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A33367 Look about you, for the devil that you fear is in you, or, The right devil unfolded in his descent, form, education, qualification, place and nature of torment : with many other divine secrets, never from the beginning yet extant till this last witness, so beneficial both for the seed of gain, and the seed of faith / written by Laur. Claxton. Claxton, Laurence, 1615-1667. 1659 (1659) Wing C4579; ESTC R32621 55,901 151

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was the moderate wise and high read Consultations in the breasts of the Rulers given into a particular moderate wise high learned man much read in the Law and the Prophets to tempt and if possible to perswade Christ to yield to this his high and learned Position but you may read this man-devils mountain was too weak and too low for the high immortal God to rest or cast himself down upon for to that end he came not into this kingdom to be King but to fulfil his own determined will in destroying him that had the power of death even the devil yea that devil-man that would if possible have deceived God himself and so returns his positive Answer Get thee hence Satan for it is written Thou shalt worship the Lord thy God and him onely shalt thou serve that is thou oughtest to be ruled by me and not I by thee therefore depart my kingdom is not of this world but of that world which is everlasting immortal and to all eternity Upon which that man-devil leaveth him tormented for not prevailing and Christ refreshed by his Messenger from his glorious Kingdom above the stars Question If this be infallible what you have here written then may you ask me How comes it the Learned of this world could not as well as this Witness make known this hidden divine Secret seeing they give themselves wholly to finde out the true interpretation of the Scriptures Answ What ever the Learned of this world dream of finding out the invisible things of Eternity by searching into Scripture Records and comparing them together yet know this the Divine Majesty hath locked up all the principal Secrets of the Scriptures in his own spiritual breast that he by an immediate inspiration may dispose of them into the spirits of elect men and angels most advantagious for his own glory and their consolation therefore minde what you read and seriously observe that the Scriptures runs not in the line of Reason but in the line of Faith Inspiration or Revelation according to those sayings in the Hebrews and other Records By Faith the divine Work of Creation and wonderful Mystery of Redemption was and is known with the immortal eternal Glory and everlasting shame of mens persons in the end of the world but of the contrary you shall never read in any place of Scripture that any man in the least knew the things of eternal Glory by any kinde of rational comprehension wharsoever I confess the natural Reason of man is a very good handmaid if it be well qualified with the spiritual dame of divine Faith for illustrating of the things of God unto weak comprehensions but as for truly understanding the invisible things of God by the highest reason that ever was in man or angel it is utterly impossible as beforesaid and that because though the spirit of reason were never so pure yet you may know reasons nature is but a desire after the knowledge of the divine nature of that Spirit from whence reason had its living being but of the contrary spiritual Truth or Faith is of the divine nature of God himself and therefore in what soul soever that Heavenly Seed is sown it springeth up in that spirit all variety of divine knowledge with glorious raptures in reference unto life eternal by vertue of an intercourse with the eternal Spirit from whence it came Moreover I confess a man that is indued with a Solomon-like gift of natural reason may be able to comprehend all words whether they are spoken in a good form sense or language or no yea and such a man may be mighty in disputes about the glorious things of Eternity but as for thy real understanding whether there were or be any such eternal things or no thou hast no certain knowledge of that at all but thy bare thoughts onely which if equally weighed in that balance it may be true or it may be false and all this is for want of an infallibility of Truth it self therefore though the divine things of the eternal Majesty be nothing else but spiritual purity of an infallible truth in themselves yet unto that rational wise man they are nothing but non-sensical blasphemy or lying tales till his reason is confounded in him by a true and heavenly Faith Now thou that hast perused this Epistle if thou understandest what thou readest mayest behold how infallibly I have proved both by Reason Faith and Scripture that there is no other devil but what is in man and woman also how this devil came to be a devil so that if thou wilt not because thou canst not believe much good may that imaginary devil do thee yet by the way let me tell thee one word which is irrevocable that thou canst not now really nor at thy resurrection shalt finde or in thy self feel any other devil but thy soul onely which if it were possible for thee then to utter thy self thou wouldest tell me what now I write to thee was the naked truth but then even then I shall be far enough from thee in that I shall be with the Lord above the Stars this thou shalt finde and this I shall be as sure as God is God for believe me whether thou wilt or no I do not write now as formerly I have done viz. hab nab as a man onely indued with reason but take notice I write from that revealed Seed-spring within me Now to the seed of Cain his Education CAP. II. The Seed of Cain his Education or bringing up undeniably proved against any of his tribe that shall oppose it AS touching this I shall not need to spend much ink or paper and that because not onely Scripture but likewise experience doth confirm that there is none of the Seed of Faith so honorably educated as the rich sort of the seed of Cain for indeed to whom doth the wisdom and government of this world belong to but to them and therefore nothing that in the bounds of reason can be attained unto but his seed enjoys it nay they are so exactly educated in the affairs of this world that by their reason they are able to comprehend all words whether they are spoken in a Philosophical form sense or language nay many of them are not onely mighty in disputes as touching the Government of this their kingdom but they are also able in dispute about the glorious things of Eternity though they understand not the matter disputed of in the least for as Paul saith 1 Cor 2. 14. Neither can they know them because they are spiritually discerned for their education in the greatest knowledge is but natural and therein they are able to dictate unto the unlearned of their seed laws and rules to preserve this their kingdom in peace among themselves for you must understand what wisdom Learning can teach them shall not be wanting and the wisdom they attain unto is not that spiritual or divine Wisdom for this onely belongs to the Seed of Faith As
of good and evil Again though it is said It was a Tree to be desired to make one wise yet you may know that the soul of Eve was not of a desiring nature after wisdom in her creation because she was all divine satisfaction in her self therefore that desire of tasting of the fruit of a Tree to make her wise as Gods to know both good and evil proceeded onely from the rational nature of an unsatisfied spirit of the Angelical Serpent for this I would have you to understand that at that time when Eve was tempted to evil by the Serpent she was wholly left to her own strength it was the seeming glory of his Angelical language that over-topped her present light and begot that desire in her understanding through which her soul was moved with a powerful desire to make tryal of his Serpentine counsel and to taste of his spiritual meat so highly exalted by him Why because to her received new thoughts she had not heard so glorious a language before Also the Tree was pleasant for sight yet before that glittering Serpent appeared Eve wanted no satisfaction in beholding the man Adam but she looking a little too long upon the comliness of his form through his infused Witchcraft her soul was ravisht through his Angelical person Again it was a Tree whose fruit was to be desired to make one wise as Gods to know both good and evil Now minde the pretended meaning of the serpent in those words was this If she did but taste of the fruit of that Tree it was so full of divine vertue that she could not only be like unto God but she would be as a God to her self also to know all that was to be known whether good or evil within her own soul but the truth is the Serpents secret intent was this that when she had tasted of that forbidden fruit she should with him both know and feel in her own spirit the difference between light and darkness life and death love and envy peace and war good and evil or God and devil likewise observe since Eve the natural mother of all man-kinde was overcome by lust through the subtilty of the Serpent hath not many a poor innocent virgin or virgin-wife in like maner been deceived through the comeliness of mens persons and their Serpentine languages by perswading them that they loved them above their own lives and of giving them such content they know not of or if they deny them it will be their death yea telling them All men are but one man and all women are but one woman and therefore it is purity to be free unto all and that they are in the greatest bondage which are united unto one onely I say hath not these and such like cursed counsels occasioned many innocent soul to betray their virginity or virgin-bed unto their perpetual sorrow and shame afterwards Just thus was it with the virgin-wife Eve though it may seem strange at the first unto many that shall read this Epistle yet you know the Scripture saith That she seeing the Tree good for meat and pleasant to the eyes and a tree to be desired to make one wise took of the fruit thereof and did eat that is When the innocent soul of Eve was over-powered with the Serpents subtile language as beforesaid her spirit did consent unto him to come in unto her and take full possession of her to be her God and guide in stead of her Creator Truly in this case the Virgin Eve's condition may fitly be compared unto the Virgin Mary for you know after the Angel had told her that without knowing of man she should be with childe through the power of the most High overshadowing of her how easily was she intreated not onely to have it so but also how exceedingly did her soul rejoyce with the very tidings thereof Again if men look with a spiritual eye between their Angelical salutations you may see more seeming glorious injoyments in the unclean angel greeting of Eve then in the holy Angels saluting of Mary Again though men or Angels should gainsay it from the spirit of truth it self I shall declare the very sense of this secret in plainness of speech which was this As soon as ever Eves innocent soul through the permissive power of God was overcome to consent to the Serpents cursed councel his Angelical person entered into her womb through her secret parts and being united to her soul and body his serpentine nature dissolved it self into her pure seed and defiled her throughout and so became essentially one with her through which naturally she conceived a Serpent Dragon devil into a man child of flesh blood and bone and brought forth her first begotten son of the Devil yea the very Dragon serpent devil himself and called his name according to his nature Cain or cursed though ignorantly she said she had received a man from the Lord So likewise on the contrary the womb of the Virgin-wife Mary was honored with the onely wise Angelical God himself through which her polluted nature was not onely cleansed whilst he was in her womb but also by vertue of the Divine power she was enabled to conceive his glorious majesty of her seed into a holy Babe of unspotted flesh blood and bone and in his season to bring forth her first begotten Son of God and call his name according to his nature Emmanuel Jesus or Blessed so that you which are truely and inwardly baptized with the true knowledge of the holy One of Israel may see in some measure what is meant by the two Scripture-seeds the Angelical devil first became a man-child and the Angelical God afterwards became a man-child thus the most holy God abased himself in the very womb of a woman that he might first or last destroy the power of that serpentine reason or lying imagination in all his elect Israelites Thus if you be not stone-blind you may clearly see that the serpentine angel when he tempted Eve was no homely beast as men vainly imagine from their beastly reason but he was a spiritual body and appeared unto Eve in form like unto a glorious God or man Now if you be unsatisfied as touching the Angelical serpent consisting of as large a compass as the person of a man and yet could enter into the womb of Eve through so narrow a passage as is declared by me I shall answer thee in those sayings of Nicodemus to Christ John the third where he saith How can a man be born when he is old can he enter the second time into his mothers womb and be born again As our Lord answered Nicodemus unto his fleshly question so likewise from his own light in like maner I shall make answer unto this Though the body of the Angelical Serpent in his length or breadth was as a man is yet you may know it was not of a gross substance as man is but it was a spiritual body created in another