Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	divine_a	former_a	great_a	202	4	2.0670	3	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A09164	The expedicion into Scotla[n]de of the most woorthely fortunate prince Edward, Duke of Soomerset, vncle vnto our most noble souereign lord ye ki[n]ges Maiestie Edvvard the. VI. goouernour of hys hyghnes persone, and protectour of hys graces realmes, dominions [and] subiectes made in the first yere of his Maiesties most prosperous reign, and set out by way of diarie, by W. Patten Londoner.	Patten, William, fl. 1548-1580.	1548 (1548)	STC 19476.5; ESTC S114184	77,214	314

Contrary too Christes whose burthen is light yoke easly and the peynfull wringing of so vneasie a yok The Bohems GermaiÌ„s of later yeres haue quite reiect and cast him vp Mat. xi And we at last not so much led by theÌ„samples of others well doings as mooued by the mere mercie and grace of almightie God Psal. cxlv who as by Dauid he hath promised is euer at hand and nye to all them that call vpon him in truth and alwayes redy too doo that he cam for Mat. xviii that is too saue that was forlorne thrugh the ayde and goodnes of hys mightie pour and eterne wysedom strengthning hys worthy champion our late soueraigne lorde and custructinge his circuÌ„spect counsail haue we most happely exterminate banisht hym our bounds Whearby as we haue now the grace to knowe and serue but one God so are we subiect but to one kynge he naturally knoweth his owne people we obediently knowe hym our onely soueraigne hys highnes estate brought and reduced from perticion in maner subieccioÌ„ vnto the old princely entyer and absolute pour again and ours redemed from the doubt to whome we should obey The greate polling intollerable taxes of our moony yerely both from his Maiestie and vs now saued clere within his Realme Not fayne now to fetch Iustice so iniustly ministred as he the byds moste like Caleys market what soeuer be the cause shal be sure of the sentence that so far from home with so greate cost of money dauÌ„ger of life Our conscieÌ„ces now quite vnclogd froÌ„ the fear of his vaine terriculameÌ„ts and rattelbladders and froÌ„ the fondnes of his trimtraÌ„s gugaws his interdictions his cursings hys damynng to the deuyll his pardons his soilyngs hys pluckiÌ„g out of purgatorie his supersticious sorts of sectes of religion his canonisacion of sainctes forbidding liceÌ„cing the eating of meate syngyng saiyng wot not a woord rouynge a procession gadding a pilgrimage worshipiÌ„g of idols OblacioÌ„s offerings Saint UncuÌ„ber Saint Mudwyn Saint Agnes Saint Syth of otes images of wax boud peÌ„s pis for deliuerauÌ„ce of bad husbaÌ„ds for a sick kowe to kepe doune the belly and when kyt hadde lost her key setting vp candels too saincts in euery corner knak kynge of beadstones in euery pewe tollyng of belles against tempestes Scala coeli Masses Pardon Beades Tanthonie belles Tauthrie laces Rosaries Collets charmes for euery diseas and Suffrain suffrages for euery sore with a thousande tois els of his deuelish deuises that lak of oportunitie doth let me here to tell We are now no more by theÌ„ so wikkedly seduced to the great offence of Gods dignitee vtter parell of our soules Nowe haue we by hys diuine pour wounde our selues out of the daunger of his iust indignacioÌ„ that we woorthely wear in for our former obstinacie and turnyng from his truth and haue receiued with most humble thaÌ„kes gyuing hys holly woord whearof we haue the free vse in our owne tung These goodly benefites or rather Gods blessings if ye wil your selues shal we with Gods assistence bring you to enioi aswel as our selfs But if ye will not but still bee stubborne in your vngodlines refuse hys graces that he daily offereth wilfully wrye soo far from hys truth and be vtterly obstinate in vpholding the Antichrist Daniel xi As first Daniel the prophet dooth declare what ye ar and show you the state ye staÌ„d in by these woordes Thei shal magnifie hiÌ„ as many as haue drunke of the wyne of the wrath of God and whose names are not written in the boke of life Euen so thinke ye hardely that the iust iudgemeÌ„t which the hed Priestes and seniours the Iues in auÌ„swering Christ vnwares to them selues dyd geue of theÌ„selues vnto your coÌ„fusion shal be verefied vpoÌ„ you Mat. xxi which is without mercie shall the Lord vndoo the euill and set out his vyneyard to oother good husbandes that wil yeld him frute in due times And the soon after him self sayd to theÌ„ thearfore the kingdome of God shal be takeÌ„ froÌ„ you Eod. capit be geuen to the nacioÌ„ that will do proffit And hereto that sharpe sentence of s. Poul too be pronouÌ„ced specially agaist you i. Tes. ii â–ª The lord Iesu with ThauÌ„gels of his blis shal cum from heaueÌ„ in a flame of fyer taking veÌ„geauÌ„ce vpoÌ„ all theÌ„ that wil not know God obey the Gospel of him our lord Iesu Christ they shal be punisht by deathe for euer froÌ„ the glorie of his vertue when he shal cuÌ„ to be glorified amoÌ„g his holy be woonderful in the eyes of all that beleue Aswel neuertheles that ye may be deliuered froÌ„ the dreadful dauÌ„ger of this most terrible senteÌ„ce as also that the lord of his vnmeasurable mercie will ones vouchsafe to opeÌ„ your eyes waken you out of this drousy EndimioÌ„s dreaÌ„ Endymion â–ª be looued of the Moon was layd by her in to a coÌ„tinuall slepe in a deÌ„ne of mount Latmus in Caria whear she kyst hym or rather this mortal * A diseas cuÌ„ming of burnt choler cumpelling the pacieÌ„t to coueit nought but drousie slepe too forget all thiÌ„g and to be as it wear in a traunce Lethargie whearin by the bytyng of this most venemous â€ BitteÌ„ with this serpeÌ„t as cast in a deadly slumber with a stifelinge benuÌ„uminge of al partes and with a yore do soon dye Aspis the Pope I say ye do lameÌ„tably lye a sluÌ„ber beiÌ„g benuÌ„med of al the lims of your soul and lacking the vse of all your spirituall sensis Cic. i. tue quest howe euer of grace ye shal be mooued to do we shall of charitie most hartely pray for we do not so much remember our quarel forget our profession but that we can wish rather your amendemeÌ„t then your destruccion And hereto that one 's also ye maye see the miserable subieccioÌ„ CÃ§lius lib. xiii whearunto ye are thral and haue the grace to praye for grace to the lorde that ye may be quited of that captiuite and be made apt to receyue the truthe and hys holy woord and then to know whoo be your frendes whyther we will you well Wyth whoome by soo many meanes sith God of good will hathe so nie ioyned you seme not you of frowardnes to seauer a sunder agaynst the thyng that should be a generall wealth and coÌ„moÌ„ concorde the prouisioÌ„ of nature and ordinaunce of God and against his holy woord which not al vnaptly perchauÌ„ce here may be cited Mat. xix â–ª Quos Deus coniunxit homo ne separet The great mischeues rising by this disunion and seauering and the manifold commoditees cummyng by the contrarie beynge shortly by you had in consideraunce thys mariage I doubt not betwene our Prices shal be coÌ„summate al causes of quarel ceast atonement betwene vs made and affirme aliaunce of frendshippe for euer coÌ„cluded The which

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