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B09348 A voice out of the wildernes, crying with many tears and strong perswasions to the world for repentance. Proving by undeniable grounds from the word of God, that the great day of his righteous judgment will certainly be in this present age, namely about the 45th. yeer after the ruine of Rome, in 1666. Wherein are unfolded many great and wonderful mysteries of God, foretold in his word to come to pass unto th' end of the world. This work consists of five small tracts: 1. To the church of Rome, printed first in an. 1588. 2. To Qu. Elizabeth, presented to her in an. 1589. 3. To the E. of Essex in her days, called, Babylon is fal'n 4. To K. James, being an exposition of the 11. 12, 13. ch. Apoc. 5. De fide, against Baro, since translated into English. / By T.L. sometime a student in the University of Cambridge in the daies of Q: Elizabeth. T. L. 1661 (1661) Wing L83A; ESTC R179227 116,012 190

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the Spirit to honour the sufferings of the Saints so highly as to ascribe unto them the chiefest stayes and supportations of their precious hope and calling namely patience and faith saying Here is the patience and faith of the Saints VERS 11. And I saw another Beast comming up from the earth and he had two hornes like the Lamb but he spake like the Dragon THe holy Ghost in the verse foregoing having pronounced sentence of death against Antichrist before he comes to the execution thereof descendeth to the arraignment and condemnation of his Clergie that so they may be carted to the valley of Hinnom both together whom the Lord here figureth under the name of the Beast saying And I saw another Beast comprehending under the singular number of one Beast by a manner of speech common to the holy Scriptures the whole corporation and university of false and lying teachers who from the first Eremite Hypocrite Father Priest Monk Fryer to the last trumping and vagabond Iesuite have avouched the honour and adoration of Antichrist And is most aptly deciphered by their earthly sensuall and divellish minds in pointing to their countrey and place of extraction whence and where such weeds doe grow saying comming up from the earth And commendeth their making and acquaintance to us by two exqu●site tokens the one their person the other their doctrine Touching their shape and person the Spirit saith that it was in robe and exteriour appearance the very face and countenance of the Lamb deckt and garnished with his owne two hornes to wit the Law and the Gospel wherewith the Lamb doth save and kill for so the Spirit saith And he had two hornes like the Lamb. But as concerning the use and force of the hornes the Spirit saith they were therein so contrary to the Lamb that when they did open either to teach the Law or preach the Gospel they spake and taught like the Dragons Doctours and like the Priests of Jupiter teaching and preaching unto the children of the world that they ought to worship the God of heaven as the Dragons Priests had taught their fathers to worship the Gods of the heathen Which detestable prophanation of the worship of God and preposterous adoration of his name the Spirit detecteth in saying But he spake like the Dragon VERS 12. And all the power of the first Beast he did in his sight and he made the earth and the inh●bitants therein to adore the first Beast whose wound of death was cured BY the power of the first Beast is meant the purpose and plot of the Dragon for the upholding and establishment of their false and godlesse religion to the prophanation and extinction of the true worship and service of God which forasmuch as he could not effect by force and open e●mitie I meane by the bloody persecutions of his prophane and Ethnick Caesa●s he did devise to put a new string to his old bow and to work it out by fraud and falshood of friends and thereupon perswaded his Ethnick Caesars that in policie it was the best to play Christians forasmuch as the world was now so given as Jupiter with all h●s idols must needs give place to Christ because most voices went that way And the better to bring the mystery of iniquity to passe he caused his new christened Caesars to set up a race of sycoph●nticall high and princely Priests who under colour of proctering the affairs of the Lamb should cunningly cl●p Jupiters coat upon the Lambs back and bestow all the ceremonies and ritualls of Jupiter and his idolls upon Christ that so by turning Jupiters worship into Christianisme he might turne the worship of God into Paganisme and idolatry and that so he might at the least prophane and desolate the true worship of the true God whose Majesty and truth of deitie they could no way blemish And for the better successe in this their project should cause to be erected throughout all Kingdomes and Nat●ons certaine covents and swarmes of false ungodly and prostituted Clerks who by avouching and mainta●ning against all commers that Antichrists name is Simon Peter and that the supremacie his Caes●rs and his Kings gave him is the very keys of heaven and hell which the Lam● committed to the dispensation of his Saints and servants and that the throne a●d se●r of wick●dnesse is Peters Chaire and Sea Apostolique and that the execrable forme of Jupiters worship wherein his Lords and Caesars delig●ted is the very true worship and service of God which ●he Lamb and his Apostles delivered And by these mists legerdemains and new editions of old idolatry should establish in the sight of Antichrist the ●elfe same p●ophanation and devout impiety which his Antecessors the Caesars so ardently embraced for so much the Spirit rippeth up in saying And all the power of the first Beast he did in the sight of Antichrist and thereby so strongly deluded and seduced the children of disobedience most properly here as elsewhere described by the name of the earth and the inhabitants therein that they loathed the Sac●ifices of the God of heaven and refused to worship as the Lord commanded and chose rather as the Spirit saith to adore the first Beast that is to say to worship the God of their fathers as the Dragon commanded them just after the prescription of his Caesars and manner of the heathen And that we may the better discerne from whom those Proctors of Don Ant●christ borrowed this their abominable Church-service the Spirit remembreth the repaired wound of their masters creditors pate mentioned in the third verse Whose wound of death was cured VERS 13. And he did many signes so that he made fire to come downe from heaven to the earth in the sight of men THe holy Ghost having arraigned and condemned the Clergy of Antichrist touching their doctrine proceedeth further to detect their abomination and forgery in seeking to confirme their false doctrine by lying signes and works of wonder condemning therein first their vanity secondly their presumption For as nothing can be more vaine and ungodly then to seeke by lying signes and wonders to confirme the doctrine of the Lamb and his servants which is all sufficiently established by their owne magnificent and divine miracles unto which the Church of God upon her allegiance is enjoyned to subscribe so nothing can be more presumptious and wicked then to attempt by fignes and wonders the confirmation of any other doctrine then that which the Lamb and his two witnesses have sealed and delivered unto us according to the statute of God Deut. 13. And though their signes were many as the Spirit reporteth saying And he did many signes yet were they but forgeries and lies not wrought in truth and dignity but in falshood and fallacy as our Lord himselfe and his servant Paul foretold us Mat. 24. 2 Thess 2. In which regard the holy Ghost squaring the miracles of these exorcists after the rule of their doctrine which was in shew
the Lambs but in truth the divels calleth also their lying signes heavenly fires saying So that he made fire to come downe from heaven to the earth in the sight of men not that they were in deed and in truth so but that they seemed so to be in the eyes of men because they were wrought by these vagabond exorcists under a pretended and colourable imitation of the name of the Lord Jesus who of all heavenly powers and fires is the true Lord and soveraigne commander so these Clerks of Antichrist must be sutable in their wickednesse that as their doctrine was opposite to the truth of Christ so their wonders might contrary the power of Christ by a colourable imitation of the miracles of Christ and might be a true and perfect depravation of the same VERS 14. And he seduced the inhabitants on the earth through the signes which were given him to doe in the sight of the Beast saying unto them that dwell on the earth that they should make the image of the Beast which had the stroke of the sword and liveth ANd the Spirit further disclosing the happy successe of these unhappy brokers and slaves of Antichrist touching their mists and miracles foretelleth us that as the first Elias by the miracles of heavenly fire did induce and draw the good unto the feare of God so these imposters of Antichrist by the lure of their false and lying fires should seduce and draw all dunghill and earthly minded men from the feare of God in such sure and devoted sort as that they should perswade them to make the picture and image of the Beasts Religion and to embrace and erect such a Christianisme as should in all points counterfeit and represent the Paganisme of the Dragon attiring and decking Jupiters prophanation with the holy and honourable names of God Jesus Spirit Scriptures Church Sacraments Saints c. like excellent Comedians who deck themselves with Crownes Scepters Purples and representations of Kings when as indeed they are but the idlest and basest of the people And as the Lo●d commanded his servant Moses to erect such a tabernacle of witnesse here on earth as should be in all points after the idea modell and platforme of that divine and eternall Tabernacle which he saw in the mount so Antichrist Lord of misrule comma●ded his propudious Clergie to cause all people nations and Kingdomes to set up such a Christianity as should in all points answer the idea modell and platforme of that prophane and execrable heathenisme wherewith he saw the Gentiles enamoured and hereby so strongly seduced the inhabitants on earth that they verily thought the mystery of iniquiry to be pure and undefiled christianity and that the abomination of desolation forespoken by Daniel the Prophet is the only true ancient Catholique and Apostolique religion teaching them that perish by consenting unto lies that they ought to worship God as the Gentiles did worship Jupiter perswading them that as the Gentiles had their Arae so Christians must have their Altars and as the heathen had their bloody Sacrifices so Christians must have their unbloody sacrifices and offer bread and wine to God as the heathen did to Ceres and Bacchus and as the Pagans had their Pontifex maximus so Christians must have their Pope and as Ethnicks had their Sacerdotes so must Christians have their Priests and as the Gentiles had their Gods and Goddesses so must Christians have their he saints and she saints and as the Dragon had his Pantheon so Antichrist must have his All saints and as theheathen had their idolls so Christians must have their images ● and as the Pagans did consecrate their Temples to idolls so Christians must dedicate their Churches to Saints and as the Ethnicks had their supplications so Christians must have their processions and as the Gentiles had their Lustrations so Christians must have their holy water and as the Dragon in his Church-service had his Cerei so Antichrist in his Church-service must have Candles and as the Dragon had his Acerrae or Thuribles so Antichrist must have his Censors and as the Dragon had his Novendiall sacrifices so must Antichrist have his Masses of Requiem and as the Dragon had his Hecatombes so Antichrist must have his Trentals and as the Dragon had his Colledges Sodalium and Arvalium fratrum so must Antichrist have his Cloisters of Monks and Friers and as the Dragon had his Vestals so Antichrist must have his Nunns and Sanctimonials and as the Dragon did celebrate the birth dayes of his Caesars so Antichrist must solemnize the nativity of his Saints and as the Dragon had his Annals so must Antichrist have his Legends and as the Dragon had his secularia Spectacula to Antichrist must have his Jubilees and as the Dragon had his Bacchanals so Antichrist must have his Carnivals and as the Dragon had his Lupanaries so must Antichrist have his Stewes and as the Dragon had his inchanters so Antichrist must have his Exorcists and as the Dragon had his Asyla so Antichrist must have his Sanctuaries and as the Dragon had his Exequies and Parentals so Antichrist must have his Diriges and his de profundis and as the Dragon had his comitia centuriata so Antichrist must have his Councels oecumenicall and as the Beast had his comitia curiata so Antichrist must have his Councells Provinciall and as the Dragon did divisie his Caesars so must Antichrist Canonize his Saints and as the Dragon enacted civil lawes so Antichrist must enact canon lawes and as the Dragon had his imperiall Rescripts so Antichrist must have his Decretal Epistles and as the Dragon had his Tribunitiall intercessions so Antichrist must have his uncontrollable interdictions and as the Dragon had and used his Proscriptions so Antichrist must have and use his excommunications and as that Beast commanded his heathen to please their goddesse Iuno with Cane vota libens so this Beast commanded Christians to please their God with vowes and as the Dragon had his Triceps Hecate so Antichrist must have his Triple Tiara to signifie his triple pretended jurisdiction and as the Dragon had his Hexaphorom so must Antichrist be carried up and downe briefly as the Dragons Priests did teach the heathen to worship Iupiter as God so Antichrists Clergy must teach their Christians to worship God as Iupiter and look what forme of religion what manner of life the Dragon led the same must Antichrist in his person parallel and maintaine And to the end we may undoubtedly discern what and of whose image the Apostle speaketh the Spirit remembreth now the third time his recured wound which here speaking more plainly out he calleth the stroke of a sword not that it was the only stroke for many swords did pierce the Dragon as his had pierced many but the first stroke of a sword which from the beginning and rising of the Dragons Empire and regiment by Caesars did remeasure the fury of the sword upon his own head and
he Id. in Apoc. 17. writes Cum liber signatus puta Apocalypsis sit prophetia de futuris in fine mundi c. Seeing the Book of the Revelation is a prophesie of things to be done in th' end of the world under Antichrist it follows that these things are to be understood of the City of Rome which shall be towards th' end of the world consequently saith he Rome must return to her pristine splendor Idolatry c. And further Hii odient fornicariam c. these shal hate the Whore that is Babylon i. e. Rome saith this Jesuite To them subscribes Suarez and confirms it in these words Sub Suar. T. 2. Qu. 59 Disput 56. Sect. 2. aenigmate purpuratae Meretricis Apoc. 17. exprimitur Roma c. Vnder the figure of Babylon Apoc. 17. is represented Rome as 't is manifest from the last words of the Chapter And the woman that thou sawest is the great City that raigns over the Kings of the earth for no other City had then universal dominion besides Rome And concerning her ruine thus he Idem contra Praef. monit Doctis Regis Jacobi l. 5. c. 7. writes Desolatio Romae quae praedicitur Apoc. 18. erit sempiterna c. The desolation of Rome foretold Apoc. 18. will be perpetual therefore 't is certain that this prophesie was not fulfill'd in any of the former destructions or calamities that befell Rome Thus Suarez one of the chiefest late Writers of that side To these I might add Lessius Salmeron Tirinus Estius Malvenda Alcasar with their two Cardinals Baronius their Annalist and Bellarmine their Golia● to make up the Jury full who all unanimously agree and give up their verdict that Rome is signified and figur'd under the name of Babylon yea and divers of them affirm that she being guilty of the blood of the Saints and Martyrs of Jesus must be burnt with fire and made desolate by the Kings of the Earth who formerly had given their power strength unto the Beast before th' end of the world But their words at present I omit and refer the Reader to their Writings and Commentaries on the Thess Apoc. and other Scriptures relating to this particular or to the Treatise entituled Romae Ruina finalis An. D. 1666. c. 4. where he may finde them and others with their words and judgements in this matter cited and produced at large And now I submit it to the judgement of the Reader to determine whether of the twain have delt more fair and honest in this particular the deluded Jesuits or blasphemous horrible Familists and resume the consideration of this excellent Author his incomparable writings 21. After he had laid before Q Eliz. the absolute necessity of Repentance and shewed what graces she must attain and way she must walk in to obtain that everlasting Crown and Inheritance promised the Fathers and all their faithful Seed he thus Advert to Q. Eliz. p. 51. 52. concludeth And this is the generation of the Counsel wisedome of God the true description of all her Children which if you understand and do thereafter then shall you discern those reprobate times and save your self from the visitation to come What man is he that travelling by desert places and seeing the day at his going down hasteth not to recover his Inn for fear le●t the night leave him in distresse Hasten then after the Counsel and Correction of God while yet the Day lasteth for behold the Night commeth And these are all which I advertise you few as they be and simple as they go yet if truth deceive me not their right understanding is far finer Gold then is your Scepter and much more honoura●le then your Fathers House And this shall be for a SIGN that I speak not of my self Behold the Mountain which you fear so much I mean the Beast the Man of sin Lucifer son of the morning the Horn that hath so many hundred years blasphemed Heaven and oppressed Earth behold I say though now he be so great as that he makes the Earth to tremble and shake with a word only the very roots of Kingdomes the time hasteth and is at hand wherein he shall be made so little as neither name nor remnant of him nor son nor sons son shall be found upon the Earth For his days are numbred sign'd and seal'd up in the Book of God and yet Seaventy and seven Viz. 77. years which added to 1589. the year wherein this Author writ that Treatise reacheth to the year 1666. days and his number 666. shall be fulfilled And all his Princes his Sorcerers and multitudes of People which now rejoyce and clap their hands drunken with the whordoms and prosperity of Babel shall then lie comfortlesse and wring their hands as fast for Beltis their God is dead And the death of Babylon shall be the life of Sion c. 22. In which passage this is remarkeable that he gives this for a SIGN that he speaks not of himself namely the destruction of Rome in 1666. By which 't is clear that he puts the credit and truth of those other great and weighty matters throughout his writings concerning the Principles of the doctrine of Christ regeneration way to salvation so much now questioned and gainsaid upon this conclusion that is to say to be receiv'd as the very truth if that come to passe but rejected if not as if he had said If i● come not to passe that Rome the Seat of Antichrist be destroyed and burnt with fire by the Kings of the earth that formerly had given their power and strength to the Beast at th' end of 77 years after this viz. in the year Apoc. 17. 666. then look upon my writings as no other then my own private conclusions But if you see the judgement foretold executed on that great City in that year 666. then receive what I have writ as the truth concerning those other things far more excellent of greater concernment then this But hitherto his writings have bin by all sober discerning Christians that have seen them receiv'd and imbrac'd as a great Treasure containing in them most spiritual and heavenly truths consonant and agreeable to the doctrine of Christ his Prophets and Apostles And p. 32. To the Church of Rome he saith And this is the high and holy one To the Church of Rome p. 32. that beareth record with his poor Servant that wrote these things and we know that his record is true thereunto bearing witnesse thousand sighs and tears And that it might be confirmed under three the love of God diffused in his heart the garment dipt in the blood of the Lamb cryeth out uuto you testifying with him these things are true And p. 19. he asks his Adversaries Which of you reproveth him that writeth of a lie And yet none of them ever answer'd or convinc'd him of a lie though divers whereof some now living have in vain attempted it to their