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truth_n faith_n grace_n spirit_n 4,029 5 5.0239 4 true
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A47081 Mercy triumphing over judgement or, A warning for Sabbath-breakers Published for Gods glory and the benefit of all true Christians. By me Thomas Jones, of the City of Hereford. Who for prophaning the Lords Day was [m]ost miraculously strucken by the hand of God, and ut[te]rly depriv'd of all my senses, for the space of 4 years; [an]d now by his great mercy (upon my hearty repen[ta]nce) being perfectly restored to my former health, I [w]as moved to set forth this ensuing relation, as a testi[m]ony of my thankfulnesse to God for his fatherly [ch]astisement; and that all others by my example, may [b]e deterred from so hainous an offence as Sabbath-breaking. Jones, Thomas, of Hereford. 1641 (1641) Wing J993A; ESTC S103195 21,118 49

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MERCY TRIUMPHING OVER ●UDGEMENT OR A WARNING FOR SABBATH-BREAKERS Published for Gods glory and the benefit of all true Christians BY me Thomas Jones Of the City of Hereford Who for prophaning the Lords Day was ●o t miraculously strucken by the hand of God and ut●…ly depriv'd of all my senses for the space of 4 years ●…d now by his great mercy upon my hearty repen●●nce being perfectly restored to my former health I as moved to set forth this ensuing Relation as a testi●ony of my thankfulnesse to God for his fatherly ●●astisement and that all others by my example may ●e deterred from so hainous an offence as Sabbath-●reaking 1 Cor. 10.11 Now all these things happened for examples Therefore remember that yee keepe holy the Sabbath day Exod. 20.8 London Printed by E. P. for Iohn Wright the Younger dwelling 〈…〉 Goe little Booke present thy selfe Cum Privilegio THE PROLOGUE BEloved Christians before I was punished for my sins I followed mine owne wayes but now I desire to keepe the commandements of my God therefore I will first relate unto ●u in Prose the manner of my chastisement and what I con●eive to be the cause wherefore I was afflicted Vpon the Lords ●ay or Sabbath called Whitsunday in the yeare 1624. I disobayed the Lord and violated that great day in Cursing Swearing Drinking and keeping of bad company making an Alehouse or a worse place my chiefest Sanctuary all that day from which time my memory was taking from me for seaven weekes that I could never since remember any thing I did ●eing eight dayes after that offence committed in perfect health and cannot conceive how I spent the next Lords day but on Trinity-monday riding to a wedding my horse slumbled in a plaine greene way and cast me from off his backe upon a stone where as I am enformed was scarce another stone to be seene for halfe a mile thence was I carried home to the Priory of Brecknock as dead and lay as one languishing for a weeke having a Physitian and a Chyrurgion with me but could not agree where the fracture was for outwardly there was no wound to be seene neverthelesse the Sirgeon conceiving where the fracture was and that I might dye within three dayes if the braine had not vent immediatly made an incision in the Temples on the right side of my head and cutting all the Veine in that place I bled by report six or seaven quarts of blood before the veines stopt bleeding yet at the seaven weekes end I was almost recovered of that desperate wound and my memory came to me againe but how when or where I was thus chastised I know not nor whether I felt any paine when I was so grievously wounded and cured I could not nor can I remember onely my violating or prophaning the Lords day before declared I did and doe as yet remember which made me demand of the Surgeon and others that were about me at the seaven weekes end how long it was since Whitsuntide And being commanded in a dreame to give an account of the Talent which was given me since I repented for violating the Lords day I have made bold to present these my endeavours to your charitable censures not doubting but if the rest of my Talent were manifest to the world it would be pleasing to God and man most beneficiall and usefull for this Kingdome and fit for all young Clearkes Schollers and Artificers who understand not the Latine Tongue which I wanted my selfe before my Lord and Master corrected me To the VVorshipfull and worthily honoured HERBRT PRISE Esquire one of the Queenes Majesties Gentlemen Sewers To his Vertuous Religious and Zealous Wife the Lady Goditha Prise heretofore one of the maids of her Majesties privy Chamber and to their onely Child Mistresse Henriete Maria Prise one of her Majesties GOD Daughters MOst blessed three one God Divinity Protect thy number sacred Trinity To whom I prostrate here thy gift my will Grant them O Lord the peace of Conscience still True honours grace thou knowst I as a Bird Escapt the Foulers snare when death was fear'd My braines being chrusht my Temples crackt I fled From thence and by a blessed Angell led The Spirit of grace my faith my hope reviv'd And for these seaventeene yeares hath me repriv'd From death to shew the world Gods gift this Story That Sabbath-Breakers might behold my glory And Gods elect may see the reason why I was so plung'd in dreadfull misery The truth it doth declare at large and how Upon repentance God doth mercy show This gift is his which humbly I present In hope you 'l please t' accept the good intent Of him who praise Your honoured dayes May Zealous be Eternallie His life is yours While heart endures THOMAS JONES Anagram Herbert Prise her ripe Brest An Acrostick on his name An Acrostick on his Anagram in the last words of these Lines invented by the Author H He made his mothers brest full ripe in Her Ever she hopes her ripe brest will not Erre Religious Zeale within her brest doth Raigne Brest ripe in him all vice he doth Refraine Enrich his heart most wise his Faith In crease Ripe is his Brest his Soule the Heav'ns would Please The she ripe brest her Piety Exceeds Parting her Zeale to him in him it Breeds Rule Lord his heart and make his fortunes Rise In all respects before great Monarchs Eyes Send him true health true wealth and let him See Each sev'rall good descendeth downe from Thee H E E R R B R E I R P T E P B R R I E S S E T The Capitalls beginning shewes his name Those in the ends declares his Anagram Goditha Prise Praise thy God An Acrostick on her name An Acrostick on her Anagram G Great Mountaines stoope let Cedars have the Praise O're Hills o're Dales Gods glory they doe Raise Deepe Seas and Flouds the Sunne doth oft Annoy In ev'ry place the Sun 's the Cedars Joy Then Praise thy God brave Cedar truly Send Him thy best sap his blessings hath no End All blessed pow'rs whose Patience man doth Try Powre down your grace on her Praise God on Hye Rare Cedar blest Gods Heav'nly shade Intreat Immortall Tree most blest most high most Great Spread forth and Praise thy God thou art his Owne Extoll his name who sends all blessings Downe P O R D A I J T S H E A T P H R I I G S O E D The Capitalls beginning shewes her name Those at the ends declares her Anagram Anagram Henriete Maria Prise I remaine the aspirer An Acrostick on her name H Here is that Cedars Branch whose name aspire Exalted by a Queene what Subject higher Now Praise thy God sweet branches Roote againe Rejoyce in him his love doth still remaine I saith the Lord will powre on them my grace Even I will shield this Branch in ev'ry place Th' immortall life that comes in ev'ry bud Encrease her strength and feed her with thy