mercy grace to the deade pardon rest to thy holy Churche peace concorde to vs poore synners lyfe ioye euerlastynge Uvhiche lyuest reygnest god with the father and the holy ghoste worlde without ende So be it â—he gloryous passyon of our lorde Iesu Chryst delyuer vs from sorowfull heuynesse and bryng vs to the ioyes of Paradyse So be it â—He lamentacyon of the mother Mary Her virgyns herte a sonder all to brake Uvhen tyhynges came to her sodenly How that her sone at mydnyght shulde be take But a the mornyng her wo gan more awake UvheÌ„ she herde hym brought iÌ„ to the iudgement hall Uvhich made her ofte to syghe sobbe with al. 〈…〉 Uve do prayse the and praye the mother of god most mercyfull 〈…〉 â—hat thou entende vs to defende from death that is moost sorowfull ¶ 〈…〉 â—Oly lorde Iesus sone of the moost swete virgyn Mary which sufferedest deathe for vs vpon a Crosse shew vnto vs thy mercy and grauÌ„t vâ—to vs and vnto all that deuoutly haue in remembraunce the compassyon of thy moost holy mother for her sake prosperous lyfe iÌ„ this present worlde and throughe thy grace eternall glorye in the world to come Uvherin thou doest lyue and reygne one god with the holy ghoste worlde without ende So be it â—he gloryous PassyoÌ„ of a virgyns sone brynge vs to the blisse of almighty god y e father So be it ¶ 〈…〉 â—He fyrst that euer we fynde in scrypture to haue vsed the worshyppynge of god at certeyne set houres of the daye was Daniel the prophet as it appere in his vj. Chapiter And in the newe Testament in the Actes of the Apostles the x. Chapitre we rede that saint Peter the apostle accustomed hym selfe to certayne houres of prayer By whiche examples as saynt Cypriane testifyeth the catholyke Churche of chryst dyd fyrst receyue admyt suche maner of prayeÌ„g Uvhervpon the same vsuall seruyce that we calle Pryme and houres was fyrste instytuted to be sayde and songe here in the Churches of Englande accordynge to the Custome of SaruÌ„ and somwhere after the vse of Yorke And therfore when we rede Hora prima tertia sexta and nona that is the fyrst the thyrde the syxte and the nynth houre euyn as they make meÌ„cyon of seueral houres so were they and may be vsed at seueral tymes of the daye to be sayde in remeÌ„braunce of Chrystes Passyon and the compassyon of the virgyn his mother ¶ 〈…〉 The houres â—orde haste the to helpe me â—lorye be to the father to the sone to the holye ghoste â—s it was in the begynnynge as it is nowe and euer shall be So be it â—Prayse ye the lorde 〈…〉 eni creator â—Ome holy ghost O creatour eternall In our myndes to make visytacyon And fulfyll thou with grace supernall Our hertes that be of thy creacyon â—emembre lorde author of saluacyon That somtyme of a virgyn pure Uvithout helpe of mannes operacyon Thou tokest vpon the our frayle nature â—virgyn Mary moost gracyous O mother of mercy incomparable From our enemye defende thou vs And in the houre of death be fauourable â—lory to the lorde of myghtes moost That of a virgyn chaste was bore Glory to the father and the holy ghost To them be praysyng for euermore So be it The Antheme O wonderfull exchaunge â—eus in nomine tuo â—Od for thy names sake saue me and iudge me by thy power â—god heare my prayer gyue eare vnto the wordes of my mouthe â—or straungers haue rysen agaynste me and tyraÌ„tes hauiÌ„ge no respecte vnto god haue sought my lyfe â—ut lo god helpeth me and the lorde is protector of my soule â—urne the euylles vpon myne enemyes and for thy truethes sake dystroye them â—yllyngely shall I sacryfice vnto the and shall acknowledge thy name o lorde for it is good â—or thou hast delyuered me out of al trouble myne eye hath loked ouer myne enemyes â—lory be to the father to the sone and to the holy ghoste â—s it was in the beginnynge as it is nowe and euer shal be So be it â—audate dnÌ„m oeÌ„s geÌ„tes â—Rayse ye the lorde all gentylles prayse ye hym all nacyons â—or his mercy hath ben multyplyed vpoÌ„ vs and the trueth of the lorde endureth for euer â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnyng as it is now and euer shall be So be it â—onfiteminâ—dnÌ„o qmÌ„ â—Cknowledge the lorde for he is good for his mercy is euerlastynge â—et Israel saye now that he is good for his mercy is euerlastynge â—et the house of Aaron saye nowe that he is good for his mercy is euerlastynge â—et al that feare the lorde say that his mercy is euerlastynge â—n my trouble haue I called vpon the lorde and the lorde hath herde me at large â—he lorde is my helper I feare not what so euer man do to me â—he lorde is my helper and I shall dispyce myne enemyes â—etter it is to truste in the lorde then to trust in men â—etter is it to truste in the lorde then to trust in prynces â—ll nacyons haue compassed me and yet in the lordes name haue I ben auenged vpon them â—hey lyeng in a wayt haue closed me in and yet in the lordes name haue I ben auenged on them â—hey haue swarmed aboute me lyke bees and they haue burnt me as fyre amonge thornes yet iÌ„ the lordes name haue I beÌ„ reueÌ„ged vpoÌ„ theÌ„â—y violeÌ„ce haue I ben ouertourned that I fell and the lorde toke me vp â—e strength and prayse is the lorde he is made a sauyour vnto me â—he noyse of myrth and health is the tabernacles of the iuste â—he ryght hande of the lorde hathe wrought vertue the lordes ryght hande hath exalted me the lordes ryght hande hath wrought vertue â—et me not dye but lyue and I shall shewe the workes of the lorde â—ith chastysyng the lorde hath chastysed me hath not put me to death â—pen vnto me the gates of iustyce entrynge therin I shall make knowledge to the lorde this is the lordes gate the ryghtuous shall entre therin â—wyll coÌ„fesse the o lorde bycause thou hast harde me and thou arte become my sauyour â—he stone which the buylders reiected the same was set at the heade of the corner â—his is done by the lorde and it is marueylous in our eyes â—his is the daye whiche the lorde made let vs be mery and reioyce therin â—lorde saue thou me o lorde preserue me wel blessed is he that commethe in the lordes name â—e gyue prayse to you that be of the lordes house god is the lorde he hath gyueÌ„ lyght vnto vs â—ppoynte ye a solempne holy daye iÌ„ thycke places euen vnto the corner of the aulter â—hou arte my god and I shall coÌ„fesse the thou arte my god and I shall exalte the. â—shall make knowledge to the O lorde for thou hast herde me and arte become my sauyour â—cknowledge ye the lorde
of his haÌ„de mayden beholde now from henseforth shall all generacyons call me blessed â—or he that is myghty hath done to me great thynges and blessed is his name â—nd his mercy is always on theÌ„ that feare hym throughout all generacyons â—e hath shewed streÌ„gth with his arme he hath scatered them that ar proude in the ymagynacyoÌ„ of theyr hertes â—e hathe put downe the myghty from theyr seates and hath exalted them of lowe degre â—e hath fylled the hungrye with good thynges and hath sent away the ryche empty â—e hath remembred mercy and hath holpeÌ„ his seruaunt Israel â—uyn as he promysed to our fathers Abraham and his sede for euer â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it 〈…〉 oly Mary socoure the myserarable encourage the weyke spyryted recomforte the sorowfull pray for the people make intercessyon for the clergye and be a meane for the deuoute womankynde â—orde heare my prayer And gyue hearynge vnto my clamour ¶ 〈…〉 â—Raunt we beseche the lorde god that thy seruauÌ„tes may enioye coÌ„tynuall helth both of body soule throughe the gracyous iÌ„tercessyoÌ„ of y â— blessed virgyn mary thy mother that we may be delyuered froÌ„ this ê“sent heuynesse and to haue the fruycyoÌ„ of eternall gladnes By Chryst our lorde Blesse we the lorde Thanke we god ¶ 〈…〉 â—He dead corps of Chryst that blessed man From the crosse was losed and takeÌ„ away At euynsonge tyme but alas where was then His crowne of glory and great streÌ„gth that day Full preuyly within the godhed it lay Yet wolde he his cruell death suffre thus The true medecyne of lyfe to brynge vs. 〈…〉 Uve worshyp the Chryst with prayse and benedyccyon 〈…〉 or thou redemyddest the worlde froÌ„ al afflyccyon â—Orde Iesu Chryst sone of the lyuynge god set thy holy passyon Crosse and death betwene thy iudgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuyng mercy grace to the deade pardon and rest to thy holy Churche peace and concorde and to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest reygnest god with the father and the holy ghost worlde without ende So be it â—he gloryous passyon of our lorde Iesu Chryst delyuer vs from sorowfull heuynesse and bryng vs to the ioyes of paradyse So be it ¶ 〈…〉 UIth motherly pitye in hert inclosed Her chyldes dead body she gan beholde At euynsonge tyme from the crosse was losed That heuynly pledge in armes she gan folde She wept and kyst his mouth an hundred folde The teares so habundaunt froÌ„ her eyes twayne Fell that they were all his body lyke rayne 〈…〉 Uve do prayse the do pray the mother of god moost mercyfull â—Hat thou intende vs to defende from deathe that is most sorowfull ¶ â—Oly lorde Iesu sone of the moost swete virgyn Mary whiche suffered death for vs vpon a crosse shewe vnto vs thy mercy graunt vnto vs and vnto all that deuoutely haue in remembraunce the compassyon of thy moost holy mother for her sake prosperous lyfe in this present worlde and throughe thy grace eternall glorye in the worlde to come Uvherin thou doost lyue and reygne one god with the holy ghost worlde without ende So be it â—he dolorous coÌ„passyoÌ„ of goddes mooste swete mother brynge vs to the blesse of almyghty god the father So be it The Complyn ¶ 〈…〉 â—His worde Complyn is no more to saye but an accomplysshement or fulfyllynge And for so moche as of al the seruyces that ar dayly done in the Churche this is the last therfore is it called coÌ„plyn as who shulde say that in the same all the hole seruyce of the daye is fully coÌ„plete and ended â—s it was in the begynnynge as it is nowe and euer shall be So be it 〈…〉 et vs with all sque quo domine 〈…〉 â—Owe longe lorde wylte thou forget me for euer howe longe wylte thou turne away thy face from me â—ow longe shal I haue troublous thoughtes in my soule and heuynes in myn hert day by day â—owe longe shal myne enemy be exalted ouer me beholde and heare me o lorde my god â—llumyne myne eyes least I slepe any tyme in death that myne enemye neuer saye I haue preuayled agaynst hym â—hey that trouble me wyll reioyce yf I be cast downe but I haue trusted in thy mercy â—yn hert shal reioyce in thy saluacyon I shal synge to the lorde that gyueth me benefytes and shall prayse the name of the moost hygh lorde â—lory be to the father to the sone and to the holy ghost â—s it was in the beginnynge as it is nowe and euer shal be So be it â—udica me deus â—Udge me o god discerne my cause against the vnholy people from a man vniuste and disceytfull delyuer me â—or thou o god arte my fortresse why haste thou forsaken me wherfore do I go al sorowfull whylst myne enemy doth vexe me â—ende forth thy lyght and thy trueth they haue ledde me and brought me in to thy holy hyll and thy habytacyons â—nd I shall entre vnto thyne aulter to god y â— reioyseth my youthe â—shall prayse the w t harpe o god my god why arte thou heuy o my soule and why doest thou trouble me â—ruste in god for yet shall I prayse hym the sauynge health that I loked for and my god â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall be So be it â—epe expugnauerunt â—Ftsones haue they assayled me euyn from my youth let Israel now tell it â—ftsones haue they assayled me euyn from my youth and yet coulde they not ouercome me â—pon ny backe haue synners buylded they haue prolonged theyr wyckednes â—he ryghtuous lord shall cut a soÌ„der the neckes of synners let all be confounded turned backe that hate Syon â—et them be made as the thatche of houses that dyd wyther before it was plucked vp â—herof he that shall mowe hathe not filled his hande nor he that shall gather gleanes his bosome â—nd they that passed by sayde not the blessynge of the lorde lyght vpon you we do blesse you in the name of the lorde â—lory be to the father to the sone and to the holye ghoste â—s it was in the begynnynge as it is now and euer shall be So be it omine non est exaltatum â—Orde my herte is not exalted neyther be myne eyes set a lofte â—eyther haue I walked in great thynges ne in meruayles aboue me â—f I dyd not thynke mekely but haue exalted my soule â—s a weanlynge is from his mother so let my soule be rewarded â—et Israel truste iÌ„ the lorde froÌ„ this tyme forth and euermore â—lory be to the father to the sone and to the holy ghoste â—s it was in the begynnynge as it is now and euer shall
they lay calues vpon thyne altare â—orde gyue them eternall reste and let contynuall lyght shyne vnto them â—…y broused bones lorde shall be refresshed 〈…〉 earelorde â—e decet hymnus 〈…〉 â—Rayse becoÌ„meth the o god iÌ„ SyoÌ„ let euery pmyse be ê‘fourmed to the in hierusaleÌ„ â—god heare my prayer vnto y e shall euery creature come â—he wordes of the wycked haue preuayled agaynste vs vnto our vngodlynes thou shalte be mercyfull â—lessed is he whome thou haste chosen and taken vp ne shall dwell in thy court â—e shal be satisfied with the godes of thy hous holy is thy temple and meruaylous in equite â—eare vs o god our sauyour the hope of all the costes of the earth and mayne see â—hou preparest the hylles with thy strength whiche beynge gyrded with power styrrest the depnes of the see the rorynge waters therof â—eople shal be affrayde they that dwel vpon the see coostes shall drede thy sygnes thou shalt refresshe the mornynge and euenyng fruytes â—hou haste visyted the earth and hast watered it thou hast done moche to enryche it â—he flode of god is replenysshed with waters thou hast prepared theyr fode for so is the preparacyon of it â—hou encreasynge the watercourses of it multiply est the sprynges of it with softe showres it shall englad the out sprynges â—hou shalte blesse the crowne of the yere of thy benygnyte and thy feldes shal be replenysshed with habundaunce â—he goodly places of deserte shal waxe flatte the lytell hylles shall be gyrte with gladnes â—he rammes of thy flocke are well fleced the valeys shall crease with weate ye they shal outcrye and gyue prayse â—orde gyue theÌ„ eternall reste and let coÌ„tynuall lyght shyne vnto them 〈…〉 â—eare my prayer o lorde vnto the shal euery creature come â—…e hath receyued 〈…〉 eus deus meus 〈…〉 â—Od thou arte my god early do I watche after the. â—y soule hath longed after the my flesshe hath thyrsted very moche â—n to a countre deserte wylde and drye so baue I appered before the iÌ„ an holy place for to se thy power and thy glory â—or thy mercy is better theÌ„ lyfe my lyppes shall prayse the. â—o shal I prayse the in my lyfe and in thy name I shall lytte vp my handes â—y soule shall be satysfyed as it were with enterlarde and fatnes and my mouthe shall prayse the with lyppes full of ioye â—o haue I ben myndefull of the vpoÌ„ my bed in the mornyng tymes bycause thou waste my helper I shall set my thought on the. â—nd I shall reioyse vnder the couerte of thy wynges my soule hath cleaued vnto the thy ryght hande hath susteyne me â—hey veryly haue sought my lyfe in vayne they shall go in to the lower partes of the erth they shall be put iÌ„ to the power of a swerde they shall be the parthes of foxes â—he kynge truely shall ioye in god all shal be praysed that sweare in hym for the mouthe of them that speake vngodlynes is stopped â—eus miscreatur nostri 〈…〉 GOd haue mercy vpon vs and blesse vs let hym shewe his face vnto vs and haue mercy vpon vs. â—hat thy way may be knowen in the earth and thy sauynge helth also amonge all nacyons â—et thy people make knowledge vnto god let all nacyons confesse the. â—oyfull and glad be all folke because thou rulest the people with equite ordrest nacyoÌ„s in earth â—eople knowledge the to be god let all nacyoÌ„s confesse the for the earth hathe brought forth her fruyte â—lesse vs our god and all that inhabyte the earth that al the partes therof may feare the. â—orde gyue them eternall reste and let contynuall lyght shyne vnto them 〈…〉 â—orde thy ryght hande hathe de fended me 〈…〉 rom the gates of hell ¶ 〈…〉 〈…〉 go dixi in dimidio â—Sayd in the myddes of my dayes I shall go to the gates of hell â—desyred the resydue of my yeres I sayd to my selfe I shal not se the lorde god in the lande of the lyuynge â—shall not se man any more and hym that dwelleth in reste â—y generacyon is taken from me and folden vp as the shepherdes tente â—y lyfe is cut of lyke a weauers webbe euyn when I began he cutte me downe froÌ„ mornyng vntyll the nyght thou shalt fynysshe me â—was in hope vntyll mornynge euyn as a lyon so dyd he gnawe by bones â—roÌ„ mornynge vntyll nyght thou shalte fynysshe me as a yonge swalow so shall I crye shall muse as a done â—yne eyen daseled with lokyng on hygh â—orde I am enforced answere for me what I shall say or what shall he answere me syns I haue done it â—shall reuolue all my yeres vnto the with great bytternes of herte â—orde yf they lyue thus the lyfe of my spirite be iÌ„ suche chynges thou shalt correct me quycken me lo in peace my sorowe is most bytterest â—hou surely haste delyuered my soule that it shulde not perysshe thou haste cast behynde thy backe all my synnes â—or neyther hell shall knowledge the nor death shall prayse the they that discende in to the pyt shall not trust vpon thy veryte â—e that is lyuyng the man lyuynge shal knowledge the lyke as I do nowe the father vnto the chyldren shall declare thy trueth â—aue me lorde and we shall synge our psalmes in the lorde house all the dayes of oure lyfe â—orde gyue them eternall reste and let contynuall lyght shyne vnto them 〈…〉 rom the gates of hell lorde delyuer theyr soules 〈…〉 uery spirite â—audate dnÌ„m decâ—lis â—Rayse ye the lorde of heuyns prayse ye hym in the hygh places â—rayse ye hym all his aungelles all his powers prayse ye hym â—rayse hym sonne and moone all sterres and lyght prayse ye hym â—he hyghest of heuyns prayse ye hym and the waters that are aboue the heuyns lette them prayse the lordes name â—or by his worde all thynges were made by his commaundement al thynges were created â—e hath stablysshed them euerlastyngly in the worlde of worldes he hathe set a lawe it shall not expyre â—rayse the lorde ye dragons and all depnesses of the earth â—yre hayle snowe yse stormes of wyndes that do his commaundement â—ouÌ„taynes and all lytle hylles woode bearynge fruyte and all ceder trees â—eastes and all maner of catell serpentes and fethered foules â—ynges of the earth all people prynces and all iudges of the earth â—achâ—lers and maydens olde meÌ„ and yong let them prayse the name of the lorde for the name of hym onely hath ben exalted â—he knowledge of hym is aboue heuyn earth and he hathe exalted the horne of his people â—rayse be vnto all his sayntes to the sones of Israel to the people approchyng vnto hym â—orde gyue them eternall reste let contynuall lyght shyne vnto them â—antate dnÌ„o canticuÌ„ â—Ynge we vnto the lorde a newe song the prayse of hym is in the congregacyon of sayntes â—et Israel reioyse in hym that made hym let the sones of
Hierusalem in tyme of Easter iÌ„ the florysshynge youth of thy body without trespasse receyueddest thou thy iudgemeÌ„t of death vpon the Crosse where also thou wast dispoyled of thyn owne clothes scorned blyndefelde buffeted bounden to a pyller and scourged with thornes crowned with a reede sinyte on the heade and with innumerable paynes thy bodye was all to brused and torne For mynde of this blessed passyon I beseche the benygne Iesu graunte me afore my death very contrycyoÌ„ true confessyon and worthy satisfaccyoÌ„ And of all my synnes remyssyon So be it Our father whiche arte in heuyn halowed Hayle Mary full of grace our lorde is with ¶ â—Blessed Iesu maker of all the worlde that of a man may not be measured whiche closest in thy haÌ„de all the earth Haue mynde of thy bytter sorowe Fyrste when the Iewes fastened thy blyssed handes to the crosse with bloute nayles Also to encrease more thy payn they added sorowe vpon sorowe to thy bytter woundes wheÌ„ they persed thy tender feete because thou woldeste not accorde to theyr wyll And so cruelly they drew thy blyssed bodye iÌ„ length and breadeth to the measure of the crosse that all the ioyntes of thy lymmes were both losed and broken for mynde of thy moost blyssed passyon I beseche the benygne Iesu gyue me grace to kepe with me bothe thy loue and thy drede So be it Our father whiche arte in 〈…〉 Hayle Mary ful of grace our lorde be with ¶ 〈…〉 â—Iesu heuynly leache haue mynde of thy laÌ„gour and blewnes of thy woundes and sorowe that thou suffered iÌ„ the heyght of thy crosse when thou wast lyft vp froÌ„ the earthe that thou waste all to torne iÌ„ all thy lymmes therof there was no lymme abydyng iÌ„ his ryght ioint so that no sorowe was lyke to thyne bycause that from the sooles of the feet the toppe of thy heade was no hole place and yet forgettyng iÌ„ maner al those greuous paynes thou prayed deuoutly that charytably to thy father for thy enemyes sayeÌ„ge Father forgyue it them for they wote not what they do For this charytable mercy that thou shewedest to thyn enemys for mynde of those bytter paynes graunt me that thâ— mynde of thy bytter passyon be to me plenar remyssyoÌ„ and forgyuenes of al my synnes So be it Our father Hayle Mary ful of grace our lorde is with ¶ â—Iesu very fredom of angels the paradyse of all ghostly pleasures Haue mynde of the dred and hydâ—ous fearfulnes that thou suffered when al thyne enemyes lyke vnto moost wode lyons compassed about smytynge the and spyttyng on the scratchyng the with many other greuous paynes turmentynge the. For mynde of all these despyteful wordes cruel beatynges sharpe turmentes I besech the blyssed Iesu delyuer me froÌ„ all myne enemyes bodily ghostely gyue me grace to haue the defence proâ—eâ—â—yon of health euerlastynge agaynst theÌ„ vnder y â— shadowe of thy wynges So be it Our fa. Hayle ma. ¶ â—Iesu myrrour of the diuine clerenesse haue mynde of that dreade heuynesse whiche thou hadst when thou hangedst naked and myserable on the crosse and all thy frendes and acquayntaunce stode agaynst them and fouÌ„dest coÌ„fort of none but onely thy most louyng mother faythfully standynge by the with great bytternes of herte whome thou dydest betake to thy welbeloued discyple sayeng Lo woman thy sone And lyke wyse to the discyple Lo thy mother I beseche the blyssed Iesu by the swerde of sorowe that then persed her hert to haue compassyon on me in all my troubles and afflyccyons bodily and ghostly and gyue me conforte in all tyme of trybulacyon So be it Our father which arte in Hayle Mary full of grace our lorde is with ¶ â—Iesu kynge moost worthy to be loued and frende moost to be desyred Haue mynde of the sorowe that thou haddest when thou be heldest iÌ„ the myrrour of thy moost cleare maieste the â—destynacyon of all thy chosen soules that shuld be saued by the meryte of thy passyon For mynde of the depnes of thy great mercy whiche thou haddest vpon vs lost and desperate synners and namely for the great mercy whiche thou shewedest to the thefe that hynge on thy ryght syde sayenge thus This daye thou shalte be with me in paradyse I pray the benygne Iesu to shewe thy mercye on me in the houre of my death So be it Our father Hayle Mary ¶ 〈…〉 â—Iesu wel of endles pity that sayde on the crosse of thy passyoÌ„ by inward affeccyon of loue I thyrste that is to saye the health of maÌ„s soule For mynde of this blyssed desyre I besech the benygne Iesu kyndle our desyre to euery good and parâ—yte worke the thryste of concupyscence and burnynge of all wordelye loue in vs vtterly koole and extynguysshe So be it Our father whiche arte iÌ„ heuyn c. Hayle Mary ful of grace our lorde be with et cetera ¶ â— Iesu swetnes of hertes and ghostly pleasure of soules I beseche the for the bytternes of aysel and galle that thou tasted suffered for vs at the houre of thy death grauÌ„t that we may worthely receyue thy moost blessed body bloude for the remedy of our synnes and conforte of our soules So be it Our father whiche arte iÌ„ heuyn halowed c. Hayle Mary ful of grace our lorde is with c. ¶ â— Iesu royal strength and ghostly ioye haue mynde of the anguysshes great sorowes that thou suffered when thou cryed to thy father with a myghtye voyce what for the bytternes of thy death and also for the scornyng of the iewes sayeng thus O my god why hast thou forsaken me By this paynfull anguyshe forsake vs not in the anguysshes of our death our blyssed god So be it Our father Hayle Mary ¶ â— Iesu begynnyng and ende way lyfe vertue iÌ„ euery meane haue mynde that fro the top of the heade vnto the sooles of thy fete thou suffred for vs to be drowned in the water of thy paynefull passyon For mynde of this great payne and namely for the depenesse and wyndenes of thy woundes I beseche the blessed Iesu teache methe large precept and commaundement of loue which am drowned all iÌ„ foule syn So be it Our father whiche Hayle Mary full of grace our lorde is with ¶ â— Iesu depnes of endelesse mercy I beseche the for the depnes of thy wouÌ„des that weÌ„re throughe thy tendre flesshe and thy bowelles the marye of thy bones that thou vouchsaufe to drawe me out beyng drowned in the depnesse of synne and hyde me euer after in the holes of thy woundes from the face of thy wrathe vnto the tyme lorde that thy dredfull fury be passed So be it Our father which c. Hayle Mary full of grace our lorde is with cetera ¶ â— Iesu myrrour of trueth token of vnyte and sure bonde of charyte Haue mynde of thyne inumerable paynes and wouÌ„des with the whiche froÌ„ the toppe of thy heade