implied that his Obedience should continue Life to him But stop my Soul and take a view of what thou hast been treating in this Chapter Was Adam so happy in having his Soul created in the Image of God Did his Understanding consist in true Wisdom Was his Memory sanctified with the remembring or meditating upon divine things Was the Will at liberty of chusing or refusing Were the Affections taken up with the desire of enjoying Communion with the Creator Was the Conscience upright in walking with God Consider my Soul that the Children of the second Adam who are gotten to the Souls of just Men made perfect in Glory have this Image fully restored to them again and in many respects are in a better condition than the first Adam enjoy'd in Innocency for his State was brought to the trial whether he could be able to stand before a Temptation or not their Condition is eternally fixt and never more subject to trial by any Temptation O my Soul art thou interested by Faith in this second Adam Dost thou witness a recovery of the same Excellency of the Image of God upon thee in a good measure which the first Adam enjoy'd in his Innocency by the powerful workings of the Spirit of God upon thee Then wilt thou behold more and more of the Beauty of it the more thou experiencest of the recovery of this holy Image in thee the stronger will be thy Cries after a full recovery of it the more thou seest of inward Corruption by which this blessed Image is defac'd the stronger will be thy Cries unto God against this Corruption and that thou mayst be brought to that blessed place where the Souls of the Children of the second Adam are made perfect CHAP. III. Of the Fall of Adam The miserable change of his Condition by the Fall and how all his Offspring were included in it THE great and glorious Creator that he might shew forth his Soveraignty over that curious Creature Man whom he had created in his own Image and that he might shew unto Man that he did require a perfect Obedience from him was pleased to try his Obedience by prohibiting of him to eat of the Tree of Knowledg of Good and Evil for in the day thou eatest thereof thou shalt surely die This Tree was to be as a warning to them of their Mutability for altho the state wherein they were created was a most glorious state nevertheless it was such a state as was liable to be lost the Creature enjoying of it upon the terms of a perfect Obedience not that the Tree could give Knowledg but by tasting of if the terms upon which Adam and Eve stood in the favour of God were broken on Man's part and so they came to have the experimental knowledg of Evil in themselves which before they had of Good only But altho God had no hand at all in Satan's Temptation or in Adam and Eve's Sin yet we may safely own God to be concerned in the Fall of Adam and Eve to far as to give them up into the hands of the Tempter and giving the Tempter power over them to try them whether they would willingly go from their Obedience to God or no he having afore by his eternal Decree determined to magnify his Power Justice and Mercy For being able to bring Good out Evil as Light out of Darkness he ordereth in his Wisdom the Fall of Man to the setting out of the Glory of his Mercy in those that shall be saved in Christ and of his Justice on those that shall perish for their Sins out of Christ Satan being fallen from a glorious Angel through his Pride into the depths of Ruin was fill'd with Melice against God and with Envy at the happy state of Adam and Eve and endeavours to bring them into the like Misery with himself and so is rightly call'd a Murderer from the beginning Joh. 8.44 He was a Murderer from the beginning and abode not in the Truth because there is no Truth in him When he speaketh a Lie he speaketh of his own for he is a Liar and the Father of it He gains upon Eve by first questioning her concerning what God had commanded Gen. 3.1 Yea hath God said Ye shall not eat of Every Tree of the Garden And finding by her Answer that he gain'd upon her she not answering to his Question as God had spoken that surely they should die but by a term of doubting lest ye die he proceeds in his Temptation to a flat denial of the truth of the Threatning Gen. 3.4 5. And the Serpent said unto the Woman Ye shall not surely die For God doth know that in the day ye eat thereof your Eyes shall be opened and ye shall be as Gods knowing good and evil Hereby endeavouring to beget in Eve's Mind hard thoughts of God as if his prohibiting them to eat of that Tree was to keep a future good from them and begetting Pride in her Mind in not being satisfied with that happy state and condition that she was then in Thus through Unbelief in God and Pride to be like unto God did Sin enter into Eve and through Eve's Prevalency with her Husband Sin enter'd into him Thus we may see the nature of Sinners is to draw others to the same Condemnation they are in as Satan Eve and Eve her Husband even those who are nearest them whose good they should procure Having cleared up how Adam and Eve were brought into their fallen State I proceed to shew the miserable state that they were fallen into and how their Offspring were included in it and I shall treat of it under these three Heads I shall first shew the miserable change that was brought upon their Souls Secondly The miserable change that was brought upon their Bodies And Thirdly The miserable state they brought upon all their Posterity The Sentence threaten'd against Adam and Eve for their Disobedience in eating the forbidden Fruit did not reach to a Dissolution of the Soul as to its being for the Soul remains immortal after Sin enter'd as it was before but the Sentence reached to a Dissolution of that Union that was betwixt the great Creator and the Soul the Soul by Sin being changed from that happy state in which it was created into a state of Misery the Faculties of the Soul being put out of that Rectitude and Order in which at first they were placed The Understanding wherein consisted true Wisdom and the knowledg of heavenly things is now become blind and dark ignorant of God and of his Will 1 Cor. 2.14 But the natural Man receiveth not the things of the Spirit of God for they are foolishness unto him neither can he know them because they are spiritually discerned compared with Ephes 4.17 18 19. This I say therefore and testify in the Lord that ye henceforth walk not as other Gentiles walk in the vanity of their Minds having the Vnderstanding darkened being alienated from the Life of
of Election and answers the Designs of it doth further appear from Rev. 13.8 And all that dwell upon the Earth shall worship him whose Names are not written in the Book of Life of the Lamb slain from the foundation of the World Here are some by eternal Decree secured from falling into Idolatrous Worship here is the Death of the Lord Jesus Christ taken in by the Decree as the means appointed by the Decree to secure them from falling To sum up this Chapter If the Redemption of the Lord Jesus Christ be comprehended in the Decree of Election as the means appointed to answer that part of the design of the Decree which was the satisfying the Conditions of the Covenant of Works that so the Elect might be delivered from the Penalty of it it will appear to any unprejudiced Christian that the Covenant of Grace and Redemption are but one Covenant CHAP. III. Of the Mediatorship of the Lord Jesus Christ in two parts First In procuring and sending of the Spirit to fit for the publishing of the way of Salvation Secondly For the Spirits accompanying the outward Declaration by opening the Heart and so leading into the way and keeping the Saints in it subservient to the Decree of Election and answering the Designs of it IF we consider the state of the Elect as they come into the World which by reason of the natural Pollution that doth attend them doth make them wholly unfit for Communion with God it is necessary that they should have one to be their Head who doth partake both of the Nature of God and of the Nature of Man as the Person that was to stand betwixt them and God He must be Man of kin to the Nature offending that he might satisfy the Justice of God for the Righteousness of God did require that the same Nature which had committed Sin should undergo the Penalty due to Sin And he must be God that so his Justice Goodness and Righteousness being every way infinite and eternal might make the Sufferings of that Nature to which it was united of no less force than eternal Torment in others to the satisfying of Justice for whom he suffered And altho the eternal Word did not actually take our Nature on him that he might discharge the Elect from the Penalty of the first Covenant until his appearance in the state of his Humiliation yet he stood as the Head of the Covenant and through his Undertaking Mercies were conveyd to the Elect and Judgments prevented from falling upon them We have several Instances in the Old Testament upon special occasions of his appearing in Man's Nature and that as Mediator upon the account of the Elect Gen. 18.1 2 3. And the Lord appeared unto him in the Plain of Mamre and he sat in the tent-door in the heat of the day And he lift up his Eyes and looked and lo three Men stood by him and when he saw them he ran to meet them from the tent-door and bowed himself toward the ground and said My Lord if now I have found favour in thy sight pass not away I pray thee from thy Servant That one of these three was the eternal Word in Man's Nature appears ver 20 21. And the Lord said Because the Cry of Sodom and Gomorrah is great and because their Sin is very grievous I will go down now and see whether they have done altogether according to the Cry of it which is come unto me and if not I will know That his Eye was upon the Elect in Sodom doth appear ver 32. And he that is Abraham said O let not the Lord be angry and I will speak yet but this once Peradventure ten shall be found there that are righteous And he said I will not destroy it for tens sake Compared with Chap. 19. and the former part of the 22d Verse Haste thee escape thither for I cannot do any thing till thou be come thither The Son of God who is the Head of the Elect hath searched after the number of the Righteous in this place and hath found them in it who belong unto him they must be removed before the wicked can be destroy'd A second Scripture for the confirming of what I am treating of is Gen. 32.24 And Jacob was left alone and there wrestled a Man with him until the breaking of the day That this Man is the eternal Word in Mans Nature will appear ver 28. And he said Thy Name shall be called no more Jacob but Israel for as a Prince hast thou Power with God and with Men and hast prevailed The Son of God sympathizes with his poor afrighted Member who was in danger to be destroy'd by his cruel Brother Esau Hosea 12.4 Yea he Jacob had power over the Angel of the Covenant and prevailed he wept and made Supplication Having opened the way into this Chapter by the foregoing Introduction I come now to clear up the Matter containd in it and I shall confine my self to the times of the New Testament which affords us the greatest Light in these Truths And first I shall shew that the sending of the Spirit to fit for the publishing of the way of Salvation dependeth on his Intercession as Mediator betwixt the Father and the Elect and that the Spirit 's accompanying the outward Declaration and opening the Heart to receive the Truths held forth in the Gospel Declaration dependeth likewise upon him Secondly That the keeping of the Saints in a way of Salvation dependeth likewise upon him And under this Head I shall endeavour to shew the nature of that Work which the holy Spirit carries on in the Hearts of the Saints Thirdly and lastly I shall shew how it is all subservient to the Decree of Election and answers the Designs of it And first I shall shew that the sending of the Spirit for the publishing of the way of Salvation dependeth upon the Intercession of the Lord Jesus I shall divide this Head into two parts and first treat of the extraordinary Qualification wherewith the first Publishers of the Gospel were indued Secondly the ordinary Qualification without which a Person can have no real Satisfaction to his own Soul that he is call'd of God to that great Work and Service And first I shall treat of that extraordinary Qualification wherewith the first Publishers of the Gospel were endued The Lord Jesus Christ after he was risen from the dead bids his Disciples stay for the Qualification wherewith they should be fitted for the dispensing of the Gospel in these words Luke 24.49 And behold I send the Promise of my Father upon you but tarry ye in the City of Jerusalem until ye be endued with Power from on high Compared with Acts 2.1 2 3 4. And when the day of Pentecost was fully come they that is the Disciples were all with one accord in one place And suddenly there came a sound from Heaven as of a rushing mighty Wind and it filled all the House where they were
sitting And there appeared unto them cloven Tongues as of Fire and it sat upon each of them And they were all filled with the Holy Ghost and began to speak with other Tongues as the Spirit gave them utterance As their Commission was to preach the Gospel to all Nations so the Qualification for the Work was agreeable to the Commission Where Persons do pretend to the same Commission with the Apostles and that they have as large an extent of Power and Jurisdiction as they had and want the Qualification wherewith they were endued they carry saith the learned Dr. Owen the mark of Antichrist in their Foreheads That this Qualification for the first publishing of the Gospel did proceed from the Intercession of the Lord Jesus Christ as Mediator for the gathering of the Elect out of the World will appear if we compare these two following Scriptures one with another Acts 2.32 33. This Jesus hath God raised up whereof we all are Witnesses Therefore being by the right-hand of God exalted and having received of the Father the promise of the Holy Ghost he hath shed forth this which ye now see and hear Compared with Acts 10.34 35 36 43 44. Then Peter opened his Mouth and said Of a truth I perceive that God is no respecter of Persons But in every Nation he that feareth him and worketh Righteousness is accepted of him The Word which God sent unto the Children of Israel preaching Peace by Jesus Christ he is Lord of all To him give all the Prophets witness that through his Name whosoever believeth in him shall receive remission of Sins While Peter spake these words the Holy Ghost fell on all them which heard the Word In Acts 2.32 33. the Qualification is laid down without which Peter had been unable to preach the Gospel to those of Cesarea here is the Holy Ghost as a fruit of the Lord Jesus's Intercession attending the outward preaching of the Gospel and setting it home upon the Heart with Power the outward preaching of the Gospel being the instrumental means appointed to gather the Elect out of the World unto God Rom. 10.17 So then Faith cometh by hearing and hearing by the Word of God By the Word of God here is meant the Declaration of the Gospel The outward Declaration of the Gospel doth contain in it these Truths appointed by God for the Salvation of the Elect the Holy Ghost removes the Vail of Darkness from the Heart subjects the Heart unto the Truth and inclines the Heart to join with it I come in the second place to treat of the ordinary Qualification to preach the Gospel without which a Person can have no real Satisfaction to his own Soul that he is called of God to that great Work and Service The extraordinary Qualisication and the ordinary Qualification do not differ in a different Declaration of Truths delivered but in a different work of the Spirit upon the Heart in discovering one and the same Truth the one having it by the immediate impulse of the Spirit of God overpowering all the Faculties of the Soul and making it stoop to the leadings of the Spirit in the other the holy Spirit works not so powerfully but by giving in of Light to behold the Truth already delivered in the Word and sealed by Miracle gives a Gift of utterance to declare it unto others For the clearing up this Qualification I shall compare two Scriptures Ephes 4.7 8. But unto every one of us is given Grace according to the measure of the Gift of Christ Wherefore he saith When he ascended up on high he led Captivity captive and gave Gifts unto Men. Which Gifts to Men he tells us in ver 12. are for the perfecting of the Saints for the work of the Ministry for the edifying of the Body of Christ the Body of Christ taking in the Saints until Christ's second appearance The Gifts here intended must be meant the ordinary Qualifications of the Spirit for the work of the Ministry as the means appointed by God to gather the Saints into one Body and to edify them when they are gather'd in until they be brought safe to the Mansions of Glory because the extraordinary Qualification did cease in a little time To clear up this a little further lock into 1 Pet. 4.10 11. As every Man hath received the Gift even so minister the same one to another as good Stewards of the manifold Grace of God If any Man speak let him speak as the Oracles of God if any Man minister let him do it as of the ability which God giveth that God in all things may be glorified through Jesut Christ to whom be Praise and Dominion for ever and ever Amen Here is contained in these words the Gift given from God the Father here is the Lord Jesus Christ through whose Intercession this Gift is given here is the nature of the Gift which is the Spirit 's inlightnings into the Oracles or holy Scriptures here is the twofold end God's Glory and the Saints Edification Where this Qualification is wanting the Soul can have no real Satisfaction that it is called of God to that Work and Service which I shall make appear by these following Rensons First Altho Learning be very serviceable in order to have recourse to the Original Text for the understanding the Letter of the Scripture in the Original for to stop the mouth of Gainsayers yet the Darkness which is upon the Soul by Nature is not thereby removed Neither can Learning of it self comprehend that inward Life and Virtue which breaths in the holy Scriptures The natural Man receiveth not the things of the Spirit of God for they are foolishness unto him neither can he know them because they are spiritually discerned Secondly Without this ordinary Qualification of which I have been speaking the Soul can have no real Satisfaction that it is called of God to the work of the Ministry of the Gospel because that altho by Learning many weighty Truths may be collected from the Writings of experienced Christians who have lived in the Power of Christianity yet the inward work of the Spirit being wanting in him that delivers them to others they give an uncertain sound there being a want of an inward sense of these Truths upon the Heart and often a great deal of Man's Corruptions mixt with them which they receive from the Vessel through which they pass Thirdly Without this ordinary Qualification of which I have been speaking the Soul can have no real Satisfaction that it is called of God to the work of the Ministry of the Gospel because without it the Heart is not engaged in the Work that such Persons take upon them neither are their Aims and Ends right in their entering upon this great Work nor in the carrying of it on the getting an outward Support in the World for themselves being the thing they are most concerned for Fourthly Without this ordinary Qualification of which I have been speaking the
his first and second Appearance But as the Apostle saith Heb. 1.1 2. God who at sundry times and divers manners spake in times past unto the Fathers by the Prophets hath in these last days spoken unto us by his Son whom he hath appointed Heir of all things The New Testament which was given forth by the Lord Jesus Christ and his Apostles doth take off the Vail from the Old and as to that part of it which concerns the Person of the Lord Jesus Christ is an Exposition of it Our Lord tells the Woman of Samaria John 4.23 But the hour cometh and now is when the true Worshippers shall worship the Father in Spirit and in Truth for the Father seeketh such to worship him Under the times of the Old Testament the Worship of God lay much outward the Body being greatly exercised in it they had killing of Sacrifices they had material Fire to burn the Sacrifice withal and material Salt to season the Sacrifice But under the New Testament the Worship most of all concerns the Soul it is so far spiritual that the Spirit of God must be the Unfolder of it and calls at the first glance for the Soul to apprehend the Lord Jesus Christ who is the Person held forth in it For without a Heart true unto him no acceptance of the Worship neither the Worshipper The Salt which our Worship must be season'd withal must be inward Sincerity the Fire inward Zeal engaging the Heart with God when exercised in the worshipping of him which will not fail to keep the Body in a decent Posture with it How low doth the Apostle go when he speaks of the Old Testament Worship Heb. 10.1 For the Law having a shadow of good things to come and not the very Image of the things can never with these Sacrifices which they offered year by year continually make the Comers thereunto perfect By the Law the following words shew he intends the Ceremonial Law which was appointed by God during that Dispensation to typify out that which is with such Clearness presented unto us in the New Testament And in comparing of these together the Apostle doth not vouchsafe to grant unto the Ceremonial Law to be an Image of the other but a Shadow a Shadow is not so much as an Image nor an Image so much as the thing it self It is a Metaphor taken from Painting Painters are wont with Chalk or a Coal to draw out the thing which they propose to themselves to express Which rude Picture is call'd a Shadow for the obscure Representation Then with the Pencil they bring on the lively Colours that it may be a distinct and express Likeness of a thing which is properly call'd an Image There being so vast a Difference in the Matter of the Worship betwixt the Old and New Testament it is very strange to me to see holy Men run back to the Old Testament to warrant their Practice for such things which they want a Warrant for from the New Having found out the nature of the Publication of the Gospel under the New Testament it will not be very difficult to find out what fort of Persons are the visible Members of the Church which leads me to the next thing to be handled What is required to be admitted a Member of the Church according to the Rule laid down in the New Testament And that is a laying hold of the Lord Jesus Christ by Faith and of that rich and free Grace which is extended to Sinners from God the Father through him accompanied with an outward Profession of their Faith before those to whom they join themselves in Church-fellowship and an outward Declaration of their sincere desire to walk with the Church as Members of it according to the Rule of the Word They first saith the Apostle gave their own selves to the Lord and to us by the Will of God It is impossible but Hypocrites and Formalists should creep into the Church because Man judgeth only by outward appearance it is God alone that can behold the Heart However the admittance of them depends upon the Church's Judgment and the Church receives them as sincere and not as Hypocrites or Formalists for if either of these were discoverable before admittance the Church would not accept them Acts 8.13 Then Simon himself believed also and was baptized By believing must be meant an outward Declaration of his believing for it doth appear that his Heart had not laid hold of the Lord Jesus Christ for if it had he would not have been so ignorant how the Gift of the Holy Ghost was given so as to think to procure it by Mony but being discovered the Apostle Peter tells him Thy Mony perish with thee ver 23. For I perceive thou art in the Gall of Bitterness and in the Bond of Iniquity That is notwithstanding thy outward Profession of Faith in the Lord Jesus Christ thou art in a state of Sin and Impenitency which if continued in will at last bring forth the Bitterness of eternal Punishment To prove that the New Testament doth require a Work of true Conversion upon the Heart as that which qualifies or fits a Person to be a Member of the visible Church and that no pretence of fleshly right as being of believing Parents will do it I shall offer these following Reasons First Because the Entail which gave the fleshly Seed right of Membership to the Church ended with that Old Testament Church-state for altho the grievous and abominable Sins of the Israelites did cause the Lord to bring very heavy Judgments upon them and often to send them into Captivity before the face of their Enemies yet they were not unchurched neither was the Worship of God taken from them for their Wickedness and given to another People and the great Reason was because it was by an Act of Grace that this Favour was granted to the Seed of Abraham that they should be separated from the rest of the Nations and have the Worship of God set up amongst them And the same Grace that extended this Favour to them above the rest of the World was pleased that an Entail to secure the continuance of the Favour granted until the coming of the Messiah should be a part of the Grant it self as appears from the words of Jacob Gen. 49.10 The Scepter shall not depart from Judah nor a Lawgiver from between his Feet until Shilo come He speaks it with a shall not to shew that altho their Sins might bring other Judgments upon them yet this Judgment was reserved to fall upon them for their slighting the Messiah The Lord Christ lays this before the Jews in the Parable of a Housholder planting a Vineyard Mat. 21.33 Hear another Parable There was a certain Housholder which planted a Vineyard and hedged it round about and digged a Wine-press in it and built a Tower and let it out to Husbandmen and went into a far Country This Housholder is God the Fathers this Vineyard
lies Man's chief Happiness Keep thy Heart with all diligence for out of it are the issues of Life 2. The things that concern the outward Man are through the Inlightnings of the holy Spirit beheld as of less Concern and Worth altho they do lie next to Sense and the Hearts of the Saints have been inabled to get above them and to part with them when they stood in Competition with the sincere performance of those Duties which God call'd them to The Inlightning of the Spirit doth concern it self for the outward Man but it is that Nature may be satisfied and not Lust gratified it is that such a Supply may be given as Nature may be kept from Temptations not that we may run into Temptations Remove far from me Vanity and Lies give me neither Poverty nor Riches feed me with Food convenient for me lest I be full and deny thee and say Who is the Lord or lest I be poor and steal and take the Name of my God in vain While the Heart is without the Inlightnings of the Spirit it is made a Servant to those things that are most obvious to Sense Daily Experience shews us that the Heart of every unconverted Sinner doth place its Satisfaction in the enjoyment of these things altho they end in Death so that the Inlightnings of the holy Spirit are absolutely necessary in the Duty of Prayer 3. The holy Spirit gives inward Life and Motion to the Faculties of the Soul that so the Soul may be ingag'd in the Duty Rom. 8.26 Likewise the Spirit also helpeth our Infirmities for we know not what we should pray for as we ought but the Spirit it self maketh Intercession for us with Groanings which cannot be uttered That is the Spirit follows the Inlightnings with inward Life and Motion by which the Heart is set a working after God for the removal of that which stands in the way of Communion with him and for the obtaining of it there is an inward sensibility doth accompany the Matter which we present unto God in Duty not only the things we pray for are presented unto God as those we have need of but the Heart goes along with them that our Heavenly Father may see we are in earnest with him Psal 25.1 Vnto thee O Lord do I lift up my Soul Compared with Psal 119.20 My Soul breaketh for the longings that it hath to thy Judgments at all times The holy Spirit draws out the Heart with such earnestness unto God as if there were a Separation going to be made betwixt the Soul and the Body 4. The holy Spirit doth lead the Soul in the way by which Entrance is obtain'd into Heaven We must distinguish betwixt the Spirit 's Intercession in us and the Son's Intercession for us The Spirit 's Intercession in us is that supplicating begging frame which the holy Spirit doth inable the Soul to express it self in when it appears before God yet this through the weakness of the Creature is attended with a great deal of Imperfection But the Intercession of the Son for us as Mediator the Church's Head is that upon which our admittance into Heaven is granted His Prayer is a perfect Prayer and carries Incense along with it to perfume ours Rev. 8.3 And another Angel came and stood at the Altar having a Golden Censer and there was given him much Incense that he should offer it with the Prayers of all Saints upon the Golden Altar which was before the Throne This Angel is the Angel of the Covenant the Lord Jesus Christ as Mediator and the Church's Head the Censer is his holy glorified Body the Man Christ the Incense is his Divine Nature the Perfume of which perfuming the Supplications or Prayers of the Saints and ascending with them before God gains acceptance That Spirit that would assume a right of giving Salvation by Man's Obedience to it its Work is as opposite to the leadings of the Holy Ghost as Light and Darkness For as the Declaration of the Gospel leads to the Lord Jesus Christ as God-Man in one Person our Emanuel as Redeemer and as Mediator who is able to save all those that come to God by him so with this doth the Holy Ghost agree in his inward Witness in the Souls of the Saints Joh. 15.26 27. But when the Comforter is come whom I will send unto you from the Father even the Spirit of Truth which proceedeth from the Father he shall testify of me And ye also shall bear witness because ye have been with me from the beginning This is that new and living way which the Apostle speaks of which gives Boldness in our approaching before God Heb. 10.19 20. Having therefore Brethren boldness to enter into the Holiest by the Blood of Jesus by a new and living way which he hath consecrated for us through the Vail that is to say his Flesh The Holiest that is into Heaven of which the Sanctum Sanctorum under the Law was a Type by a living way that enlivens the Person that walks in it boldness or a holy freedom being given to plead with God which yet causeth great Humility in the Soul its acceptance with God being grounded upon the account of another's Worthiness which by Faith the Soul is inabled to behold and not upon the account of its own Worthiness This is the Way that meets the Experience of the Saints that are now upon the Earth this is the Way that the Flock walk'd in who are gone to Heaven before us we may say we are compassed about with a Cloud of Witnesses The second part of this Head of the Duty of Prayer is to shew the necessity of the continuance of it while we are on this side Eternity 1st Because we have a multitude of Temptations attending of us outwardly And 2dly Because the Soul doth too readily join with the Baits that gratify corrupt Nature First I shall shew you that we have a multitude of Temptations attending of us outwardly The World is gotten to a very high pitch of Atheism and Profaneness Christianity as to the Power of it is not only removed but Persons have lost that Morality that former Ages did enjoy You can hardly deal in the World now but you are in danger every moment to be carried away with the Stream the Difficulties of getting an outward Support for the Body being great Satan takes the advantage of it to draw out the Corruptions of Mens Hearts after these things so as to hurry them forward in their Endeavours to keep and to gain a share in this fading World without any Consideration Where is the Person that hath the Fear of the Almighty before him and an inward Tenderness lest he should offend him Did David take up this Complaint Wo is me that I sojourn in Mesech that I dwell in the Tenths of Kedar My Soul hath long dwelt with him that hateth Peace What cause have we every day to take up the same Complaint if we look upon the
manifest it self it leads the Administrator unto a chearful administring the Ordinance to such Persons And he Peter commanded them to be baptized in the Name of the Lord. Those that do lay aside the Supper-Ordinance do say that Christ is come and therefore the Supper-Ordinance is of no longer continuance But if such Persons would seriously consider what the coming of Christ is which they speak of they would do well for if by coming inwardly into the Soul and the Holy Ghost's manifesting him in the Soul by the Glass of the Gospel be meant this is the Qualification to come to the Ordinance and so he is come to every sincere Christian 1 Pet. 1.8 Whom having not seen ye love in whom tho now ye see him not yet believing ye rejoice with Joy unspeakable and full of Glory Compared with Ephes 3.17 That Christ may dwell in your Hearts by Faith This dwelling of the Lord Jesus Christ by Faith is the inward discerning of him in his Sufferings which being wholly wanting in those that do partake of the outward part of the Ordinance they eat and drink Damnation to themselves not discerning the Lord's Body But if by being come they intend such a coming as to exclude the Expectation of the second Personal Appearance of the Lord Jesus Christ Whom the Apostle tells us Acts 3.21 the Heaven must receive until the Restitution of all things then they destroy one of the Articles of the Christian Faith The Saints in this day do in a measure witness with the Apostles the inward Enjoyment of him by Faith and by the same Faith that they liv'd in do expect the personal return of the Lord Jesus Christ The Apostle John speaks fully to this in 1 Joh. 3.2 Beloved now are we the Sons of God and it doth not yet appear what we shall be but we know that when he shall appear we shall be like him for we shall see him as he is They could not be brought into the state of Children without the inward Enjoyment of the Lord Jesus Christ by Faith for this is the Evidence of Sonship and it doth not yet appear what we shall be in Eternity we do but as in a Glass behold the Glory that the Children shall there be made partakers of but we know that when he shall appear we shall be like him for we shall see him as he is Not alone we know that he is ours but we know that he will hold and keep us till we enjoy eternal Glory with our Head the Lord Jesus Christ at his second personal Appearance then shall our vile Bodies be changed like his glorious Body and we be ever with the Lord. The next thing to be treated of is that the way of administring the Ordinances be kept to according to the Rule of the Word and that is as to the Ordinance of Baptism a burial of the Body in Water in the Name of the Father of the Son and of the Holy Ghost Buried with him by Baptism into Death Leigh in his Note upon the words of Rom. 6.4 The Apostle saith he alludes to the manner in which Baptism was then administred which was to plunge the Baptized in the Water after which they put on new Garments whence those manners of speaking used in Scripture to put on Christ to put off the old Man and put on the new Mr. Perkins agrees with Leigh as to the manner of Administration of the Ordinance of Baptism in the Primitive Church and tells us that it was altered from plunging of the Body under Water to sprinkling in the Face by reason of the Coldness of this Northern Climate but from whence the Power is derived to make any alteration in the Ordinance from its Primitive Institution this that holy Man shews not as if the Elements were not subject to the Power of God and he were not sufficient to preserve his Children in their Obedience to him in his own Appointments Secondly The way of administring the Supper-Ordinance we have set down by the Lord Jesus who was the first Administrator Mat. 26.26 27 28. And as they were eating that is the Passover Jesus took Bread and blessed it and brake it and gave it to his Disciples and said Take eat this is my Body The Bread put for the thing signified by it which was the Body of Christ Ver. 27. And he took the Cup and gave Thanks and gave it to them saying Drink ye all of it Ver. 28. For this is my Blood that is a Sacrament or figure of his Blood poured forth of the New Testament which is shed for many for the remission of Sins This leads me to the next thing What the Ordinances do hold forth when administred according to the Rule of the Word I shall first treat of the Ordinance of Baptism which consists of two parts the one outward the other inward the outward part I have spoken to already which is a Burial of the Body in Water the inward part figured out by the outward is the Burial and Resurrection of the Lord Jesus Christ Rom. 6.4 5. Therefore we are buried with him by Baptism into Death that like as Christ was raised from the dead by the Glory of the Father even so we also should walk in newness of Life For if we have been planted together in the likeness of his Death we shall be also in the likeness of his Resurrection As the outward Declaration of the Gospel is the instrumental Means in the hand of the Holy Ghost to convey that which is held forth by it which is the Lord Jesus Christ unto the Soul so is the Ordinance of Baptism the Means appointed by the Lord Jesus Christ and made use of by the Spirit to convey that which is held forth by it The outward of it self conveys nothing it is only made use of by the holy Spirit to set before the Soul what is figured out by it The Burial of the Body holds forth the Burial of the Lord Jesus Christ and the Benefits which we receive by it which is a discharge from the Penalty of Sin and our rising out of the Water his Resurrection and the Benefits which we receive by it which is to walk with God in newness of Life by Power received from the Father through the Intercession of the Lord Jesus Christ The holy Spirit accompanying the Ordinance doth let the Soul see what Christ hath gone through to free it from Hell and to procure for it the Enjoyment of Heaven which inward sight by Faith knits the Soul to the Person of the Lord Jesus Christ The Apostle calls it a being planted into the likeness of his Death and into the likeness of his Resurrection The Believer is let into Christ so as to draw that spiritual Life by which he lives unto God from the Lord Jesus Christ he not only lives in the Enjoyment of the Father but doth likewise convey of that spiritual Life unto all his Members in a measure For
the further clearing up and confirming the truth of what is held forth by the Ordinance of Baptism I shall open the Apostle's words in 1 Pet. 3.19 20 21. By which also he went and preached unto the Spirits in Prison He the Lord Jesus Christ in his Divine Nature went by Noah's Ministry and preached Repentance while the Ark was building to those Souls who for their Impenitency were cast into the Prison of Hell Which sometime were disobedient when once the Long-suffering of God waited in the days of Noah while the Ark was a preparing the Forbearance of God towards the old World continued and Noah preached Repentance to them wherein few that is eight Persons were saved by Water The like Figure whereunto even Baptism doth now save us not the putting away the filth of the Flesh but the answer of a good Conscience towards God by the Resurrection of Jesus Christ The outward part which is Water and which puts away the filth of the Flesh by the burial of the Body in it is not that which saves but it is a Figure of that which doth save the Spirit accompanying the Ordinance when it is administred by the answer of a good Conscience towards God that is the answer of a believing Heart which by Faith lays hold of that which is figured out by it the Lord Jesus Christ in his Death and Resurrection The Lord's Supper hath likwise two parts an Outward and an Inward the Outward part is the Bread broken and eaten the Wine poured forth and drunk by the Believer the Inward part is his Flesh crucified and his Blood shed for the sake of his Members Luke 22.19 20. And he took Bread and gave Thanks and brake it and gave unto them saying This is my Body which is given for you this do in remembrance of me Likewise also the Cup after Supper saying This Cup is the New Testament in my Blood which is shed for you The Martyrs being press'd by the Papists to shew how the Lord Jesus Christ was present in this Ordinance owned that as Bread and Wine was apprehended by the Body in feeding upon it to its Nourishment so the Flesh and Blood of Christ was apprehended by the Soul in feeding upon him to the nourishing of the Soul The Bread and Wine is not the Body but a Sacramental Figure by which the Body of Christ is represented to us 1 Cor. 11.26 For as often as ye eat this Bread and drink of this Cup ye do shew the Lord's Death till he come PART IV. Being an Appendix which the Author leaves for a Legacy to his Children GEN. 18.19 For I know him that he will command his Children and his Houshold after him and they shall keep the way of the Lord to do Justice and Judgment that the Lord may bring upon Abraham that which he hath spoken of him WHAT I shall leave with you my Children I shall comprehend under these two general Heads First Lay before you the way that God hath taken to bring my Soul to the Enjoyment of himself by Faith Secondly The Counsel and Direction which I recommend unto you if I should be shortly removed from you First I shall lay before you the way that God hath taken to bring me to the Enjoyment of himself by Faith I was in my younger years exceedingly beloved of my Mother so that her very Life seem'd almost bound up in me and tho I do believe she had a Work of Grace upon her Soul yet her Love to me did not run in that pure Channel which it ought to have run that is to have made my immortal Soul the great Object of her Love and Care But her Indulgence to me in my tender years tended greatly to heighten Sin and Corruption in my Soul for I chose for my Companions the profanest Boys in Bridlington and altho I was not gotten to such a pitch of Profaneness as some of them yet I took delight to hear them belch out their Wickedness and frequently at our Meetings we had profane Ballads which I was as industrious to learn to sing as any of them my poor Mother did know of my Companions but I do not think that she did believe that they were altogether so wicked as they were for they generally appeared moderately sober before her I do think that it is one of the greatest Duties that belongs to Parents to endeavour to cast their Children among other sober Children for what avails all Admonition that can be given to a Child if as soon as we have done we deliver it up into Temptation I do not think that it is in Parents power to give a Principle of Grace to their Childen but it may be in their power to give a check to the outbreakings of Corruption which may greatly hinder its growth Prov. 22.6 Train up a Child in the way he should go and when he is old he will not depart from it When I was about seven years old and a Scholar at the Free School a wonderful Providence did befal me Being at play with about forty Scholars with me in the Green before the Church and a poor Woman at the Well-side drawing Straw I laid my Breast over the great blue Stones that lay about the Well to sail my Ship in it it being full of Water and so went head forward down into the Well neither my Play-fellows seeing me fall into it nor the poor Woman that was by but altho no Eye saw me yet the Eye of the Almighty was over me and his sparing pitying Love was towards me being very unfit to go into Eternity having no knowledg of God neither of the worth of my precious Soul and he by his Wisdom open'd a way to save me in such a manner that all concern'd in me might know that he had done it A poor old Woman whose Name was Alice Brown that liv'd right against the Well had hung on a Pan with Water to lay Leven but a lump of Soot fell down out of the Chimny which had been swept but three days before into her Pan so that she cast out the Water and came to the Well for more and seeing me gave a sudden skreek the poor Woman who was a common Harlot that was drawing Straw supposing it to be her Boy my Mother having a little before given her some of my old Clothes laid her hand upon the Stones and leapt directly into the Well which was up to her Breast in Water and catching me in her Arms handed me out with very little discovery of Life in me This amazing Providence had not the least effect upon me to frighten me out of my Sins but being well recovered I became more sinful than before and that which tended to heighten it was that I made this Harlot's Son who had been the Instrument in saving me my chief Companion In this course I continued until I was about thirteen years of Age. Being a dull Scholar and my Master churlish to me and