thine end should not be seen Though thou hast drunk the blood of Saints and glorify'd thy self And said Thou should'st no sorrow see nor ever loose thy wealth Yet woe and sorrow great and sore will swiftly thee surprise