Selected quad for the lemma: truth_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n faith_n scripture_n word_n 9,016 5 4.5069 4 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A33491 A plain and rational vindication of the liturgy of the Church of England collected out of the discourses of some of the reverend bishops and doctors of the same church, by way of question and answer / by J. Clvtterbvck, Gent. Clutterbuck, J. (John) 1699 (1699) Wing C4743; ESTC R35618 52,978 73

There is 1 snippet containing the selected quad. | View lemmatised text

is forbidden and so on the other side where a Sin is forbidden there the contrary Duty is commanded Q. Why doth the Minister rehearse the Commandments Standing A. To shew his Authority here is God speaking by the Priest Q. Why do the People kncel all the time and beg mercy A. Because they have offended against all the Commandments therefore they kneel down as Criminals ought to do and earnestly beseech Pardon and that we may never commit the like again we pray that the Lord would incline our hearts to keep these Laws and so the Law may be a means of our Repentance and Reformation Q. Why do we pray for the King immediately after the Commandments A. Because he is Custos utriusque Tabulae the Defender of both Tables Q. Why is the Prayer for the King just before the daily Collect A. Because that when we have prayed for outward Prosperity to the Church the consequent of the King's Welfare we may in the Collect pray for inward Grace to make it compleatly happy Q. How long have the Collects been fixed to those very Sundays on which we now use them A. Above Twelve Hundred Years Q. Why is the Epistle read first A. As being the Word of the Servant appointed to personate the Law preceding the Gospel Q. Why doth the Gospel follow A. As being the Word of our great Master therefore when the Minister is about to read all the People stand up to express a more than ordinary reverence to it and to give Glory to God before it 's read and Thanks to God after Q. Why is that Creed which is rehearsed after the Gospel called the Nicene Creed A. Because it was for the most part framed at the great Council of Nice the same in substance with the Apostles Creed but doth more largely condemn all Heresies therefore is fitly enjoin'd to be recited before the Sacrament Q. Why are those Sentences used at the beginning of the Communion A. To stir us up more effectually to give bountifully Q. How is our Charity to be express'd A. Three Ways viz. by Giving Praying and Forgiving Q. Where have we Directions for each of these A. For Giving in the Sentences For Prayer in the Prayer for the Church Militant For Forgiving in the general Warning Q. How often ought we to receive A. It seems very probable from the Institution of this Sacrament that our Saviour design'd it should be part of God's Service in all the solemn Assemblies of Christians And we shew our Love by coming freely and frequently as often as we have an Opportunity for Publick Worship is very lame and imperfect without it Q. What is the Design of the Exhortations and of the Invitation before the Sacrament A. The former is to increase the Number and the latter to rectifie the Dispositions of the Communicants In the Invitation the Guests being prepared the Priest invites them to come near with Fear and Faith and that God may accept them he repeats those Graces with which they must be adorned viz. Repentance Charity and Holy Purposes shewing them what is the first Duty to be done viz. making an humble Confession upon their Knees Q. Why is this Confession here used A. Since Christ's Sufferings are here remembred we must own our Sins which were the Cause of them And since we hope for Pardon we ought with Shame and Sorrow first to own our Transgressions Q. Why is this Form of Absolution here used A. Lest our Guilt should terrifie us from coming to this Holy Table the Priest pronounceth Absolution in Christ's Name in the Form of a Prayer or Benediction which ought to be received with Faith and Gratitude Q. Why are those Sentences of Scripture used A. The Church hath chosen these Sentences to confirm the Faith and revive the Hope of poor Penitents and they are those very Promises on which the foregoing Absolution is grounded so that unless they doubt the Truth of God's Word they must believe these Promises of Mercy Q. Why are the Responses Prefaces and Trisagium here appointed to be used A. This Sacrament is a Feast of Joy and Thanksgiving and the Nature of the Eucharist requires some Acts of Praise and Gratitude 1. Here the Priest admonisheth us to Praise God in the Responses 2. And gives the Reason of it in the Prefaces 3. And joins with us in doing of it in the Trisagium which because the Word Holy is Thrice repeated was by the Greeks so called Q. Why are the Angels mentioned in this Hymn A. Because the Christian Church believed the Angels were present in Christian Assemblies therefore thought it sit that Men should join with them in this Heavenly Song over the Memorial of our Redemption Q. Why doth the Priest on great Festivals add other Prefaces A. They contain proper Reasons for our Thanksgiving on those special Occasions and the Decay of Devotion letting fall the Primitive and Apostolical Life of Weekly Communions and the People receiving but at the great Festivals the Church therefore added to the General Prefaces some special ones relating to the peculiar Mercy of that Feast on which they did communicate ● What Reason for the Vse of the Address or the Collect which ●●ns thus We do not presume to come to this thy Table c A. The nearer we come to God the more Holy we ought to be and when we are just going to make so immediate Approaches our very Joy must be tempered with Humility and we must excuse our own Unworthiness Q. Why is the Prayer of Consecration used A. In Imitation of our Lord and Saviour and his Apostles all the Churches in the World have used such a Form We do not eat our common Food without first praying for a Blessing on it which Pious Custom is so universal that it is certainly a piece of natural Religion much more then are we obliged before we eat and drink this Bread and Wine which Christ designed to set forth the Mystery of his Death to consecrate and set it apart by a solemn Prayer Q. What Words are they which properly make the Consecration A. The Words of our Saviour's Institution pronounced by a lawful Priest Q. Why do the People join with the Priest in saying Amen A. In Testimony of their Faith that the Elements are become what Christ made and intended them to be that they have the Merits of his Sacrifice annexed to them by his own Institution Q. Why do the Communicants receive the Holy Symbols kneeling A. To express their Humility and the Sense they have of their own Unworthiness and that they may be in a posture of Prayer Q. Of how many Particulars do the Words consist which the Priest useth when he delivereth the Bread and Wine A. Three 1. Instruction declaring what it is viz. The Body of our Lord c. The Blood c. 2. Prayer desiring this Communication of them to us may preserve our Bodies and Souls unto everlasting Life 3. Direction what we are to do