Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	doctrine_n	faith_n	scripture_n	4,706	5	5.7256	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47046	Of the rule of faith a sermon at the visitation of the Right Reverend Father in God, William Lord Bishop of Lincolne, holden at Bedford August 5, 1674 / by William Jackson ...	Jackson, William, 1636 or 7-1680.	1675 (1675)	Wing J95; ESTC R16801	18,948	43

written word if they have it is surely a sufficient Basis for any or all the Articles of their Faith and tradition or the voice of the Church being but an humane testimony cannot cause a Divine infallible Faith Yes The testimony of the Church say they is divine and infallible But here they lie cross one to another For by the voice of the Church some of them mean a traditional delivery of the Faith from age to age without writing as the Roman Catholick writers of England especially Others mean the voice or sentence of the present Pope or Church as the great Pontiff and Court of Rome with the Iesuits and other their close Adherents And these are as profest adversaries to one another as they are to us Those laying the stress upon the indefectibility of Oral and Practical tradition These upon an infallible assistance given to the present Pope or Church And so far hath the opposition between them proceeded that our Countreymen have been about twelve years since condemn'd at Rome of Heresie by a solemn censure of the Inquisition for their stiff maintaining tradition in opposition to the present Infallibility And on the other side they of Rome have been condemn'd by them in England for their illimited Pretences to Infallibility And which is worst of all both have forsaken the Faith of their Trent-Fathers For they profess to receive the written word and unwritten traditions pari Pietatis affectu Reverentiâ with equal devotion and submission But our assertors of Tradition are for it alone in opposition to the Scripture and the pretenders to a present Infallibility think themselves able to overrule both Scripture and Tradition Whereby you may see that since they have quitted the old foundation they have not been able to fix any that all their members can agree in And withall may be seen how necessary an implicite Faith is for those that will be of the Romish Communion since did they use but half an eye they must needs discover instead of A Guide in Controversies an endless Maze wherein it is no wonder that many even of the greatest Wits lose all Religion and take up in Atheism But we have many and greater arguments for this point more and more convincing then for any one point either in Reason or Religion except it be for the Existence of a God It will be impossible to speak to all and it will be too great an ingratitude to the goodness of God to omit all I shall therefore mention two or three of them I. This book alone contains a Doctrine and institution without error and which therefore by vertue of that qualification can alone be an infallible Rule of our Faith It is strange to consider that for so long a time as it hath been in the world so much read and canvass'd and written upon more then any other book whatsoever nay I might say but that it would look like a solaecism more then all other books put together so many Commentaries Annotations Paraphrases Versions Animadversions Scholia critica Anticritica Collationes Lucubrationes Diatriba Exercitationes Myrothecia Antitheses and a hundred more sorts of disquisitions and discussions of the truth of it Yet not the least error or misprision of error hath been found in it An abundant proof that there is none in it that it is the dictate of an infallible understanding which could not be put forth into the world for any other end then to be a standing and infallible Rule to Mankind who is of their naturall condition confessedly overrun with Error II. The Scripture contains the onely doctrine that ever could prevail upon Mankind in that way which the Rule of Faith onely doth and can prevail And that is by the strength and power of the light and truth that shines in it and by the assistance of that Almighty arm which never vouchsafed to give the Testimony of a Miracle to any thing but to Truths of the greatest Consequence Did it not think you seem strange to those that lived in the times when it was first published and did observe a doctrine so unlikely to take either with the weakness and humour of Mankind in Generall or with the pomp and powers of the world in Particular as the worship of a poor beggerly Iew which was our Saviours condition while he lived and a crucified and derided Malefactor which were the terms whereon he suffered That this weak and creeping pretender unarm'd and unattended by any but poor and ignorant men that in worldly respects were indeed as they confess'd of themselves the very refuse of Mankind like Master like Apostles That it should notwithstanding in less then fifty years obtain so great and universall an Interest in all parts of the world as to shake and in few years after to overthrow all Religions that had had so long undisturbed and unquestioned possession Maugre that multitude of Priests and Daemons by which they were maintained and all that might and opposition which the supream Powers of the world the malice and cunning of the devil yea the very bent and inclination of all Mankind could set against it And this without any humane helps but onely the bare preaching and proposall of it Which from the mouths of such ragged and forlorn Commissioners as were employed must and did much prejudice the promotion of it Especially considering what absolute obedience it required of bringing down even every imagination and what hard terms is propos'd of mortification taking up the Cross and forsaking all that was before counted dear in this world and which is hardest of all requiring self condemnation and that in instances of greater and more pungent concernment then the world had before been acquainted with What could any sober man in those days Iudge from these things and many more of the like Nature but that it was a Doctrine given by the Supream Lord and Lawgiver of the World to be an absolute Rule both of Faith and practice to all the World III. The Scripture contains that doctrine which alone of all doctrines that ever were publish't doth entirely agree with the Soul of Man and with the principles of reason within him And which consequently can alone be an infallible help to his understanding and propose a Rule of Faith to him It teaches us the same lessons that we learn from the light of Nature that there is a God that he made the World and governs it that he punishes the Evil and rewards the Good It instructs us in the knowledge and belief of these and many more such doctrines more clearly and convincingly then all the Philosophy in the World so fully and undeniably as force the Soul to have what arguments and discourses she drawes from her own bottom and to betake her self to this word as the onely safe and impregnable rock and hold of Truth It informs and extricates our Souls from those errors and perplexities concerning our own nature and condition which

OF THE Rule of Faith A SERMON At the Visitation of the Right Reverend Father in God WILLIAM Lord Bishop of Lincolne holden at Bedford August 5. 1674. By William Iackson D. D. CAMBRIDGE Printed by Iohn Hayes for Henry Dickinson in Cambridge And are to be sold by R. Chiswel at the Rose and Crown in S t Pauls Churchyard in London 1675. S t Iude verse 3. Beloved when I gave all diligence to write unto you of the common Salvation it was needfull for me to write unto you and exhort you that ye should earnestly contend for the Faith which was once delivered unto the Saints OF how fatal consequence to the Peace of the Church and the Purity of our Christian Faith the Licentious Preaching of Dissenters hath been we have had a late and a wofull experience Warning enough surely not to trust them again Having seen not onely the Government and Discipline of the Church broken down and all the Articles of our Creed batter'd by whole Legions of Heresies But also the first Article the very foundation of all Religion taken away too That it hath been by wise men of late thought a necessary work to prove that there is a God and to resume the Primitive Employment of writing Apologies and defences for the Truth and Excellency of Christian Religion as if we had been reformed into the Heathenism of our Fore-fathers And though by the mercy of God and the presence of his Anointed we have for some years had the Government of the Church restored and the Solemn Worship of God returned to our Publick Assemblies yet we do not see that the minds of the People generally are resetled upon that firm basis of the Ancient Catholique and Holy Faith from which they were once so tumultuously removed Those contrary winds of Doctrine that raised that heavy storm are not yet laid and so long as men take so much liberty of Indulgence God knows when they will But till then it can never be unnecessary or improper especially in such an Assembly as this to make use of this verse of St Iude with the variation of one word onely Beloved when I gave all diligence to preach unto you of the common Salvation it was needful for me to preach unto you and exhort you that you should earnestly contend for the faith which was once delivered unto the Saints The Text is plain enough to the meanest capacity onely some that think they have a peculiar interest in the word Saints may be mistaken for by that word is meant in plain English Christians those that are baptized into the faith of Christ for so the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 spoken of persons in this life generally signifies in the new Testament and in the Text being used in the plural number seems to denote the Collective body of them the Church And then faith being taken Objectivè for the matters or things to be believed The faith once delivered to the Saints is those Doctrines which it pleased God in one set time to reveal and to deposite as a standing Rule of Faith in the Church for ever There are in the words three things generally observable I. The nature and immutability of the Rule of Faith the Faith once delivered unto the Saints II. The way and means to preserve this as it was first delivered that ye should earnestly contend III. The Importance and necessity of so doing Beloved when I give all diligence to write unto you of the common Salvation it was needfull for me to write unto you and exhort you 1. For the Rule of Faith This must needs be the word of God in what manner soever revealed by what means soever made known to us to be such as might easily be proved to any that do believe there is a God And therefore it is 1. A word that is some Doctrine or Divine truths that we are to believe For it is an Intellectuall Rule or a Rule to the understanding which is to suspend or give assent to the Doctrines of Religion so far as they disagree or accord with this Rule Now seeing there is no belief but of something that is affirmed or denied there can be no Rule of this but onely some Doctrines or propositions presupposed as true and taken for granted before hand And this is the way of all Arts and Sciences which contain such diversity of objects for our belief and understanding Every one of them hath some fundamentall Maxims or Propositions upon which the whole body is afterward raised and in Contradiction to which nothing is to be taken for true in the respective science Now the Doctrine of Christian Religion being the most reasonable Doctrine in the world is questionless also the most regular and Methodicall hath in it as much certainty and evidence of a regular Method as is in any science and more and would so appear to us had we as clear a comprehension of it as we have of other doctrines And therefore agreeably this Phrase The Rule of Faith is not to be taken Causally or Formally as if we sought for a Measure antecedent to the fundamentall points of our Belief to try them by but it is to be taken SubIectivè or Materially that is a Rule consisting of the fundamentall points of Faith and a formall Rule to determine controversies and to condemn Heresies by This was the sense of it both name and thing when it came first into use among the Fathers in the Primitive Church as may be seen by Irenaeus Tertullian S t Austin Epiphanius Nazianzen Leo and the rest of them that treat of the Christian Faith Till of late upon the Popes pretensions to an infallible Iudicature the words have been wrested from their primitive sense to signifie the arguments and motives that perswade us to entertain the Christian Doctrine it self in gross or more especially the chief parts of it for this seems to be the meaning of them in the Controversie at this day But these Arguments or Motives whether from Reason or Authority are antecedent to this Rule the ground and means of coming to it not the Rule it self otherwise we should have as many Rules of Faith as we have arguments from reason or authority why we believe Indeed if we take the word Faith for our Act of believing a Christians Faith hath this in Common with all other belief that the Rule and the object matter of it are the same thing For the immediate limit and measure of all belief is and must be the apparent truth of the thing proposed beyond which our assent cannot go without Error or believing a falshood nor can it fall short of it without infidelity or want of due belief these two properties make a Rule in the most adaequate and exact sense But then nothing can have this apparent truth rightly and Regularly farther then as it is consonant to those propositions on which the truth of it depends and