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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A64959 The day of grace in which the chief of sinners may be turn'd and healed / by Nathanael Vincent. Vincent, Nathanael, 1639?-1697. 1669 (1669) Wing V406; ESTC R26347 73,032 192

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perfect hatred Sin which was lov'd better then the soul better then salvation the heart by the Spirit is turn'd against it and how earnest are the cries that it may not reign no nor live any longer And Holiness against which there was a very strong though unreasonable antipathy is now hungred and thirsted after there is a tide which runs upwards contrary to the former stream which ran downward The Lord hath those affections which before sin and the world commanded The desart is become as Sharon and in the ruines which corruption hath made there is a Temple for the Spirit of God to dwell in The Day of Grace is the only time to be made new creatures in Now thy earthly heart may be made heavenly thy impure heart cleansed thy mind which was vain carnal enmity against God may be made serious and to approve and subject it self to the Law of God 3. 'T is the work of the Spirit to guide They who are the children of God are lead by him and 't is in the way everlasting that he leads them they are directed into such a path as will certainly bring them to the everlasting enjoyment of the Eternal God Neither doth he only guide but strengthen the Spirit puts might into their inner man and makes them to hold on their way till they come to the blessed end of it We have all like sheep gone astray we have turned every one to his own way Isa 53. 6. But in this Day of Grace the Spirit is near to chalk out a path in which we cannot miss of happiness and to help us over all the stumbling blocks and difficulties which are cast in our way The Spirit doth also comfort as well as strengthen He sheds abroad the sense of the love o● God into the heart and such a joy issues from this sense of love that tribulation cannot turn into sorrow 4. Many of them that perish have experience while this Day of Grace continues of the Spirits workings The Spiri● doth use a kind of holy violence to hinder them from pulling down vengeance upon themselves Thus he did strive with the old world in the day of their visitation 1 Pet. 3. 18 19 20. Christ was quickned by the Spirit by which also he went and preached unto the spirits in prison which sometime were disobedient when once the long suffering of God waited in the dayes of Noah This place is wrested and may seem difficult but the meaning is plainly this That Christ was raised from the dead by the power of the Holy Ghost by which Holy Ghost accompanying the ministry of the ancient Patriarks he preached unto the impenitent sinners of the old world whose spirits are now imprisoned in hell because ●n their life time they were disobedient ●o the Spirits voice all the while the ●ong suffering of God did wait upon ●hem Thus the Spirit likewise did ●trive with the children of Israel but ●hey rebelled and vexed the holy Spirit of God Isai 63. 10. 'T is not an unusual ●hing for the Spirit to enlighten and a●aken the Conscience to clap chains and ●etters upon corruption for a while that ●● breaks not forth as formerly to con●●rain unto a frequent performance of duty But the Soul hankers after its beloved lusts and vanities grows weary of the Spirits restraint grudges the time and pains which duty takes up and wishes that the Spirit would go away and accordingly the Holy Ghost departs from him However this is true that the Spirit works much and would more were he not resisted That 's the second priviledge of the Day of Grace the presence of the Spirit 3. Another priviledge of the Day of Grace is liberty to come to the Throne of Grace All flesh is now invited to the Hearer of Prayers and their prayers shall be regarded if they no longer regard iniquity 1. The Lord now is near and may b● found Isai 55. 6. His merciful nature inclines him to come to the help of them that need it As he is near to give the● that grace which they cry for so to giv● them grace to cry after a right manner We cannot so much as come that w● may be help'd unless we are help'd t● come The Lord is within hearing o● all that call who ever sought him seri●usly and sought in vain He is so nea● as to hear our very whisper'd supplications and to take notice of the inward groanings of our spirits Psal 38. 9. Lord all my desire is before thee and my groaning is not hid from thee But some may object Doth not the Scripture say that the Lord and his salvation are far from the wicked and therefore wicked ones have no encouragement to come to him Well But if the wicked man doth cry that he may be renewed and that his wickedness both as to the guilt and practise may be put far away from him then the Lord will draw near immediately 2. God is not only in this day of grace willing to be found but he seeks after us John 4. 23. The true worshippers shall worship the Father in spirit and in truth for the Father seeketh such to worship him Fervent prayer is delightful musick in his ears Cant. 2. 14. O my Dove that art in the clefts of the rocks in the secret places of the stairs let me see thy coun●enance let me hear thy voice for sweet is thy voice and thy countenance is comely The Lord is pleased to see us gather about him and to hear us cry for this and that and the other mercy since his mercies are so great a multitude that he hath enough and enough for all Nay the Lord himself doth seek to us and beseech us to be reconciled 2 Cor. 5. 20. And if he intreat us to accept of mercy shall not we speed in our intreaties for the obtaining of it 3. The promise which God hath made may now be pleaded This is the time to lay hold upon his Covenant Lord thou hast promised to blot out iniquity as a cloud oh when shall this cloud be scatter'd that I may walk in the light of thy countenance Thou hast promised a new heart when shall this heart of mine be changed when shall it burn with love to thee and indignation against sin which doth offend thee Lord Thou hast promised to take away the heart of stone and to transform the adamant into flesh oh why am I so hard and stupid why since I have sinned so much should I sorrow so little Again Thou hast promised to make me clean Lord when oh when will it once be Thus may we urge the Promises and he that made them will give us cause to adore his faithfulness The worst of men the chief of sinners may urge the promise of a new heart and of washing from filthiness as long as they seek unto the God of Israel to do this for them Ezek. 36. 37. and are so far wrought upon as to desire to be sanctified