long before to talke of the murthering of the Guâ—…se and yet it appeareth by his owne sayinge that I neuer spake vnto him or had any knowledge of him before the time that he brought Monsieur Subize his letters vnto me VVhere vppon I may truly conclude that it is neyther true nor like to be true that I should be the author of that thinge which he long before had conceiued and purposed in his mind Moreouer where as Merae was very nere of kinne to M. Rainold whom the Duke had caused to be slaine it was likely that he was enflamed and stirred vp againste the Guise by some priuate quarell and speciall hatred And as I haue declared beefore euen so of a truth the case standes vvhereby me thinke it is euident and plain that they who perswade themselues that I was the author and procurer of this murther besides that they vse very fonde and childishe reasons to proue the same do not know my nature for if so be I had charged him to doo any more then that I haue before declared I would not feare to confesse it with like franknes and boldnes And truly I would gladly aske this question of them whether they imâ—…gin that there was any other cause why I should cause my other answer to be published then that I desired the matter might be vnderstanded of all men And it there were any thing else why should I dissemble why should I cloake it why should I not confesse it who euer was a more deadly and open enemie vnto mee than the Duke of Guise for what other cause did he besiege Orleans but that he might vtterly destroy and cast awaye mee my wyfe and children and whatsoeuer else I held as deare and precious vnto mee yea there are men of great credite that can and will testifie that he vsed often to bragge and make his vaunts that whensoeuer the Citie were taken he would spare none neyther man woman yong nor old Neyther needeth any man to doubt that amongest all them that were in the battayle at Dreux it was he I sought for and chiefely he with whom I wished to meete And certaine it is that if I myselfe could haue discharged anie shot at him I would ful glad ly haue done it yea truely if I had ben Captain ouer ten thousand gunners I would haue charged them that they should euery one haue leueled and shot at him alone To be short I would haue left no deuise that might stande with the law of armes vntried so that I might by any meanes deliuer my selfe from an enemie so spightfull and deadly against mee and myne all good men And last of all I protest before God and his Aungelles that I commaunded nothing else but that which I haue declared in these my writings If there be any man that desiteth to knowe more let him repaire too mee and I will make him aunswer Whilest these things happened in Fraunce the Popish Prelates sat still at Trent labouring very diligently to prouide and establish the estate of Poperie with a long rable of Decrées the exact rehearsall whereof being at large already set out in a booke for that purpose shall not be néedfull to be brought in here in these oure Commentaries especially for that our onely purpose intent is briefly to shew the estate and condicion of the faithfull in Fraunce and how thei were troubled vexed in the time of Truce and how afterward they were enforced to breake out into open warre The Councell of Trent therefore did very carefully trauell in maintayning and defending the Popes authoritie and dignitie in the kingdome of Fraunce and this matter as a thing of greatest waight and importance was thorowly and most earnestly laboured of all sides And the great and large reuenew that came out of Fraunce whiche thing did chiefely enflame the zeale of those reuerend Fathers and the great daunger and present hazard they were in to loose them if the reformed Religion had preuayled did make them busily to besturre them and to take the matter in hand There was present at the Councell the Cardinall of Lorraine hauing great knowledge and experieÌ„ce in the affaires of Fraunce and a subtill and sleighty old coygner of new fetches and besides that the matter for hys owne cause stood him vppon he was also incensed with an outragious hatred and malice against the men of the reformed religion and chiefly against the trueth it self which he both knew and renounced At his request and setting on they began to consult how they might vtterly deface and roote vpp the reformed Religion out of Fraunce the readiest and fittest waye for that matter that they could deuise was that there should be a league made betwixt the King of Spayne and the King of FraÌ„ce and that the King of Spayne because it was a thing of great difficultie and could not without much a doe bée brought to passe should helpe the French Kinge at all tymes with such ayde as should be néedfull and that all wayes and meanes should be sought to abolish and disannull the Edict wherin was graunted the libertie and vse of the reformed Religion This league which was made for the rooting out of true religion the holy fathers of the Councell of Trent dyd call the Sacred and holye League The Cardinall of Lorayne doth promise all possible diligence and trauaill in this matter and that hée will perswade the King to finish the league and as for the Quéene being of herselfe prone enclining to their parte and the consents of the Nobles he accounted him selfe sure of them As the Cardinall a most bitter enemie to the reformed Religion did what possible he could for the accomplishement of these matters in the Councell at Trent the enemies of the Gospell were not idell at home in Fraunce in defacing and putting downe the Edicte and the Quéene was not onely euery day more wayward disliking of the reformed religion but was also very furiously incensed against it and dyd by all meanes shée could denise goe about to engraffe and so we hatred and malice in the tender mind of the yong King against religion that then he might proclayme perpetuall and euerlasting warre against al the reformed Churches in Fraunce The Constable Momorencie was also very forward in this matter and was very maliciously bent againste the truth bicause he purchased so great infamy and dishonour in the former warres So that the Edict had in France enemies both many in nomber and greate in power and authoritie About this time the Kinge being of the age of xiiii yeres was declared to be of ful lawfull age by the decrées and iudgemente as the maner was of all the high Courtes of parliament and within few dayes after was according to the custome solemly crowned and all such estates as had to do with the administration of the Realme as vicegerents and protectours and such other were displaced very profitablie fitly both
to their confession which latelye they defended might go vntroubled and vnconstreyned to doe anye thyng agaynste their conscience that nothing myght bée deuysed to put them in peryll of lyfe and goodes and that they whiche were in prison myght bée sette at libertie To conclude they affirme that they perceyue that their earnest requestes shall no lesse preuayle with him than the cryings and importunitie of the aduersaries of the truth hath done The which if it come to passe according to their expectatioÌ„ he shall fulfill the commaundement of the sonne of God who specially committeth his Church which he hath redéemed with his most precious bloude to Princes also shall shewe great mercie and compassion and be very beneficiall towardes his subiectes if so be he woulde giue them leaue to inuocate and worship God aright In reknowledging whereof they testifie themselues to be ready and vpon this condicion will constantly avide for euer the Kinges friendes To these letters subscribed the Earle of Palatine the Duke of Saxâ—…nie Marchio of Brandeburge VVolfgangus Earle of Weldentsius and the Duke of Wirtemberge The king when he had suluted the Ambassadours according to the maner and custome maketh a very short aunswere in this forme saying that he will forthwith sende such an aunswere that he trusted thereby sufficiently to satisfie them But notwithstanding the Ambassadours of the Princes were as yet scarcely departed but that the fire of persecution which séemed to be extinguished before by their comming burned the faithfull a freshe Moreouer the causes of those Counsellers who as we sayd before were taken in the Senate of Paris came now in question Iudges also were chosen which shoulde consider the cause of Annas Burgaeus but not indifferent Iudges but such as were great enimies to that which he defended And among others the Bishop of Paris and Demochares the Inquisitor were chosen for this purpose the which Iudges when Burgaeus refused desiring that he might be iudged of the whole felowship and assemblie of the Senate according to the ancient and accustomed lawe of the Senate of Paris he was commaunded by the Kings letters patents to aunswere before those iudges The which letters when he had hearde them red he affirmed that for obedience sake to the King he woulde aunswere otherwise he woulde haue made no aunswere at all therefore they demaunding of him he made aunswere to all those principall points of Popish religion which are at this day in controuersis as to the traditions of the Church to inuocation of Saints to Purgatorie to the Masse and to the rest All the which he dislyking and gaynsaying was at the last condemned by the Bishop of Paris for an heretike and bicause he had taken certayne orders as they call them the same Bishop giueth commaundement that he shoulde be disgraded and so giuen ouer to the secular power The which sentence as it was falslye giuen so Burgaeus appealed from the same to the celestiall Iudge And nowe at this time those outragious stormes of persecution did seeme to beate vpon euery corner of the church of christ The King sent new letters to euery Parliament in the which he commaundeth that the Lutheranes shoulde be most seuerely persecuted Heretofore sayth he in the troublesome time of warres the Lutheranes greatly increased but now that he had inioyed and gotten peace he wold wholy bende himselfe and all his force vtterlye to race and destroy them wherefore he exhorteth them to vse the same diligence in doing the like If they want power and stregth he promiseth that he will prouide for them a bande of souldiers to be redy to ayde theÌ„ at al néede In any wise he willed them not to be colde in their businesse as some began to be for if they were he woulde first begin with them and make them féele the smart of punishment prepared for others Therefore all the Courtes Senates and Assemblies being with this general commauÌ„dement of the King mooued they thunder out and shake â–ª both heauen and earth with newe threatnings and Edicts In the middest of this great distresse and troubles of the faithfull there was great ioye triumph solemnitie and feasting for the peace confirmed betweene the two Kinges by the knot of matrimonie all which ioy and pleasure was by and by sodenly turned into great sorrowe and wo. For King Henrie to solemnise the matrimonie willed a Iusting or running at Tylt to be prepared the which being done and diuers of his Péeres and Nobles armed in a readinesse he himselfe desired among all others to runne against Momgomerie Captaine of his garde who being very loth and vnwilling so to doe was commauÌ„ded earnestly of the King to run against him the King himselfe putting a speare into Momgomeries hande and running togither in a broade way that leadeth to S. Anthonies stréete not farre from the Castell into the which the two Counsellers of whome we spake before were put a péece of one of the Speares or iusting staues by the great force and violence of their running strake the King through the helmet into the eye and so to the brayne wherewith he was sore hurt Then the wounded King after much bléeding was caried into the house called the smal towers Manye men report that he sayde in his greatest griefe and payne that he greatly â—…eared that he had committed wickednesse and done iniurie agaynst his two CouÌ„sellers but the Cardinall of Loraine did labor earnestly to turne his minde from that opinion often crying and inculcating these wordes into his eares The aduersarie of the faith tempteth thee perseuere constantly in the faith The King by the earnest and continuall perswasion of that Cardinall had bene verye cruellye minded and bent against those Counsellers in so much that threatening he spake these wordes I my selfe will see the burning of Burgaeus It was noted of manye that the King was wounded and stayne by him whome he commaunded to carie Burgaeus to prison who was as is sayde before Momgomerie a mortall enimie at that time to the reformed Religion the which he vehementlye persecuted vpon the straite commandements and charge giuen vnto him for the same purpose But afterwarde he was brought to the knowledge of the truth became a very profitable member of the Church of christ And thus king Henrie being weary of his mortall life through extreme griefe and paine surrendred the same againe to him that gaue it in the yeare of our Lorde god M. D. LIX the. x. day of August By this sodaine chaunce the ioy and mirth was turned into sorrowe and beauinesse all men woondring to beholde so sodeyne an alteration and chaunge The Court which was séeled pergitted sumptuouslye decked and prepared for dauncing leaping and other pastyme to make a pleasant and ioyfull mariage was nowe conuerted to another vse namely to kéepe the Kings deade bodie There bewaylings were made with dolefull and lamentable songs in blacke and mourning garments the space of fortie days and fortie nightes
spirite in this fayth vnto the ende and that it will please him to graunt me-strength for his mercies sake with my heart and mouth boldly to confesse his holy name both before the faithfull and also before Infidels tyrants and murthering butchers of Antichrist euen to the shedding of the vtmost drop of my bloud All my desire is to liue and dye in this sayth being fully perswaded that the same is grounded vpon the worde of God alone and that all the Saintes Patriarkes Prophetes and Apostles did lyue and dye therein This is the only true knowledge of God in the which the vndoubted and eternall felicitie of men is placed This I saye is the fayth in the which I will both liue and die To this confession I haue subscribed with my owne hande being readye also to seale the same with my bloude for the defence of the doctrine of the sonne of God whom I pray to open the eyes of your heartes that at the length if it be his will ye maye knowe and vnderstande the truth Therefore when he had wholye confirmed that confession and had with his owne mouth plainely testified the same before his Iudges then was there no hope left that Burgaeus shoulde be deliuered For he had great and mightie aduersaries among whome his chiefe and principall enimie was the Cardinall of Loraine who left nothing vndone that might by any maner of meanes hasten his death For he feared least at the length he shoulde bée deliuered by the king For many Noble men as Fredericke Earle of Palatine Prince Elector and others had very earnestly written to the King for him All things therefore being so appoynted as wée haue shewed hys aduersaries thought that they had manye iust reasons by which they might condemne him to dye And therefore on the twentie day of December they pronounce the sentence of death agaynst him namely That Burgaeus being condemned of heresie shoulde be burnt with firé vntill his bodie were consumed to ashes The which sentence Burgaeus heard and receiued cherefully and when he had heard it he gaue thanks vnto God that had suffred him to sée so ioyfull and happie a daye and prayed also vnto God that hée woulde pardon and forgiue his Iudges who had iudged him according to their owne conscience and knowledge but not according to the true knowledge and wisedome of god Many wordes be vttered vnto them at that time which were so rhetoricall weightie and sentencious with vehemencie vttred that it might well appeare the holy ghost rather to speak than he the which his words here to repeare shall be nothing from our purpose Hath sayth he that fraudulent message of hell full of all guile and deceyte and an abhominable lie with deadly hatred still striuing against the truth so preuayled that being accused vnto you falslye for those men which we are not shall so be condemned We I saye are the sonnes of God whome we knowe to be our father with whom there is no respect of persons with whome we are able to doe all thinges and without whome nothing he it is whome you ought to heare speaking nowe vnto you otherwise he threateneth vnto you death and destruction It is trulye the part of great and intollerable boldenesse for men to dare presume so much against the holy and inâ—…tolable commaundement of God. Shall we suffer our redemption and the bloude so plentifullye shed for our sinnes to be troden vnder foote Shall we not obey that our most mightie King who woulde haue vs to defende his cause who séeketh vs who sustaineth vs who is also our â–ª Captaine in fight What shall we do then shall feare make vs vnconstant or driue vs from doing our dutie No we shall rather be strong and valiant séeing we encounter with so weake an enimie But beholde what this wicked generation commaundeth that we suffer God to be blasphemed that we betray the truth of God and such like the which bicause we will not do we are counted execrable and wicked yes we are called seditious Ye are say they rebels to Princes and wherefore bicause we will not offer vnto Baal O good God how long wilt thou suffer the vnbridled lustes and ambitions willes of men to haue their swaye In the meane time most merciful and louing father till it shall please thée to restraine them haue mercy vpon vs leade vs forth and gouerne vs in defending of thy truth to the vtmost of our power Make it to be knowne O Lord that they themselues are rebels in déede to Princes and I for my part while I haue breath will not let to tel them so Is this to play the part of a rebell for a man to giue vnto his Prince both body and goodes and whatsoeuer else to be at his pleasure Is this the part of a traitor and Rebell to praye vnto God for the preseruation and prosperitie of the King and the kingdome and that he and his Ministers Counsellers and Magistrates maye truly and faithfully doe their dutie that all false worship being taken away God may be glorified alone and of all men purely worshipped Is not this rather rebellion to deface Gods glorie and to giue that honor due vnto him to creatures and to followe the deuises and fantasies of men in worshipping him to count it a vertue to rent and teare the name of God with blasphemous othes to suffer brothell houses and common stewes and an infinite number of wickednesses mo I appeale here vnto you ye Senators if ye beare the sworde of the Lorde only to reuenge his cause to the punishment of wickednesse and vice take héede I aduise you what ye doe Will ye giue iudgement and proâ—… condemnation against your selues Weigh and consider I pray you a little with your selues the wickednes that is layde to our charge and first of all iudge whether it be more méete for vs to obey you rather than god Are ye made so drunke with the Cup of the great beast Doe ye after this sorte bring the people from falling into sinne whome ye bring from the true worship of God If you reuerence and feare more the opinions of men than ye do the iudgement of God consider with your selues what the people of forroine nations and kingdomes shall thinke of you when the crueltie of your iudgements shall be spoken of in euery place â–ª yea and that before so famous Princes Howe many wickednesses doe ye commit by the commaundements of that ruddie purpuled Phalaris canst thou O cruel tyrant by the cruel death cease our sobbing sighes who at his owne pleasure for his proper aduauntage and gayne aduanced the authoritie of certaine rulers to the destruction of the King and the whole kingdome At his commaundement ye so racke and torment our bodies that ye your selues are constreyned to pitie the same Howe great is your crueltie But me thinketh I sée teares fall from your eyes Why wéepe you Can you hide the burthen of your consciences
time ended But as touching that principall poynte of the Succession of the Churche I haue sayth he oftentimes maruelled with my selfe by whose authorite and by whose calling ye are entered into the Church and haue taken vpon you the office of teaching seing that ye are not come in by the ordinary way nor by such as haue ordinarie authoritie nor haue not receiued of theÌ„ the impositioÌ„ of hands Here vpoÌ„ he gathered that the ministers of the reformed churches were not true lauful pastors for so much as they could not say that they were come in by ordinarie successioÌ„ much lesse by extraordinarie bicause extraordinarie vocatioÌ„ ought to be coÌ„firmed by miracles eueÌ„ as Moises being raised vp of God to deliuer the people was established by extraordinarie miracles or else truly these extraordinarie callings ought to be coÌ„firmed by some expresse testimonie of scripture as the calling of Ihon by the testimonie of Malachy Both the which seing they lacked he coÌ„cluded that their calling ministery was not lawflul As concerning traditions the interpretatioÌ„ of scripture if ther shal happeÌ„ to be any disputatioÌ„ about theÌ„ theÌ„ we must run haue regard to ordinarie successors as to those to whom the holy Ghost is promised who were ordained to that end purpose as it is manisest by the example of the Leuites with whom in time past meÌ„ ought to consult from whose iudgement it was not lawful to decline Many things yea eueÌ„ those that are most certaine farthest from all doubt are retained by traditioÌ„ As the the father is not begotteÌ„ that the sonne is of like substance with the father that infantes ought to be baptized y the virgin Mary was a pure virgin after the birth of Christ so remained such like the which being receiued from the fathers although they be not plainly writteÌ„ in the word of God the is to say in the bookes of the prophets Apostles yet notwithstanding they are not of lesse credit and authoritie Moreouer he said the whatsoeuer was coÌ„cluded determined by generall couÌ„cels were ought to be accounted most certaine true seing the councels coulde not erre in those things that appertained to doctrin For the which saith he you haue alledged out of S. Austin that one couÌ„cell was correâ—… 〈◊〉 proued by another couÌ„cell following neuer came to passe in those things which appertained to ReligioÌ„ For there were only thrée councels in the time of S. Augustine namely the couÌ„cell of Nicene against the ArriaÌ„s the couÌ„cell of Constantinople against the MacedoniaÌ„s the Ephesine councel specially against Nestorius none of the which were afterward reproued ameÌ„ded That which you brought in coÌ„cerning Paphnutius it is neither certainly true nor yet doth it appertaine to the purpose Here vpoÌ„ he repeated that which was spoken coÌ„cerning the Supper disputing a little about the corporall presence he alledged many things out of the books of a certaine author which as he saide the ministers could not refuse meaning Caluine one of whose bookes he brought forth It was said that Espensius at the coÌ„mandemeÌ„t of the Cardinal of Loraine of purpose begaÌ„ to reason concerning the Supper to the intent he might finde conuenient occasion to breake off the conference While Beza was about to make answer to that which EspeÌ„sius had said a certain Sorbonist a white monke whose name was Xainctius being fully bent to dispute rose vp making a long tedious repetitioÌ„ of those things which were spokeÌ„ by Espensius before said that traditions had a more firme foundatioÌ„ than the scripture it self bicause the scripture might be drawen euerye waye by the varietie of interpretations for the which cause he saide that Cyprian contended with many Affricans affyrming that Christ said not I am custome but I am the way the truth the life The which sentence froÌ„ that time forward was many wayes wrested traÌ„sformed To the same effect he cited the testimonie of TertulliaÌ„ in his booke of prescriptions of heretikes said that Beza had spoken very stately sending him to the same place of Tertullian to reade it more diligently Who saythe Quoth the Monke that Heretikes bring in the scriptures and do leade the ignorant into error beyng moued by the authoritie ther of And thus he concluded that the Scriptures ought not to be vsed and that from them simply we ought not to take weapons to conuince heretikes for bicause of thynges so vncertaine the certaine victory of truth cannot be gotten At the last he obscurely sayde that God beside his Councell had giuen vnto vs his doctrine in writing saide that Chrisostome was the author of this saying Here Beza made answere that those long tedious words of the Monke were very impertinent to their conference and nothing helping to that peace and concorde which they wished and directing his oration to the Quéene he did besech hir to prouide that they might neuer afterward swarue fall into perturbations troubles not seruing to the purpose Therefore sayth he that I may answere to the firste doubt of Espensius from whence the Ministers of our Churches had their calling seing they were not called by ordinarie meanes neither had receiued the imposition of handes know ye that Imposition or laying on of handes is not the speciall note of lawfull calling for the principall and substantiall notes are the Inquisition of maners and doctrine and Election from the which two if imposition of handes shall be wanting yet we muste not thinke the calling to be any whyt the lesse lawfull We are elected Ministers and approued of our Churches which with one consent haue allowed our Ministerie But wheras we haue not had imposition of handes nor appointed by those whome ye call Ordinaries that oughte not to séeme straunge seing that in so greate confusion of all things in the Churche of Rome wée would not receiue imposition of hands of those whose vices superstition and false doctrine we disalowe for that they were open enimyes to the truth It is out of all doubte that the Prophetes in olde time had no greater aduersaries than the Priestes whiche reiected sounde doctrine and neglected their office and duetie Did the Prophetes therefore at any time which were raised vp of God to be enimies vnto them desire the confirmation or approbation of their offices vnto the which they were called and appointed of God And yet notwithstanding who will say that they did intrude themselues into those offices which they executed and discharged faithfully with great perill and daunger of their life The which also we ought to do at this time And it ought not to be said that Myracles are necessarily to be required to extraordinarie callings for that which is written concerning the calling of Moyses is not common to all For by what Myracles were the callings of Esayas Daniel and Zacharias confirmed Did the Apostle Paule
workmanship of man But seeing we are in hande with the affaires and actes of the low Countrey let vs first compare the state thereof with the condition of the Church of Fraunce As both Churches are in mighâ—…ye Monarchies so â—…ad they for their aduersaries mighty Monarchies being vexed with the furies of Cardinals both of them in the beginning very small but in the end great and mighty both troubled with great conflictes Amidest the cruell tormentes and bloudy murthers of the Inquisition of the newe Byshops the number of suche as acknowledged and professed the truthe of the Gospell wonderfully increased Insomuche that at the length by the example of the Frenchmen who by the Kings fauour had gotten some libertie to vse the reformâ—…d religion the matter beganne to be handeled more freely and openly a certaine forme of confession of their faith and religion being published But the Cardinall Granuel on the contrary part against the mindes of those Noble men which were appoynted by King Philip went about earnestly to afflict Andwerpe with the Inquisition of the newe Byshops which notwithstanding was exempted from the burthen of the same by speciall priuiledge After thys he being complayned of by those Noble men was put quit out of his authoritie and sent for by the Kings letters to come out of Flaunders But he he had so prouided before his departure and the King was so affected at the instante sute of the Spanâ—…she Inquisitors that their Inquisition was the more seuerelye executed in Flaunders yea all things were done in the absence of Granuel as he would haue them And among all other Cities at Andwerpe great crueltie was shewed against the faythfull one of the Ministers of the reformed religion called Christopher Smith being cruelly slayne the people so much disdayning thereat that they were lyke to cause a daungerouse tumult This was in the yeare of our Lord M. D. lxiiii at what tyme the kingdome of Fraunce was greatly vexed and depriued of the benefite of the Kings Edict Notwithstanding the Churches of the low countrey dayly more and more encreased many of the noble meÌ„ imbracing and professing the truth whiche euen vntill that time had bene enimies to the same Insomuch that certaine Noble men set on fire with the loue of the truth notwithstanding the they sawe themselues to be in great perill of the Inquisitors therefore determined to make a league among themselues That they would endeuor themselues all that they coulde by all lawfull meanes to helpe one another for the auoyding of perill and to certifie one another of the attemptes of the aduersaries Thus when they had made this agréement they went aboute to ioyne and wyn vnto them others that were inflamed and bent against the reformed religion Insomuch that a man might sée openly a great many noble men with the greatest part of the people both to detest Popish superstitious and also receiue and embrace the reformed religion But in the meane time the thunder clappes of the new Byshops made suche a stoure that the faythfull beyng no more so subiecte to iniuries as they were before it was to be doubted least while they went aboute to resiste the violent force and crueltie of the Inquisitors great vexations and troubles woulde arise At this time the Duches of Parme vnder the Kyng had she gouernment of the whole region Therfore she at the Admonition of the rulers of those partes foreséeing the perill to come by their aduise and authoritie sent Egmond to Philip Kinge of Spaine to declare vnto him the great perill and daunger which hoong ouer the whole low countrey of Flaunders and to certifie him that so great troubles coulde not be preuented vnlesse both the seueritie of the Edictes and also the bouldnes of â—…ertaine men outragiously abusing and violating theÌ„ were restrayned yea and that all sortes of men were so sore offended thereat that vnlesse there were some spéedy remedye out of hande prouided there was great perill of great troubles and garboyles To this Egmond the King gaue a gentle answere saying that he had a care for the affaires of the lowe Countrey and that he would endeuour himselfe that all things might be done there peaceably and orderly Then he commaunded the Duches â—…f Parme to take order as necessitie required with the aduise and Counsaile of good and wise men by which she might prouide for so great inconueniences and yet retaine safe the catholiâ—…e Religion The Duches of Perme when she had receyued the Kinges commaundement by Egmond shee by the aduise of the rulers caused a solemn assembly in the which there were thrée Byshops thrée learned Diuines thrée Canons Lawers thrée skilful Ciuillians to whoÌ„ shée committed the ordering of the whole matter They then deuised and put downe an order tooke such paines for the Inquisition that the same could not be more conueniently established For though the forme of wordes were chaunged yet the matter it selfe was more seuerely ratifyed confirmed the terrible worde of Inquisition being mittigated by calling the same a visitation In stéede of burning they vsed hanging as we will hereafter declare more at large Notwithstanding it did not satisfie Granuell and the Spanish inquisitoures as though this kind of most cru ell death had not bin sufficient they being such kinde of men as were accustomed to shewe open cruelty without shame They brought the matter therefore before the King they said that there was a way made to the vâ—…â—…er subuersion of Religion â–ª askinge whether the â—…inge should be afrayd to make open profession of his Religion Moreouer by their meanes the Popes legates perswaded with the King by threatninges shewinge that not only the name of the Catholiques should decay but also that he himselfe should be vtterly ouerthrowen excepte he sought with all spéede to deface and vtterly to destroy euen the least remnantes and reliques of the new Religion in the lowe Countrey the which coulâ—… not be done without the benefite of the inquisition Therefore King Philip reiecting that order of gouernement which the Duches had takeÌ„ by the aduise of those graue and learned men of whom we spake before sent at the length letters vnto the saide Duches of Parme That the Inquisition should be stablished throughout al the lowe Countrey of Flaunders that the inquisitours should haue certain counsellers out of the chiefe senate ioyned to them to euery prouince by whose helpe they might be furthered in doing of their office that the auncient Edictes might euery where be obserued and kepte that Bishoppes should be consecrated in all places that the decreese of the counsaile of Trident should be euery where proclaimed and that by all manner of meanes the Doctrine of the Gospell and the professoures thereof should in all places be persecuted and afflicted This came forth in the yeare of our Lord M. D. L. X. U. and in the moneth of December These letters of the King being made openly knowen by the
a gloriouse name among the French meÌ„ yea among those that were his enemies for euer There was in this prince a singular loâ—…e toward the gospell a desire most ferueÌ„t to aduauÌ„ce the glory of God to further the dignitie of his prince to maintayne the libertie and peace of his countrey For the which his enemies brought him into great perill and sought by all meanes possible to quenche that burning zeale in him toward the Gospel But he declared himself wise and valeant â–ª in ouer passiug those troubles and also constant in the trueth of the Gospel who for the same hath forsaken great dignities and princely honor and hath consecrated himselfe wholy vnto God and who as he hath for the gospel of God for the dignitie of the king and for the libertie of his countrey spent his life euen so séeing he hath for these causes speÌ„t it he hath in the foyle got the victorie of his enemies and being dead triumpheth ouer death and is yet aliue A myracle which all godly and christian men throughout all posterities will euer embrace In this battaile there were two hundred of the faith full slayne fortie noble men taken prisoners among whom was the bastard sonne of the King of Nauar the Lord de la Noue whose horse was slayne at the firste charge the lord of Teligni de la Balbe de Soubize and de Loue also the Lord Stuard a Scot â–ª and Chastelher portaÌ„t who after they were takeÌ„ were stabbed with daggers and murthered On the Catholiques side were slayne the County de la Miraude the lord de Monsaletz the Ba rons of Ingrande and Prunay with many other After this battaile one part of the horsemen drew to S. Iean de Angely with the Admirall the L. Andelot the Countie de la Rochefocault and Monsieur de Acier the other part tooke their way to Coignac In this Encounter the prince had no other footemeÌ„ than the Lord Pluneaux regiment heretofore meÌ„cioned all the rest of his footemen was retired by his commauÌ„demeÌ„t to Iarnac as being not of mynd to fight that day There was made at Iarnac a bridge of boates to passe the Riuer Charente in time of néed ouer which the footmen séeing the ouerthrow passed ouer to the other syde of the riuer so then brake it in péeces for feare of pursutes soretired to Coignac where were the princes of Nauarre and Anguyen The artillery brought from Coygnac was brought thyther agayne hauing made not great way The said princes of Nauar and Anguyen now prince of CoÌ„de departed from Coygnac the next morning with such horsemen as were retyred vnto theÌ„ And the same day they arriued at Sainctes in Sainctonge leauing their footemen at Coygnac to maintayne warre agaynst the Catholiques Who the morrowe after being the fiuetéene of March presented themselues in battayll before Coygnac with horsemen and footemen making countenance to besiege it There was a great skirmish vpoÌ„ them on the parks side thereto adioyning by meane of a silly made by the Lord Baudine In which encounter were left dead in the same place two hundred bodies and great numbers hurt â–ª whiche made the Catholiques to retire the same day retourning to Iarnac In the meane while the Admirall vnderstanding that the princes were retired to Sainctes went thyther too them and with the horsemen of their trayn he brought them to S. Iean de Angely and from thence to ThonieCharante Now the army of the faithfull were in great sorrow when the Quéene of Nauarre came to them because of the death of the Prince of Conde who vsed these persua sions and exhortations to quiet their minds Whereas fayth shée the prince of Cynde hath spent his life valiantly for the defence of so good a cause â–ª which also in his lyfe time he roÌ„stantly defended the hath left behind him to his fellow souldiers an example of Constancie for them to defend Gods trueth the Kings dignitie and the libertie of their Countrey against whiche wicked men rebell Our good and iust cause is not dead with the Prince of Conde neither ought the minds and courage of so good men to quayle and faynt by any maner of meanes God hath so prouided for his cause that he had raysed vp Defenders thereof in the â–ª Prince of Condes place to succede him Those â–ª and many other comfortable persuasions the Quéene of Nauarre vsed to encourage the moorning Army and then retourned to Rochell The prince of Conde thus taken away and his death no small losse to them of the religion the Kings â–ª brother knowing the princes of Nauarre and d'Anguyen â–ª were passed the ryuer of Botoune determined to follow them and in that purpose departed from Iarnac and came to Dampierre where he passed the ryuer he lodged his armie within halfe a league of S. Iean d'Angely of purpose to execute a certaine enterprise within the sayd towne by meane of the captaine of the Castell In the meane while the Princes Armye passed Charante as well at Thonye Charante as at Tallibourgh kéeping the boates alwayes on their side The Kings brother vnderstanding the sayde armye was passed ouer Charante and also that his enterprise vpon the towne of S. Iean d'Angely was so discouered as he coulde not commit it to safe execution returned from whence he came that is to Iarnac Chastoau-neuf and places about Angoulesme attending his opportunitie to effect an attempt which he had conspired vpoÌ„ that towne and that by meane of the captaine of the Parke which was also discouered as hereafter shall follow The Princes being now on the other side of the ryuer Charente begaÌ„ to suruey their forces viewing first their horsemen and then their footâ—… in order as hereafter shal be shewed All the horsemen were sent for in one day into two places The prince of Nauar and the L. Admirall mustred the battaile and the d' Andelot with the Countie Rochefoucaut the vauntgarde There were viewed and enhabled aboute iiii thousande horsemen well mounted and armed with valiante disposition to follow the cause to a good end It was openly read there to all the horsemen that the prince of Nauarre â–ª declared himselfe chiefe of the armie with promise not to leaue the campe till a good and happye peace and muche lesse to spare his life and goods in that behalfe This béeyng published the horsemen likewise protested by othe not to depart the armie without his leaue nor forbeare life 〈◊〉 liuing in the assistance of the quarell l'Endureau captaine of a hundred light horsemen after she last conflicte reuolted and tooke parte with the Countie du Lude gouernor of Poytou He was greuous after his reuolte to the Protestantes in a number of heauie euils as in pilling and robbing them wythoute respect and also vnder shadow of his white Cassakins wherwith he yet disgnised his people He toke the castell of Montaagu in base Poytou yeelding to the garrison no other mercie than by the edge
we think also that the manifest true knowlege of these thinges is loked for of many meÌ„ of forein nations that the first beginnings of those things in these our Commentaries shal not be read of them without some frute Neither do we dout but that many when they haue gotten peace and tranquilitie after troubles will behold our miseries not as thoughe thei themselues were quite out of danger of the like but being moued with the féeling of our afflictions will truly bewaile our estate For whose sake also we haue writteÌ„ these things in Latin that they by some means at the least may be generally vnderstoode of all those which séeke the glorye of God and the preseruation of his Church â–ª Wherfore we trust if we be accused of rashnes as though we had vnaduisedly set forth these things which should haue bin deferred till more conuenient and better occasions wée haue to answere for our selues and to make vs cleare from that faulte For if in a matter commendable and deseruing praise simple and small diligence ought not to be blamed this may be a iuste defence for vs against learned and indifferent meÌ„ namely to wil is sufficieÌ„t in matters of weight It shal be no reproch or shame to vs at all that there be controllers of a learned perfect story But this is the summe of our whole desire that the very truth of those things which were done in Fraunce for religion might be knowne to all men as what is the goodnesse of the cause of the Faithfull and true churches and what is the iniquitie and iniustice of their aduersaries Let al meÌ„ know for a suretie that the Churches of France are not guiltie of sedition and rebellion but are so called by the enimies of the truth and pure doctrine for defending the libertie of the Gospell Let all men know that many thousandes of faithfull Christians being spoyled of their goodes haue like banished meÌ„ forsaken their houses and countrey let them knowe that by warre and by other meanes they haue become true martyrs and by the fraude and deceyte of the Antichristian Guyses are dayly martyred who violating and breaking the moste strayte lawe and faith of promises haue abused the kings name and authoritie to exercise their tirannie and wickednesse To be shorte let al men know that Fraunce is falne into these ciuil wars through the wickednesse of aliens not through the fault of the faithfull Moreouer gentle Reader whiche desirest to be satisfyed in the truth we testifie and affirme thus muche for our selues that we haue written all things truly simply and vprightly without anye manner of parcialitie not gathering any thing by rumours or reportes but by certaine and vndoubted arguments in so much that we are not afrayde to appeale to those that are yet alyue as too eye witnesses yea and to the very time it selfe Farewell â–ª Edward Grant Schoolemaister of VVestminster to the Booke WHo lists to lern the blustring broyles fraÌ„ticke fumes of France The troublous times in three kings raignes that dolefully did chauÌ„ce May here suruey a perfect platt of pageants plaide in vewe That will enforce eche Christian harte most ruthfully to rue To see and heare the true discourse of superstitious tymes That shattered pure Religion with spytefull cankred crimes VVhere errour blind and ignorance true Christians did suppresse And armed all her lungish loutes the godly to distresse To rage and fume against the Church that lurking lay in feare VVith spitefull hate and infamies of those that did it teare Christes faithfull spouse not suffered through furious foes to shine Through rancour lodgd in Princes heads that did from truth decline Gods chosen sheep and vassals true raisd vp to doe his will In puritie him for to serue proud papistes sought to spill Their throates to cut their heades to poll their corpes in fier to caste That to Gods pure Religion came flocking wondrous faste Some choackt with gibbets gabbet at some murdred spitefully Some stabbed in with goting blades and daggers wilfully And all for hating Romish rytes and Belials bragging broode For cleauing to the Chrrstian church that sore astonyed stoode Among the superstitious troupes of Antichristian foes Starke blinded with the Popes delights behedgd with wailsul woes Starte vp some chosen chieftaines stoute of Christes disperpled band That did defie such beggeries in Fraunce that famous lande â–ª VVhich few at first did more allure vnto their sacred sawes To serue the Lord in Hymnes and songes according to his lawes And secretly to pray and preache to set foorth his dew prayse In corners and in hidden holes for feare his trueth to rayse Vntill the rage of hellish hagges the common blinded crew Dyd spye and spite their godly wayes and many of them slew Accused them as Lutherans before the Peeâ—…es and Kings Of Luther that reuin'd the same with fond inuented things Hereof came sectes and taking partes the people censt with rage By might mayntaynd did spoyle the iust the godly â–ª and the sage Edictes were made to staye such broyles and Parliaments were held To let the faithfull be at rest but yet the enemie sweld And daily raged more and more till faithfull did encrease And this reform'd Religion some noble minds did please VVhom God raisde vp to ayde his flocke his chosen sheep to garde Against th â–ª assault of waspishe wolues when their loud cryes he hard For whose defence rose ciuill warres and many a bloudy day The Popish crewe by force did seeke Christes pacient sheepe too slay To roote out this Religion that planted lurking lay And feared not the skalding threates of th' antichristian route But paciently abyde the crosse of Christ with courage stout Though Antichrist the Popes proud grace did rage and fume his fill And all his cankred Cardinals did ioy their bloud to spill They dread not all the Guisian gardes that fierce and mighty be And perfecutors of the trueth that pyne and poute to fee Such valiaunt Captaynes of Christes bande that doe the truth defend And with the gaging of their bloud their frendly ayd doe lend A princely part here Conde playd a prince replet with grace And all his house trew Souldiours stoode the trueth still to embrace Burgeus suffred losse of lyfe and feared not the fier For Gospels sake and truthes defence a lew of his desire Suruey his lyfe and trayning vp his constant faythfull harte His zeale and stout confession he playd a martyrs parte Chatillon shrinke not here a whit a chieftane of the troupe Of Gods dispersed faithfull flocke that made their foes to stoupe Three tymes for this rife ciuill warr the papistes shewd their spight The true and trustie protestants stood stoutly in the right Their cause they manfully mayntaynd Christ Iesus was their shield Sometimes thei foyld their fretting foes that gainst them rose in field Some Nobles slayn and valiant Knights cast downe before their time And all in fence of Christ his cause accused thus
euery man could not haue a prisoÌ„ by himself that some of them were thrust togither into one prisoÌ„ so it came to passe that one of theÌ„ receiued comfort of another in somuch that the prison in the which they were souÌ„ded with the prayers Psalmes vttered song by them But to make these men the more to be hated diuers rumors were euery where spred namely that the Lutherans did assemble themselues togither in the night and being on a heape togither without candle light did fulfill their wandring lusts one with another killed their yong infants and committed other wickednesses The Monkes they made exclamation of this thing in euery place to inflame the people to reuenge the same And not only the common sort of people were stayed with these rumors but the same also of these things came eueÌ„ to the eares of the Péeres of the realm in so much that one of the Inquisitors or Commissioners durst auouch before the King that Tables spred and great prouision of daintie cheare was founde in that place where the faythfull had assembled themselues The which report so inflamed the Kings minde that he sought nothing more than the destruction of the faithfull yea and the mindes of all men did so boyle in hatred against them that he thought himselfe to excell that coulde best conspire the death and destruction of the faithfull At the last a coÌ„maundement was giuen by the king that some méete man should be chosen to knowe consider their causes which were taken Nowe at Paris there was a Magistrate a Citizen called Munerius a man as it was commonlye reported verye apt for all maner of fraude and deceyte At thys time this Munerius was as a Batte in the night and did seldome openly shewe himselfe bicause he was accused of falshood in the matter of the Countesse of Senigana or Seniguen the which he pretended to haue committed that Duke Arscotus who was then takeÌ„ and in hold might escape Notwithstanding to this man this office was committed And bicause by this meanes he hoped to haue pardon and shoulde be restored to his former dignitie he was so forward in his businesse that within fewe dayes many of their causes which were taken prisoners were brought to haue sentence and iudgement In the meane time those reliques which remayned behinde of that vaste and great shipwracke of the faithfull were cast into great distresse and sorrowe notwithstanding they thought it not good to faynt or quayle in those extremities For they which were the chiefe gouernours of the Church went about euery mans house exhorted euery one to be of good chéere perswaded that nothing had happened without the singuler prouidence of God by which also it came to passe that many escaped that daunger moreouer they sayd that they remained to defende the other partes of the Church which were left and that this calamitie shoulde not be the ruine and quite ouerthrow of the Church and on the other side that the same is the waye to increase and inlarge the Church which God both by his word hath shewed and also by experience approued for the gathering togither of the Church And thus when they had exhorted and comforted one another and had committed themselues and all things else to the prouidence of God first of al they appoynted that in euery house there should be extraordinary praiers made and that those faâ—…e rumors shoulde be put away by Apollogies and aunsweres of defence and also that the brethren which were taken should be confirmed and strengthned so often as might be with letters and also with wordes Therefore they write letters vnto the king and bring to passe to haue them caried secretly into the Kings chamber by which they ment to pacifie the kings minde to remooue the same from the euill opinion which it had conceyued of them and to obtaine the hearing of their cause They affirme in their letters that they are falsly accused and slaundered with such slaunders as are not newly deuised but with such as long before had bene obiected agaynst the Church by which Satan went about to make Kinges and Princes to hate the same and are now againe put forth by those only which desire to haue the truth oppressed to the ende they may fréely enioy the riches and goods which they haue vsurped and wrongfully gotten by wicked deceit And that be ought to séeke to haue sure and vndoubted proues of euery matter specially in businesse of so great weight For if it were sufficient to condemnation to accuse who shoulde then escape an innocent Wherfore if he would vouchsafe diligently to search out the truth of this matter it shoulde well appeare that they assembled themselues togither for no other ende and purpose than to praye vnto God for his prosperitie and the peace of the kingdome Also that their doctrine did not maintaine sedition neyther was an enimye to the obedience of Magistrates the which thing they had alway hitherto shewed neuer refusing to obey although they were many in number when they were euill intreated onely for following the worde of god And that thys was their onely desire that Christ might appeare to be the chiefe and heade alone and that the inuentions of men being abrogated God might be obeyed and serued according to his prescript will. Wherefore if it woulde please him to vnderstande their cause he might if he woulde make some publike disputation betwéene some one of those that were in prison and the Sorbonistes or others which might dispute of those things now in controuersie In the ende they doe pray and humbly beséech him that he woulde not suffer the innocencie of good men their cause not being hearde to be condemned séeing that wicked men and such as do most déepely transgresse obtain so much libertie as to shew their cause and aunswere for theÌ„selues These letters were read before the king and those also which were then present but small fruite or profite came thereby certaine of the Cardinals then crying that they were lyes and tales so that notwithstanding their reasonable suite and request they had not so much graunted vnto them as libertie to aunswere for themselues After this there was yet another letter sent to the king the effect wherof was that all men did confesse that these calamities with the which the christian coÌ„mon welth was vexed procéeded of the iust iudgement of God being offended that so many he resies and corruptions shoulde take place But the greatest offence to consist in this thing namely that none of those to whome the care and charge of the Common welth was committed had any regarde at all to discerne heretiques by the worde of God from Christian maintayners of the truth And yet notwithstanding that it did belong vnto the King to applie himselfe to know this thing according to the example of the good Kings Ezechias and losias And after certaine notes put downe of true and false religion
But notwithstanding this time of mourning and sorow the afflictions moued against the Church which séemed by that wonderfull chaunce of the King to cease coulde not be asswaged by any meanes neither did the aduersaries cease to prosecute and follow the law against these two Counsellers Therfore when Burgaeus had oftentimes appealed frō them his appeales being pronounced by the Court to bée nothing and of no force he was at the length condemned by the Bishop of Paris from whome before he had appealed and was also disgraded The which he taking in very good part as might appeare by his cherefull countenance spáke these wordes To daye sayth he it is brought to passe by the singular goodnesse of God towardes me that to the ende I might neuer more haue to doe with Antichrist the badges and markes of that great beast are taken from me Diuers thought Burgaeus vsed many appeals to put of his aduersaries that thereby he might delay the time prolong his life notwithstāding he writing letters to the church of Paris affirmed that he did it not to preserue or prolōg his life the which he wold willingly bestow for the gospels sake but rather the he might séeme not to pretermit any thing which appertained to defende his right And therfore thinking that he had not done sufficiently by his plaine and manifest answeres he writeth also a confession in the which he professeth plentifully and plainly what he thought of euery speciall point of religion Notwithstanding afterwarde by the earnest perswasions and importunitie of his friends he was brought to that poynt that he propounded and deliuered to the Iudges a certaine ambiguous and doubtfull confession in so much that then there was great hope that he shoulde be set at libertie Of the which thing when the heads gouernours of the reformed Church had intelligence being very carefull for Burgaeus notwithstanding being sorie that he should after that maner be deliuered out of prison and from death commaunded one of the Ministers to put Burgaeus in mind of his dutie And certainely their friendly admonitions did so much preuayle with Burgaeus that he by and by earnestly acknowledging his sault desired at the handes of God pardon for the same and quite altereth that which before hée had done Therefore he offereth to his Iudges againe another suppliant booke by which he reueketh his doubtfull and last confession affirming that he standeth to his first confession and requireth that he maye haue iudgement of his cause thereby and that the last sentence eyther of condemnation or deliuerance may stande therevpon That confession is truly more large notwithstanding so well deseruing to be remembred that I thought good here to insert the same ▪ And first of all in that confession he affirmeth himselfe to be a Christian that is to saye such a one as embraceth the doctrine of God the father and his true sonne Iesus Christ of one substance and coeternal with the father and also of the holy ghost who is all one with the father and the sonne being the very power of the father and the sonne Secondly that God created man after his owne Image and similitude who notwithstanding by the suggestion of the Serpent that is to say of Sathan fell from God and made not only himselfe but also al his posteritie partakers of grieuous punishmentes sinne also cleauing to hys séede vnto the ende of the worlde Thirdly that there is but one waye to saluation namely Iesus Christ who being the very sonne of God became perfect man and tooke vpon him all our infirmities sinne only excepted This seconde Adam hath fulfilled the lawe for vs and made vs thereby partakers of euerlasting righteousnesse he liued here a time on earth died and was buried and after he had ouercome death he rose againe the thirde daye ascended into heauen and sitteth at the right hande of the Father making intercession for vs daily to him vntill he shall come to iudge the quicke and the deade Fourthly that he doth leane and stay himselfe onely vpon Gods worde that is to saye vpon the bookes of the olde and newe Testament penned pronounced and vttered by the holy ghost the Prophetes and Apostles being only instruments And that this is the only and euerlasting rule of truth to adde vnto the which or to take any thing therefro is great wickednesse Therefore all the lawes and Ceremonies which Popes and others haue made cannot binde the consciences of men And when he had layde this foundation he sayth that he doth detest the constitutions of the Pope by which he woulde séeme to be more wyse than the most prudent and mightie Lorde being also most contrarie to all truth the which thing he maketh more manifest by comparing the commaundementes of God with the traditions of the Pope God sayth he cōmaundeth vs to worke sixe dayes and to rest the seuenth daye but the Pope to adde thereto his deuise exempteth certaine dayes in the which he forbiddeth to works God permitteth vnto vs the vse of all meates with giuing of thankes but the Pope forbiddeth the same Our Sauiour Christ commaundeth that they which haue not the gift of continencie shoulde marie but the Pope most seuerely forbiddeth his Clergie to marie against the custome of the auncient Church God forbiddeth Images to be set in churches but the Pope cōmaundeth the contrarie And therfore he concludeth that he is very Antichrist and very liuely described of the Apostle Paule so to be ▪ After this be answereth to euery one of the Articles of the interrogatories one by one as to inuocation of Saints to the placing of Images in the temples to the Sacraments to Purgatorie and to the rest I therefore sayeth he acknowledging by what superstitions and errours I haue bene hytherto ledde and blinded doe nowe affirme that I doe vnfeynedlye abiure and abhorre them all euen from the bottome of my heart as things contrarie to the doctrine of my Lorde and Sauiour Iesus Christ which is the worde reuealed by the holy spirite of God and written by the Prophetes and Apostles The which worde I receyue and embrace as the rule of my whole lyfe euen as in olde time the fierie piller led the children of Israell through the Desert to the lande of promise I protest that I will direct and frame my whole life according to the prescript rule of that word by the assistance of Gods holy spirit which shall be with me order all my wayes without the which I can do nothing and by which all things are possible vnto me Insomuch that I am perswaded that all things shall happen to the glorye of the Lord to the enlarging of the kingdome of his sonne to the building of his Church and to my soules health which I commende vnto him to whome I giue most harty thanks whom I most humbly pray in the name of Iesus Christ his welbeloued sonne that he will strengthen and slablishe me by his holy
summe besides towardes the maintayning of garrisons of souldiers the fortifying of Cities and other such lyke vses to the great profit and commoditie of the people They made Supplication in like maner that the Edict of Iuly of the which we made mention before and in the which the faithfull were forbydden to assemble themselues together might be taken awaye that also there might be vsed peaceable and quyet meanes in matters of Religion and yet notwithstanding that no Heretikes Libertines Anabaptistes Atheistes and suche lyke seditious persons might be borne withal And that there might be called out of hand a Nationall Councell to reforme the errors of Ecclesiasticall persons Furthermore they requested that the King with his kinsmen the Princes woulde be at the counsell that all men might haue frée libertie vnder the kings warrant to come to that conuocation that they might haue Churches for the administration of their doctrine and Sacramentes graunted vnto them which affirme that they cannot with safe conscience come to the Ceremonies of the Romishe Churche that they mighte openly and plainely professe and maintayne their Religion and put awaye all occasions of slaunder and reproche Last of all they required that all iurisdiction mighte be taken away from Ecclesiasticall persons and restored to the King to whome the same truely appertayned that Ecclesiasticall persons myghte haue no place in the Ciuill assemblyes of Parliamentes and also that Ciuill or temporall persons mighte not haue benefices or spirituall promotions These things were spoken by the orators and speaker for the States according to their commission Moreouer at the length motion was made vnto them â—…o helpe to confirme the couenant made betwéene the Quéene and the king of Nauarre concerning the gouernement of the kingdome To the which they answered that it seemed vnto them verye vnmeete and strange that a woman should rule the Realme of Fraunce which was plaine againste the lawe therof called the lawe Salic After long contention by the earnest persuasion of the king of Nauarre who sought to haue the Queenes fauour and sayd that he did willingly giue place vnto hir the speakers answered that if the king of Nauarre woulde departe from his right and that the king and Quéene could so agrée they would not be against it nor hinder it But it was sayde that those speakers dyd not well in that they swarued from their Commissions and therefore that theyr assente to be voyde and of none effecte neither was the facillitie and myldnesse of the King of Nauarre well lyked of Nowe the Pope feared as we sayde before that Nationall Councell which the king had promysed least it woulde be greatly hurtfull vnto him therfore so muche as he could he made haste to haue a generall Councell And for thys cause he sente the Cardinall of Ferrer to the king Thys Romishe Cardinall called hym selfe the Protector of the Churches of Fraunce for the which names sake manye presents and giftes were giuen to him in Fraunce At the nexte comming together of the States it was concluded that the Pope should neuer afterward haue authoritie to giue anye benefice or spirituall promotion in Fraunce Therefore the Cardinall when he was come woulde haue vsed his accustomed power and authoritie but beyng let by the newe decree of the States or Parliament he rayled vp great controuersies Then the Chauncelor 〈◊〉 affirmed that it was a thing not to be suffered that so newe a decrée of Parliament shoulde be infringed and broken Notwithstanding the matter came to that pasâ—…e by the daylye complayntes of the Cardinall that the king gaue straighte commaundement to the ChauÌ„celor to seale his letters The Chauncelor sayde that it was against lawe and equitie so to doe howbeit he sealed his letters with the kings seale and subscribed these wordes with his owne hande without my consente and will. Then these letters according to custome were sent to the Senate of Paris that they also myght confirme them But when the Senate had read these wordes of the Chauncelor they made this answere They cannot neither oughte they to be receyued Which wordes they alwayes vse when they meane to note any vnlawful or vniust matter Therfore Cardinall Ferrar was without hope of his letters and was very sore agréeued to sée the Popes authoritie so sore diminished and shaken in Fraunce besyde this ballets and rymes were made â—…f hym and hauing his Crosier goyng before hym as the manner is he was deryded of boyes and chyldren that followed him also pretie Libels were set forthe agaynst hym and the image of Pope Alexander his grandfather finely paynted with a liuely description of his wickednesse oute of the wordes of the Poet Pontanus was helde forthe in euerye mannes hande againste him The Cardinall taking this in very euill parte departed out of FrauÌ„ce loking for better occasions to haue his purpose the which in deede he gat afterward But shortlye after thys the Popes authoritie was cut off more and more in Fraunce and all the people almoste euerye where sayde that nowe the authoritie of men must not be wayed but the substantialnesse of reason and truth that the great errors whych long ago were growne were nowe spredde abroade that the Couetousnesse and Luxurie of the Churche men was insatiable that they were more outragious and cruell agaynste those whiche followed the contrarye opinion in Religion All estates and degrées had these and the like communications oftentunes in their mouthes yea and they which as yet were on the Popes side came not so often to their owne Churches as they had wonte but came often to the sermons of the refourmed Churche kepte companye with the faythfull and had often conference with them concerning Religion and sayde that for this cause there ought to aryse no trouble nor breache of friendship or brotherly loue They which more obstinately leaned still to their olde opinions kepte theÌ„selues so cloose within their dores that they scarce durst to come in anye companye Many were dayly alured to the companye of the faythfull in so muche that the alteration of Religion séemed nowe withoute all doubte to be at hande The greatest parte of the Nobilitie also embraced the doctryne of the Gospell And the Queene séemed to prefer Religion verye muche and openly to fauour those of the refourmed Religion whether to please the king of Nauarre or to serue the tyme I knowe not and wrote verie earnestly to Pope Pius the fourth desiring him that he would prouide remedies to stay those troubles And when the time of the parley appointed was rome she wrote very large letters to him the fourth of August to this effect as followeth If sayth she the state of the Kingdome of Fraunce maye be expressely described to the holye Father for so she was wonte to call hym in what and howe manye straites and perills the same was by reason of the diuers opinions of Religion he would prouide with al spéede for it and would helpe to staye these
troubles bothe wyth his presence and authoritie and also woulde bende all his Counsell wisedome and power to finde oute remedyes for the same On the one parte he might set before his eyes the infinite multitude of soules which runne headlong as it were into destruction bycause they knowe not well the waye of saluation On the other parte he might sée part of the kingdome to be distracted and drawne away from the communion and fellowship of the Churche whiche consisted of the greatest part of the Nobles of learned men of the best citizens and most ciuil sorte of the common people who wante neyther force nor counsell or any other meanes to atchieue their purpose séeing there are among them men of great wealth and riches which will not let to spend their goods and substance in their cause Furthermore such is the concord consent and vnitie among them that it is wonderful to sée how carefully one of them doe defende an other in somuch that they can neither be drawne from that concord neyther can they be ouercome by force of armes And without present perill this kingdome can not be cast into those straites whiche threaten vnto the same no doubte greate ruine and extreme destruction Seing therfore the matter standeth thus and séeing ther is a manifest token of great troubles as haÌ„d the number of those men increasing and waxing strong euery day more and more she also being persuaded that the holie Father being myndefull of those benefites which he had receyued of the Frenche kings would carefully indeuoure himselfe to prouide remedies to ease these troubles for this cause she was boldâ—… to flee vnto him as to a refuge that he woulde apply all his counsell wisedome and power to procure the vnitie of the Church It may please him therfore to vnderstand that this thing might the more easyly be brought to passe bicause by the goodnesse of God there are not in the whole realme of France any Anabaptistes heretikes or any that speake against the Christian Articles of the faith nor yet against the declaration of those Articles made by the sire generall Councels And she sayd this was the opinion and iudgement of certain lerned men with whom she had conferred that the holie Father might receyue them which confessed that catholike profession of the faith plainly confirmed and expounded by those sixe generall Councels into the Communion felowship of the Church although they were of diuers opinions And that other opinions can not let the vnion of the Churche euen as in tyme past the diuersitie in celebrating the Passeouer the diuers and sundrie obseruations of fastings and rites in sacraments and other partes of diuine seruice did nothing at all hinder the vnion of the Churche and that the same waye then vsed should be very profitable now to stay the controuersies of the Latine and Gréeke Churche Therfore they trust the controuersies being at an end that God wil be with them and that the darke mistie cloudes being driuen awaye at the length he will shewe the true and perfecte lyghte of the truth And sayth she if this generall waye shall not be approued and allowed although it oughte to be referred to a generall Councell yet notwithstandyng it is necessarie that the holie Father do prouide a spéedie remedie before that time considering the present necessitie For delay will bring such greate inconueniences with it as can not easily by any meanes be recouered againe But the remedie séemeth to consiste in two thinges First that they which haue alreadie separated themselues from the CoÌ„mmunion of the Churche might be called and brought to the same agayne Secondly that they which as yet haue not withdrawne themselues might be kept in this communion still To winne the first it may séeme very necessarie to vse often admonitions and to haue mutual and quiet conference on bothe partes Bishops and their ministers muste diligently preache Gods worde and exhorte the people to mutuall peace and concorde and names of reproche on bothe sydes muste quyte be taken awaye The whyche she hoped was a speedie waye to bring concorde and loue The whyche also she sayd she had giuen in commaundemente to those that were separated from the Churche and was hytherto obeyed But as touching those whyche as yet hadde not separated them selues from the Communion of the Churche there are many sayeth she whiche as yet purpose not to departe from the same and yet notwithstanding they stande continually in doubte and specially in these thrée principall poyntes The first is that they vnderstande that the primitiue Churche had no images They knowe that God hathe expressely forbidden to worshyp them or to set them in those places where they maye be worshipped They know also that Gregorie hath foribdden the same and that diuers good men in lyke maner whiche synce that tyme receyued them into the Churches expressely declared that they were ordeined for no other vse than to put the ignorante people in mynde of their Gods whiche were absente Notwithstanding many errours deceytes and lyes haue preuayled and crepte into this kingdome and realme of Fraunce and many deceyuers contrarie to the doctrine of the auncient Fathers haue moste wickedly abused the worshipping of images to their owne lucre and gaine in so muche that the cousciences of many men for this cause are greately offended and therefore will not come into the Churches least they shoulde bowe theyr knée before the Images The matter therefore béeing well examined if on the one parte the inconueniences whyche may aryse héereof and the fruites and commodities whyche are lyke to come bee wyâ—…ely wayed it shall bée founde that it is better to remoue them than to woorship them with offence of many specially seeing the same is neyther the commaundement of God nor yet hath bene receyued of the Churche vpon any necessitie Therefore to cut away all occasions of slaunderous reporte and to keepe those still of whome we speake in the fellowship of the Churche lette it be considered if it bée profitable to remoue these Images from the Altars and to place them aboute the Temple eyther within or without the causes béeing declared namely that certaine vngodly men séeking theyr owne gayne on the one parte and on the other part certaine ignorant and vnskilful men also wil bring to passe that the people shall abuse them against the ordinaunce of the Churche 2 The second principall point is concerning the administration of Sacraments of Baptisme and of the Lords supper In the administration of Baptism it seemeth strange to many good and godly men that Exorcismes and many formes of prayers should be vsed the which may somwhat profite those that vnderstande them but séeing the greatest parte of the people doe not vnderstand them it séemeth better to omit them And where as it is beléeued and taughte that these things are necessarie to be done before Baptism they say that
séene and the eating of breade in déede euen as if a man shoulde not receyue that wholsom medicine giuen vnto him for his health but should cause it verie sumptuously to be caryed vp and down the chamber They saye also that Paule sayd not Carie this bread about the stretes but VVhosoeuer eateth of this bread and drinketh of this wine Furthermore they say that Christe is in heauen and that therfore there is onely required a spirituall worship Wherevpon they say that great iniâ—…rie is done to him by those corporal and externall worships seing he exalted 〈◊〉 from earth to heauen to the end he might be worshipped and adored with true and spirituall honor And last of all they say that this rite of carying the Lords bodie vp and down was brought in and by little litle established not by any authoritie of Scripture but by the deuotion of some singular man Also that neither Clement nor Gregorie bishops of Rome whiche appointed the same to be a solemne feasâ—…e haue not spoken one worde of that deambulation and that therefore our sacrifiâ—…ing Priests do erre and offende against their will and institution seing that no other day hath such fréedome and libertie to commit all kinde of wickednesse as that hath the whiche truly is not the waye to knowledge and worshippe Christ seeing that he requireth of his disciples purenesse and newnesse of lyfe and in his holy worde vtterly detesteth all sinfull libertie The which things séeme hurtfull not onely to those whiche haue separated themselues from our felowship but also to those which will not leaue the same They doe perceyue that herevpon many things are done amisâ—…e as the pollutiâ—…n of the Sacrament against the word of God and the approued customes of the Church Also that by the occasion of this day many men are aâ—…used and led to commit wicked and horâ—…ible things and that the same day is a verâ—…e prâ—…uocation of most 〈◊〉 sedition as we hitherto to our great griefe haue felt Therefore except this thing be foreseene and a remeâ—… prouiâ—…d for the same at the length experience will shewe that it is better to séeke a more deuoute way to worship God withall than to refeyne kepe this ryte to the hurt and offence of many The Masse also is an other greate cause of offence All men crie out that the Masse is a great offence slumbling block to the Church the same being sold of ignorant dissolute and most vngodly Priests and yet no man seeketh to reforme and amende the same This thing truly hath of late diminished the deuotion of the people very muche yea and many of our felowship do proceed further also â—…o doubt of the Masse both touching the substance and also touching the forme In the subsâ—…aÌ„ce they doe note that the Churchemen afâ—…irme that the priestes do offer Christe and do more esteeme of their owne sacrifice than they dâ—…e of the sacrifice of Christe And that certaine of the Doctours doe saye that the same sacrifiice whiche the Priests offer is onely a monument and signe of the true sacrifice whiche Christe offered for vs once for all but the ignoraÌ„t people are taught by ignorant priests that he ought to be counted for an heretik which thinketh otherwise The which truly seeing it seemeth to be most absurd it giueth great occasion to the aduersarie to speak euil But in the forme of the Masse they note foure principall things First that all things are done in the same in a strange an vnknowne tong the which in déed is vnprofitable and dangerous séeing no fruite commeth thereof vnto the people but are onely fed with certaine outward shewes Wheras on the contrarie part say they it is necessarie that the confession of the faith shoulde be plainly and euidently vnderstode of all men and séeing the Latine tongue muste needes be vsed let the same yet be expounded into the mother tong that it may of all men be vnderstode And seing the prayers which are there made appertaine to the common profit of all the hearers who vnderstanding not what is spoken shall aunswere Amen Furthermore they saye that the consciences of the Clergie doe accuse them and tel them that they doe amisse séeing no part of the vse of their Masse is declared without the which notwithstanding the administration of the Sacramente seemeth to be but vaine Thirdly séeing those things which are spoken in the Masse doe belong to the whole congregation and not to the Priesâ—…es alone and specially those things whiche concerne the Communion and yet neuerthelesse one Priest only communica 〈◊〉 the people sâ—…anding by and looking on it séemeth iusâ—…ly to be verâ—…e farre out oâ—… order and not agréeing to the truthe Wherfore they thiâ—…ke it 〈◊〉 that it shoulde be reduced and brought to the ancient maner of the church agréeing to the first institution â–ª Fourthly they misâ—…yke the order of the diuine seruice In the which is to be coâ—…idered what great profiâ—… the singing of Psalmes and the maâ—…ing of Prayers in the vulgar tong hath brought in tyme paste And truly our aduersaries of late days vsing these meanes haue allured and drawne many vnto them Wherefore let the holy Father consider if it shall not be best to giue libertie to haue the Psalmes soong and Prayâ—…rs also made in the vulgar toung that they maye be 〈◊〉 of all the people These are the principall poyntes whiche they saâ—…e are needfull to be amended â—…en they which haue separated themselues from our felowship which they 〈◊〉 to haue taken in good part seeing they goâ—… not about to violate the Apostoliâ—…ie authoritie of the holy father and 〈◊〉 perâ—…ct in these two things namely that nothing be altered â—…n dâ—…ctrine And also that if the Minisâ—…ers of the Churche doÌ„ offende in any thing the Ministeâ—…e therefore shoulde nâ—…t be taken away but the authoritie thereof alwayes to remain preserued and safe These two things being firmely holden they thinke it no absurditie if diligente inquiâ—…ition be made of other matters which haue neede of reâ—…ormation Therefore she dothe humbly beséeche the holye Father that he woulde prouide for these thinges for that greater inconueniences no dout woulde folowe if so be that there were not remedie prouided in tyme As for other thinges the Quéene promiseth that she hir selfe with the counsell of good men and with hir diligence and iâ—…deuour will looke vnto so muche as she maye both for the peace and quietnesse of the Church and also for the dignitie of the Popes holynesse These thinges haue ben by vs faithfully gathered out of the Copie of hir owne letters ¶ The thirde Booke of Commentaries concerning the state of Religion and or the common vvealth of Fraunce IN the meane season the Prelaâ—…es and Clergée came from all partes of the realme to a towne called 〈◊〉 néere to Sangeiman at the â—…ay appointed in the moneth of August to reason and fréely to
kepte sylence the King spake in maner and fourme following All men sayth he know well enoughe what and how great perturbations and troubles are in the Realme for the which cause I haue appoynted you to come together at this time that those things which ye knowe haue néede of reformation maye quietly of you be declared without any maner of affection hauing no consideration or care for any thing but for the glorye of God and the peace and quietnesse of consciences The whyche thing I greatlye desire in so much that I haue determined not to suffer you to departe hence before you haue made some ende of all controuersies that at the length all dissentions being taken away mutual peace and concord may be had among all men This thing if ye bring to passe ye shall giue me occasion to maintayne and defende you with no lesse care than those kings my auncestours that haue béene before me haue done Then he commaunded his Chauncelor to declare his minde more at large The Chauncelor therefore began to shew that the kings will was according to the wils of his predecessors that had béene before him in staying the controuersies of Religion the which when those Kings of happie memorie went diligently aboute to bring to passe they had in their labors very small successe in so much that daylie more and more new troubles arose wherfore he would that all men should the more diligently wisely to apply theÌ„ selues to pacifie in time these troubles for the which cause he had caused them to come togither and minded in his royall person to accompany them that disordered matters in Religion which concerned both doctrine and maners might be reformed he vnderstanding that this was the onelye cause of all troubles woulde diligentlye prouide for them as his office required The remedie which nowe he intendeth to vse séemeth to be a present remedie as it was of late deliberated and considered of in the most noble assembly of the Princes CouÌ„cel namely that by this peculiar and particular conference the matters of Religion in controuersie betwéene both parties might be quietly reasoned and disputed of â–ª But to loke or séeke for remedie by a general Councel it is euen as vaine as if a man hauing good and sufficient remedie at home shoulde notwithstanding trauaile to the Indyes to séeke the same For sayth he we our selues shall better prouide remedyes for oure selues than men of strange and forraine countreys can doe which know neither the state of our cause nor the condition of our people of which kinde of strangers notwithstanding the generall Councell shall consiste Greater fruites and profite haue often times come by Nationall Councels than haue come by generall Councels As may appeare by that generall Councell of Ariminum the which Councell openly fauouring and maintaining the secte of the Arrians was reproued and corrected by particular Synodes Also in this our realme of Fraunce Hilary Bishop of Pictauia by his industrye and faithfull dealing in Synodes banished the heresie of the Arrians out of these partes Therfore sayth he there is no doubte but that there shall aryse great profite and commoditie by this assembly specially seing it pleaseth the king to take such paines himselfe who no doubt wil helpe both with his power authoritie Wherfore he wished the disputers on both partes onely to be carefull to doe their duetie both of them ioyntly to seke concorde the greater part not to despise the lesser not to vse curious disputations without profit and to iudge examine al matters by the word of God only which being wel vnderstoode fewe other authours shall serue also that they which say they followe the newe doctrine woulde not counte the prelates of the contrarye parte for their enimyes séeyng by Baptisme they retaine the name of Christians For the king sayth he hath therefore giuen you leaue to come together that men mighte sée what reasons you haue and that the Prelates on the Popes side might séeke by strong arguments to confute theÌ„ that the disputation at the length beyng published abrode all men may euidently sée that they are condemned for iust causes and not by the vaine authoritie of men Therefore take héede in any case that you do nothing ambitiously know ye that ye are not iudges and indeuour yourselues to finde out and manifest the truth So shall you both glorifye God and also profite your countrey and God himselfe shall blisse your indeuours and the moste constant minde of the king in this matter The matter being thus propounded by the Chauncelor the Cardinall of Turnon in the name of the Prelates gaue great thankes to the king to the Quéene and to the Princes that it pleased them to come to this holy assemblye and for that the Châ—…uncelor by the kings commaundement had put forth these matters the which he desired to haue giuen vnto him in writing that they mighte deliberate and consider what was néedefull to be done in these things Then the Chauncelour saide that he woulde not giue the matter in writing seing it was plainely enough declared And thus they coulde get nothing at the handes of the Chauncelor althoughe the Cardinall of Loraine required the same Then the ministers which sat oueragainst them hauing leaue to speake Theodore Beza began thus Seing that all things O king both great small specially those things which belong to the worship of God and which doe far surmounte oure capacitie doe depende vpon the same God we thinke it not troublesome to your maiestie if we begin with prayer vnto god When he had spoken these wordes he falling on his knées with the rest of his fellowes beganne to pray vnto God in that forme of confession of sinnes which is vsed in the refourmed Churches pronouncing the same with a loude voyce and that done straight way he added vnto the same these wordes For so much as O God thou hast bene so fauourable this daye to thy vnworthye seruauntes as to graunt them leaue to professe the knowledge of thy truth before their King and this most honorable assembly we moste humbly beseeche thee O father of lightes that it may please thee according to thy accustomed goodnesse so to illuminate our mindes to gouerne our affections and to make them apt to be taughte so also to direct oure wordes that whatsoeuer knowledge of thy truth thou shalt giue vnto vs according to our capacitie we may both with hearte and mouthe vtter the same to the glorye of thy name to the profit and prosperitie of our King and of all his subiects and specially to the peace and tranquillitie of this Christian common wealth realme WheÌ„ Beza had thus ended his prayer turning his speach to the king he vttered these wordes in manner and forme following They which doe faithfully serue and obey their Princes most noble King doe thinke themselues moste happie in this thing aboue al other if so
maner of kissing one another in going bareheaded in signe of authoritie which is coÌ„trary to the common custome of many people All these things therfore ought to be considered before a custome be established as apostolicall least the Apostolicall authoritie and custome be abused to the disturbing of the churches as it came to passe after the Apostles tyme for the feast of Easter and in the Apostles time for the authoritie of the Church of Hierusalem as appeareth by Luke How then shall we thinke that the Apostles founde oute so many ceremonies in which afterwards was placed remission of sinnes when as plainely they haue testified the contrarie Augustine complained of these things long ago and there is no doubte but that if he had bene in these our dayes he shoulde haue had greater occasione to complaine To be short therfore we wishe that the Scripture which is very plaine in these matters maie Iudge betwene traditions that are good and euil betwéen holy and prophane betwene profitable and hurtful and betwene such as are necessary and those that are super flucus The which being graunted this question may easily be resolued namely VVhether the Church be aboue the scripture The which questioÌ„ semeth so absurde vnto me as if a maÌ„ shuld demaund whether the father were inferior to the sonne or whether the wife were aboue the husband or maÌ„ aboue God. And truly the true Church neuer complaineth and murmureth against God in this matter but alwaies modestly submitteth it self vnto him Neither maketh it any matter that the Church was before the Scriptures For that word which was afterwardes written is more ancient thaÌ„ the Church seing of the same the Church was conceiued begotten brought forth hath also of the same his denominatioÌ„ And to disproue this the saying of S. Austine is brought against vs when he saith I would not beleue the scripture were it not that the authoritie of the church did force me thervnto But we must consider that S. Austine speaketh here in the person of Manichaeus For wheÌ„ two meÌ„ do contend about the truth of some instrument to whom in the end shal they go but to the Scriuener or Notary that hath the first draught or couÌ„terpane of the same Notwithstanding it doth not here vpoÌ„ folow that the authoritie of the instrument doth depend vpoÌ„ the person of the Notary the which should be no lesse firme and strong althoughe the Notarie being aliue woulde refuse to giue testimonie of the same The same answere muste be made to those whiche thinke the authoritie of the Canonicall bookes of scripture to depende vpon the determination of the Church But I will content my selfe to adde vnto that wherof I haue spoken before one only argument confirmed by the authoritie of certaine approued Fathers The argument is this Christe him selfe did so muche estéeme of the doctrine of the Prophet that he sought to confirme hys doctrine by their testimonies After the same maner the Apostle Paule went about to confirme the Thessalonians in his doctrine Peter also the Apostle commendeth vnto vs and alloweth this order of teaching Therefore it is not méete that they which call them selues Christ his vicars and the successors of Paule Peter shuld refuse the same condition Furthermore thus sayth Saint HieroÌ„ The error either of the fathers or of the elders ought not to be followed but the authoritie of Scriptures And Chrisostome sayth He which will knowe which is the â—…ue Church of Christ Howe shall he knowe the same in so great confusion of likenesse but by the Scriptures Also in the same place he sayth Let them whiche are in Iudea flee into the mountaines that is to say They which are in Christianisme let theÌ„ busie themselues in the Scriptures But why would he haue all Christians at that time be occupied in the scriptures Bycause so soone as heresie hadde entered into the Churches there coulde not be had a true probation of Christianisme neither can they which would knowe the truth of faith finde any other refuge than the holy scripture Whosoeuer therefore woulde know the true Church of Christ how shuld he know the same but by the Scriptures In like maner the Lorde knowing that there should come so great confusion in the latter dayes commaundeth Christians which will haue the assurance of true faith to haue no other refuge than the holy Scripture otherwise if that they seeke for other meanes they shall be offended and perishe not vnderstanding what is the true Church and so shal fall headlong into the abhomination of desolation which is placed in the holye place of the Churche Also Basill sayth If whatsoeuer be not of faith be sinne as sayth the Apostle and faith commeth by hearing and hearing by the word of God then whatsoeuer is beside that worde giuen by diuine inspiration is sinne Also in the sermon of the confession of Faith he saith If God be faithfull in all his woordes and if all his commaundementes be firme and certaine for euer framed in truth and righteousnesse it is a forsaking of the faithe and a poynt of arrogancie to retect any part of those things which are written or to bring in any thing not written Thus far O Quéene we haue answered copiouslye according to our knowledge to the first principall point of the Oration made by the Prelates concerning the authoritie of the Churche being readie paciently and quietly to heare whatsoeuer shall be shewed contrary to that which we haue spoken There remaineth yet to be spoken of the Article of our Lords Supper the which if it seeme good vnto your Maiestie I will nowe pretermit both for that I haue heide you and the whole companie ouer long and also bicause we desire to haue this conference hereafter framed in better order NotwithstaÌ„ding if it shal séeme good vnto your Maiestie that wee procéede anye farther we are readie to vtter those things which the Lorde shall put in oure heartes alwayes submitting our selues vnto those things which shall be obiected vnto vs oute of the Scriptures moste humblye praying and beseeching your Maiestie O Queene to be fully persuaded in this one thing that nexte vnto the glorye of oure God wée wishe and desire nothing more vehemently than the dignitie of your Maiestie and the peace tranquillitie of the Realme After that Beza had thus ended his oration then the Cardinall beckning to Claudius Espensius a Sorbonist willed him to make his oration TheÌ„ Espensius beginning to shew that not long agoe he had wished to haue this mutuall conference and that he alwayes vtterly abhorred those cruell punishmentes which were vniustlye vsed againste those which imbraced the ReligioÌ„ he sayd that those things which were alreadie spoken of the Church and of the markes and succession of the same were in his iudgemente verye true adding herevnto that if this way had been taken in hande at the first all controuersies had been by this
should séeke to escape by flight crying out moste outrageously against theÌ„ and incouraging his soldiers to the slaughter Who making a violent assault fell vpon the fearefull and trembling multitude and suche as sought to escape by flight or by climing vp to the top of the house they slew without pity or mercy yea whomsoeuer they met withall were they men or wemen olde or yong they put them to the sword most cruelly against all humanity making hauocke of them all together In the meane time the clamors howlings and pitifull cries of these innocent shéepe appoynted to the slaughter were not ceased but were made wyth the sound of the trumpet whych blew all the time of the flanghter to be more dolefull and terrible to all those that hearde the same Wher vpon the Duches of Guise the Dukes wife walking by chaunce by the walles of the citye and hearing this feareful noise was abashed therat In so much that shée sending straight way a messenger to her husband earnestly desired and beséeched him to cease and makâ—… an ende of that miserable slaughter least wemen great with childe in the city hearing that fearful noise should be deliuered before their time Therefore the Duke of Guise being troubled and somewhat terrefied with hys owne horrible and wicked enterprise commaunded a retreit to be blowne And then was brought to hym the Preacher whom he miscalled and reuiled at hys pleasure and then committed him to the charge and custody of a souldier But yet for all this the soldiers ceased not to slay and kill committing murder in diuers places of the citye and defiling the streates wyth bloude yea with the bloud of innocents to describe the whych as it was don in déede by these bloudy butchers it wold abhorre any christian heart to heare At the last when they had made an ende of killing and slaying they searched throughoute euery corner of the place where the people had assembled them selues together they ouerâ—…hrew the seates and benches that were therein and brake them to péeces they did cut the holy Bible in péeces yea and the rascall soldiers spake thus of the same What shal I do with this word of God I passe not for it I can make no money of this geue me therefore the golde the siluer and apparell It cannot be vttered with what and howe many blasphemies the gospell was blasphemed The Cardinall Guise also had in his hande a certaine Bible which was found in the pulpet Of him the Duke of Guise demauÌ„ded what booke it was The Cardinall answered that it was the holy scripture What holy scripture is it sayeth he and loking vpon the first leafe of the booke he sayde that that booke was not made aboue two yeres since shewing by hys warlike rudenes and ignorance what litle knowledge and vnderstanding he had of the word of God. At the last euen as if the city had ben ouer runne and vanquished by the forraine enemy the lackeis and seruing men fayning the voyce of a Crier sold gowns coates cappes and wâ—…mens apparell to the popish sort of the towne which greatly scorned derided the faithfull The houses also of the outdwellers and borderers vppon the citie were despoyled and many by the waye as they went were euill intreated and slaine Then the Duke of Guise commaunded the kéeper of the Castell to come before him whome he sharply reprehended because he knew of those sermons that were made in the Citie and threatned to punish him commaunding him to follow him Many also of the townesmen were led away with them bound The Minister or Preacher of whom we spake before being sore mangled and wounded and lying groueling vppon a Ladder was so caried by the commaundement of the Guise to a towne called Sandiser being derided miscalled and euill intreated as he went. Now the fame of this horrible act and butcherly slaughter was brought by and by to the Churches bordering therabouts and thereof also diuers rumâ—…rs and reports arysing it was diuersly reported in the Kyngs Court and sodenly astonished and amazed all those that heard of the same vntill within few dayes after certaine messengers came from Vassi and from certaine of the Churches thereabouts certifying the truth of the matter and complayning of the horrible fact eâ—… the Gui ses and making humble supplicatioÌ„ that remedy might be prouided for so great a mischiefeâ—… adding hereunto that the true subiects of the King could not beare any longer the great crueltie and iniuries of the Guises being straungers The matter being thus reported séemed to all men very presumptuous rash Insomuch that the Prince of Conde the Chastilons the Chauncelour others cried out against the same saying that it was a wicked and horrible act and against the Edicts and lawes of the Realme and that therfore it was nedefull to prouide a present remedie Notwithstanding the dayly rumors of the comming of the Guises to Paris caused al meÌ„ to feare foreséeing diuers great troubles and calamities like to ensue At this time the King was at Monceaulx a house belonging to the Quéen his mother who was there also accompanied with the Prince of Conde But the King of Nauar the Martiall of S. Andrew the Brissac were at Paris to whom straight waye also came the Constable Now the Duke of Guise was come to Nantuille a place of his dominion and it was reported that he woulde come the next daye to Paris The Prince of Conde much marueiled at this sodaine and hasty comming of the Guises to Paris after the comitting of so wicked presumptuous a déede against the kyngs Edict He went therfore to the King and Quéene and declared that the matter was such that except a remedie were prouided in time great destruction would fall vppon the whole Realme Wherfore he wished that so great a mischiese might might procéede no farther For saith he if the Duke of Guise come to the Citie there will followe present perill of most gréeuous calamities The Quéene the Kinges mother liked well of this aduise of the Prince and agréed to the same Therfore she wrote to the kyng of Nauar exhorting him according â—…o his office to sée that the kinges Maiestie and the Realme also fell into no perill and chargeth the Guise also by her letters not to come to the citie but to come him self to the King with a few only wayting vpoÌ„ him To the which the Guise aunswered that hée was busie in entertayning his fréendes and could not come Whereuâ—…pon the Quéene wrote her letters againe but in vaiâ—…e Therfore after deliberation had the Duke of Guise came to Paris the twenty day of March with his brother the Duke of Aumal the Martiall of Saint Andrew which came to him to Nantueile and with a great many noble men more and with a great Armie of horsemen also And entering into the citie there went to méete and entertayne him the chief master of the marchaunts a man of great
those according to their desertes which haue abused his auâ—…thoritie But and if these conditions were not perfourmed and that the Guises and their fellowes went on still to shew violence against the Kyng the Quéene and the kynges Counsell to deceaue and beguile men vnder the kynges name and to be iniurious to the kyngs subiectes the Prince of Conde testifieth that hée wyll not beare it and will bring to passe that hée shall not bée found giltie of all those calamities mischiefes and miseries which will happen for these commotions and troubles but rather they themselues which are the authors and only cause thereof This his Protestation being published abrode all mens mindes séemed to be troubled and diuersly occupied the faythfull being more bolde and couragious to defend themselues who at the first sturre of the Guises were not a little terrefied The Prince of Conde sent letters to all the reformed Churches the twenty day of April sending diuers messengers with the Copy of those letters throughout all prouinces of the Realme to this effect Forsomuch as the necessity of the time is such that we must openly resist the violence and tiranny of the Guises aduersaries of the Christian Religion who hauing captiued the King and Quene â–ª do so abuse their name that they tread vnderfote true Religion with the liberty of the Realme and doe what they list them selues see that ye prepare your selues against these troubles and beware that you leaue nothing vndone that may further you in your businesse And because we must nowe of necessitye begin warres be diligent to prouide Armor Mony all kind of Artillery so sone as may be and whatsoeuer you do certefy me of the same by these messengers that I haue sent vnto you But aboue all things see that ye behaue your selues so peaceably as ye may and forget not diligently to call vpon God the vpholder and defender of his truthe and of all iust causes That former declaration wherof we haue spoken before was scaâ—…sely come to Paris when as two Edicts were solemnely proclaimed there in the Kings name to thys effectâ—… The King séeing what great troubles garboyles were in the Realme is very sory and much agréeued who hâ—…th left no remedies vnsoughte for for the maintenance of peace and tranquillity by the aduise of the Quéene the King of Nauar and the Princes as may appeare of late by the Edict made in the moneth of Ianuary by which to order all matters peaceably he shewed him selfe very fauorable contrary to the manner and câ—…ome of his Aâ—…cetors the Kings towards Religion that by this meanes in bearing with the frowardnes of men be â—…ght maintaine publique peace concorde yâ—…t notwithâ—…anding for all this they can not be content and quiet as appeareth by diuers tumultes by them all ready raised manye of them which hath not bene heard of before being so bold that they dare make open warre and take diuers of the Kings Cities The which although it be very greuous vnto him that men should so lewdly and impudently behaue them selues abasing him in this hys tender age to the great hurt of the Realme yet notwithstanding he will continue still toward them hys accustomed clemency and goodnesse And therfore to confirme that his will and meaning he willeth and commaundeth by this publique Edict that al men vse the rites and administration of their religion fréely according to the prescript of the Edicte of Ianuary But because at Paris the Metropolitane Citye of the Realme there haue ben oftentimes great perils of moste gréeuous seditions he willeth in consideration of the present time that there be no exercise of the reformed Religion so called in that City nor in the Suburbes borders and limmites neare adioyning to the same vntill it shall séeme good otherwise to the King. There was also publiquely set forth about the same time very solemly the Kings Rescript whych they call Letters patents in manner and forme folowing All men sée the great perturbations and troubles of the Realme and also howe the mindes of all estates and degrée are so vexed and disquieted that there cannot chuse but insue great hurt except God of his mercy and goodnesse turn away the same Notwithstanding it is wonderfull that men which are the authors of these troubles dissensions shuld so couler ouer the causes of their wickednes that they caÌ„ deceiue therby the simple sort of people But wheras they coÌ„plaine of the violating and breaking of y Edict which was made for Religion the is most false as may apeare by the manifest declaratioÌ„ of the Kings will which he plainly of late shewed by hys Edict And this also is a most impudent slaÌ„der wheras they say that the King and the Queene his mother hys bretheren and sister are captiues in the handes of certaine of his chief officers and seruants and do boast that they lift vp the sworde to the intent they may set them at their lawfull libertie But the King and the Quéene do openly testifie and would haue it generally knowen for a suertie that hée his mother his brethren and hys sister neuer came thankes be to God into that state of captiuitie but coÌ„trarywyse do retaine kéepe libertie autority kingly dignitie and power and shal no doubt by the goodnesse of God enioye the same with the help and diligence of good and faithfull subiects And bicause those seditiouse persons doe greatly abuse the facilitie gentle nature of the Prince of Conde their kinsman whom they haue chosen to be the Captaine of their conspiracie he testifieth that he will doe all that he can to restoare him to his former libertie and to pacefie the troubled state so much as he may There was also at this time mustering of men in Pa ris specially of Noble men which are coÌ„monly appointed to be horsemen and commaundement was sent thorough euery prouince to all men to be in a readinesse against the moneth of May nexte comming Paris also was in euery corner replenished with armour with sol diours and Enseignes The Prince of Conde being entered into Orleans very many of the faythfull which bordered thereaboutes tooke cities for the Prince of Conde professing notwithstanding that they mayntayned the Kings authoritie as they of Towers of Blais of Angew and many others as hereafter shal be declared Notwithstanding the Edict of January was rightly obserued by the seuere coÌ„maundements of the Prince of Conde which were oftentymes repeated by his seruaunts But all things growing dayly néerer warre then peace the greatest part of the inhabitants of Towers and Blayz sodenly rose and went into the popish churches and brake downe and quite defaced the Images and pictures which they there found notwithstanding there was no murther committed When newes hereof was brought to Orleans the Prince of Conde greatly misliked of their doing gaue commaundement that enquirie should be made of the doers hereof and that they shold be punished
confesse that I was not the first that toke the sweard in hand and when I did take it after them whych put them selues in Armor againste the King and Quéenes willes I had good occasion so to do For by the Lawe of Nature being a Prince and one of the Kings kinsmen I ought and am bound of duety to defend and maintain the dignity of the King and the peace and tranquillitye of the Realme So soone as I put on Armoure I protested that I woulde put of the same againe vppon suche reasonable conditions as shoulde appertaine to the libertye of the King and Quéene and to the peace and concorde of the Realme Whervpon it must néedes follow that they are the causes authours of troubles which haue refused those conditions and which when they could not abyde the peaceable gouernement of the Quéene and that shée should be the head ouer the Kings subiectes and disdayning at her for that shée looked so straytly vnto theÌ„ least they should defraude the kings creditors of any of their debt put themselues in armour came with a bande of soldiours to the King and beset him about with armed men that hauing the king and Quéene in their owne power they might gouerne the Realme as thei list theÌ„selues they committed horrible murthers vppon the kings subiectes liuing peaceably according to the kings lawes and thus haue brought vpon the whole Realme of France these stormy tempestes of trouble beginning euen a litle before to enioy peace and tranquillitie both partes being contented to liue peaceably so that they might enioye their Religion But and if leauing the present state of things wée will call to mind and consider euery mans actes in time past in good sooth wée shall finde these same men which at this day stirre vp these troubles haue ben also aforetyme the causes of great inconueniences to the Crown and dignitie séeking by the perturbation of this realme to enrich themselues whereas by peace and tranquility they decay And to omit that which king Fraunces a maÌ„ of excellent wisdome and Iudgement sayd of them and to omit also many of their bold and presumptuouse enterprises who knoweth not that they hating publique peace concord were the onely causes and authours of the truce and league breaking betwene king Henry and king Philip of Spaynâ—… to the great dammage and hurte of Fraunce In so much that they brought the same by warres in great perilles and all to haue their will and pleasure by one meanes or other Beside this after S. Laurence slaughter when thei had gotten vnto them the Treasurers office which thei had before gréedily gayed for what detriment or hurt did they not bring vnto the kingdome What did they also to King Henâ—…y who disâ—…king being weary of their violent and cruel dispositioÌ„ mynded to haue sent them away froÌ„ the Court to their howse had he not ben preuented by death But afterward in the dayes of king Fraunces the second being but yong these Straungers and violent Carters agaynstâ—… law and equitie and against the auncient constitutious of the realme of Fraunce vsurped the mere impery and gouernement of the kingdome during which time was the realme voyd of troubles Did they not in the sighte of all men go about to set that yong king being by nature very gentle and full of clemency agaynst his subiects and to haue made him infamouse with the note of cruelty for euer Did they not cause him to be a mortall enemie against his subiectes euen in the middest of his raigne in so much that except GOD in his mercy haâ—… turned away so great calamities and miseries lyke too haue ensewed we all should haue rued the same to remember â—…he which it would cause any Christian harte to tremble And to make an end of so lamentable a Tragedie When kinge Fraunces was dead these boysterouse stormes were blowen ouer the sky was more cleare the gouernement of the Realm being committed to the Quéene and to the king of Nauar vntill such tyme as their ambition hating peace and tranquillitie styred them vp and their fellowes to set heauen and earth togyther and to cause the state to be troublesome as to my great gréefe is to be séene Therefore I leaue the Iudgement of these to all indifferent men to discerne who are the authours of troubles whether they which haue sought peace and concord by all meanes possible or they which haue so mayntayned dissensions always that thei dare at this time to the great hurt of the whole Realme proclayme open warres Besides this there is so little cause for any man to marueile why I should be so busie to deale and so ware and circumspecte in the matter that I shuld be in great falte if I did otherwise For their actes in time paste againste me haue taught me sufficiently to beware how I put my selfe into their handes And it is playne enough to be séene that their purpose is to destroy the greatest part of the Nobilitie and of all estates of men which imbrace the truth of the gospell specially those that attende vpoÌ„ mée The which their meaning may easely be gathered by the talk which the Duke of Guise and the Constable had togyther of late in the Senate of Paris before a great assembly But what obedience they shewe towardes the Quéene it may appeare hereby that contrary to the Quéenes wil which she oftentimes declared they dyd frustrate the kings Edict of Ianuary adding this new exception Let not the Religion be vsed at Paris Who seeth not that they intend nothing else but euen to banish the Gospell out of all partes of the Realme when as also of late proclamation was made at Paris to banish al the new Christians To what purpose shoulde I say that by no other meanes the Inhabitants of Paris can be kept in quiet For we haue séene that the Prince of Rochesuryon and Martial Momorentius hauing about them only twelue soldiers haue kept the people of Paris in quiet without any maner of tumult the space of thrée monethes togyther The which continewed euen vntill that daye on the which the Duke of Guise entred into Paris But this is worthy the remembrance that when the same Martiall Memorency had somewhat increased the number of soldiers to kéepe the ordinary watch wherby the confederacies of certeyne factious persons might be preueÌ„ ted the Marchant maister and certeyne of the Citizens sayd that the people might be kept in peace and quyet with lesse ado a great deale Notwithstanding after the comming of the Guises into the Citie the mindes of the people were so altered that to kéepe them in quiet they were fayne to haue a band of men which they appointed without the knowledge and wil of the Quéene But I knowe it came to passe by the singular prouidence of God that the Duke of Guise and the Constable should disclose the secrets of their harts before so great a multitude that their toong
my part truly do thinke that I could not haue better occasion offered to expresse my loue and duty towards the kinge and to get vnto my selfe true honour and prayse than by this meanes and fully I am perswa ded that my King and Prince will consider my dutifull seruice which I now shew vnto him when he commeth to that age that he is able to iudge hereof and to weigh the sayth and truth of my good wil shewed in such time of néede For these causes duly considered and weyed I which haue sought al meanes and wayes to paceâ—…y these troubles which are like to bring destruction to the realme which haue offered and do offer still al reasonable coÌ„ditions to be takeÌ„ for the laying aside of armour on both parts only vpon consideratioÌ„ of the king and Quéene of the coÌ„mon welth do protest again before the king quéene before al the states of the realme that the whole fault and blame of all those calamities and mischéeues which are like to ensue by the meanes of these warres is to be attributed to those alone whom I haue declared to be the causes of these perturbations troubles who refuse in the presente peryll of the destruction of the Realme to departe from the Courte and the kinges Counsell which their armor layd apart would bring peace and concord I do earnestly pray and beséech all the kings Courts and Parliaments and all estates and degrées to weigh and consider all thinges in due time and to be diligent in doing of their duties for the preseruation of the kinges dignity and the authority gouernement of the Quéene that one day they may geue an accouÌ„t of their doings as I trust to do of mine to the king when he cometh to his lawful age that they may rather haue praise reward for their doings than reproch ignominy And not to forslow themselues either for to satisfy their own desires or for fear or fauor of those which seeke to colour their faultes And to conclude I hartely pray and beséeth all the Kynges faythfull subiectes to helpe ayde and assiste me in this so good and iust a cause callinge God to witnesse that I onely for the aduancement of Gods glory for the setting of the Kynge and Quéene at theyr former liberty whom I sée beséeged and inclosed about with theyr subiectes for the mainteyninge of the Quéene in her authoritie for the defendinge of the common wealth and for the putting away of those iniuries offered to the Kinges subiectes for these causes I say I haue bene prouoked to put my selfe in armour and to resist theyr violence The which euen at this day I iudge and sée to bée so profitable to bridle the outragious madnesse that I trust hereafter God will blesse my labours and will bringe the woorke which he hath put into my handes to so good effecte and to so prosperous an ende that his name shal be glorified our Kynges dignitie and Royal seate defended and peace and tranquilitie main tayned This was the whole summe of this Protestation which the Prynce of Conde sente to the Kinge and Quéene by certayne Messengers to whom he gaue commaundement to declare howe earnestly he deuÌ„red peace for the which he woulde refuse no indifferente conditions He wrote also to dyuers Princes that were his fréendes in the kingedome of Fraunce and specially to the Princes of Germany whom he prayed to be meanes to make peace amonge them He wrote also letters to the Emperour the fower and twenty day of May to this effect In consideration of the singuler clemency humanity and wonderfull wisedome which for diuers causes I haue thought to be in you I thought it my dutye although to my great gréefe to make you acquaynted with the state of Fraunce Know you therfore that the matter is come to this that the Guises conspiring with the Constable and the Martiall of S. Andrew haue gotten the king into their hands insomuch that they haue taken away from him and froÌ„ the Quéene their liberty and setting at naught the kinges Edictes they do euen what they list themselues And they haue already so begoon their Practises and Counsailes that if they may bring them to effect ther is no doubt but that the kings dignitie and the liberty of the kingdome of Fraunce wil quight be ouer throwne But to the ende you may vnderstand the whole matter I sende here vnto you the trew and plain explication of al things whych both the Guises and I my selfe haue done in this businesse By which it may euidently appeare that the Guises are the conspiratours and the breakers of the kings lawes and dignitie But I to stay these troubles for the defence of my kinge to whom I am bound both by duty and also by the bonde of nature also for the Realme my natiue contrey will spend all that I am able and my life it selfe And I alone will not do this but a great manye more of the same mind Wherfore I huÌ„bly beséech you to waigh and consider the reasons of all my doings the which if they seme iuste and good be an ayde I pray you in these perillous times to the king and Quene and to al the family of Valesia and set to your helping hand for peace and concorde In so doing your maiestie shall do a most godly acte He sent letters also to the Countie Palatine called Frederike all most to the same effect with both his writings also in the which he declared the maner of his doinges and because he had alwaies wished al his actions to be knowen to all men and to be iudged of those that will vprightly consider of the same he sayde he greatly desired that the truth of all thinges might be faithfully and truly knowen to all men to the end all those slaunders might be takeÌ„ away which his aduersaries the authours of al the trouble to his infamy euery where colourably spred abrode Although therefore the truth nedeth no defence and although he had both the testimony of a good conscience and also a sure testimony of many men for all his doinges to maintaine his cause yit notwithstanding he said he thought good to signifi vnto him with how great care labour he had sought as it became a faithful subiecte to do to make peace and quietnesse Where by hée trusted that he should sée both his faithfulnes towardes the king in the which he would alwaies abide and also should marualle at the peruerse obstinacy of his enemies which intend rather to coÌ„fouÌ„d peruert al things than to forsake their ambitiouse desire to rule Therefore hée sayd that hee wold write vnto him those things which he had great cause to lament beséeching him that for the loue and friendship which he bare to the King the realm he would helpe to further his purpose which only tended to the working of peace and tranquillitie To the same effect also he wrote two
good lucke at the first finally through the daunger of the pestilence a greate nomber of his Soldiers went a side and many quight forsooke him Then were fastinges and prayers solemnly proclaimed to be in the Church to the which the Prince of Conde came oftentimes in his owne person He exhorted also his soldiers to be of good courage and was very carefull for the preseruation of Orleans and he sent Monsuer de Subize a noble and wise man to Lyons to be Lifetenant of the same because Monsuer de Adretze séemed to be to rash hardy and aduenterouse in his doingâ—…s And he sent letters oftentimes willinge that there should be diligent héede and care had of Lyons Dolpheny and Languedoc Also because the enemies power dayly increased by the meanes of forreine aids and because they were the more stout and bould vpon hope of newe aide the Prince of Conde sent Monsuer de Stuard a Scot with letters to the Quéene of England requiringe at her handes ayde in his owne name and in the name of his fellowes And he wrote also diuers letters to the princes of Germainy that were protestants in the which he craued help at their hands the Andelot himselfe be ing sent for the same purpose the more spedily to bring the matter to passe The helpers in this matter were said to be the Lantgraue Hessus the County Pallatine and the Duke of Bipont About this time the Prince of Conde published a writinge by which he ment to put awaye those rumores which were spred abrode of him and of his frendes by the Guises as though they had bin the authors and defenders of new and monsterouse opinions The libell published was to this effecte following Because saieth he we heare daily that our aduersaries accordinge to their accostomed maner oh lying and maliciouse dealinge against vs do in euery place slaunder and speake euill of al our doinges one while laying to our charge that we are Atheistes and Anabaptistes that by this meanes they might withdraw from vs their good willes care which séeke with vs to defend and mainetaine the true and pure worshippe of God by the doctrine of the prophetes and Apostles we thought good ouer aboue the former declarations of our cause to propounde a briefe summe of our faith By which faith we woorshippe and cal vpon the liuing God in the name of his only Sonne our Lord and sauiour Iesus Christ abiding in his feare seruice by the ministering of his woord and holy Sacraments that is to say by the institucion of Baptisme and of his holy supper To be short we condescend to al the articles of the primitiue Church as to the only rules of our saluation being grounded vpon the bookes of the Prophets Apostles as it is set forth more at large in the confession of our faith confirmed with the whole consent of al the reformed churches within this realme the copie whereof we send out into al forrain Nations to take away those detestable and wicked sclaunders and lyes by which the enemies both of God and of thys our realm being voyd of al shame haue sought in their libelles sealed letters to sclaunder backbyte and defame vs Wherefore we humbly pray and beséeche all those that loue the pure and sincere doctrine of the Gospell and which are the faithfull seruaunts of God yea we require them in the name of the liuing God that they first of all set before their eyes the flowing streames of innocent bloud that hath bene shed throughout this realme crying both from heauen and from earth for vengeance And we require all such that they helpe and ayde vs and that they ioyne with vs in this cause which is not our cause alone but also the cause of all the faithfull to represse and asswage their cruell tyrannie which goe about to take from vs the perfect and frée libertie of our consciences the benefit wherof was grauÌ„ted vnto vs by our soueraign and leige Lord the Kings Maiestie and by the consent of all the states of the realm we being perswaded that we linked togyther in one religion and in one mind the most mighty and eternal God will stretch forth his gloriouse hande to saue hys Church and will also blesse our labour and indeuour to the glory of his and to the inlarging of the kingdom of his sonne Iesus Christ to whom with the father and the holy Ghost be all honor and glory world without end The Prince of Conde also made answer to the Ordinance and decrée of the Senat of Paris by the which his Adherentes were condemned of treason First of al refusing all those of the College as the Iudges and Senatours to be men vnméete for this cause and writing the causes of their appeale he sent the same vnto them Their answer was in manner and forme following Although I and my friends and fellowes haue sufficiently declared the equitie of our cause which hath constrayned vs to put our selues in armour namely the libertie and authoritie of the King and the obseruation of the Kings Edictes for the maintenance of the libertie of our consciences the peace of the reformed churches Yet notwithstanding séeing the open and sworne enemies of the glory of God and of the common wealth doo dayly publish and send abroad new sclaunders and infamies to the obscuring of my innocency and the innoceÌ„cy also of my fellowes we thinke it moste necessary and méet that if wicked and vngodly men will not cease too withstand the trueth and all equitie no more should we be weary to defende and maintayne the same trueth For so much as therefore the XXUI day of Iuly there was an ordinance and decrée of Condemnation established in the Senat of Paris by which they make those to be gilty of RebellioÌ„ which haue borne armour to maintayne the authoritie of the King and his estates and against the tyrannie of the Guises and his adherents wée thinke it necessary that the Iustice of the sayde decrée should be declared and set forth not onely to the inhabitants of this Realme but also to other forreyne Nations and for an euerlasting remembrance to be coÌ„mitted to all posterities For it wil be an example worthy to be remembred in the which men may behold and sée into what Laberinthes of blind peruerse iudgements the enemies of God and his Church do fall and are so mad and blind that for truth they mayntaine falsehode iudging them to be sedicious who to the vttermoste of their power séeke the peace and tranquillity of the common wealth and pronouncing them to be Rebels who laying aside all care and consideration of them selues do both hazarde their goods and their liues to mayntaine the obedience belonging to the Kyng and the due and lawfull authoritie of the kynges Edictes And to the end the same proclamation of RebellioÌ„ may euidently appeare to be vnlawfull and vniâ—…st and râ—…ther a sclaunder of the enemie than
kinges Edictes and therefore not to declare and shewe forth my innocency as I would for these causes I am compelled to take the sworde in hand as the only and last refuge The which séeinge I haue taken into my handes both at the commaundement of the King and Quéene and also for my office and callinges sake which I am of in this Realme I protest that I am in the same mind that I wil neuer lay away the same vntill such time as my soueraigne Lord the King be of all men peaceably obeyed his Edictes obserued my innocency the innoceÌ„cy also of the rest of my fellowes be made euident plain to all men The glory of God my duty perswade me herevnto I cannot chuse but publish the same Therefore I and my fellowes proteste before God him selfe before the kings maiesty before al people nations to whom the knowledge of these things may come that we are most obedient loyall and faithful subiects seruants of the kings maiesty our soueraine and léege Lord and that we do beare our armoure not againste him but against his aduersaries and enemies Whom we call Rebels seditiouse and Traitoures because they haue peruerâ—…ed the lawes and institutions of the Realme broken the Kinges Edictes impudently violated the authority of the estates of the Realme and besides this they haue thrust theÌ„selues into the Kings counsaile beinge forbidden before by the decrée of the states after which time they troubled and vexed many faithfull and good men of the Kinges priuie Counsaile And also because they hauing taken the King into their handes do depriue him of his liberty do abuse his name authoritie to satisfie their insatiable couetouse and cruell desiers and do dayly make conspiracies and consultations both for the kepinge of that which they haue vsurped also to destroy the greatest part of the Kings true and faithfull subiectes specially for this cause that they may banish the pure sincere preaching of the Gospell out of Fraunce and may quight destroy the louers professors of the truth Therefore only againste those men and for those causes especially I and my fellowes proteste that we haue taken the swerde in hand and that constrained by extreme necessitie seing that we haue no other way to defend maintain the King the authortie of the Kings Edictes the firmity of the Kinges dignity the state of the whole Realme the goodes and liues of many of the Kinges subiectes and the pure woorshiping of God and the King established by Edictes throughout the whole Realme The waight of which thinges do so touch our mindes that when we considered the horrible calamitie and destruction which through murders bloudshed rapines and such kinde of mischieues is like to come vpon the whole realme if they go forward as they haue begon for the space of these fyue monethes we haue determined for the auoyding of such euilles to shunne no perill and for the safetie of the Kinges subiects and the tranquility of the Realme to aduenture our liues and loose our goodes And as for that wicked and false iudgement of Rebellion we feare it not at all but do account the same a false slaunder impudently deuised and published by our aduersaries And truly séeing we do oppose and set our selues against the same we protest that we do not in any point withstand the Kinges will nor the ordinance and decrée of the Parliment lawfully made but the robbery oppression open violence which our aduersaries shew against our liues and goodes Wherfore I pray and beséech not only all the inhabitantes of this Realme which are willing to yelde all obedience vnto the King but also all forreine Princes which loue equyty and right to ioyne with me againste those that vse violence iniury and oppression against the King be ing yet a Childe Whose vertues appearing in this his tender age do put vs in good hope that when he shall come to his ripe perfite age he wil giue harty thanks to the ayders and assisters of him in his great necessityes And specially I pray beseech all forrein Germans and Swysers which are come already and are daily loked for to come to helpe my aduersaries that they will call to their remembraunce that good name renowne and equity which their Elders had alwaies in estimation and reuerence least they do that which shall afterward turne to their reproch shame because they shal fight in the defence of an euil and vniust cause against a good and iuste cause for the Kinges enemies againste the Kings faithfull subiectes for forreine Prnces agaynst a Prince that is the Kings neare kinsman for Papistes and main tainers of the Church of Rome against those which professe the sincere truth of the Gospel And here I call the consciences of all those straungers before the iudgement seate of God which professe purity of the Gospel that they take héede that they be not helpers of our aduersaries to expell and banish the Gospell out of the Realme and all the godly and Christian professors of the same I also pray them to note and marke the pur pose of my aduersaries who although they pretend the name of rebellion and go aboute to lay the same to me and to my fellowes charge yet notwithstanding seke to suppresse the Gospell being contrary to their ambition and cruelty and that therefore I am molested by them because I séeke to defend and mainetaine the libertie of the Gospell graunted by the Kinges Edicte Therefore those forreiners which imbrace with vs the pure and sincere doctrine of the Gospell ought not to giue to my aduersaries occasion to laugh them to scorne as though they could bring to passe by their money which they already boast of that they which had defended the Gospel in their owne countrey should come to warre againste the Gospell in Fraunce I admonish them also to haue farther regard to the matter and to feare that if those enemies of the truth destroye the professoures of the truth of the gospel in France they will also war against the inhabitants of Rheyne to the end thei by the league made with the Pope and other forreyne Princes maye set vppon them also beinge in their houses professinge the same doctrine that we do And although for my part I haue refrayned vntill this day to séeke the helpe ayd of straungers yet notwithstanding séeing my aduersaries haue begon to call straungers to assiste theÌ„ in their euill cause I protest that I will not let hereafter to vse their helpe to defend my cause because the coÌ„seruation of the king standeth thervpon And because this warre which dayly increaseth more more cannot choose but bring great calamities with it I and my fellowes protest before God and men that we are not the causes of those calamities but they which haue stirred vp caused these garboiles that is to say my enemies that they may beare the blame of all
beloued Brother when he shall come vnto that age that he shall be able with equity to Iudge of these matters It wil serue also for the lawful protection and preseruation of me and of my people And to be short by the great goodnes of God it shal be an occasion of more firme and sure peace betwéene me and my well beloued Brother the King of Fraunce that eyther of vs may peaceably vse our libertys And this one thing also I most earnestly say and affirme to my beloued Brother the King of Fraunce to the Quene his mother to the King of Nauar and to all his faithfull Counsaylers and seruantes That I whatsoeuer any mallicious person hereafter shall report will deale in this matter with such sincerity and integritye as both the thing it selfe and the tyme shall require and will vsurpe nothing to my selfe nor offer iniury and violence to any one of his subiectes And this I protest before God his Angelles and before all men in the vniuersall world that my full mind intent is in these extreame and perillouse times to deliuer the subiectes of my brother the Kyng of Fraunce from the destruction lyke to come by these Ciuil warres séeing that I imbrace the peace and concord made betwéene me and my Brother the Kinge I will omitte no occasion to set him in hys former lyberty and to restore peace and tranquilitye to his people The which shall come to passe when it shall please God to giue a better mind to the authors of these troubles and to make them content with that which is their owne that they may both kepe them within the limites of their duty also as good subiectes to be louers of peace The which at this time ought specially to be sought for namely rather peace and concord by the con sent and agrement of the Christian Princes and states than to sturre vp lamentable warre among Christians by fier and swerd About this time there was a certaine writinge of all the Princes of Germany that were protestantes sent to those armies of horsemen and footemen which seruid the Guise vnder the conduct and charge of the Rokendolph to this effect following All the Princes Electores protestants of the sacred Empire will and commaund this thinge to be notified and declared to all the Germaines which serue the Duke of Guise vnder the conducte of the Rokendolph â–ª being by him dereyued which Guise abusing the age and authority of the king of France would abuse your handes and power to be instrumentes to ertyrpe and destroy all those which professe the Gospell And although the horrible murthers cruelties of the Duke of Guise of his Brother the Cardinall and of the rest of his fellowes haue ben openly shewed vppon al Christians louers of the truth yet notwithstaÌ„ding you which we heard of to our great griefe are ready to helpe aide the Duke of Guise And besides this it is euidently knowen to all men that the Rokendolph your Captaine is banished discredited and openly proclaymed a traitour by the publique iudgement and solemne decrée of the Emperour and of al the states of the Empire for his false betraying of the Germanes into the handes of the Turke notwithstandinge ye beinge deceyued by their wonted guiles and subtill wordes haue agréed to go with him into France and at this time also are ready to obey him and to do whatsoeuer he will haue you whereby it is plaine that ye wil forsake al christian faith and charity and loue of vertue and praise for the Duke of Guise and for the Rokendolph your captaines sake such an example gyuen hereby as hath not bin heard of heretofore amoÌ„g the Germanes For these causes we will and commaund you being admonished by this writing and do exhorte earnestly require all and euery of you which haue anie regard to your good name and fame and haue hitherto bin deceiued by the fraud and subtilty of the Rokendolph that ye take héede and haue regard to the great infamie and reproch which you shall sustaine hereafter that you forsake out of hand your Captaine the Rokendolph and the Army of the Duke of Guise whose principal purpose and intent is to roote out and destroy Christians whom we mind to defend with all our might and power And therefore whatsoeuer he be that shal refuse to obey this our commaundement let him be well assured that hée shal haue the same punishment of ignominy and shame that the Rokendolph hath Let all men knowe this for a suertie ¶ These letters greatly troubled the mindes of the Germanes of which the greatest part of the Guises armie consisted but the vnder Captaines and Centurions being corrupted for the most part with money they litle or nothing preuailed Notwithstandinge a fewe vnder the charge and conduct of Countie Waldech forsakinge the Guises armie came to Orleans to the Prince of Conde The Duke of Guise hauing good successe in his busines according to his mind and contrariwise the Prince of Conde comminge daylye more and more into farther extremity many forsoke the prince of Conde amoÌ„g which were many noble men who by the Guises commaundement were peaceably receyued notwithstanding with the reprochful name of Quillebedouius which signifieth a Trayterous coward These startawaies had the Kings letters of warrant giuen to euery one of them in maner and forme as followeth Thomas R. or J. B. or els such a one hath declared vnto vs that he was perswaded to put himself in armour thinking it to be done vpon his allegance and obedience towards vs bicause he was tolde that we the Quene my Mother were captiued and to this end he hath followed those which haue taken many of our Cities And for these causes he is condemned by the sentence of our Iudges to dye and his goods allready brought into our treasury and his house straightly watched and warded to the which he dare not come but by our gratious benefit and helpe the which he moste humbly requireth We therefore vppon consideration of his mind and pur pose which he saith and of the which we are certyfied also shal be to liue euer hereafter in our obedience and also to the end we may gratefie the requestes of certain of our faithfull seruantes For these causes and for dyuers other great and waighty causes also mouinge vs herevnto we haue permitted and grauÌ„ted and by these presentes do permiâ—… and graunt to the sayde T. R. although he hath borne armour and hath contributed money to ayde those which as enemies haue armed themselues in this our Realme against vs and for the establishing of the new Religion or hath otherwyse holpen and furthered seditious persons with their aduise and counsaile and hath gone to besiege Cities without and contrary to my will and pleasure that it may notwithstanding be lawful for him to go home to his house and peaceably to enioy his goodes and for none of all those faultes to be
fauour with the people who in open assembles would so frankely set out and bâ—…ag of the fame and glory of a forreine Prince and such a one as might the easier anâ—…oy them by reason hee was so neare adioyning vnto them yea certaine Orations that he had made of that matter were at the Cardinall Granuillans commaunded printed at Andwerpe and published abrode Wherefore the people encouraged by the example of Monsieur Begat began to talke of the Spanish Kings name and to boast and vaunt themselues of his fauour and the Papistes in euery place mingled and enterlarded the Catholique authority and power of Spain with the affaires of Fraunce as though the King of Spaine had had the ordering of Religion there and the gouernment and moderation of the Kinges Edict Monsieur Curee who as we haue beefore declared had valiantly behaued himselfe in the vauntgard of the battayle of Dreux vnder the Prince of Conde was by the Kings commaundement ruler and gouernour ouer the Prouince of Vendosme a man much giuen to the stu die and embracing of the reformed religion and therefore greatly hated of al the papists in so much that the filthy bloudsuckers encouraged by the impunitie of the hauâ—…cke made vpon the faithful of Macine and hauing their handes red and dyed with the bloud of the miserable subiectes began nowe to conspire the death of their head and ruler and laying snares and ambushementes for him set vpon him suspecting no such thing and cruelly flue him Monsieur Curee his wyfe and his brother complained of the matter to the King declaringe what an horrible villany was committed vpon the person of the Kinges Lieuftenant and after they had taryed and wayted at the Court sir whole wéekes at the last wyth great sute much a do they obtayned that the murther should be brought in question and examination Whervpon the doers of the déed were accused and apprehended and when the case was proued by so many certaine and euident argumentes that euerye man thought it should haue proceded on be put in further execution that no man could withstand it behold sodenly those hainous and trayterous murtherers were deliuered dispatched out of hand by the Kings commaundment he that apprehended them sent them to ward was coÌ„maunded to apeare and that vnder payn of sharpe punnishment to giue accompte of his doinges for hee was charged to haue done more then his commission would beare him in his house was made flat with the grouÌ„d and he him selfe appeared and was throwen into prison and very hardly at length got out again The murtherers as though they had done well were not onely pardoned and forgiuen but had also great rewardes for their wel doinges and offices also bestowed vpon them A notable surely and an euill example of contemning and ouerthrowing of Iustyce There came out also about this tyme the Kings letters contayning certeyne newe exceptions against the Edict That it shold not be lawful for any Ministers of the reformed they terme it new Religion to dwel or inhabite in any other place then in suche as were in euery prouince appointed for the hearing of sermons for this purpose that they might not visite and comfort the sick nor take any héed or care of the housholdes and families of the faythfull And that it should not be lawfull for any of that profession to be schoolemaisters or keepe any open schoole for to bring vp or teache yonge children And this was the old fetch of the Cardinall of Lorraine that taking away all discipline the puritie of doctrine should vtterly decay and that all knowledge of good learning and liberall Sciences being banished the study and desire of trueth might be darkened with the duskie and lothsome clowds of barbarous and sauage ignorance A practise vsed in tymes paste by Iulian the Apostate and now put in vre agayne by the Cardinall a good and cunning scholler in suche matters and worthie of such a maister whereby he might declare him selfe an open and manifest enemie to al humanitie and pure doctrine Notwithstanding there were causes and matter pretended that in shew were very godly as That it was so enacted to the end all things might bee done in good order and least that the greater part of his subiectes beeing thereby stirred vp might gyue occasions of new trou bles not that it was the Kings pleasure to chaunge or alter any thing in the Edict but that this was the very plain exposition of his Maiesties pleasure which he commauÌ„deth and willeth to be receyued and kepte of all his subiectes The King as we said before vnder coulor to suruay and vewe his Realme came to Paris and from thence he first went to Troye a noble and famouse citie of Campaigne thence he remoued to Lions and so along through Dolpheny Prouance and Languedoc towardes Baâ—…onne a Citie of Guian situat vpon the Sea coaste and next adioyning to Spayne that there the Sacred league might be made and established as hereafter we will shewe in place conuenient It were a long and tedious matter to rehearse here what was done in euery Citie what complayntes and supplicacions were put vp to the Kinge what iniuries done to the protestants and what sleightes and deuises were forged and practised to enflame and encense the yong King against Religion that must be done hereafter by some more large and perfect historie But wee because we meane but to drawe out briefe and shorte notes of the warres will briefly setting apart all long discourses of so large and copiouse matter set forth the summe of that was done in this progresse The papists spared no sleightes no forgerie no lies no saucie malapartâ—…es no impâ—…dencie nor any kinde of malicious spyghtfull wickednes whereby they might by any way procure hatred and enuie against the protest and 〈◊〉 and their cause I seâ—…aunder no man for 〈◊〉 I am bond by reason order of this my enterprise to say the trueth I will not spare to speak it From euery quarter came great flockes of the faithefull complayninge of their wronges supplications were offered vp but when any satisfaction was to be made to their complaintes they were so posted ouer from this man to that man from this place to that place that whilest the executioÌ„ of law and equitie was prolonged and differred Iustice was quight gone and fled from amongst them We haue spoken before of the accusation commenced against the Admirall as though he had ben authour of the Duke of Guises death and of his aunswer there too But because the matter séemed likely to bréede further trouble and that it was such as might hinder and disquiet his progresse both partes being so earnestly bent to wrath and reuengement the King thought it best to decide and take vp the matter before he procéeded any further on his iourney Wherefore at Molins the chief Citie of the Dukedome of Bourbone the Admirall was
returning backe againe they met with the Prince of Conde who on the other parte went to pursue the enemy And thus for the space of certain monethes the time was spent with skirmishes of horsemen For this was the pollicie of the chiefe Captaines of the Duke of Aniou to deferre ioyning of battaile therby to alaye the force of the Prince of Condes Army that his power being deminished by delay which the Prince of Conde could not easily repaire againe they mighte so at the last oppresse him While these things were thus wroughte in Guian the Duke de Aumall was with another Armye in Loraine mynding there to reseyne the Germanes whyche were loked for to come and aide the Papistes and also to stop the passage of such as should come to ayde the Protestantes as we will declare when we come to the same While the Prince of Conde was at Mirebell there came a Messenger from the Quéene to the Prince of Conde who in the Quéenes name exhorted and perswaded him to peace To this the Prince of Conde made answere before a great multitude that he was coÌ„strained to take the sworde in hande to resist those iniuries offered vnto him and not to enterprise any thing againste the Kings Maiestie I and my friends sayth he séeke onely to inuade the Cardinall of Loraine and hys fellowes from whose tyrannie we will deliuer our consciences our liues and our goods for they are open and sworne enemyes to the King and the Realme All men know how greatly I haue wished sought for peace as of late may appeare by my tractable facillitie But sayth he bicause the king is compassed about beset with his enemies I meane godwilling to make my petitions before the King himself And so with this answere the Messenger was dismist whom fame reported to be sent onely as a Spie to vewe what power he had and also to feede hym wyth the vayne hope of peace that thereby they myghte make hym the more secure Concerninge the prince of Orange wée spake somewhat before Therfore when he had gathered together great bandes of Souldies some oute of Germauie some out of the low Countrey and some out of Fraunce and when Mons. Genly a Noble man had brought vnto hym for ayde a great Army of Frenchmen out of Picardy â—…e passed ouer the ryuer of Mense and came into Belgio otherwise called the lowe Countrey where he taryed certayne monethes and made onely certain small skirmishes with the Duke of Albas souldiers and toke 〈◊〉 oÌ„ the Papistes a fewe small Townes And hauing no occasions offered him to giue any notable attempâ—…e the Duke of Alba hauing the chiefe Townes in possession toward the ende of the Moneth of Nouember he came by Liege to Picardy and so came to Saint Remi and Râ—…bemont with his whole Armye mynding as it was reported to ioyne with the Prince of Conde By reason of the coÌ„ming of the Prince of Orange all the Cities theraboutes were afrayde and Paris it selfe also trembled neyther had they anye hope of ayde and strength the Duke of Aniou beyng in the Region of Poictou and the Aumall in Loraine sufficiently occupied For thys matter the Cardinall of Loraine so prouided that what they coulde not doe by might that they brought to passe by fraude and deceyte and soughte to drawe awaye the myndes of the Germanes by whom the chiefe strength of the Army consisted And they had the better occasion offered them to bring their purpose to passe bycause the myndes of the Germanes were offended by nonpayment of their wages One Schomberg which had accesse to the Prince of Oranges Campe by the meanes of the chiefe Captaine whome they call the Marshall of the Army to whom he was of kinne soughte to bring thys thing to passe Therefore when the Prince of Orange was mynded to March furder into Fraunce the Armies of the Germanes refused required with angry moode to be paied for y time past their wages The captaines made excuse that they made no promyse to the Prince of Orange to come to warre in Fraunce that they could not so doe bycause they were the Kings friendes And thus the myndes of the Captaines beyng distracted the whole armie was dispersed also the Germans saying that they would after so much loste labour returne into their owne countrey The French men also by reason of this distraction went dayly away by heapes And bycause there was no passage into Fraunce by that parte the Prince of Orange with certain French Captaines mynded to returne into Germany againe with the remnant of the armie that he might â—…oyne himself with the Duke of Deuxpons whiche made prouision to ayde the Protestantes The Duke of Alba beinge encouraged wyth this successe pursued and persecuted the remnant of the faithfull throughout all the lowe Countrey and laying new taâ—…es and tributes vppon the people hee prouided also new kindes of torment bringing those forth to execution whom before he had put in prysoÌ„ Euery where horrible and cruel murthering sightes were to be séen but specially at Tornay and Ualencia where fifty Citizens to the terrible feare of all the rest were executed by the common hangman Concerning the Duke D'aumall we haue spoken before and haue shewed for what causes hee was in Lorayne for the papistes to destroy the truth of the Gospel went about to win Germany to take part with them pro mising to the Germanes great rewards of money which is a â—…oble peâ—…swader and can bring mighty thinges to passe Besiâ—…e this also they vsed false perswasions saying that they dâ—…d not warre against religion which the King maintained by his Edicte but rather against Rebelles which without the Kinges commaundemente haue put themselues in armour to trouble the state the people for the most part beinge drawen to mischeuous sedition vnder the prefence of religion On the contrary part the Quéene of Nauar and the Prince of Conde vrged and declared to the Princes that the Gospell was specially assaulted and that with their accustomed guiles they went about to couer their wickednesse and the breaking of the Edict for that all men might sée both by the breaking of the Edict and also by the manyfest denouncinge of warre againste the truth by those laste Edictes published in the moneth of September that they are mere sclaunders of the papistes Therefore Wolphang Duke of Deuxpous knowing and wysely waying the cause of the faithful promised helpe liberally to the Prince of Conde and did so in déede as wee will here after declare In the meane tyme while Duke Daumall wayted for the comming of certain Germanes to serue the king he heard say that there were certain bandes of the faith full in the territory of Strausburg Their Captaine was Monsieur Cochay of Dolpheny a good warrier he had charge of eyght Ensignes of footemen and of certaine troupes of horsmen which he had gathered oute of the remnants of the men of Dolpheny of
kepe them to our vse and also at two yeeres ende to restore them agayne without any delay In the meane time the vse of the catholique Religion shall abyde in those Cities and all Churchmen and catholiques shal peaceably enioy their goods and landes 40 Furthermore vvee will and commaunde that so soone as this Edict is proclaymed in the two camps that all men by and by lay aside their armor weapons and neuer after to arme themselues again without our consent and the consent of our deare brother the Duke of Aniou 41 VVe wil that there be free traffyke in all places of our Realme after the proclamation of this our Edict 42 And to the ende this our Edict maye not be broken we commaund those which shall haue charge to see the execution of this our Edict that they cause the Magistrates of euery citie of both religions to sweare that they will diligently looke to the obseruation of this Edict And if any offence be committed against the same we protest that we will punishe the Magistrates themselues except they bring such offenders before vs. 43 Moreouer to the ende all our officers may plainly vnderstand our will and meaning to the end there may hereafter no ambiguitie or scruple by the pretence of the former Edictes we protest that we do abrogate disanull all other Edictes rescriptes decrees interpretations sentences of parliamentes and priuy commentaries contrary to this our Edict concerning religion and do commaund them all to be voyde frustrate and of none effecte And we plainely declare that we would haue all men faithfully to obserue and keepe this our Edict 44 And for the more sure confirmation of this our will and meaning we commaund that all our officers and Magistrates of Cities be made to sweare faithfully and truly to obserue and keepe this our Edict 45 Finally we will and commaund that all Courtes of Parliament take the same othe and that without delay they proclaime this Edict solemly so soone as it shall come to their handes And also that so soone as it shall be proclaymed in both Camps the forreine souldiours on both partes be dismist Also we commaund the Lief tenants of euery Prouince to see that this Edict be forth with proclaymed throughout all their Circuits The Edict being once proclaymed if any man put himselfe in armor seditiously let him be well assured that hee shall loose his life without all hope of pardon or fauour Know all men for a suretie that this our Edict shall abide firme and irrcuocable among all our subiects for the obseruation wherof I charge them to loke diligently This Edict thus made was by and by proclaymed at Paris and in both Campes both partes vnarmed them selues the straunger was dismist and the Protestants came from diuers places after long and pitifull tariance to their owne desolate houses but yet not quight and cleane healed of the woundes of the iniuries and hatred conceiued ¶ But thou O God most mightie the Gouernour and preseruer of thy Church restore and build vp the decayed Kingdome after so long calamities of Ciuill dissentions and desolations of warres that at the last O Lorde Thy Church may attaine to rest and peace Yea come Lord Iesu come quickly ¶ FINIS Imprinted at London by Henry Middelton for Frauncis Coldocke and are to be sold at his shoppe in Powles Church-yard at the signe of the Greene Dragon Anno 1574. The tenth Booke treating of the furious outrages of Fraunce vvith the slaughter of the Admirall and diuers other Noble and excellent men committed the. 24. August ANNO. 1572. IT vvere to be vvished that the memorie of the freshe slaughters of that butcherly murthering that hath lately bin cōmitted in a manner in all the townes of Fraunce were vtterly put out of the mindes of men for so great dishonour and so great infamie hath thereby stained the whole French nation that the moste part of them are nowe ashamed of their owne countrey defiled with two most filthy spottes falsehod and crueltie of the which whether hath bin the greater it is hard to say But forasmuch as there flée euery where abroade Pamphlets written by flatterers of the Courte and men corruptly hired for reward which doe moste shamefully set out things fained and falsely imagined in stead of truth I thought my selfe bound to do this seruice to posteritie to put the matter in writing as it was truely done in déede being well enabled to haue knowledge thereof both by mine owne calamitie and by those that with their owne eyes beheld a great part of the same slaughters In the yeare of our Lorde 1561. when there séemed to bée some perill of troubles to arise by reason of the multitude of such as embraced the Religion which they call reformed for before that time the vsuall manner of punishing such as durst professe that Religion was besides losse and forfeiture of all their goods to the Kings vse to burne their bodies at the request of the great Lordes and Nobilitie there was holden an assemblie of the estates in the Kings house at Saint Germaines in Lay neare to the towne of Paris at which assemblie in presence and with the royall assente of King Charles the ninthe which now raigneth it was decreed that from thencefoorth it should not be preiudiciall to any man to professe the said Religion and that it should bée léefull for them to haue publike metings and preachings for the exercise thereof but in the suburbs of townes only At this assemblie Francis Duke of Guise being descended of the house of Loraine at that time Grandmaister of the kings houshold was not present But when he was enformed of this decrée he boyled with incredible sorrowe and anger and within fewe dayes after at a little towne in Champaigne called Vassey while the professors of the said Religion were there at a Sermon he accompanied with a band of souldiers set vppon them and siewe men and women to the number of two hundreth There was among these of the Religiō for so hereafter according to the vsuall phrase of the frenche tong we intende to call them Lewes of Burbon of the bloud royall commonly called Prince of Conde after the name of a certaine towne a man of great power by reason of his kinred to the king Therfore when the Duke of Guise most vehemently striued against that lawe and as much as in him lay did vtterly ouerthrowe it and troubled the common quiet thereby stablished Gaspar de Coligni Admirall of Fraunce and Francis d' Andelot his brother Captaine of the Fantarie and other Princes Noble men and Gentlemen of the same Religion come daily by heapes to the Prince of Conde to complaine of the outrageous boldnesse and vntemperate violence of the Duke of Guise At that time Catherine de Medices Pope Clements brothers daughter and mother of king Charles borne in Florence a citie of Italie had the gouernance of
haue the matter quieted or thei which had rather bring al things into present peril daunger than to forsake their armour which most vniustâ—…y they haue put on and to followe peace which they haue vngodly forsaken Iudge I beséeche you if thâ—… matter came thereunto that they had destroyed them whom they perceyue to resiste their ambition in what state should the kingdome then stande the kéeper protector wherof you are and of what power you should be of to defend and preserue the same If the matter ' concerne your dignitie you may call to mind what manner of persons they are which scarce two yeres since were not contented not only to take away your dignitie but sought your life also And whether they haue since that time chaunged their mindes I cannot tell time truely will reueale but thus much I protest for my selfe that the obedience which I owe vnto you I will performe shew while life doth last vpon condicion that he may bée made equall with those which are neither so néere vnto you by bloud nor yet so borne to obey you as hée is Neuerthelesse you shal graunt me leaue to be ignorant how they can be your friends who are not content agayn to séeke to put your brother to death except thye make you the minister and instrument of their hatred But wey consider that I haue spoken these things not for myne own cause but for the glory of Gods sake for the loue of my countrey and in respect of you before you procéed any further to set vpon him which by the bond of nature is no lesse carefull and louing vnto you than you are to your self for as by the leaue of God hée wil neuer cease to doe his dutie vnto you euen so hée had rather suffer death than to wishe those calamities which will follow this contention which way soeuer the victory shall encline But and if the authours of these troubles which ought to submit them selues to reason and equitie doe prosecute their counsells being not restrayned by you to whom God hath giuen authoritie we trust by the help of God the defence of whose glory wée will séeke to the shedding of the last drop of our bloud that you shall behold that euent which shall euidently declare vnto you the endes of all their counsails and shal also certifie you how faythfull a harte not only I but this whole assembly also haue borne to you next vnto God and the King and Quéene The Prince of Conde sent with his letters also the summe of his petitions briefly contayned in writing in maner and forme following I think saith he that these are conuenient and necessary meanes and waies to auoyd the perturbations and troubles which hange ouer the realm the which I propound by the leaue of the King and Queen For so much as before thei began their counsail which were the first that put themselues in armour and which as yet kéepe the Kinge in their custodie by force of armes all thys whole realme began to enioy peace and tranquillitie concerning religion men of both sorts of religioÌ„ thinking themselues in very good case by the benefite of the Edicte made in the moneth of January last past with the aduise and consent of the Princes the kings kinsmen of the Kings Counsaill and by the consent of all the most notable men of all the kingdome and experience will shewe that without the obseruation of that Edict there cannot be peace and concord kept among the kings subiectes First of all I require this that the same Edicte of January according to the forme thereof be obserued and kept without alteration of the same vntill the determination of another Parliament or vntil such time as the King himself by lawfull age shal be able to take vpon him the gouernement of the Realm and to order the matter according to his owne discretion to whome I and my CoÌ„federates doo yéeld ourselues in such wyse to obey that if it should please the King to take from vs the benefite of the reformed Religion we would also alter our purpose and obey Secondly that al violent actes on both partes coÌ„mitted since the time that they put themselues in armour may be punished and that whatsoeuer hath bene done and constituted since that time may be quite abolished and taken away because the mindes of the Kinge and Quéene were and are captiued by the Guises And because the coÌ„ming of the Guises of the Constable and of the Marshal of S. Andrewe into the Court and many of their déedes which they did are the only causes of these tumults I can sée no other way to bring peace and concord then to haue theÌ„ to depart from the court The which I desire not for that I for my owne parte beare vnto theÌ„ any euill will but to the end the King Quéene may haue their liberty that the Quéene may haue her authority in gouerning the kingdome that the Edictes may be obserued that there may be some con sideration regard had of mée of those which attend vpon me of all the reformed Churches which otherwise stand in great feare I desire therfore that the Guises the Constable and the Marshall of S. Andrew may laie aside their armour and that they may go home to their owne Lordships vntill the kinge come to more perfite age And I promise that I and they which are with mée shall do the like And to the end the matter may be sene to be spoken in good faith I wil giue my Eldest Sonne in hostage and al the rest of my children to be most precious pledges of my faithfull meaning These are the most equall and indifferent pledges that I could deuise And I protest that I will put away all causes of debate and enmity that appertayned to me and the Guises for the kinge and Quéenes sake The which Conditions if they be reiected I sai and affirme the which also I haue oftentymes protested that not I but they are the authours of al those calamities and miseries which by reason of all these Ciuill warres haue happened vnto mée who haue reiected these conditions to the present peril of the kingdome ¶ The fyfth Booke of Commentaries concerning the state of the common wealth and Religion in Fraunce vnder the raigne of King Charles the ninth THESE peticions and admonitioÌ„s of the Prince of Conde to coÌ„corde tooke no place but were lightly regarded whereby the matter daylye waxed worse worse The quene could neyther retaine her authoritie neyther did shée care at the length to haue the same And whereas at the first shée was drawne away from the Prince of Conde through feare shée became now through effeminate rashnes and inconstancy a bitter enemye to him and his cause The Kinge of Nauar being vtterly blinded and bereâ—…t of iudgement was so inflamed with wrath and greate indignation against his brother and his adherents also against the reformed Churches as
though he had neuer heard any thing concerning the truth neyther yet had had experience of the mindes of the Guises Therfore he was wholely led and caried by the Guises whethersoeuer they would haue him who to make him more sure on their side insâ—…ared him with harlots and with other intiseing vaine pleasures in the which they perceiued the King of Nauar to haue most delight He therefore fulfilling the minds of the Guises in euery point stoutly thondred out the Kings authority against the Prince of Conde and his fellowes These were the first beginninges of this Ciuill warre the kingedome and the Church of God being cast into great extremities â–ª So greatly may the subtil deuises of vngodly men disturbe the societie of the godly vnlesse the prouidence of God do gouern the euent and pronide a prosperouse ende amiddest so great outrage There were certain letters brought in the kings name to the Prince of Conde to his fellowes the which promised peace vnto them after a sort vpon these coÌ„dicions namely If the Prince of Conde and his fellowes according to their former coÌ„maundement froÌ„ the king wold out of hand vnarme themselues and would yéeld vp into the Kings power their cities The which if thei wold doo the Guises the Constable the Martial of S. Andrewe promised as they had also done before that they would go home to their houses Also that the King of Nauar should haue at his commaundement all maner of Artillery and should take and chuse out of the armye of the Prince of Conde for the vse of the King and the realme whatsoeuer séemed good vnto him To these thinges if they would yéeld and graunt the King would forgyue pardon their offence in putting themselues in armour and would leaue to euery man the frée vse of Religion so that euery man should liue peaceably at home without receyuing of any hurt for Religion This was don the twelueth day of June the Martial Vielle and the aarle Villarius being sent with the letters for this matter To these letters the Comparteners of the Prince of Conde made this aunswer First We render all humble thanks to your Maiestie for that you seeme to haue so great a care and coÌ„sideration for our peace and safety But whereas it is thought that the putting of our armour would be a great cause of the same it séemeth too vs otherwise for that you stand in néed of our ayd against those which séeke the destruction of you of your realme and of your faithful subietces For by these meanes we may séeke to restore your Maiestie and your mother too that liberty authority which ye had before the Duke of Guise came into the court It séemeth vnto vs at this time that neyther you nor your mother are at libertie as may be perceyued by the effects This we request that the Edict of January may be generally obserued kept throughout the Realme that in certayne places in the which there is most daunger of sedition the faithful mai haue leaue to haue their Temples within the Cities that the Guises the Constable and the Marshiall of S. Andrew may depart from the Court and that they come not into the same agayn nor haue any maner of gouern ment of the kingdom during the Kings minoritie Also that whatsoeuer hath ben done by the kings counsaile from that time since the which the Guises haue kept the King and Quéen in their custody by force of armes may be boyd and of none effect Furthermore wée request that the Cardinall of Ferrar a prâ—…uoker and mouer of warres may forthwith depart the Realme and spéede him to Rome and that he certefie the Pope that if hée will appoint a common counsell either at Lions Auinion or Bezance they were ready by the Kinges leaue to come to that Counsell But whereas it is sayd that wée shall haue pardon for putting on armour there séemeth to vs no cause why we should need any pardone Since we haue not horne armour against the king but for the King yea wée are sofarre fâ—…om deseruing blame herefore that wee rather deserue all commendation prayse and rewarde Which shall well appeare to the Kinge when hée commeth to that rypenesse of yeares that he may iudge of our merites and well deseruing vntill which time we desire that the writings of the Prince of Conde and of the Triumuiri might be registred in all the Courtes of Paris Moreouer it séemeth not necessary vnto vs that any manner of artillerie should be taken awaye onely it is necessary to bring to passe that the Triumuiri which are the authours and causes of the war and these troubles do lay asyde their armour for wée desire nothinge more than peace As for the Cities which we haue fortified we doe and will euer acknowledge them to be the Kings And wée vtterly mislike that the Triumuiri sould bring into the Realme any forrain power Wherefore we desire not that the armies of forrein Princes be brought into the realm but that they would only be suerties for the performance of the Condicions Therefore we desire the Emperour the Princes Electors the Quéenes of England and Scotland the King of Spaine the common wealth of Vennize and the Switzers to giue their warrantise and suertiship for the performance of these condiâ—…ions These thinges notwithstanding were attempted in vayne mens myndes on both sydes béeing inflamed to warres The Prince of Conde and those of his syde trusted to the goodnesse of their cause howbeit they sought all that they coulde for peace and concorde althoughe both in number and also in courage they farre excéeded their aduersaries perswading themselues to haue the victorye The Guises and hys fellowes greatly leaned to the Kinges authoritie and had in their custodye the Kinges treasure So that what with their own subtill practises and what with the helpe of the Kinge of Nauar they brought many things to passe For the kings name and authority carieth with it such a maiestie and reuerence throughout the whole Realme of Fraunce as euer the name of a king hath done or may in any Kingdome the subiectes hauing in them a certaine naturall loue as it were ingraffed By which name how greatly the Guises haue preuailed experience hath taughte The Guises also were holpen by the Spaniards by the Italians and by the Swizers whâ—…se helpe the Guises required euen wheÌ„ they tooke their couÌ„saile first to begin warres The Guises had also on their part the Citie of Paris the Senate the people and many other great and mightie Cities So that they were very strong on both partes insomuch that all thinges considered it was not easie to be diâ—…erned which was the stronger part At this first beginning the Prince of Conde his part were both in number and courage far surpassing the Guises but the Guises and his adherents excéeded the other part in pollicie and subtill sleightes Notwithstanding God did so moderate