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truth_n doctrine_n scripture_n spirit_n 4,135 5 5.3138 4 true
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A77941 A declaration of the sad and great persecution and martyrdom of the people of God, called Quakers, in New--England for the worshipping of God. Wherof 22 have been banished upon pain of death. 03 have been martyred. 03 have had their right-ears cut. 01 hath been burned in the hand with the letter H. 31 persons have received 650 stripes. 01 was beat while his body was like a jelly. Several were beat with pitched ropes. Five appeals made by them to England, were denied by the rulers of Boston. One thousand forty four pounds worth of goods hath been taken from them (being poor men) for meeting together in the fear of the Lord, and for keeping the commands of Christ. One now lyeth in iron-fetters, condemned to dye. Also, some considerations, presented to the King, which is in answer to a petition and address, which was presented unto him by the general court at Boston : subscribed by J. Endicot, the chief persecutor there; thinking thereby to cover themselves from the blood of the innocent. Burrough, Edward, 1634-1662. 1661 (1661) Wing B5994; Thomason E1086_4; ESTC R13926 22,607 32

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be not works contrary to the Scriptures and the Spirit that gave them forth and contrary to a good Conscience I am yet ignorant and must leave it to the Judgment of the King before whom this matter is brought to receive his Judgment 2. Let the King consider how they have ignorantly condemned themselves in the same things for which they have judged others for while they seem to Complain of the Imposi●ions of the Bishops which they stile prevailing Hierarchy If it was Transgression in the Bishops in dayes past to impose upon these Petitioners and to persecute them for Non-Conformists How much more are these men guilty of Imposition and Persecution of tender Consciences Nay they have exceeded in the same Transgression and become seven-fold guilty of the sins themselves which they Complain against in others for they have gone further in Cruelty and Persecution towards the innocent Quakers than ever the Bishops proceeded against them even so far further as the murthering of a Man is more than cutting off his Ear and the Cause of the Quakers towards these Petitioners hath been as Innocent as ever theirs was towards the Bishops Oh Hypocritical generation who are Condemning of others for that whereof themselves are guilty and Imposing upon others in a far higher degree than ever the Bishops imposed on them witness their Law in New-England which judgeth every man to pay 5 s. per day who come not to their Assembly and imposing Fines of 40 s. and 50 s. a piece on such as meet together to Worship the Lord which are evident Signes of an evil Conscience as themselves speak The next thing that I note upon which the King ought to Consider the Petitioners say concerning the Quakers open Capital Blasphemers open Seducers from the Glorious Trinity the Lords Christ the Blessed Gospel and from the Holy Scriptures as the Rule of Life open Enemies to Government it self as Established in the Hands of any but men of their own Principles malignant Promoters of Doctrines directly tending to subvert both our Church and State By way of Answer to this let the King Consider 1. The envious and detestable Spirit of maliciousness of these Accusers and how vehement and fervent their persecuting Spirit is drawn forth with reproachful tearms in the highest degree like as if they could not utter sufficiently the Envy of their hearts or as if they wanted words to demonstrate their malignity and devouring malice against that People whom they in scorn call Quakers and all this to present us odious and abominable before Thee O King I say but this of them unto thee The Lord forgive them if they have not sinned unto death and unpardonably I have no desire of Revenge towards them but I leave vengeance to the Lord who will recompence in his season neither do I desire to provoke or incense the King against them only duty to God and the King teacheth me and love constraineth me and an absolute necessity presseth much upon me to spread our denyal of their bitter and malicious Accusations against us before the King unto whom we are thus fowly accused And I say I am Confident That the King hath better experience of us than to believe these our malicious Accusers And I do Appeal to him from the knowledge which he hath already of us that he believes we are Innocent and not guilty of those things thus unjustly Charged upon us and I question not but he will rightly understand that these Accusations are more out of Hatred and Envy against us than out of desire to benefit the King by such presentation 2. I do Testifie unto the King and before the whole World That we do profess and believe concerning the Father Son and Spirit and the Lord Iesus Christ and the blessed Gospel and the Holy Scriptures I say We do believe and make Profession in Truth and Righteousness concerning all these things and by our Doctrines and Instructions do perswade all People to believe and not Seduce any from these Truths of the Gospel And this is known through these Kingdoms concerning us though we stand now Accused falsly concerning these Matters before the King But as for the Scriptures being the Rule of Life We say The Spirit of God that gave forth the Scriptures is the Rule of Life and Faith unto the Saints and leads not contrary but according unto the Scriptures in the beleif and practice of whatsoever the Scripture saith and if these Petitioners did make the Scriptures the Rule of their Lives and Practices for the denial of which they here accuse us they would not have Cut off Ears Banished and put to Death for the Cause of Conscience which is contrary to the Scriptures and proceedeth from another Spirit than that which gave forth the Scriptures 3. Concerning Government our Principles and Practices are known to many and partly to the King We are not Enemies unto Government it self as these our Accusers do charge us but it is our Principle and hath ever been and is our Practice to be subject to whatsoever Government is set up over us either by doing or suffering and neither to vilifie nor rebel against any Government or Governours by any malicious Plots or Contrivances but to walk in meekness and humility towards all being subject for Conscience sake as I have said either by doing or suffering and I doubt not but the King is sufficiently informed hereof and believeth this Testimony 4. As for our Doctrines tending to subvert both Church and State this is also a false Accusation and Slander for our Doctrines are to convert and not to subvert even to Convert to God and Truth and Righteousness that men should live in these things and forsake all that which is contrary and this effect our Doctrines have wrought in the World as the Testimony of many Consciences shall bear witness Oh let the King Consider of our Defence as well as of our Enemies Charge who have thought it not enough to whip most cruelly banish cut Ears and put to death the Innocent but must still accuse them falsly and seek to cover themselves by fawning and flattering Addresses unto the King like as if they had done no evil when as the God of Heaven is witnesse to whom we can Appeal That our Brethren suffered the Tortures of shameful Death in New-England through their unjust Lawes and Sentences as Saints and Servants of the living God for the Name of Christ Jesus and for his Truth which they held until Death and not for evil-doing And the Executioners of these inhumane cruelcies seem so far from Repentance for their Evil doing that they rather Justifie themselves in what they have done and cease not to Smite and Wound and Reproach the Innocent and that before the King and that after they have martyred them Again These Petitioners say After all other means for a long time used in vain We were at last constrained for our own Safety say they to pass a Sentence of