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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
truth_n doctrine_n spirit_n word_n 4,112 5 4.1321 3 true
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A52440 Two treatises concerning the divine light the first, being an answer to a letter of a learned Quaker, which he is pleased to call, A just reprehension to John Norris for his unjust reflections on the Quakers, in his book entituled, Reflections upon the conduct of human life, &c., the second, being a discourse concerning the grossness of the Quakers notion of the light within, with their confusion and inconsistency in explaining it / by John Norris ... Norris, John, 1657-1711.; Norris, John, 1657-1711. Grossness of the Quaker's principle. 1692 (1692) Wing N1276; ESTC R2996 64,661 150

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mind_n or_o the_o purity_n of_o my_o intention_n or_o the_o cleanness_n of_o my_o vessel_n either_o this_o be_v very_o impertinent_o or_o very_o uncharitable_o suggest_v either_o he_o mean_v nothing_o by_o it_o or_o he_o mean_v ill_a and_o that_o he_o do_v so_o he_o have_v take_v care_n to_o satisfy_v the_o reader_n by_o explain_v himself_o more_o full_o in_o the_o very_a next_o word_n for_o whoso_o say_v he_o undertake_v to_o reprehend_v the_o intelligible_a conduct_n of_o human_a life_n ought_v first_o to_o purge_v himself_o from_o the_o irregularity_n of_o his_o moral_a conduct_n which_o do_v cloud_n and_o darken_v his_o understanding_n what_o a_o scurvy_a malicious_a insinuation_n be_v this_o for_o though_o the_o word_n abstract_o consider_v be_v a_o proposition_n of_o universal_a truth_n and_o may_v bear_v a_o innocent_a and_o inoffensive_a sense_n yet_o consider_v with_o their_o occasion_n and_o with_o their_o application_n to_o i_o if_o they_o signify_v any_o thing_n they_o must_v signify_v ill_a there_o must_v be_v either_o a_o intolerable_a impertinence_n in_o they_o or_o a_o great_a deal_n of_o malice_n and_o censoriousness_n for_o do_v he_o not_o by_o this_o plain_o insinuate_v to_o the_o world_n that_o i_o be_o a_o ill_a man_n and_o that_o there_o be_v such_o irregularity_n in_o my_o moral_a conduct_n as_o make_v i_o unfit_a to_o reflect_v upon_o the_o intellectual_a conduct_n of_o human_a life_n and_o will_v not_o any_o one_o that_o know_v nothing_o of_o i_o any_o otherwise_o than_o by_o this_o paper_n of_o he_o and_o be_v to_o take_v his_o measure_n of_o i_o from_o hence_o be_v tempt_v to_o conclude_v that_o i_o be_v a_o man_n of_o a_o loose_a and_o debauch_a conversation_n now_o if_o i_o deserve_v this_o character_n i_o have_v nothing_o to_o complain_v of_o but_o if_o i_o do_v not_o and_o i_o appeal_v even_o to_o mr._n vickris_n himself_o nay_o even_o to_o the_o world_n whether_o i_o do_v or_o no_o than_o this_o be_v a_o very_a uncharitable_a 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here_o he_o charge_v i_o with_o unrighteousness_n ambition_n and_o self-love_n which_o last_o he_o be_v please_v to_o beighten_v to_o such_o a_o extravagant_a pitch_n as_o to_o make_v i_o a_o idolater_n and_o that_o of_o the_o worst_a sort_n as_o make_v myself_o to_o be_v my_o god_n for_o say_v he_o be_v not self_o exalt_v to_o sit_v in_o the_o temple_n of_o god_n as_o god_n in_o thou_o what_o a_o flight_n of_o censoriousness_n and_o uncharity_n be_v this_o for_o beside_o the_o heinousness_n of_o the_o charge_n it_o be_v as_o bad_a as_o can_v be_v say_v of_o the_o devil_n himself_o that_o he_o make_v self_n his_o god_n there_o be_v nothing_o so_o opposite_a to_o charity_n which_o refer_v all_o to_o god_n as_o self-love_n which_o refer_v all_o to_o its_o self_n i_o say_v beside_o the_o heinousness_n of_o the_o charge_n it_o be_v also_o of_o such_o a_o particular_a nature_n as_o be_v i_o indeed_o guilty_a of_o it_o it_o will_v be_v impossible_a for_o any_o man_n much_o more_o for_o mr._n vickris_n who_o be_v a_o mere_a stranger_n to_o i_o without_o a_o divine_a revelation_n ever_o to_o know_v for_o self-love_n be_v a_o vice_n of_o the_o heart_n and_o one_o of_o the_o most_o latent_fw-la and_o retire_v of_o all_o the_o vice_n that_o be_v lodge_v there_o and_o consequent_o obnoxious_a to_o his_o judgement_n only_o who_o be_v a_o discerner_n of_o the_o heart_n to_o who_o all_o heart_n be_v open_a all_o desire_v know_v and_o from_o who_o no_o secret_a be_v hide_v god_n alone_o can_v tell_v how_o far_o self_n be_v exalt_v either_o in_o i_o or_o in_o any_o man_n else_o and_o therefore_o mr._n vickris_n have_v much_o better_o have_v leave_v i_o to_o his_o judgement_n than_o to_o sit_v in_o judgement_n upon_o i_o himself_o and_o
and_o so_o long_o as_o i_o make_v all_o man_n in_o some_o measure_n to_o consult_v it_o though_o i_o do_v withal_o say_v that_o they_o be_v enlighten_v by_o it_o only_o when_o they_o consult_v it_o i_o do_v not_o thereby_o deny_v that_o all_o be_v actual_o enenlightn_v by_o it_o for_o this_o do_v not_o deny_v the_o universality_n of_o actual_a illumination_n but_o only_a determin_n and_o specify_v the_o way_n and_o manner_n of_o it_o so_o that_o here_o be_v no_o contradiction_n but_o all_o thing_n be_v uniform_a and_o confistent_a exception_n against_o the_o five_o article_n the_o five_o i_o take_v in_o the_o first_o part_n of_o it_o to_o be_v the_o same_o in_o substance_n with_o thy_o first_o differ_v in_o form_n of_o expression_n viz._n the_o quaker_n by_o their_o light_n within_o understand_v some_o determinate_a form_v dictate_v or_o proposition_n express_o or_o positive_o direct_v or_o instruct_v they_o to_o do_v so_o or_o so_o as_o in_o thy_o first_o thou_o call_v it_o some_o divine_a communication_n or_o manifestation_n only_o where_o do_v thou_o learn_v this_o definition_n of_o the_o quaker_n faith_n and_o doctrine_n of_o the_o light_n within_o the_o quaker_n believe_v the_o light_n of_o christ_n within_o to_o be_v god_n divine_a oracle_n of_o wisdom_n in_o the_o soul_n the_o former_a dictator_n and_o determiner_n of_o heavenly_a proposition_n they_o direct_v and_o instruct_v what_o to_o choose_v and_o what_o to_o refuse_v as_o the_o original_a cause_n of_o the_o knowledge_n and_o love_n of_o truth_n which_o be_v its_o proper_a effect_n now_o wherein_o be_v the_o quaker_n light_n as_o thou_o term_v it_o inferior_a to_o that_o of_o thou_o except_o in_o the_o differ_a character_n thou_o give_v it_o they_o own_o the_o real_a and_o substantial_a truth_n of_o god_n the_o life_n of_o the_o word_n the_o light_n of_o man_n as_o christ_n say_v of_o himself_o i_o be_o the_o way_n the_o truth_n and_o the_o life_n that_o this_o divine_a light_n which_o be_v the_o light_n of_o man_n be_v always_o in_o some_o degree_n and_o measure_n present_a in_o the_o soul_n by_o which_o it_o be_v uphold_v either_o in_o god_n love_n or_o anger_n the_o quaker_n believe_v and_o that_o in_o he_o we_o live_v move_v and_o have_v our_o be_v though_o with_o respect_n to_o operation_n after_o a_o different_a manner_n and_o measure_n and_o pass_v the_o understanding_n of_o man._n and_o whereas_o thou_o say_v thy_o light_n be_v only_o the_o essential_a truth_n of_o god_n this_o be_v a_o high_a presumption_n about_o which_o i_o have_v already_o show_v thy_o confusion_n in_o other_o place_n call_z it_z reason_n and_o conscience_n and_o a_o man_n natural_a and_o ordinary_a way_n of_o understanding_n consider_v mat._n 6._o 22_o 23._o the_o light_n of_o the_o body_n etc._n etc._n if_o therefore_o the_o light_n that_o be_v in_o thou_o be_v darkness_n etc._n etc._n so_o may_v i_o say_v if_o that_o doctrine_n and_o principle_n thou_o recommende_v to_o the_o world_n for_o 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consequent_o no_o fit_a medium_fw-la or_o receptacle_n either_o for_o the_o soul_n or_o its_o light_n beside_o the_o soul_n may_v be_v absent_a from_o the_o natural_a understanding_n by_o the_o interposition_n of_o spiritual_a as_o well_o as_o natural_a cause_n and_o yet_o present_a with_o the_o light_n in_o its_o spiritual_a way_n of_o understanding_n but_o to_o say_v as_o thou_o do_v that_o thy_o light_n be_v only_o the_o essential_a truth_n of_o god_n and_o that_o it_o be_v always_o present_a to_o thy_o understanding_n and_o intimate_o unite_v with_o it_o and_o yet_o that_o it_o do_v not_o formal_o enlighten_v or_o instruct_v it_o but_o when_o careful_o attend_v to_o and_o consult_v seem_v to_o discover_v a_o contradiction_n in_o its_o self_n and_o to_o the_o formal_a reason_n of_o its_o be_v and_o presence_n and_o sufficiency_n in_o the_o one_o act_n of_o the_o same_o principle_n as_o well_o as_o to_o the_o state_n and_o nature_n of_o intimate_v union_n for_o how_o can_v any_o 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of_o john_n the_o evangelist_n the_o 5_o and_o 21th_o ephes_n 2._o 1_o 4_o 5._o 2_o cor._n 4._o 6_o 7._o these_o and_o many_o other_o text_n abundant_o prove_v that_o god_n quicken_v and_o enlighten_v man_n before_o man_n can_v turn_v unto_o he_o the_o answer_n i_o have_v give_v myself_o the_o trouble_n to_o set_v down_o this_o exception_n at_o large_a not_o because_o i_o intend_v to_o answer_v it_o all_o but_o that_o it_o may_v appear_v to_o the_o discern_v reader_n that_o there_o be_v a_o great_a deal_n of_o it_o which_o i_o need_v not_o answer_v as_o be_v either_o answer_v already_o or_o so_o very_o impertinent_a and_o remote_a from_o the_o business_n that_o it_o deserve_v no_o consideration_n but_o in_o the_o first_o place_n i_o can_v but_o admire_v at_o the_o singular_a happiness_n of_o his_o fancy_n in_o imagine_v the_o former_a part_n of_o the_o five_o article_n to_o be_v the_o same_o in_o substance_n with_o the_o first_o and_o to_o differ_v only_o in_o form_n of_o expression_n in_o the_o first_o it_o be_v say_v that_o the_o quaker_n usual_o talk_v of_o the_o light_n within_o as_o of_o some_o divine_a communication_n or_o manifestation_n only_o that_o be_v as_o it_o have_v be_v explain_v that_o they_o represent_v their_o light_n not_o as_o god_n himself_o but_o only_o as_o a_o divine_a communication_n or_o as_o something_o communicate_v or_o exhibit_v by_o god_n in_o the_o five_o it_o be_v say_v that_o the_o quaker_n by_o their_o light_n within_o that_o be_v as_o directive_n understand_v some_o determinate_a form_v dictate_v or_o proposition_n express_o and_o positive_o direct_v and_o instruct_v they_o to_o do_v so_o or_o so_o that_o be_v that_o they_o make_v the_o direction_n of_o the_o light_n or_o the_o light_n as_o directive_n to_o consist_v in_o dictate_v or_o proposition_n ready_a form_v and_o present_v to_o the_o view_n of_o the_o
be_v intimate_o unite_v with_o it_o but_o do_v not_o formal_o enlighten_v or_o instruct_v i_o but_o when_o i_o attend_v to_o it_o and_o consult_v it_o and_o read_v what_o be_v write_v in_o those_o divine_a ideal_o character_n vi_o and_o last_o the_o quaker_n do_v not_o offer_v any_o rational_a or_o intelligible_a account_n of_o their_o light_n within_o neither_o as_o to_o the_o thing_n nor_o as_o to_o the_o mode_n of_o it_o but_o only_o gant_n in_o some_o loose_a general_a expression_n about_o the_o light_n which_o they_o confirm_v with_o the_o authority_n of_o st._n john_n gospel_n though_o they_o understand_v neither_o one_o nor_o tother_o whereas_o i_o have_v offer_v a_o natural_a distinct_a and_o philosophical_a way_n of_o explain_v both_o namely_o by_o the_o omniformity_n of_o the_o ideal_o world_n or_o the_o divine_a 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d 〈◊〉_d who_o have_v in_o himself_o the_o essence_n and_o idea_n of_o all_o thing_n and_o in_o who_o the_o same_o be_v perceive_v by_o we_o and_o by_o all_o creature_n now_o this_o mr._n vickris_n be_v please_v to_o censure_v as_o a_o misrepresentation_n of_o the_o quaker_n principle_n concern_v the_o light_n within_o but_o before_o i_o proceed_v to_o consider_v whether_o it_o be_v or_o no_o there_o be_v two_o intermedial_a passage_n of_o his_o that_o expect_v to_o be_v take_v notice_n of_o i_o have_v say_v in_o my_o reflection_n pag._n 77._o speak_v of_o the_o light_n within_o as_o untoward_o represent_v by_o the_o quaker_n that_o the_o thing_n in_o itself_o right_o understand_v be_v true_a and_o if_o any_o such_o shall_v yet_o call_v it_o quakerism_n or_o enthysiasm_n that_o it_o be_v such_o quakerism_n as_o make_v a_o good_a part_n of_o st._n john_n gospel_n and_o of_o st._n augustine_n work_n and_o so_o again_o to_o the_o like_a purpose_n in_o my_o postscript_n that_o if_o the_o quaker_n understand_v their_o own_o notion_n and_o know_v how_o to_o explain_v it_o and_o into_o what_o principle_n to_o resolve_v it_o it_o will_v not_o much_o differ_v from_o i_o of_o which_o two_o passage_n mr._n vickris_n endeavour_v to_o make_v a_o notable_a advantage_n and_o fancy_n that_o they_o mighty_o befriend_v the_o cause_n of_o quakerism_n as_o imply_v a_o sort_n of_o confession_n 7._o to_o their_o principle_n and_o that_o the_o difference_n between_o we_o will_v only_o be_v in_o terminis_fw-la but_o be_v the_o man_n in_o good_a earnest_n or_o do_v he_o think_v that_o he_o write_v to_o one_o that_o understand_v not_o what_o belong_v to_o consequence_n and_o will_v be_v impose_v upon_o by_o any_o thing_n do_v it_o therefore_o follow_v that_o i_o confess_v the_o truth_n of_o the_o quaker_n principle_n of_o the_o light_n because_o i_o allow_v the_o notion_n in_o its_o self_n to_o be_v true_a when_o right_o understand_v that_o be_v when_o take_v in_o a_o right_a sense_n what_o do_v the_o general_n truth_n of_o any_o notion_n right_o state_v infer_v the_o truth_n of_o this_o or_o that_o particular_a way_n of_o explain_v it_o may_v there_o not_o be_v a_o false_a and_o erroneous_a explication_n of_o a_o true_a hypothesis_n suppose_v i_o shall_v say_v that_o the_o doctrine_n of_o justification_n by_o faith_n only_o be_v a_o true_a notion_n right_o understand_v do_v i_o thereby_o confess_v the_o truth_n of_o the_o solifidian_n way_n of_o understand_v it_o who_o so_o explain_v our_o be_v justify_v by_o faith_n only_o as_o to_o exclude_v the_o concurrence_n of_o obedience_n or_o suppose_v i_o shall_v say_v that_o the_o doctrine_n of_o pleasure_n be_v our_o supreme_a good_a be_v a_o true_a doctrine_n right_o understand_v do_v i_o thereby_o acknowledge_v it_o to_o be_v true_a in_o that_o sense_n of_o the_o proposition_n usual_o attribute_v to_o epicurus_n or_o to_o put_v these_o two_o instance_n together_o can_v i_o just_o be_v suppose_v to_o imply_v that_o the_o solifidian_n and_o the_o epicurean_a differ_v from_o their_o respective_a adversary_n only_o in_o terminis_fw-la because_o i_o acknowledge_v that_o the_o notion_n in_o themselves_o right_o understand_v be_v true_a if_o mr._n vickris_n have_v but_o be_v at_o the_o pain_n to_o deck_v himself_o with_o a_o little_a more_o of_o that_o corrupt_a wisdom_n call_v logic_n he_o will_v never_o have_v impose_v upon_o himself_o nor_o have_v offer_v to_o impose_v upon_o i_o with_o such_o womanish_a consequence_n as_o these_o the_o other_o passage_n that_o i_o must_v take_v 8._o in_o my_o way_n be_v his_o general_a complaint_n against_o i_o for_o not_o quote_v the_o quaker_n own_o word_n and_o author_n in_o represent_v their_o principle_n now_o to_o this_o i_o answer_v that_o have_v in_o my_o time_n read_v several_a of_o the_o most_o considerable_a of_o the_o quaker_n book_n and_o as_o i_o think_v well_o enough_o comprehend_v they_o as_o far_o as_o they_o be_v intelligible_a i_o think_v i_o may_v trust_v my_o memory_n so_o far_o as_o to_o venture_v to_o represent_v their_o sense_n as_o to_o one_o and_o that_o the_o most_o remarkable_a of_o their_o principle_n without_o ransack_v their_o book_n and_o muster_v up_o quotation_n which_o at_o that_o time_n i_o can_v not_o very_o well_o do_v neither_o have_v but_o few_o of_o they_o by_o i_o but_o neither_o shall_v i_o have_v think_v it_o necessary_a if_o i_o have_v have_v never_o so_o many_o for_o sure_a a_o man_n may_v venture_v to_o give_v a_o account_n of_o one_o notorious_a principle_n belong_v to_o a_o certain_a persuasion_n and_o to_o show_v the_o difference_n between_o that_o and_o another_o upon_o the_o stock_n of_o his_o former_a read_n without_o be_v oblige_v to_o bring_v a_o author_n to_o attest_v to_o every_o thing_n he_o say_v thus_o be_v i_o to_o state_n the_o general_a difference_n between_o the_o cartesian_a and_o the_o aristotelean_a philosophy_n may_v i_o not_o secure_o place_v it_o in_o this_o that_o the_o one_o offer_v to_o explain_v appearance_n of_o nature_n by_o form_n and_o quality_n and_o other_o such_o abstruse_a being_n which_o the_o other_o choose_v to_o resolve_v into_o the_o more_o simple_a and_o intelligible_a principle_n of_o figure_n and_o motion_n etc._n etc._n without_o appeal_n present_o either_o to_o the_o text_n of_o aristotle_n or_o to_o the_o principle_n of_o descartes_n or_o suppose_v i_o be_v ask_v the_o difference_n between_o a_o socinian_n and_o a_o mahometan_a may_v i_o not_o be_v allow_v to_o say_v that_o though_o the_o socinian_n deny_v the_o divinity_n of_o christ_n as_o well_o as_o the_o mahometan_a and_o the_o mahometan_a own_v he_o as_o a_o true_a prophet_n as_o well_o as_o the_o socinian_n yet_o they_o differ_v in_o this_o that_o whereas_o the_o mahometan_a allow_v he_o to_o have_v be_v only_o a_o temporary_a prophet_n and_o that_o his_o religion_n be_v now_o superannuated_a as_o have_v have_v its_o time_n the_o socinian_n acknowledge_v he_o to_o be_v a_o prophet_n of_o a_o perpetual_a authority_n and_o that_o his_o religion_n be_v ever_o oblige_v as_o be_v the_o last_o and_o stand_a revelation_n of_o god_n i_o say_v may_v i_o not_o be_v allow_v to_o state_n the_o difference_n thus_o between_o they_o without_o book_n but_o i_o must_v needs_o be_v put_v upon_o fetch_v proof_n chapter_n and_o verse_n out_o of_o socinus_n and_o the_o alcoran_n mr._n vickris_n may_v therefore_o well_o have_v spare_v this_o objection_n without_o any_o prejudice_n either_o to_o the_o beauty_n or_o to_o the_o strength_n of_o his_o discourse_n especial_o consider_v that_o he_o himself_o be_v not_o please_v to_o bring_v so_o much_o as_o one_o single_a citation_n out_o of_o any_o one_o quakerish_a writer_n for_o that_o passage_n of_o barclay_n pag._n 5._o be_v quote_v upon_o another_o occasion_n to_o disprove_v the_o representation_n of_o their_o principle_n give_v by_o i_o now_o mr._n vickris_n be_v much_o more_o concern_v to_o allege_v testimony_n out_o of_o author_n than_o i_o as_o undertake_v to_o show_v that_o representation_n of_o i_o to_o be_v false_a which_o i_o be_v then_o content_v bare_o to_o propose_v not_o to_o prove_v for_o though_o it_o be_v possible_a for_o i_o to_o give_v a_o account_n and_o that_o a_o right_a one_o too_o of_o the_o quaker_n principle_n without_o produce_v any_o of_o their_o testimony_n yet_o it_o be_v not_o possible_a for_o mr._n vickris_n to_o prove_v that_o account_n of_o i_o to_o be_v false_a without_o refer_v to_o their_o book_n because_o it_o be_v one_o thing_n bare_o to_o propose_v which_o be_v my_o undertake_n and_o another_o thing_n to_o prove_v which_o be_v he_o since_o therefore_o mr._n vickris_n think_v fit_a to_o save_v himself_o the_o trouble_n of_o appeal_n to_o author_n when_o more_o concern_v to_o do_v so_o he_o may_v well_o forgive_v it_o i_o the_o only_a thing_n material_a in_o this_o business_n be_v not_o whether_o i_o quote_v their_o book_n or_o no_o but_o whether_o i_o have_v give_v a_o true_a account_n of_o
mr._n barclay_n that_o man_n 337._o as_o he_o be_v a_o rational_a creature_n have_v reason_n as_o a_o natural_a faculty_n of_o his_o soul_n by_o which_o he_o can_v discern_v thing_n that_o be_v rational_a we_o deny_v not_o for_o this_o be_v a_o property_n natural_a and_o essential_a to_o he_o by_o which_o he_o can_v know_v and_o learn_v many_o art_n and_o science_n beyond_o what_o any_o other_o animal_n can_v do_v by_o the_o mere_a animal_n principle_n so_o that_o here_o the_o light_n be_v not_o simple_o and_o ordinary_o necessary_a to_o the_o understanding_n of_o thing_n which_o it_o seem_v may_v be_v do_v by_o reason_n alone_o without_o the_o light_n to_o the_o same_o purpose_n again_o say_v the_o same_o author_n man_n in_o his_o natural_a state_n that_o be_v in_o the_o 346._o state_n devoid_a of_o this_o light_n which_o he_o have_v just_a before_o call_v the_o state_n of_o darkness_n can_v easy_o comprehend_v and_o do_v comprehend_v those_o thing_n that_o be_v peculiar_a and_o common_a to_o he_o as_o such_o and_o though_o they_o common_o call_v the_o natural_a state_n of_o man_n when_o without_o the_o sensation_n of_o this_o light_n a_o state_n of_o darkness_n yet_o it_o be_v not_o because_o they_o suppose_v he_o to_o be_v absolute_o dark_a and_o to_o know_v nothing_o but_o only_o dark_a as_o to_o spiritual_a and_o save_v truth_n so_o that_o according_a to_o they_o there_o may_v be_v knowledge_n and_o understanding_n without_o the_o divine_a light_n which_o therefore_o they_o must_v be_v suppose_v to_o look_v upon_o as_o a_o extraordinary_a accession_n and_o not_o as_o a_o ordinary_a requisite_a to_o human_a understanding_n which_o again_o set_v their_o principle_n at_o a_o sufficient_a distance_n from_o i_o though_o i_o must_v needs_o do_v they_o so_o much_o justice_n as_o to_o confess_v that_o herein_o they_o speak_v as_o agreeable_o to_o their_o principle_n as_o i_o do_v to_o i_o for_o conceive_v their_o light_n not_o as_o the_o very_a object_n of_o human_a understanding_n not_o as_o that_o truth_n itself_o which_o we_o perceive_v as_o be_v plain_a because_o they_o do_v not_o make_v it_o the_o essence_n of_o god_n as_o be_v note_v above_o but_o as_o something_o that_o serve_v for_o the_o clear_a revelation_n or_o discovery_n of_o that_o object_n that_o be_v in_o one_o word_n conceive_v it_o rather_o as_o a_o more_o advantageous_a medium_fw-la than_o as_o a_o object_n they_o may_v well_o be_v excuse_v from_o make_v it_o simple_o and_o absolute_o necessary_a to_o understanding_n whereas_o i_o conceive_v the_o divine_a light_n to_o be_v the_o omniform_a essence_n of_o god_n and_o according_o make_v it_o to_o be_v the_o very_a immediate_a object_n of_o my_o understanding_n that_o very_a truth_n which_o not_o that_o medium_fw-la by_o which_o i_o contemplate_v be_v oblige_v to_o suppose_v it_o so_o necessary_a to_o the_o common_a and_o natural_a way_n of_o understanding_n that_o there_o can_v be_v no_o such_o thing_n as_o understanding_n without_o it_o which_o i_o be_o sure_a a_o quaker_n will_v not_o or_o at_o least_o upon_o his_o principle_n can_v never_o say_v and_o thus_o far_o the_o difference_n between_o we_o be_v very_o clear_a and_o plain_a and_o will_v indeed_o be_v on_o all_o side_n unexceptionable_a but_o that_o mr._n vickris_n have_v here_o spy_v out_o something_o for_o which_o i_o very_o much_o admire_v the_o quickness_n of_o his_o eyesight_n and_o that_o be_v a_o contradiction_n before_o say_v he_o it_o be_v a_o divine_a communication_n and_o manifestation_n only_o and_o now_o a_o extraordinary_a inspiration_n be_v not_o extraordinary_a more_o than_o common_a or_o communication_n and_o manifestation_n only_o and_o this_o he_o take_v for_o a_o contradiction_n of_o what_o be_v lay_v down_o in_o the_o first_o article_n but_o methinks_v mr._n vickris_n shall_v not_o undertake_v to_o write_v controversy_n unless_o he_o have_v know_v better_a how_o to_o judge_v of_o a_o contradiction_n for_o do_v it_o follow_v that_o because_o i_o first_o say_v that_o the_o quaker_n represent_v their_o light_n as_o a_o divine_a communication_n or_o manifestation_n only_o in_o opposition_n to_o its_o be_v the_o very_a essence_n or_o substance_n of_o god_n and_o afterward_o add_v as_o another_o step_n or_o degree_n of_o difference_n that_o they_o represent_v it_o as_o a_o extraordinary_a one_o in_o opposition_n to_o the_o natural_a and_o ordinary_a way_n of_o understanding_n i_o say_v do_v it_o hence_o appear_v that_o i_o contradict_v myself_o what_o if_o extraordinary_a be_v more_o than_o common_a or_o communication_n or_o manifestation_n only_o do_v it_o therefore_o contradict_v it_o what_o be_v every_o addition_n a_o contradiction_n it_o may_v indeed_o be_v so_o in_o case_n the_o degree_n add_v in_o the_o second_o proposition_n be_v deny_v or_o exclude_v in_o the_o first_o but_o be_v this_o the_o present_a case_n though_o extraordinary_a communication_n be_v more_o than_o bare_a communication_n simple_o consider_v be_v it_o therefore_o deny_v by_o it_o be_v it_o not_o plain_a that_o this_o be_v only_o a_o abstraction_n and_o not_o any_o negation_n for_o if_o he_o shall_v take_v hold_n of_o the_o term_n only_o where_o i_o suppose_v his_o mistake_n lay_v be_v it_o not_o very_o plain_a that_o the_o term_n only_o in_o the_o first_o article_n be_v not_o exclusive_a of_o extraordinary_a which_o be_v add_v in_o the_o second_o but_o only_o of_o the_o divine_a essence_n or_o substance_n this_o be_v the_o sense_n of_o the_o proposition_n that_o they_o represent_v their_o light_n not_o as_o the_o very_a essence_n of_o god_n but_o only_o as_o something_o communicate_v by_o god_n and_o where_o then_o be_v there_o any_o appearance_n of_o a_o contradiction_n but_o lest_o mr._n vickris_n shall_v not_o take_v this_o for_o he_o have_v now_o give_v i_o just_a occasion_n to_o question_v his_o capacity_n i_o will_v illustrate_v it_o by_o a_o instance_n suppose_v a_o cartesian_a shall_v say_v first_o that_o light_n be_v only_o the_o endeavour_n of_o the_o globule_n of_o the_o second_o element_n to_o motion_n not_o the_o motion_n its_o self_n and_o then_o afterward_o shall_v further_o say_v that_o it_o be_v the_o endeavour_n of_o those_o globule_n to_o recede_v from_o the_o centre_n of_o the_o luminous_a body_n in_o a_o right_a line_n will_v one_o of_o these_o proposition_n contradict_v the_o other_o it_o be_v more_o than_o i_o can_v find_v if_o they_o do_v but_o he_o continue_v his_o exception_n upon_o this_o part_n ask_v i_o have_v not_o the_o quaker_n declare_v the_o light_n to_o be_v universal_a as_o well_o as_o divine_a in_o its_o gift_n and_o manifestation_n to_o the_o son_n of_o man_n well_o what_o if_o they_o have_v may_v they_o not_o also_o notwithstanding_o that_o hold_v it_o to_o be_v a_o extraordinary_a gift_n according_a to_o the_o above-stated_n sense_n of_o the_o word_n extraordinary_n as_o it_o signify_v something_o superad_v to_o the_o natural_a way_n of_o man_n understanding_n do_v extraordinary_a in_o this_o sense_n import_v any_o thing_n inconsistent_a with_o universal_a suppose_v adam_n have_v persevere_v in_o his_o original_a state_n and_o his_o whole_a posterity_n have_v inherit_v that_o extraordinary_a grace_n that_o fraenum_fw-la justitiae_fw-la which_o according_a to_o some_o be_v superad_v to_o the_o essential_a perfection_n of_o his_o human_a nature_n will_v it_o have_v be_v the_o less_o extraordinary_a that_o be_v the_o less_o a_o superaddition_n to_o the_o nature_n of_o man_n because_o universal_a sure_a mr._n vickris_n must_v be_v but_o little_a acquaint_v with_o the_o nature_n of_o opposition_n if_o he_o think_v there_o be_v any_o between_o these_o two_o thing_n but_o suppose_v there_o be_v he_o himself_o be_v accountable_a for_o it_o and_o not_o i._o for_o i_o have_v bring_v evidence_n enough_o to_o prove_v that_o they_o do_v make_v their_o light_n to_o be_v as_o i_o have_v explain_v it_o extraordinary_a and_o if_o that_o be_v inconsistent_a with_o their_o other_o notion_n of_o its_o universality_n the_o inconsistency_n light_v upon_o themselves_o and_o i_o can_v help_v that_o and_o thus_o the_o former_a part_n of_o this_o section_n be_v sufficient_o vindicate_v but_o it_o seem_v there_o be_v a_o flaw_n in_o the_o latter_a which_o mr._n vickris_n endeavour_v to_o make_v great_a advantage_n of_o though_o it_o be_v such_o as_o be_v plain_o owe_v to_o the_o captiousness_n and_o uncandidness_n of_o his_o own_o construction_n again_o say_v he_o in_o the_o same_o section_n thou_o say_v i_o suppose_v it_o viz._n the_o light_n within_o to_o be_v a_o man_n natural_a and_o ordinary_a way_n of_o understanding_n and_o just_o before_o thou_o make_v it_o to_o be_v the_o very_a essence_n and_o substance_n of_o the_o deity_n etc._n etc._n do_v i_o so_o then_o this_o one_o will_v think_v shall_v have_v be_v a_o key_n to_o my_o mean_v to_o any_o one_o that_o be_v not_o resolve_v to_o misunderstand_v and_o pervert_v