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A30330 A collection of several tracts and discourses written in the years 1678, 1679, 1680, 1681, 1682, 1683, 1684, 1685 by Gilbert Burnet ; to which are added, a letter written to Dr. Burnet, giving an account of Cardinal Pool's secret power, the history of the power treason, with a vindication of the proceedings thereupon, an impartial consideration of the five Jesuits dying speeches, who were executed for the Popish Plot, 1679.; Selections. 1685 Burnet, Gilbert, 1643-1715. 1685 (1685) Wing B5770; ESTC R214762 83,014 140

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opinion of any thing that came from so wicked a man and upon such ill motives If this be a good Argument against the Reformation it was as good against Christianity upon Constantine's turning Christian for the Heathen Writers represent him with as black a character as they can do King Henry But we must not think ill of every thing that is done by a bad man and upon an ill Principle Otherwise if we had lived in Iehu's days the same Plea would have been as strong for keeping up the Idolatry of Baal since Iehu had in a very unsincere manner destroyed it and yet God rewarded him for what he had done But whatever might have been King Henry's secret motives his proceedings were regular and justifiable He found himself married to her that had been his own Brothers Wife contrary to the express words of the Law of God The Popes Legat and his own Confessor and all the Bishops of England except one thought his scruples were well grounded Upon which according to the superstition of that time he made his applications to the Court of Rome for a Divorce which were at first well received and a Bull was granted Afterwards some defects being found in that a more ample one was desired which was also granted and Legats were appointed to try the matter But the Pope soon after turned over to the Emperors Party whose Aunt the Queen was and was thereupon prevailed with to recal the Legats Commission destroy the Bull and cite the King to appear at Rome where all things and persons were at the Emperors devotion Upon all this the King did expostulate with the Pope that either his business was just or unjust if it was just why did he recall what he had granted and put him off with such delays If it was not just why did he at first grant the Bull for the Divorce This was unanswerable but the Pope did still feed him with false hopes yet would do nothing Upon which he consulted the chief Universities and the most learned men in Christendom about his Marriage Twelve famous Universities and above an hundred learned Doctors did declare under their hands and Seals some writing larger Treatises about it that his Marriage was against the Law of God And that in that case the Popes Dispensation which had allowed the Marriage was void of it self So after the King had been kept in suspence from December 1527 till February 1533 4. above six years he set his Divines to examin what authority the Pope had in England either by the Law of God or the practice of the Primitive Church or the Law of the Land and after a long and accurate search they found He had no authority at all in England neither by the Laws of God of the Church nor of the Land so this Decision was not made rashly nor of a sudden The Popes Authority being thus cast off it was Natural in the next place to Consider what Doctrines were then held in England upon no other grounds than Papal Decrees For it was absurd to reject the Popes power and yet to retain these Opinions which had no better Foundation than his Authority Upon this many of the things which had been for some Ages received in the Church of Rome fell under debate And a great many particulars were reformed Yet that King was so leavened with the Old Superstition that the progress of the Reformation was but slow during his Reign But it was carried on to a further perfection under King Edward and Queen Elizabeth In all their Methods of proceeding there is nothing that can be reasonably censured if it be confessed that the Pope is not Infallible and the whole Church of Rome acknowledges that it is no Heresie to deny his Infallibility And for the Sale of the Abby-lands they only spoiled the spoilers For the Monks and Fryers had put these publick cheats on the Nation of Redeeming Souls out of Purgatory going on Pilgrimages with the worship of Saints and Images which were infused in the vulgar by many lying Stories pretended Apparitions the false shew of Miracles with other such like Arts. And the credulous and superstitious Multitudes were thereby wrought on to endow these Houses with their best Lands and adorn their Churches with their Plate and richest Furniture It was not to be expected that when their Impostures were discovered they should enjoy the spoil they had made by them nor was it for the publick interest of the Nation to give such encouragement to idleness as the converting all these Houses to Foundations for an unactive life would have been Many of them were applied to good Uses Bishopricks Cathedral and Collegiat Churches Hospitals and free Schools And more of them ought indeed to have been converted to these ends But the excesses of King Henry and his Courtiers must not be charged on the Reformers who did all they could to hinder them And thus all these prejudices with which the Vulgar are misled appear to be very unjust and ill grounded In conclusion If by these or such like considerations any that are now of that Communion can be brought to mind Religion in earnest considering it as a Design to save their Souls by making them truly pure and holy and so reconciling them to God through Christ And if they will examine Matters without Partiality seeking the truth and resolving to follow it wherever they find it and joyn with their Enquiries earnest Prayers to God the Father of lights to open their eyes and grant them his Holy Spirit to lead them into all truth there is little doubt to be made but the great Evidence that is in Truth will in due time appear so clear to them as to dissipate all these mists which Education implicite Faith and Superstition have raised by which they have hitherto darkened FINIS A RELATION Of the Barbarous and Bloody MASSACRE Of about an hundred thousand PROTESTANTS BEGUN At PARIS and carried on over all FRANCE by the PAPISTS in the Year 1572. Collected out of Mezeray Thuanus and other approved Authors LONDON Printed for Richard Chiswel at the Rose and Crown in St. Paul's Church-Yard 1678. A Relation of the Massacre of the Protestants begun in Paris and carried on over all France in the Year 1572. THere are no Principles of Morality more universally received and that make deeper impressions on the minds of all Men that are more necessary for the good of humane Society and do more resemble the Divine Perfections than Truth and Goodness So that if our Saviour denounced a Woe against those who teach Men to break the least of his Commandments what may they look for who design to subvert these that may be justly called the greatest of them That the Church of Rome teaches Barbarity and Cruelty against all who receive not their Opinions and that Hereticks are to be delivered to secular Princes who must burn them without mercy or if they have either Bowels or Conscience so