Selected quad for the lemma: truth_n
Text snippets containing the quad
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A08240
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The copie of a letter sente to one maister Chrispyne chanon of Exceter for that he denied ye scripture to be the touche stone or trial of al other doctrines whereunto is added an appologie and a bulworke, in defe[n]ce of the same letter.
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Nicolls, Philip.
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1548
(1548)
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STC 18575; ESTC S104162
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27,471
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96
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etc. Therefore sayeth he neither of our forefathers nor of our elders is the erroure to be folowed but the authoritie of the scripture and the coÌmaundemente of God which teacheth vs. The same Ierome vpon Ezechiel sayth also y t we maye sinne as muche wheÌ we think in our owne opinion y t we do wel as wheÌ we willinglye do naught He writeth vpon y e prophet Nahum sayth y t against the coÌing of Christ y e people shall fle to the scripture their studie shal be allowed because they shal not find anye to teach them and the slouthfulnesse of their teachchars shal be rebuked Marcke wel thys propheci for suerelye it byteth He writeth vpon Math. and sayth Anye thing that hath not authoritie of y e scriptur may as sone be reiected despiced as approued and alowed Againe to CtesiphoÌ he sayth What soeuer we affirme we must do it by the testimonies of holie scripture What soeuer is done without these bokes is in nowyse to be receyued Do these doctours set so little by the authoritie of goddes worde as oure men woulde perswade vs Do they not rather attribute al together to the scripture Ambrose also in the boke of paradise vpon this that Eue added to the wordes of the Lorde Neythere shall ye touche the trye We do learne by this present lessone sayeth he that wee ought to ad nothynge to the worde of God no thoughe wee do of it good intent or warines For if thou either ad any thing or take ought frome it thou semeste to be a trangressour of the commaundemente Heare haue you Ambrose also which can not in any wyse suffer the wysdome of man to be equale with y e scripture but that in all thynges we should leane to that For though our meaneing be neuer so good yet muste we not truste oure owne wyttes Thus he writeth vpon these wordes of the Epistle to the Romaynes be ye all of one mynde thys may be by God sayeth he but by mans wysdome can it neuer be And vpon the beginnynge of the fyrste Epistle to the Corhinthyans he sayth that the philosophers wheÌ they first began to preach Christ they preached hym by the wysdome of the worlde and reiected the lawe and prophetes And agayne writing to Gratianus Augustus he sayeth that y e Arrians gate all the colour of theyr wyckednesse out of philosopheie Yet woulde oure diuines perswade vs that they gote it by readyng of scripture and expoundeinge it after theyr owne sence And therefore ther was no remedy to ouer come them but wyth some other learneinge for they were perfecte in the scriptures Notwithstandinge Gregorie wryttynge vpon Iob sayeth This canonicall scripture passeth all science all doctrine wythout comparisone Thys onely preacheth the trueth calleth to the heauen lye contrey it entiseth the herte of y e reader froÌ earthly desires to heauenly thinges Beholde gentle reader they boast them selues of the old holy doctours froÌ Christes tyme hythereto and yet the doctoures theÌ selues make cleane agaynste them Originne wryttinge vpon the prophet Ieremy sayeth It is nedfull necessary for vs to cal y e holy scriptures to witnes For our seÌses our expositions sayth he wtout these witnesses are not to beleued After this sorte also he expouÌdeth this saying vnder .ii. or iii. witnesses vnder .ii y t is the newe old testameÌt vnder thre y t is y e gospel the prophetes apostles Againe vpon y e Ro. he sayth Paul gaue the doctours an ensaÌple to speake no thyng but they could proue it by the scripture For if he beinge so great such an apostle did not beleue his sayinges sufficiently except he taught it to be writteÌ in the law prophetes y t he speake how much more ought we which be far inferiours to him to obseue these thinges y t we do not bringe forth our owne doctrine wheÌ we preache sayth he but y e seÌtence of y e holy gost Here haue you also the mind of Origen agreat clark whoÌ they alledge verie ofteÌ CypriaÌ writeth to one Cecilius noting vpon these wordes of Christ If ye do y t I coÌmauÌd you theÌ are ye my freÌdes And y e Christ onely ought to be harde y e father witnesseth froÌ heaueÌ saying This is my welbeloued son in whoÌ I am wel pleased heare him Wherfor if onely Christ must be heard we ought not take hed what ani maÌ hath thought good to be done before vs but what christ hath first done which was before al meÌ Neither ought we to folow y e custom of maÌ but y e truth of god Seing god spaketh bi his prophet Esa sayth Thei worship me in vaine teaching y e coÌmauÌdemeÌtes preceptes of meÌ And againe in the gospel Ye cast away y e coÌmauÌdementes of god y t ye mought establishe your owne tradicioÌs And therfore deare brother If any of our fathers other by ignorauÌce or simplicitie haue not obserued this kept y t y e lord hath taught vs to do by his example and gouernaunce pardone and forgeuenesse thorowe the goodnesse of the Lorde maye be graunted to theyr simplisitie But vnto vs it can not be so graunted which be admonished and enstructed of the Lorde c. He that lusteth to se more of thys let hym loke the place and reade farther and he shall fynde lyke wordes in hys thyrde treatise of the simplicitie of prelates And whereas men be so muche addycte to theyr customes y e same Ciprian sayth Nether y e custome whiche hath crept in among some ought to be a let whereby the trueth shoulde not preuayle and ouercome For the custome wythout the truth is an old errour Therfore let vs leaue the erroure and folow the truth All the doctours agree wholelye in thys that the scripture is the touchstone a recoursse for al christen men to seke vnto to be sure of theyr fayeth and to haue quietnes of coÌscience And what exhortacions Chrisostom geueth to all men for the studye of holye scriptures appeareth in hys thred sermon De Lazaro And vpon Iohn the .xvi. Homelye in the end Also vpon Iohn the .iii. Homelie and .iiii. Chapi and in diuers other places Nothinge doeth he so ernestlye beate into oure heades as the study of scripture And I thynke there is no doctoure that writeth vpon the scripture that doeth not lykewise and geueth it euen suche a rowme and preheminence that all other doctrines muste geue place Ireneus sayeth To go about wyth y e diuine scriptures whiche is the vndoubted trueth is to build an house vpon a stroÌg rocke but all other doctryne what so euer it be is to builde a weake house vpon an vncertaine place of quicke sand which wil be lightli ouer throweÌ Now if these authorities be not sufficient to stope theyr mouthes I thynke they wyll neuer be answered For where as the scripture is so hard to be vnderstand and therefore loke vpon the