temptations of our enemies doe send vs to holy Scripture thence to take weapons wherewith to fortifie vs and withstand them because it is the armour of the Christian warrefare that to it all the faithfull should repaire because all are obnoxious to temptations and that if the Pope dispoile the common people of these diuine weapons it is that he may warre against them and sell them at his pleasure whereof I will elsewhere discourse In confirmation of the precedent Argument I thought good to prooue more at large the sufficiencie of the sacred Scripture in all things necessary to our saluation that it may appeare the better that its worthy to be frequently conuersed in by all seeing it compriseth all that is necessary to all The holy Scripture containeth all things whatsoeuer is necessary for Saluation DOctor Aluarado clearely teacheth this truth Aluarado tomo primero delarie de bien Viuir fol. 454. who when hee affirmed that God had constituted in the Church the necessary and fit meanes to obtaine the same and these meanes are reduced to seuen speciall heads hee sets them downe in order saying The first is true faith and the knowledge of the true God and our Mediatour and Redeemer Iesus Christ The second meanes is his holy Law which comprehends all the commandements of things requisite and necessary to enter into eternall life and all the instructions which may assist vs to attaine vnto it with security and perfection The third is Religion and the sincere worship of God with such externall rites and ceremonies as are belonging to God The fourth meane are the Sacraments The fift are seuen rare and excellent vertues faith hope charity prudence iustice fortitude and temperance together with seuen speciall gifts and endowments of the holy Ghost The fixt is internall doctrine and the light of inspiration and illustration from the holy Ghost and for the exterior it must proceed from learned Masters and Doctors who both by example and doctrine teach whatsoeuer is expedient to bee knowen or vnderstood for to rayse soules vp to heauen The seuenth meane is the diuine and sacred Scriptures wherein are reuealed all things by vs formerly mentioned Whatsoeuer hath beene deliuered comes from this Authour who though he were a blacke Monke by Order and profession yet heerein he hit the white of Christian verity and truth and of the sufficiencie and validity of the holy Scriptures As also Father Torres Teetino which is a lesuite deliuered this trueth I te atino which in Spanish signifies as much as I embrace this trueth when he said that S. Paul referred Timothie to the Scriptures wherein he might learne whatsoeuer was fit and conuenient for him the which if the Pope would preach and teach to his disciples and followers all those traditions which hee sels vnto vs for necessary faith and are not to be found in the Scripture would be superfluous and of no moment at all For if in the Scriptures wee meete with all things necessary there is nothing out of them that can be esteemed necessary As a philosophicall Axiom plainely prooues which sayes qui totum dicit nihil excludit Brauo en la Vigilia magna fol. 78. Doctor Brauo manifestly acknowledgeth the former truth propounded in these words The holy Scripture is a glasse wherein a man may clearly perspicuously discerne whatsoeuer is requisite in an humane life for the true seruice and worship of God But beyond all these Authors Father Puente is admirable vpon this subiect as in other arguments Puente toro 3. de la terfecion fol. 711. so in this more especially against the Church of Rome for not in one but in many places he auers and prooues this veritie with words very significant and most preualent reasons I meane not here to set downe all that I haue read and obserued throughout his bookes about this particular point in that I would not willingly be prolix as also because I conceiue that what I shall hereunder mention will be more then sufficient And in the New Testament he first saith that all the Law Euangelicall was fully declared Whereupon it must needes of necessitie ensue that in the New Testament is comprehended whatsoeuer is necessary for saluation For of this there is no doubt to be made but that the Law of the Gospel is sufficient in it selfe to saluation This Author in another place saies Idem en la guia espiritual fol. 291. The sacred Scripture is the clearest glasse where we may best see and behold those countenances which we haue set downe that is to say the glorious countenance of God that of our Sauiour Iesus Christ then our owne Because in the same are reuealed all those vertues which appertaine to the perfect knowledge of these three things Moreouer it prescribes vs remedies against vices armes against temptations aduice and resolution in doubts consolation in sorrow ease and relaxation from labours and troubles and due Meanes whereby to attaine to the perfection of all vertues For as S. Dionysius saith that is the table which diuine wisedome placed in the Church plentifully furnished with Bread and Wine For on the same is set the bread of life and of vnderstanding which are the solid and firme truthes from whence the vertues take their life and essence and the knowledge of things eternall as also there is the wine of ardent and zealous affections mingled with the water of wholsome knowledge to giue saluation vigor and ioy vnto the heart It is the Pantry of the King of Heauen and the Cellar of his most precious wines whereinto hee brings his elect and there he quencheth the hunger and thirst they haue of Righteousnesse It is an open shoppe full of medicines for all maner of spirituall infirmities and a tower like that of Dauid replenished with all manner of armes against euery kinde of temptation For in that it is a table full of delicates Psal 22. it is placed as Dauid speakes to defend vs against those that vex and persecute vs. For which cause S. Paul said that all Scripture inspired from God 2. Tim. cap. 3. is profitable to instruct to conuince correct and inable to euery good worke that euery man of God may be perfect and well instructed in euery good worke as if hee had said It is very effectually to teach vs necessary trueth for our saluation and to conuince such enemies who with false and colourable reasons pretend and seeke to deceiue vs and to correct our vices and exorbitances and to fortifie vs in the exercise of vertue and good works that so we may attaine to that perfection whereunto wee are called and to the end thereof which is eternall life which is said to bee found in the holy Scriptures which manifest him who is our eternall life and the meanes left vnto vs to purchase him All this aboue mentioned is set downe by Father Puente the which though in it selfe it be much yet is
sacred Scripture the onely meanes to know vnderstand and distinguish which is the true and which the false Religion what kinde of worship and manner of seruice and honour hee enioyneth and approoues of and what hee inhibiteth and detesteth but Sathan the father of lies and author of darkenes perceiuing that by this way alone his fraud is disanulled his darkenesse dissipated and the vanity on which his kingdome is grounded luculently detected whence results his eminent ruine Finding by the long experience of his losses that such miserable men as he hath captiuated vnto death and bound with the chaines of ignorance and blindnesse being irradiated with this heauenly light doe escape out of his prison and are transported into the liberty of the sonnes of God Hence it comes to passe that though by the quality of his peruerse and cursed disposition he abominates and persecuteth all the means that ten◠to the good and saluation of mankinde yet with more singular diligence and extraordinary violence he hath euer opposed will neuer intermit to resist vntil God altogether bridle him vp the bookes of sacred Writ Now amongst all the persecutions and wars which he hath stirred vp against it that which the Church of Rome by the interuention of his trusty Agents the Pope of Rome and the Inquisitors of Spaine doth at this day prosecute against it is without all comparison most transcendent and cruell For to omit those other infamous aspersions they cast vpon it there being allowed in those countreys where the Inquisition reigneth an infinite number of bookes repleate with a thousand blasphemies superstitions delusions lyes dishonesties and turpitudes to the great preiudice and destruction of numberlesse soules they prohibite the reading of holy Scripture vnto the common people quite exiling it from them and most shamefully calumning it to bee the cause and occasion of errours and the instigatrix to vice It is true that Pius the fourth gaue order to the Bishops and Inquisitors that with the consent of the Parson or Confessor they should licence the reading of Scripture in the vulgar tongue to such as could reade it with fruit Hereby intimating and that not obscurely that his meaning was not that they should reade it who were incited thereunto by a desire of knowing and inquiring into the trueth but onely such as by auricular confession their course of life and behauiour had giuen sufficient testimony that they were most obstinate Papists and such as had sworne vnto the Popes words But let the beneuolent Reader obserue that all that was granted by Pius were it much or little yet so much as hee permitted hath been all abrogated and annihilated by a Bull of the most vngentle Clement the eighth of infamous memory as may bee seene in Castigatione indicis librorum prohibitorum conformably whereunto are interdicted all the holy Scriptures in the vulgar tongue in the Catalogue of prohibited bookes made by the Cardinall Quirogua in his sixt rule as also in that recent one compiled by the order of Cardinal Bernardo de Rojas and Sandoual in the fourth Rule and yet not thus content the said ministers of Sathan send into all parts their familiars which are other incarnate deuils of inferiour authoritie to them but of no lesse cruelty and sagacitie who night and day goe from house to house and from company to company pretending themselues to bee friends and familiars withall being in trueth enemies and familiar deuils And by this meanes they knowe and discouer if there bee any that flying the contagion of dissolute bookes betake themselues to the Sanctuary of the holy Scriptures labouring to reade them in the vulgar tongue because they vnderstand not the other languages in which they are composed if they take a Lay-man that 's skill'd onely in the Spanish with this Diuine booke in his hands it were better for him they had surprized him coyning false money or machinating some notable treason against his Prince or naturall Countrey for that his offence and rebellion should be lesse cruelly chastened then the reading of holy Writte in the mother tongue is wont to bee This great truculency and vnheard Tyranny of the Pope and Inquisitors the deplorable blindnesse and the lamentable seruitude of those that are subiect vnto them especially of those of my Nation haue caused me to take vp my penne to doe that in my owne language which many graue and religious Doctors haue happily accomplished in other tongues to the wonderous and plentifull benefit of the faithfull to wit to euince and point out as with the finger the precise necessitie and obligation that all sorts and conditions both of men and women haue to reade and meditate on the holy Scriptures whether they be rich or poore learned or vnlearned small or great ones and that not onely if the Prelats permit it but also though they should all inhibite it The reasons and arguments which I will alleadge for this purpose are either drawne word for word or collected by necessary consequence out of Spanish bookes two or three Latine bookes excepted all which are imprinted in Spaine with priuiledge and as you may see in the Frontispice of all of them haue been examined and approoued not by one but by man Doctors and not by the lesse but by the most learned men and not by those that were the least but the greatest Papists so that euery good Catholique Romane especially if he bee a Spaniard may reade and peruse this my booke without any scruple of conscience and cannot chuse but giue credit to what he readeth in it My intendement herein hath been to gratifie my Nation as also that forreine nations which professe the true Religion and faith and particularly the Noble English Nation in which it flourisheth more then in all the rest and to which I stand more obliged then to all others may see that the strength of the truth we maintaine is so forcible that maugre all the power of Hell Pope and Inquisitors it is manifested diuulged by the mouth of it's enemies And this will be more perspicuous in those other Tractates which if God vouchsafe me his Diuine grace and my necessitie and pouertie affoord me time place and tranquilitie I will bring to light In which I will prooue by authorities I haue already gathered out of Spanish Authors and Bookes the principall points of our English Religion against the Romane God grant it may all be to the honour of his holy Name and edifying of his Church which shall be the maine remuneration and guerdon I most desired of the labour I bestowed in this Worke and the residue I purpose to imprint hereafter which how great it hath been iudicium sit penès doctos That all the faithfull whatsoeuer be their profession and condition are precisely obliged to Reade and Meditate the Diuine Scripture THis Trueth first appeareth in that God would haue it so and commands it as the ensuing authorities out of Scripture it selfe auerre the
Scrutamini Scripturas THE EXHORTATION OF A SPANISH CONVERTED MONKE Collected Out of the Spanish Authours themselues to reade and peruse the holy Scriptures Contrary to the Prohibition of the Pope and Church of Rome whose Tyranny in this point plainely appeares to euery mans view With other occurrences of no small importance LONDON Printed by THOMAS HARPER M.DC.XXIV TO THE RIGHT HONOrable and Right Reuerend Father in God IOHN Lord Bishop of Lincolne Lord Keeper of the Great Seale and one of His Maiesties most Honourable Priuie Counsell Right Honorable My singular good Lord AS it runnes in our Spanish Tongue Quien á buen arbol se arrima buena sombra le cobija He that retires himselfe vnder a good tree findes both good shelter and shadow This I haue found most true by my owne experience in that since my voluntary banishment out of my natiue Soile for the peace and libertie of Conscience into this flourishing Kingdome like a poore stranger being in a Labyrinth of worldly cares and necessities It pleased your gracious Lordship not onely to vouchsafe mee the protection of your Honourable house but though most vnworthy further to conferre vpon mee many great and important benefits ioyned with Noble promises of my more preualent preferments when fit opportunitie serued that I cannot but applie my selfe in all the humblest offices within my poore power to manifest therefore some due and vnfained gratitude Seeing as learned Seneca saith the best returne of a benefit est grata beneficij memoria Wherefore as it hath pleased your gracious Lordship to countenance and succour the Author extend the same honourable protection and defence to this his poore labour and worke exposed to the deprauations and malignities of so many powerfull aduersaries The Subiect is Diuine the Testimonies sincere and the End Religious and profitable the beames therefore of your honourable and fauourable countenance will soone dispell these fogges and vapours Gods true worship and seruice will hereby bee aduanced and my vnworthy selfe most highly satisfied if vnder the shadow and safegard of your honourable wing I may but liue and die Your Honours most dutifull thankfull and faithfull poore affectionate FERNANDO TEXEDA TO THE NOBLE AND RELIGIOVS English Nation THis present Treatise which here I meane to publish and diuulge I first writ and penned in the Spanish tongue with an intention to haue benefitted herein my owne Nation and such as were in a way to embrace Gods sinceritie and trueth which notwithstanding could take no effect by reason I wanted fit meanes and conueniencie to print it in the Spanish and then on the other side some speciall friends both mooued and perswaded me to Translate it into English and publish it in my owne name for the better satisfaction of this Noble and Religious Nation both in regard of what they may feare and doubt of in me as also in regard of what I desire to manifest and make knowne impart to this whole Nation That as God hath vouchsafed me the singular grace and fauour to discerne and embrace the trueth of this Apostolicall Church and Doctrine so I hope the same mercy and grace will euer be ready at hand to fortifie and strengthen me against all humane debilities that if iust occasion be offered I may most constantly perseuere in the same to the end and be prepared if God so ordaine to seale and confirme it with my dearest blood And though there haue beene some who after their illumination and profession of this Tructh haue with the dogge returned to their vomite yet the like ought not to bee censur'd and iudged of all For Iudas his being wicked and a reprobate were no iust reason to condemne the rest of the Apostles and so though one English-man should be the occasion of the vntimely death of another yet were it no reason hereupon to beare a generall hatred to the whole Nation Wherefore it must needs argue either a weake or depraued Iudgement by the apostacie of one to presage and expect the like from all others Considering that though there haue beene some who haue reuolted yet many likewise there haue beene who haue perseuered constantly euen to death From whom being good men we should rather presume of others stabilitie and perseuerance then from the other to conclude ill of all by reason of the errour and leuitie of some Since Christian charitie quae non cogitat malum obligeth vs to the same and in that it is onely God who affoords the speciall grace of perseuerance euen as hee was the Authour of a good beginning whose power is no lesse amongst Italians and Spaniards then it is ouer other Nations and who alone is able and willing ex lapidibus suscitare filios Abrahae whereunto let me also annexe this farther that I may modestly affirme somewhat in behalfe of my owne particular nation very fewe Spaniards at any time haue beene found I speake of those that are learned and vnderstanding that euer renounced the Christian faith which they haue once entertained and embraced as it may most apparently be auerr'd and prooued by many zealous and learned men which haue beene and dayly are tormented and exposed to the fire by that cruell and tyrannicall Court of the Spanish Inquisition for maintaining and defending Christian verity and truth so fearefull and terrible a death together with the iniury herein done both to themselues and their friends hauing no power to shake their constancie in a Religion which they haue professed and vndertaken That this is true and infallible it may be obserued in more then a fewe Churches of Spaine wherein many Sanbenitos are hanged vp which are not like those Sacci benedicti in the primitiue Church imposed vpon true and deuout penitents but rather Sacci maledicti which are certaine written Tables wherein are registred the death and punishment of such good Christians whom they haue exposed to a reprochfull and shamefull death for this Religion which they terme Caluinian or Lutherane And were it not for this bloody and cruell proceeding of the Inquisition the Pontificall Religion would at this day be soone banisht out of Spaine and in stead thereof by Gods assistance and furtherance true Religion planted and established as Doctor Yllescas plainely auerres while he much laments and grieues for the small number of Christians at this day In Spaine saith he what should we now haue been if thirteene yeeres since the diabolicall conspiracies of Cazalla and Constantino had not beene discouered Yllescas enlae prefacion y argumento sobre el vlt. lib. de la historia Pontifical y Catholica These infernall conspiracies whereof this Authour speakes were to the great heart-griefe both of himselfe and all other Papists the pure and sincere profession of true Christian Religion This Cazalla of whom this Author so infamously reports euery one speaking as hee is himselfe was a Doctor of Diuinitie of singular vertue and vnderstanding who in the yeere 1557. was burnt in Vallodolid
ignorance which is a cause of all evills as those Authors noted in the Margent most learnedly prooue and testifie Marquez en su Tesoro en la Epistola dedicatoria and indeede the thing of it selfe is so cleare and manifest that it needes no proofe nor testimony Father Iesus de Maria confirmes this trueth in the same wordes propounded Father Albarado is of the same opinion Granada en el preambulo de la segurda parte de la Introduccion y en el prologo del memorial Amongst those bookes saith hee which we are euioyn'd to to reade the holy Scripture hath the first place which was dictated by the holy Ghost to illuminate our vnderstandings and to make them holy Father Serpi confesseth as much saying The diuine Scriptures Fr. Ioseph en el lib. de la caflid ad cap. 12 dissipate the darkenesse and cloude of ignorance and therefore the reading of them is expedient for all men in that it concerneth all men not to be ignorant Albarado tom primero del arto de bien viuir fol. 390. And seeing you beloued Countreymen that in charitie it may be lawful for me to exhort you are inuolued in the palpable and Aegyptian darkenesse of ignorance as dayly experience teacheth vs Serpi de purga torio cap. 1. which all godly and learned men whom God raiseth vp amongst you do lament be no more rebellious and opposite to this diuine light of the holy Scripture for whosoeuer are so they will haue ill successe and one of your great Doctors learnedly notes Granada ibidem He that goes out of his house in the night hee caries with him a Torch or a Lanthorne and he that doeth not so Marquez ibid. fol. 1. is in danger to fall or stumble and in the night and darkenesse of this life the Scripture must be the light Vascones en el desterro de ignorantia en la Epistola dedicatoria to guide and conduct vs except we meane to trippe and stumble at euery steppe as the same Author sets downe wherefore most deare brethren you shall doe exceeding well if according to the counsell and aduise of the Apostle S. Peter you be intentiue and obseruant of the diuine Word confirmed by the Prophets as one that is conducted by a resplendant and bright Torch in an obscure and darke place while the light of the true day breake foorth Fonseca 2. p. del amor de Dios cap 2. and that the Authour of light may rise and shine in your hearts but so you doe wonderfull ill if according to the Iniunctions and Mandates of the Pope you do not hearken and giue eare to the same And if you would know why that same successor to S. Peter as hee boasteth himselfe to bee teacheth doctrine quite contrary to that of S. Peter in this particular point I will plainely and briefly expresse it to you The word of God explained in the holy Scriptures is as before wee said Psal 119. and Dauid affirmes the same a lanthorne that giues light to our steppes wherein we may plainely conceiue the propertie it hath to distinguish good men from bad Fowlers when they follow their game by night vse to carrie burning lights with which they dazell the fowle who perceiuing the light fall into the Fowlers nets so they catch Partridges and of Doues the Prophet Hosea sayes comparing the captiuitie of Ephraim to the Doue or Turrle taken by this delusion and stratageme Birds properly seeke after the light though thereby they lose their liberty but on the contrary wilde and sauage beastes are enemies to the light for the Lion or Wolfe and so all other beasts perceiuing the same they shun it as they would doe a consuming fire and being astonished they flie to their Caues and Dennes In the same manner the Internall light of the sacred Scriptures discouers which are the birds that raise their flight towards heauen and who the wild and sauage bee that runne and hide themselues in the Caues of the earth Peter that wee may come to the point is a bird that bends his flight vp towards heauen and so hee imbraceth the light of the Scriptures and hee would haue vs guided thereby but the Pope is a wilde and sauage beast as S. Iohn testifies in his Apocalypse and therefore hee abhorres and shunnes this diuine light and loues darkenesse in which like to other beasts hee commits his rapine and robberies and because this may not come to your notice he prohibites you the holy Scripture But if you affect the saluation of your owne soules and would not bee ensnar'd with the delusions and subtilties of the deuill but haue the darke fogges and mistes of ignorance taken from before your eyes though the Pope and hell it selfe combined together doe prohibite yet you ought to lay hold of this diuine light and not to goe one steppe in the darke night of this life without the same Also the necessitie and obligation that all the faithfull haue to reade and meditate on the sacred writings and euicted from afflictions which cannot bee wanting in this life Seeing as holy Iob saith all this life is but a long affliction Iob 7. and Saint Peter saith that our aduersary as a rauenous Lion goes about euery where seeking whom he may deuoure 1. Pet. 5. And the Apostle S. Paul magnifieth the strength and great power of this enemie and furnisheth vs with diuers kinds of spirituall weapons to foyle him with Granada en el preambulo de lae 2. parte de la introduccion del Symbole This argument which I haue abridged Father Luys de Granada vseth to demonstrate that the books of sound good doctrine are altogether requisite to the cōmon people Amongst which reasons if this be of validitie who wil be so blasphemous as to denie it to be good in the sacred Canonical books For what doctrine in the world can be paraleld with that which God himselfe inspired his seruants the Prophets Apostles withall to enlighten our vnderstanding and sanctifie them as we said elswhere of which the same God said by the Prophet Esaias I am the Lord thy God Esa cap. 44. teaching thee profitable things that is things which in an eminent degree deserue the title of profitable Puente en la guia espiritual fol. 292. as Father Puente elegantly obserueth So that this argument might suffice without farther explication to authorize our purpose Howbeit we will not so leaue it but will compendiously shew that in the sacred Scriptures most effectuall remedies are found for all dangers that can assault vs in this life and that without it a Christian cannot extricate himselfe out of them and thence it appeares that the reading of it is precisely necessary vnto all First holy Scripture is Puente ibid. fol. 292. as Father Puente faith with Origen a shoppe of all wholesome things to care euery sicke person that commeth
to it and Puente addeth that in it we shall find sufficient remedie for all euill Fonseca 2 parte del tratado del amor de Dios cap. 2. wherewith to heale the soule It is as Fonseca obserueth not onely a gener all antidote against the griefes of the soule but also a lenitiue and ease for the euils that befall the body Granada en el preambuio de la 2. parte de la introduccion And also as Father Luys de Granada auerreth it is thâ—t celestiall Manna which had the relishes of all meates because there is no taste or effect which a soule can desire to haue which it may not sind in it Yea it is as the same Granada noteth that royall table furnâ—shâ—d with all meates of which the Prophet speaketh Thou O Lord hast prepared a table before me which giues me strength and subsistence against all my enemies Fonseca ibid. fol. 64. It is as Fonseca formerly alleadged teacheth an armoury against all the force of the deuill and against the snares of hell and a tower as that of Dauid full of all manner of weapons against all kinde of temptations Puente ibid fr. Ioseph en su libro de castidad fol. 160. as Father Puente affirmeth It is armour to defend vs and weapons to offend our enemies saith Father Ioseph Iesus Maria. And he addes that therefore S. Bernard writes to one of his sisters that shee should fence her selfe with diuine Scripture and that shee should endeauour to ruminate in her prayer that which shee should reaâ—e therein because it would serue her not onely for a defence in this life but also for a particular helpe to obtaine the life to come Estella 1. parte del libro de la vâ—â—idad del mundo fol. 96. And Father Stella saith thus That nothing besides God in this life is more sweetely receiued nor relisheth more deliciously nothing so much segregateth our soule from the loue of the world and nothing so comforteth and fortifieth the souldier of Christ against all temptations as the frequent reading of the holy Scripture If then the excellencie and valew of the weapons of the sacred Scripture be so great as well in defending vs against our aduersaries as in offending them who can bee so shamelesse as to denie that the reason which aboue wee alleadged out of the Father Granada in fauour of bookes comprising good doctrine is not much more forcible and that without comparison in Scripture Seeing therefore we formerly mentioned that whereof the Apostle S. Peter putteth vs in minde that our aduersarie as a rauenous Lion enuironeth vs on all sides to deuoure vs and the Apostle Saint Paul setteth before vs the might of this aduersary and prouideth vs with diuers sorts of weapons to vanquish him and play the conquerours It will be fitting that wee consider what these weapons are whether they be onely the deuoute bookes and not the Canonicall or profane books not tending to deuotion which as wee shall hereafter see are at this present flourishing in the Papacie or the sacred and Canonicall of which my Argument treateth This one Brauo a Spaniard will shew vs whose authoritie may not be vnderualued seeing in matter of Armes that of the Brauo was euer in repute This Spaniard Brauo tells vs That the Apostle S. Peter Brauo en la vigilia magna fol. 89. who obserued the maner of arguing with the deuill vsed against vs gaue vs the forme of answering him Cuiresistite fortes in fide WhoÌ„ resist ye being stedfast in the faith and doctrine of Christ c. And a little after the Apostle S. Paul sayth Sumentes scutum fidei in quo possitis ownia tela nequissimi ignea extinguere For he opposeth to this fire the doctrine c. But what doctrine is this perhaps it s that which occurres in the bookes of Amadis and Belhâ—nise or in the bookes which the Pontificall Doctors bring to light or in the Canonicall ones of holy Scripture Let vs here attend to this Doctor for hee will tell it vs. Not sayth hee the doctrine which is inspersed in pernicious books in amorous letters in sugred complements which some out of curiositie through their depraued inclination make their study for this is to adde fire to the deuill and to strengthen his enemy but sacred spirituall and holy doctrine which is of greater force Psal 118. Whereof Dauid sayth Ignitum eloquium tuum vehementer Thy word is very fiery and if wee haue recourse to the trueth of his Gospel to his counsell to the Commandements of Gods Law and be firme and irremooueable in them This diuine fire is such that it will consume all the artificiall and deluding fire of the deuill Hitherto are Brauos words See yee not that the holy Apostles send vs not to assume weapons against the temptations of our enemy from bookes of meere deuotion much lesse from profane ones but from the Canonicall of holy Scripture And why should they not direct vs vnto it Granada en el preambulo de la segunda parte de la introduccion del Symbolo for as the same Granada sayth What are the weapons of the Christian warrefare what the spirituall sword that cutteth off vices but the word of God And as hee obserueth With what other weapons did our Captaine fight in the desert with the enemie but by infirming euery temptation by some word of Scripture August lib. 4. de Trinit c. 13. Puente tem 2. de la perfecion fol. 255. Teaching vs with his example to draw from it the trueths and remedies wherewith we are to ouercome all our temptations as doeth note with Saint Austin Father Puente And from it only did the Church in the time of the Martyrs draw matter of constancie in the time of the Doctors knowledge in the time of heretiques the confutation of their errors in time of prosperitie humility and temperance in time of supinenesse matter of feruencie Reynosa en el maestro christiano fol. 86. as the Father Reynosa noteth of what else but that said famous S. Austin whom the said Reynosa citeth and followeth that quicquid homo extra didicerit si noxium est ibi damnatur si vtiles est ibi inuenitur Whatsoeuer a man learneth out of it if it be hurtfull it s there condemned if it be profitable it s found there and wee neede not goe seeke it elsewhere And that we may not defatigate our selues of what but the holy Scripture spake S. Paul that it is profitable to instruct the ignorant to refute error to reprooue sinne to teach righteousnesse to perfect a Christian and make him complete in euery good worke which is as much as if he should haue said that it comprehendeth all things necessary to our saluation as forthwith the most learned Father Puente will demonstrate eloquently and copiously We will conclude from what hath beene said that seeing the Apostles themselues that informe vs of the ambushes and