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truth_n divine_a faith_n revelation_n 3,458 5 9.7228 5 true
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A40009 A guide to the blind pointed to, or, A true testimony to the light within wherein some men are reproved, others counselled and encouraged, but all (who are ignoranr [sic] of their true guide) directed to the path of life : with a friendly call to all notionists and high professors of religion, in what form soever, to come speedily down from their pinacles, lest they fall into temptation : also some queries to the persecuting ministers of the Church of England / vvritten for the truth sake by T.F. Förster, Thomas. 1659 (1659) Wing F1607; ESTC R37821 38,944 95

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come to the truth nor be led by the Spirit of Truth for the Children of God are all guided by the infallible spirit so long as they be faithful followers of it and they live in the spirit and walk in the spirit and talk in the spirit and act in the spirit all which is a Riddle to thee and impossible for any to open unless he have the gift of Faith to believe in the mighty Power of God which is the Son of God Friend whosoever thou art that art of this perswasion I must declare unto thee from the Lord Thy Faith is but Faney thou art still in Aegypt and like to perish in the Wilderness O be perswaded to search the Scriptures and to believe in Jesus who is the Author and Finisher of the Faith of his Disciples of Whom thou art none as thou now stands forbear thou to make mention of the holy and infallible Spirit of Truth which in their several measures all possess who are taught of God until thou are freed from the spirit of Error and come out from the fleshly apprehensions of the Divine Truth to see the infallible things of God by the eye of living Faith and if you come to know the Lord his truth your rotten foundations must be removed and your Faith built upon the Rock of Ages Dost thon think that because thy heart is filled with unbelief of the mighty Power of God and because thou knowest not the secrets of the Lord revealed unto thee in regard thou art not come into his fear that therefore the Lord doth not reveal his secret to any No no thou are miserably deluded and bereft of the right use of thy understanding by Satan and his Minister for know thou the Lord is as merciful now as ever as good now as ever and as free to reveal himself and his secrets unto those that fear him now as ever he was Canst thou be ignorant of this That the Lord reveals his secrets to them that fear him Or that the secrets of the Lord are with them that fear him Psal. 25.14 Or Prov. 3.32 That his secret is with the Righteous And Amos 3.7 That the Lord will do nothing but he revealeth his secret unto his servants Friend There is no way to come to the knowledge of God but by the Revelation of the Son of God in us witnessing with our spirits whose children we are And all that I shall say further to thee herein is this My soul shall weep in secret for thee and and thy Teachers who have caused thee to err they themselves not knowing the truth by saying Revelation is ceased when there is no other way to know God by A Word of Counsel to him that feels himself loaden with his sins and groans for deliverance but complains that he wants power ART thou laden with the burthen of thy sins And dost thou mourn in secret praying to God for case and pardon Or Art thou black with lying in the mire and filthy pollutions of this World so that thou art ready to say From the crown of my head to the sole of my foot I am full of wounds and putrified sores and would fain be made clean Art thon possest with the spirit of error and ignorant of the truth of God And wouldst thou be acquainted with the Spirit of God to guide thee into all truth and lead thee into the path of holiness Wouldst thou be freed from the spirit of pride self-love passion and emulation towards thy Neighbour Art thou covetous of gain and earthly-minded and dost not do to another as thou wouldst be done unto wanting the Royal Law of Love to be thy Rule Art thou possest not onely with one evil spirit but Legions and seest no power to resist the least assault of the Enemy Then be thou counselled by one who hath felt the weight and burchen of most of these evils and seen deliverance in a measure to own the light in thy conscience and that will open unto thee a door of hope and shew thee a Fountain where Judah and Jerusalem Jew and Gentile Christian and Heatheu Profane and Professor high and low rich and poor may wash in and be made clean yea and from all their filthiness may they be cleansed And if thou do so viz. own the Light in thy conscience and obey it it will lead thee to holiness And thou that complainest for want of power against sin I tell thee and do affirm unto thee whoever thou art Thou hast power unless with the unjust Steward thou hast buryed it in thy corrupt heart and made no improvement of it and the Lord for thy unsaithfulness hath taken it from thee and given it to him who hath been a better husband of his gift then thou hast been For this I say That the Lord hath given a Talent or measure of himself to every one to profit withal which is his light in every conscience the which whosoever doth not improve shall have it taken from him and he be cast into utter darkness for there is a day vvhen the Candle of the Wicked shall be put out and he shall have no light to vvalk by though he seek it and that vvith tears Remember Iudas and be vvarned by him to be faithful to thy Master and to obey him even whilst the Light shines upon thee and would guide thee least thy repentance be too late as his was and thou be with him called a Son of Perdition but if thou obey the Light in thy conscience which convinceth thee of sin I declare unto thee as a Word from experience of the mighty Power of God and of its powerful working there That it will not only give thee power against gross corruptions but against vain thoughts and idle words and though thy sins be red like crimson they shall be as Wool and as red as scarlet they shall be as white as snow Be willing therefore and obedient and thou shalt eat the good of the Land but if thou refuse and rebel thou shalt be devoured with the Sword The mouth of the Lord hath spoken it Some Hope left for the persecuting Magistrate of England if his Day of Grace be not past already PEradventure thou mayest say unto me I have been a Civil Magistrate and a great Persecutor of the Saints 〈◊〉 the Most High God who have few or none on earth to plead their cause how shall I find mercy from the Lord for I am the greatest of sinners That when the Servants and Messengers of the Lord have come into our Cities Towns Villages or Market-places to preach repentance and declare against sin and to bring the glad tydings of the Gospel into our quarters where it was never preached before I have not been so sober unto them as the Gadarenes were to Christ who when he came to cast out unclean spirits and to do them good they entreated him to depart out of their coasts but I instead of entreating have compelled
instigated the corrupt Magistrate by the Rage Envy and Malice of this persecuti●g spirit in you both to stock beat mock and most cruelly whip and imprison until death the free-born people of the Na●●on because they could not for conscience sake sat is fie your Lusts and greedy appetites with that Popish Maintenance by Tythes or otherwise because they have spoken to you as they were moved of the Lord in your places of idolatry and false Worship 7 Whether are you not the greatest Opposers of Authority and Disturbers of the publike peace that are in the Nation obstructing the setling of the Common-wealth and Reeping it from being a free Nation when as you take up Arms and carnal Weapons to fight against the civil Magistrate whom in all just things you ought to obey and preach subjection unto 8. Whether is it not the height of ingratitude pride and rebellion in you to kick against your Governors and Feeders and set them at naught who are your supporters in your Trades for filthy lucre Oh ye seed of Evil-doers when will you you see your wickedness against the Lord your true Husband from whom you have gone a whoring and entertained strange Lovers and return to him by true repentance for your many great and crying sins 9. Whether is your Gospel free and without charge as the true Ministers of Christs was and still is or do you no buy it and your abilities to preach at Schools Colledges Universities of Arts Sciences and humane Learning 10. Whether is the incorruptible seed of God in all men yea or nay And 11. Whether is that seed of God in Man sufficient to guide man to his true rest Or is there any thing besides that which can lead man into the path of life and enable him to walk therein 12 With what did the Lord say he would search Jerusalem and where was it 13. Whether is not the Spirit of God in man the Candle of the Lord with which he Will search all men and whether if once it he put out or removed the soul be not left in eternall darknesse 14. Whether if man obey not the Light or Candle of the Lord in him which shews him the evil of his way and judgeth him for a vain thought when nothing else can it will not be his condemnation for ever 15. Whether do you know the word of life in the heart and quickning Spirit within from the dead letter without 16. Whether of these two viz. the writings of the holy men of God and their experiences of God declared unto others or the Spirit it self by which those writings were penned is mans true Guide and infallible Rule to walk by 17. Whether is the quickning and powerful Spirit of God in man by which he became a living soul subjected to a dead letter Or is that which was from Eternity of lesse esteem because it is in man then the thing which hath proceeded from it and in comparison thereof is but as yesterday Oh blush and be ashamed ye Builders of Babel c. that you have refused the Corner stone and Well of life and hewn unto your selves empty cisterns that will hold no water I mean your University-Learning and have prefe red a dead letter before the living word of God 18. Whether do you in deed and in truth own the holy Scriptures If so how comes it to passe that you preach so contrary thereto saying Revelation is ceased And that the Saints cannot be free from sin here That perfection is not attainable in this life And that the Commandments of God cannot be kept And that no man now hath the infallible spirit Can any one of these be proved by Scripture if so make it appear if not stop your mouths and forbear to take the holy name of God into your polluted lips till you have learned the truth as it is in Jesus 19. Whether can man by all his Learning open the holy Scriptures yea or no or can he by all his study pains or humane industry get the true knowledge of God in Jesus Christ 20. Whether is the Knowledge of the whole body of your Divinity sufficient to empower man to conquer the least sin or subdue the smallest corruption in him 21. Whether is the learning of the two Universities of Oxford and Cambridge on whose legs you yet stand necessary for the begetting encreasing or perfecting in the truth the true Disciples of Iesus Christ if not whether are they now employed to a right use 22. What have you to say why the said Universities and all the Colledges therein should not be converted to pious and charitable uses as Hospitals Alms-houses and places to set the poor at work in when as instead of being Universities of Piety they have been places of contention pride idleness ignorance and idolatry 23. Whether are not the two Universities Cages of unclean Birds and of foul and hatefull Spirits when as those who proceed from thence are so infections as to hold forth a necessity of living in pollution whilest they live saying it cannot be otherwise 24. Whether instead of seeking the Kingdome of heaven within you and teaching men so to do Yot do not seek and teach it to be sought without And whether you be not searching into the fallible sayings of old authors and sweeping your University-Libraries and Temples made with hands to find the lost groat which lies hid in your own houses or earthly Tabernacles 25. Whether are not false Teachers the Cause of so many Errors Heresies Sects and divided judgements as are in the Nation and whether it is like to be otherwise whilest false Doctrine is so frequently preached and the Fomenters thereof upheld by a Law 26. Whether do you not take upon you to be Heads of Colledges Churches Congregations and Assemblies and so make many heads and many Masters when as Christ Iesus saith his Spouse or Church is but one and he is the Head thereof 27. Whether do you not as much as in you lies divide the body of Christ by your many Sects and select Societies when as the Saints though many Members are but one body united in Christ 28. Whether in truth and singlenesse of heart can any of you say That the fruits you are known by are love joy peace meekness long sufferance gentlenesse self-denial faith patience temperance moderation and the like or are not your fruits contrary to all these and the root of the first Adam still growing in you 29. Whether have you been born again of the incorruptible seed and are you entred into the Kingdome of heaven where none comes but such as are dead to this world and the friendship thereof or are you not still shut out as unbelievers c 30. Whether are you not those that shut up the Kingdome of heaven against men and neither go in your selves nor suffer others And whether insted of preaching the Gospel and glad tidings of salvation you deny it not and preach down that