from beneath I am from above ye are of this world I am not of this world 24 I said therefore unto you that ye shall die in your sins for if ye beleeve not that I am he ye shall die in your sins 25 Then said thâ—y unto him Who art thou And Jesus saith unto them Even the same that I said unto you from the beginning 26 I have many things to say and to judge of you but he that sent me is true and I speak to the world those things which I have heard of him 27 They understood not that he spake to them of the Father 28 Then said â—esâ—â— unto them When ye haâ—e lift up the Son of man then shall ye know that I am he and that I do nothing of myself but as my Father hath taught me I speak these things 29 And he that sent me is with me the Father hath not left me alone for I do always those things that please him 30 As he sâ—ake these words many beleeved on him Then said Jesus to those Jews which beleeved on him If ye continue in my word then are ye my disciples indeed 32 And ye shall know the truth and the truth shall make you free 33 ¶ They answered him We be Abrahams seed and were never in bondage to any man how sayest thou Ye shall be made free 34 Jesu answered them Verily verily I say unto you * Rom. 6.20 1 Pet. 2.19 Whosoever committeth sin is the servant of sin 35 And the servant abideth not in the house for ever but the Son abideth ever 36 If the Son therefore shall make you free ye shall be free indeed 37 I know that ye are Abrahams seed but ye seek to kill me because my word hath no place in you 38 I speak that which I have seen with my Father and ye do that which ye have seen with your father 39 They answered and said unto him Abraham is our father Jesus saith unto them If ye were Abrahams children ye would do the works of Abraham 40 But now ye seek to kill me a man that hath told you the truth which I have heard of God this did not Abraham 41 Ye do the deeds of your father Then said they to him We be not born of fornication we have one Father even God 42 Jesus said unto them If God were your Father ye would love me for I proceeded forth and came from God neither came I of my self but he sent me 43 Why do ye not understand my speech even because ye cannot hear my word 44 * 1 John 3.8 Ye are of your father the devil and the lusts of your father ye will do he was a murderer from the beginning and abode not in the truth because there is no truth in him When he speaketh a lie he speaketh of his own for he is a liar and the father of it 45 And because I tell you the truth ye beleeve me not 46 Which of you convinceth me of sin And if I say the truth why do ye not beleeve me 47 * 1 John 4.6 He that is of God heareth Gods words ye therefore hear them not because ye are not of God 48 Then answered the Jews and said unto him Say we not well that thou art a Samaritan and hast a devil 49 Jesus answered I have not a devil but I honour my Father and ye do dishonour me 50 And I seek not mine own glory there is one that seeketh judgeth 51 Verily verily I say unto you If a man keep my saying he shall never see death 52 Then said the Jews unto him Now we know that thou hast a devil Abraham is dead and the prophets and thou sayest If a man keep my saying he shall never taste of death 53 Art thou greater then our father Abraham which is dead and the prophets are dead whom makest thou thy self 54 Jesus answered If I honour my self my honour is nothing it is my Father that honoureth me of whom ye say that he is your God 55 Yet ye have not known him but I know him and if I should say I know him not I shall be a liar like unto you but I know him and keep his saying 56 Your father Abraham rejoyced to see my day and he saw it and was glad 57 Then said the Jews unto him Thou art not yet fifty years old and hast thou seen Abraham 58 Jesus said unto them Verily verily I say unto you Before Abraham was I am 59 Then took they up stones to cast at him but Jesus hid himself went out of the temple going through the midst of them so passed by CHAP. IX 1 The man that was born blinde restored to sight 8 He is brought to the Pharisees 13 They are offended at it and excommunicate him 35 but he is received of Jesus and confesseth him 39 Who they are whom Christ enlightneth ANd as Jesus passed by he saw a man which was blinde from his birth 2 And his disciples asked him saying Master who did sin this man or his parents that he was born blinde 3 Jesus answered Neither hath this man sinned nor his parents but that the works of God should be made manifest in him 4 I must work the works of him that sent me while it is day the night cometh when no man can work 5 As long as I am in the world * Chap. 1.9 I am the light of the world 6 When he had thus spoken he spat on the ground and made clay of the spittle and he ‖ Or spread the clay upon the eyes of the blinde man anointed the eyes of the blinde man with the clay 7 And said unto him Go wash in the pool of Siloam which is by interpretation Sent. He went his way therefore and washed and came seeing 8 ¶ The neighbours therefore and they which before had seen him that he was blinde said Is not this he that sat and begged 9 Some said This is he others said He is like him but he said I am he 10 Therefore said they unto him How were thine eyes opened 11 He answered and said A man that is called Jesus made clay and anointed mine eyes and said unto me Go to the pool of Siloam and wash and I went and washed and I received sight 12 Then said they unto him Where is he He said I know not 13 ¶ They brought to the Pharisees him that aforetime was blinde 14 And it was the sabbath-day when Jesus made the clay and opened his eyes 15 Then again the Pharisees also asked him how he had received his sight He said unto them He put clay upon mine eyes and I washed and do see 16 Therefore said some of the Pharisees This man is not of God because he keepeth not the sabbath-day Others said How can a man that is a sinner do such miracles And there was a division among them 17 They say unto the blinde man again What sayest thou of him
and was manifested unto us 3 That which we have seen and heard declare we unto you that ye also may have fellowship with us and truly our fellowship is with the Father and with his Son Jesus Christ 4 And these things write we unto you that your joy may be full 5 This then is the message which we have heard of him and declare unto you that * Joh. 8.12 God is light and in him is no darkness at all 6 If we say that we have fellowship with him and walk in darkness we lie and do not the truth 7 But if we walk in the light as he is in the light we have fellowship one with another and * Heb. 9.14 Rev. 1.5 the bloud of Jesus Christ his Son cleanseth us from all sin 8 * 1 Kin. 8.46 Pr. 20.9 Eccl. 7.20 If we say that we have no sin we deceive our selves and the truth is not in us 9 If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness 10 If we say that we have not sinned we make him a liar and his word is not in us CHAP. II. 1 He comforteth them against the sins of infirmity 3 Rightly to know God is to keep his commandments 9 to love our brethren 15 and not to love the world 18 We must beware of sâ—ducers 20 from whose deceits the godly are safe preserved by perseverance in faith and â—oliness of life MY little children these things write I unto you that ye sin not And if any man sin * Heb. 9. â—â— we have an advocate with the Father Jesus Christ the righteous 2 And he is the propitiation for our sins and not for ours onely but also for the sins of the whole world 3 And hereby we do know that we know him if we keep his commandments 4 He that saith I know him and keepeth not his commandments is a liar and the truth is not in him 5 But whoso keepeth his word in him verily is the love of God perfected hereby know we that we are in him 6 He that saith he abideth in him ought himself also so to walk even as he walked 7 Brethren * 2 Joh. â— I write no new commandment unto you but an old commandment which ye had from the beginning the old commandment is the word which ye have heard from the beginning 8 Again a new commandment I write unto you which thing is true in him and in you because the darkness is past and the true light now shineth 9 He that saith he is in the light and hateth his brother is in darkness even until now 10 * Ch. 3 1â— He that loveth his brother abideth in the light and there is none †Gr scandal occasion of stumbling in him 11 But he that hateth his brother is in darkness and walketh in darkness and knoweth not whither he goeth because that darkness hath blinded his eyes 12 I write unto you little children because your sins are forgiven you for his names sake 13 I write unto you fathers because ye have known him that is from the beginning I write unto you young men because you have overcome the wicked one I write unto you little children because ye have known the Father 14 I have written unto you fathers because ye have known him that is from the beginning I have written unto you young men because ye are strong and the word of God abideth in you and ye have over come the wicked one 15 Love not the world neither the things that are in the world If any man love the world the love of the Father is not in him 16 For all that is in the world the lust of the flesh and the lust of the eyes and the pride of life is not of the Father but is of the world 17 And the world passeth away and the lust thereof but he that doeth the will of God abideth for ever 18 Little children it is the last time and as ye have heard that Antichrist shall come even now are there many Antichrists whereby we know that it is the last time 19 They went out from us but they were not of us for if they had been of us they would no doubt have continued with us but they went out that they might be made manifest that they were not all of us 20 But ye have an unction from the holy One and ye know all things 21 I have not written unto you because ye know not the truth but because ye know it and that no lie is of the truth 22 Who is a har but he that denieth that Jesus is the Christ He is Antichrist that denieth the Father and the Son 23 Whosoever denieth the Son the same hath not the Father but he that acknowledgeth the Son hath the Father also 24 Let that therefore abide in you which ye have heard from the beginning If that which ye have heard from the beginning shall remain in you ye also shall continue in the Son and in the Father 25 And this is the promise that he hath promised us even eternal life 26 These things have I written unto you concerning them that seduce you 27 But the anointing which ye have received of him abideth in you and ye need not that any man teach you But as the same anointing teacheth you of all things and is truth and is no lie and even as it hath taught you ye shall abide in ‖ Or it him 28 And now little children abide in him that when he shall appear we may have confidence and not be ashamed before him at his coming 29 If ye know that he is righteous ‖ Or know ye ye know that every one that doeth righteousness is born of him CHAP. III. 1 He declareth the singular love of God towards us in making us his sons 3 who therefore ought obediently to keep his commandments 11 as also brotherly to love one another BEhold what manner of love the Father hath bestowed upon us that we should be called the sons of God therefore the world knoweth us not because it knew him not 2 Beloved now are we the sons of God and it doth not yet appear what we shall be but we know that when he shall appear we shall be like him for we shall see him as he is 3 And every man that hath this hope in him purifieth himself even as he is pure 4 Whosoever committeth sin transgresseth also the law for sin is the transgression of the law 5 And ye know that he was manifested * Isa 53.6 c. to take away our sins and in him is no sin 6 Whosoever abideth in him sinneth not whosoever sinneth hath not seen him neither known him 7 Little children let no man deceive you he that doeth righteousness is righteous even as he is righteous 8 * Joh. 8.44 He that committeth sin is of the devil for the
years old for by the mounting up of Luhith with weeping shall they go it up for in the way of Horonaim they shall raise up a cry of †Heb. breaking destruction 6 For the waters of Nimrim shall be †Heb. desolations desolate for the hay is withered away the grass faileth there is no green thing 7 Therefore the abundance they have gotten and that which they have laid up shall they carry away to the ‖ Or â—aâ—ley of the Arbians brook of the willows 8 For the cry is gone round about the borders of Moab the howling thereof unto Eglaim and the howling thereof unto Beer-elim 9 For the waters of Dimon shall be full of blood for I will bring †Heb. additions more upon Dimon lions upon him that escapeth of Moab and upon the remnant of the land CHAP. XVI 1 Moab is exhorted to yield obedience to Christs kingdom 6 Moab is threatned for her pride 9 The prophet bewaileth her 12 The judgement of Moab SEnd ye the lamb to the ruler of the land from ‖ Or Petr◠†Heb. a rock Sela to the wilderness unto the mount of the daughter of Zion 2 For it shall be that as a wandring bird ‖ Or a nest forsaken cast out of the nest so the daughters of Moab shall be at the fords of Arnon 3 †Heb. Bring Take counsel execute judgement make thy shadow as the night in the midst of the noon-day hide the outcasts bewray not him that wandreth 4 Let mine outcasts dwell with thee Moab be thou a covert to them from the face of the spoiler for the †Heb. wringer extortioner is at an end the spoiler ceaseth †Heb. the treader down the oppressours are consumed out of the land 5 And in mercy * Dan. 7.14.27 Mâ—c 4.7 Lu. 1 4â— shall the throne be ‖ Or prepared established and he shall sit upon it in truth in the tabernacle of David judging and seeking judgement and hasting righteousness 6 ¶ We have heard of the * Jer. 48.27 pride of Moab he is very proud even of his haughtiness and his pride and his wrath but his lies shall not be so 7 Therefore shall Moab * Jer. 48.20 howl for Moab every one shall howl for the foundations of Kir-hareseth shall ye ‖ Or mutter mourn surely they are stricken 8 For the fields of Heshbon languish and the vine of Sibmah the lords of the heathen have broken down the principal plants thereof they are come even unto Jazer they wandred through the wilderness her branches are ‖ Or plucked up stretched out they are gone over the sea 9 ¶ Therefore I will bewail with the weeping of Jazer the vine of Sibmah I will water thee with my tears O Heshbon and Elealeh for ‖ Or the alarm is faln upon c. the shouting for thy summer-fruits and for thy harvest is faln 10 And * Jer. 48.33 gladness is taken away and joy out of the plentiful field and in the vineyards there shall be no singing neither shall that * be shoutâ—ng the treaders shall tread out no wine in their presses I have made their vintage-shouting to cease 11 Wherefore my bowels shall sound like an harp for Moab and mine inward parts for Kir-haresh 12 ¶ And it shall come to pass when it is seen that Moab is weary on the high place that he shall come to his sanctuary to pray but he shall not prevail 13 This is the word that the LORD hath spoken concerning Moab since that time 14 But now the LORD hath spoken saying Within three years as the years of an hireling and the glory of Moab shall be contemned with all that great multitude and the remnant shall be very small and ‖ Or not many feeble CHAP. XVII 1 Syria and Israel are threatned 6 A remnant shall forsake idolatry 9 The rest shall be plagued for their impiety 12 The wo of Israels enemies THe burden of Damascus Behold Damascus is taken away from being a city and it shall be a ruinous heap 2 The cities of Aroer are forsaken they shall be for flocks which shall lie down and none shall make them afraid 3 The fortress also shall cease from Ephraim and the kingdom from Damascus and the remnant of Syria they shall be as the glory of the children of Israel saith the LORD of hosts 4 And in that day it shall come to pass that the glory of Jacob shall be made thin and the fatness of his flesh shall wax lean 5 And it shall be as when the harvest-man gathereth the corn and reapeth the ears with his arm and it shall be as he that gathereth ears in the valley of Rephaim 6 ¶ Yet gleaning grapes shall be left in it as the shaking of an olive-tree two or three berries in the top of the uppermost bough four or five in the outmost fruitful branches thereof saith the LORD God of Israel 7 At that day shall a man look to his maker and his eyes shall have respect to the holy One of Israel 8 And he shall not look to the altars the work of his hands neither shall respect that which his fingers have made either the groves or the ‖ Or suâ—-images images 9 ¶ In that day shall his strong cities be as a forsaken bough and an uppermost branch which they left because of the children of Israel and there shall be desolation 10 Because thou hast forgotten the God of thy salvation and hast not been mindful of the rock of thy strength therefore shalt thou plant pleasant plants and shalt set it with strange slips 11 In the day shalt thou make thy plant to grow and in the morning shalt thou make thy seed to flourish but the harvest shall be ‖ Or removed in the day of inheritance and there shall be deadly sorrow a heap in the day of grief and of desperate sorrow 12 ¶ Wo to the ‖ Or noise multitude of many people which make a noise like the noise of the seas and to the rushing of nations that make a rushing like the rushing of ‖ Or manâ— mighty waters 13 The nations shall rush like the rushing of many waters but God shall rebuke them and they shall flee far off and shall be chased as the chaff of the mountains before the wind and like ‖ Or the-â—â—â— dowâ— a rolling thing before the whirlwind 14 And behold at evening-tide trouble and before the morning he is not this is the portion of them y spoil us and the lot of them that rob us CHAP. XVIII 1 God in care of his people will destroy the Ethiopians 7 An access thereby shall crow unto the church Wo to the land shadowing with wings which is beyond the rivers of Ethiopia 2 That sendeth ambassadours by the sea even in vessels of bulrushes upon the waters saying Go ye swift messengers to a nation Or out-spread and
I hid me and was wroth and he went on †Heb. tweing away frowardly in the way of his heart 18 I have seen his ways and will heal him I will lead him also and restore comforts unto him and to his mourners 19 I create the fruit of the lips Peace peace to him that is far off and to him that is near saith the LORD and I will heal him 20 But the wicked are like the troubled sea when it cannot rest whose waters cast up mire and dirt 21 * Ch. 48.22 There is no peace saith my God to the wicked CHAP. LVIII 1 The prophet being sent to reprove hypocrisie 3 expresseth a counterfeit fast and a true 8 He declareth what promises are due unto godliness 13 and to the keeping of the sabbath CRy †Heb. with the theat aloud spare not lift up thy voice like a trumper and shew my people their transgression and the house of Jacob their sins 2 Yet they seek me daily and delight to know my ways as a nation that did righteousness and forsook not the ordinance of their God they ask of me the ordinances of justice they take delight in approaching to God 3 ¶ Wherefore have we fasted say they and thou feest not wherefore have we afflicted our soul and thou takest no knowledge Behold in the day of your fast you finde pleasure and exact all your ‖ Or thines wherewith ye grieve othus †Heb. griefs labours 4 Behold ye fast for strife and debate and to smite with the fist of wickedness ‖ Or. ye fast not as thâ— day ye shall not fast as ye do this day to make your voice to be heard on high 5 Is it * Let. 7.5 such a fast that I have chosen * Lev. 16.25 ‖ Or to afflict his soul for a day a day for a man to afflict his soul is it to bow down his head as a bulrush and to spread sackcloth and ashes under him wilt thou call this a fast and an acceptable day to the LORD 6 Is not this the fast that I have chosen to loose the bands of wickedness to undo †Heb. the bundles of the yoke the heavy burdens and to let the oppressed go tree and that ye break every yoke 7 Is it not * Ezek. 18.7 to deal thy bread to the hungry and that thou bring the poor that are ‖ Or afflicted cast out to thy house when thou seest the naked that thou cover him and that thou hide not thy self from thine own flesh 8 ¶ Then shall thy light break forth as the morning and thine health shall spring forth speedily and thy righteousness shall go before thee the glory of the LORD †Heb. shall â—ather thâ—e up shall be thy rere-ward 9 Then shalt thou call and the LORD shall answer thou shalt cry and he shall say Here I am it thou take away from the midst of thee the yoke †Heb. broken the putting forth of the finger and speaking vanity 10 And if thou draw out thy soul to the hungry and satisfie the afflicted soul then shall thy light rise in obscurity and thy darkness be as the noon-day 11 And the LORD shall guide thee continually and satisfie thy soul in †Heb. droughts drought and make fat thy bones and thou shalt be like a watered garden and like a spring of water whose waters †Heb. lie or deceve fail not 12 And they that shall be of thee * Chap. 61.4 shall build the old waste places thou shalt raise up the foundations of many generations and thou shalt the called the repairer of the breach the restorer of paths to dwell in 13 ¶ If thou turn away thy foot from the sabbath from doing thy pleasure on my holy day and call the sabbath a delight the holy of the LORD honourable and shalt honour him not doing thine own ways nor finding thine own pleasure nor speaking thine own words 14 Then shalt thou delight thy self in the LORD and I will cause thee to * Deut. 32.13 ride upon the high places of the earth and feed thee with the heritage of Jacob thy father for the mouth of the LORD hath spoken it CHAP. LIX 1 The damnable nature of sin 2 The sins of the Jews 9 Calamity is for sin 16 Salvation is onely of God 20 The covenant of the redeemer BEhold the LORDs hand is not * Num. 11.23 Chap. 50.2 shortned that it cannot save neither his ear heavy that it cannot hear 2 But your iniquities have separated between you and your God and your sins ‖ Or have made him hide have hid his face from you that he will not hear 3 For * Chap. 1.15 your hands are defiled with bloud and your fingers with iniquity your lips have spoken lies your tongue hath muttered perversness 4 None calleth for justice nor any pleadeth for truth they trust in vanity and speak lies * Job 15.35 Psal 7.14 they conceive mischief and bring forth iniquity 5 They hatch ‖ Or adders cockatrice eggs and weave the spiders web he that eateth of their eggs dieth and ‖ Or that which is sprinkled is as if there brake out a viper that which is crushed breaketh out into a viper 6 * Job 7.14 15 Their webs shall not become garments neither shall they cover themselves with their works their works are works or iniquity and the act of violence is in their hands 7 * Prov. 1.16 Rom. 3.15 Their feet run to evil and they make haste to shed innocent bloud their thoughts are thoughts of iniquity wasting and †Heb. breaking destruction are in their paths 8 The way of peace they knew not and there is no ‖ Or right judgement in their goings they have made them crooked paths whosoever goeth therein shall not know peace 9 ¶ Therefore is judgement far from us neither doth justice overtake us we wait for light but behold obscurity for brightness but we walk in darkness 10 We grope for the wall like the blinde and we grope as if we had no eyes we stumble at noon-day as in the night we are in desolate places as dead men 11 We roar all like bears and mourn sore like doves we look for judgement but there is none for salvation but it is far off from us 12 For our transgressions are multiplied before thee and our sins testifie against us for our transgressions are with us and as for our iniquities we know them 13 In transgressing and lying against the LORD and departing away from our God speaking of pression and revolt conceiving and uttering from the heart words of falâ—hood 14 And judgement is turned away backward and justice standeth afar off for truth is faln in the street and equity cannot enter 15 Yea truth faileth and he that departeth from evil ‖ Or is accounted mad maketh himself a prey and the LORD
wives unto others and their fields to them that shall inherit them for every one from the least even unto the greatest is given to * Isa 56.11 Ch. 6.13 covetousness from the prophet even unto the priest every one dealeth falsly 11 For they have * Ch. 6 1◠healed the hurt of the daughter of my people slightly saying * Ezek. 13.10 Peace peace when there is no peace 12 Were they * Chap. 3.3 and 6.15 ashamed when they had committed abomination nay they were not at all ashamed neither could they blush therefore shall they fall among them that fall in the time of their visitation they shall be cast down saith the LORD 13 ¶ ‖ Or In gathering I will consume I will surely consume them saith the LORD there shall be no grapes * Isa 5.1 〈◊〉 on the vine nor figs on the * Mat. 21 1◠Luk. 13 ◠c. fig-tree and the leaf shall fade and the things that I have given them shall pass away from them 14 Why do we sit still assemble your selves and let us enter into the defenced cities and let us be silent there for the LORD our God hath put us to silence and given us * Ch. 9.15 23.15 water of ‖ Or poison gall to drink because we have sinned against the LORD 15 We * Ch. 14.10 looked for peace but no good came and for a time of health and behold trouble 16 The snorting of his horses was heard from * Ch. 4.15 Dan the whole land trembled at the sound of the neighing of his strong ones for they are come and have devoured the land and †Heb. the fulness thereof all that is in it the city and those that dwell therein 17 For behold I will send serpents cockatrices among you which will not be * Ps 58.4.5 charmed and they shall bite you saith the LORD 18 ¶ When I would comfort my self against sorrow my heart is faint †Heb. upon in me 19 Behold the voice of the cry of the daughter of my people †Heb. because of the countrey of them that are far off because of them that dwell in a far countrey Is not the LORD in Zion is not her king in her why have they provoked me to anger with their graven images and with strange vanities 20 The harvest is past the summer is ended and we are not saved 21 For the hurt of the daughter of my people am I hurt I am black astonishment hath taken hold on me 22 Is there no * Ch 46.11 balm in Gilead is there no physician there why then is not the health of the daughter of my people †Heb. gone up recovered CHAP. IX 1 Jeremiah lamenteth the Jews for their manifold sins 9 and for their judgement 12 Disobedience is the cause of their bitter calamity 17 He exhorteth to mourn for their destruct on 22 and to trust not in themselves but in God 25 He threatneth both Jews and Gentiles †Heb. Who will give my head c. OH * Isa 22.4 Chap. 4.19 that my head were waters and mine eyes a fountain of tears that I might weep day and night for the slain of the daughter of my people 2 Oh that I had in the wilderness a lodging place of way-faring men that I might leave my people and go from them for they be all adulterers and assembly of treacherous men 3 And they bend their tongues like their howe for lies but they are are valiant for the truth upon the earth for they proceed from evil to evil and they know not me saith the LORD 4 * Ch. 12.6 Mic. 7.5 6. Take ye heed every one of his ‖ Or friend neighbour and trust ye not in any brother for every brother will utterly supplant and every neighbour will walk with slanders 5 And they will ‖ Or mock deceive every one his neighbour and will not speak the truth they have taught their tongue to speak lies and weary themselves to commit iniquity 6 Thine habitation is in the midst of deceit through deceit they refuse to know me saith the LORD 7 Therefore thus saith the LORD of hosts Behold I will melt them and try them for how shall I do for the daughter of my people 8 Their tongue is as an arrow shot out it speaketh * Psal 12.2 120.3 deceit one speaketh * Psal 28.3 peaceably to his neighbour with his mouth but †Heb. in the midst of him in heart he layeth ‖ Or wait for him his wait 9 ¶ * Chap. 5.9 29. Shall I not visit them for these things saith the LORD shall not my soul be avenged on such a nation as this 10 For the mountains will I take up a weeping and wailing and for the ‖ Or pastures habitations of the wilderness a lamentation because they are ‖ Or desolate burnt up so that none can pass through them neither can men hear the voice of the cattel †Heb. from the fowl even to c. both the fowl of the heavens and the breast are fled they are gone 11 And I will make Jerusalem heaps and * Chap. 10.22 a den of dragons and I will make the cities of Judah †Heb. desolation desolate without an inhabitant 12 ¶ Who is the wise man that may understand this and who is be to whom the mouth of the LORD hath spoken that he may declare it for what the land perisheth and is burnt up like a wilderness that none passeth through 13 And the LORD saith Because they have forsaken my law which I set before them and have not obeyed my voice neither walked therein 14 But have walked after the ‖ Or stubbornness imagination of their own heart and after Baalim which their fathers taught them 15 Therefore thus saith the LORD of hosts the God of Israel Behold I will feed them even this people * Chap. 8.14 23.15 with wormwood and give them water of gall to drink 16 I will * Levit. 26.33 scatter them also among the heathen whom neither they nor their fathers have known and I will send a sword after them till I have consumed them 17 ¶ Thus saith the LORD of hosts Consider ye and call for the mourning-women that they may come and send for cunning women that they may come 18 And let them make haste and take up a wailing for us that our eyes may run down with tears and our eye-lids gush out with waters 19 For a voice of wailing is heard out of Zion How are we spoiled we are greatly confounded because we have forsaken the land because our dwellings have cast us out 20 Yet hear the word of the LORD O ye women and let your ear receive the word of his mouth and teach your daughters wailing and every one her neighbour lamentation 21 For death is come up into our
10 Making request if by any means now at length I might have a prosperous journey by the will of God to come unto you 11 For I long to see you that I may impart unto you some spiritual gift to the end you may be established 12 That is that I may be comforted together ‖ Or in you with you by the mutual faith both of you and me 13 Now I would not have you ignorant brethren that oftentimes I purposed to come unto you but was let hitherto that I might have some fruit ‖ Or in you among you also even as among other Gentiles 14 I am debter both to the Greeks and to the Barbarians both to the wise and to the unwise 15 So as much as in me is I am ready to preach the gospel to you that are at Rome also 16 For I am not ashamed of the gospel of Christ for it is the power of God unto salvation to every one that beleeveth to the Jew first and also to the Greek 17 For therein is the righteousness of God revealed from faith to faith as it is written * Hâ—b 2.4 Gal. 3.11 Heb. 10.38 The just shall live by faith 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who hold the truth in unrighteousness 19 Because that which may be known of God is manifest ‖ Or to them in them for God hath shewed it unto them 20 For the invisible things of him from the creation of the world are clearly seen being understood by the things that are made even his eternal power and Godhead ‖ Or that they may be so that they are without excuse 21 Because that when they knew God they glorified him not as God neither were thankful but became vain in their imaginations and their foolish heart was * Eph. 4.18 darkned 22 Professing themselves to be wise they became fools 23 And changed the glory of the uncorruptible * Psal 106.10 God into an image made like to corruptible man and to birds and four-footed beasts and creeping things 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts to dishonour their own bodies between themselves 25 Who changed the truth of God into a lie and worshipped and served the creature more then the Creatour who is blessed for ever Amen 26 For this cause God gave them up unto vile affections For even their women did change thou natural use into thou which is against nature 27 And likewise also the men leaving the natural use of the woman burned in their lust one toward another men with men working that which is unseemly and receiving in themselves that recompence of their errour which was meet 28 And even as they did not like ‖ Or to acknowledge to retain God in their knowledge God gave them over to ‖ Or a minde â—â—id of judgement a reprobate minde to do those things which are not convenient 29 Being filled with all unrighteousness fornication wickedness covetousness maliciousness full of envy murder debate deceit malignity whisperers 30 Backbiters haters of God despiteful proud boasters inventers of evil things disobedient to parents 31 Without understanding covenant-breakers ‖ Or unsociable without natural affection implacable unmerciful 32 Who knowing the judgement of God that they which commit such things are worthy of death not onely do the same but ‖ Or â—sâ—â—t with them have pleasure in them that do them CHAP. II. 1 They that sin though they condemn it in others cannot excuse themselves 6 and much less escape the judgement of God 9 whether they be Jews or Gentiles 14 The Gentiles cannot escape 17 nor yet the Jews 25 whom their circumcision shall not profit if they keep not the law THerefore thou art inexcusable O man whosoever thou art that judgest * Mâ—l 7.2 for wherein thou judgest another thou condemnest thy self for thou that judgest doest the same things 2 But we are sure that the judgement of God is according to truth against them which commit such things 3 And thinkest thou this O man that judgest them which do such things doest the fame that thou shalt escape the judgement of God 4 Or despisest thou the riches of his goodness and forbearance and long-suffering not knowing that the goodness of God leadeth thee to repentance 5 But after thy hardness and impenitent heart * Jam. 5.3 treasurest up unto thy self wrath against the day of wrath and revelation of the righteous judgement of God 6 * Psâ— 2.12 â—â—t 16.27 â—er 22 12. Who will tender to every man according to his deeds 7 To them who by patient continuance in well-doing seek for glory and honour and immortality eternal life 8 But unto them that are contentious and do not obey the truth but obey unrighteousness indignation and wrath 9 Tribulation and anguish upon every soul of man that doeth evil of the Jew first and also of the †Gr. Greek Gentile 10 But glory honour and peace to every man that worketh good to the Jew first and also to the †Gr. Greek Gentile 11 For * Deu. 10.17 2 Chr. 19.7 Job 34.19 Act. 10.34 Gal. 2.6 Eph. 6.9 Col. 3.25 1 Pet. 1.17 there is no respect of persons with God 12 For as many as have sinned without law shall also perish without law and as many as have sinned in the law shall be judged by the law 13 For * Mat. 7.21 Jam. 1.22 not the hearers of the law are just before God but the doers of the law shall be justified 14 For when the Gentiles which have not the law do by nature the things contained in the law these having not the law are a law unto themselves 15 Which shew the work of the law written in their hearts ‖ Or the conscience witnessing with them their conscience also bearing witness and their thoughts ‖ Or between themselves the mean while accusing or else excusing one another 16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel 17 Behold thou art called a Jew and restest in the law and makest thy boast of God 18 And knowest his will and ‖ Or triast the things that differ approvest the things that are more excellent being instructed out of the law 19 And art confident that thou thy self art a guide of the blinde a light of them which are in darkness 20 An instructer of the foolish a teacher of babes which hast the form of knowledge and of the truth in the law 21 Thou therefore which teachest another teachest thou not thy self thou that preachest a man should not steal dost thou steal 22 Thou that sayest a man should not commit adultery dost thou commit adultery thou that abhorrelâ— idols dost thou commit sacriledge 23 Thou that makest thy boast of the law through breaking the law
dishonourest thou God 24 For the name of God is blasphemed among the Gentiles through you as it is * Isa 52.5 Ezek. 36.20.23 written 25 For circumcision verily profiteth if thou keep the law but if thou be a breaker of the law thy circumcision is made uncircumcision 26 Therefore if the uncircumcision keep the righteousness of the law shall not his uncircumcision be counted for circumcision 27 And shall not uncircumcision which is by nature if it fulfil the law judge thee who by the letter and circumcision dost transgress the law 28 For he is not a Jew which is one outwardly neither is that circumcision which is outward in the flesh 29 But he is a Jew which is one inwardly and circumcision is that of the heart in the spirit and not in the letter whose praise is not of men but of God CHAP. III. 1 The Jews prerogative 3 which they have not lost 9 Howbeit the law convinceth them also of sin 20 Therefore no flesh is justified by the law 28 but all without difference by saith onely 31 and yet the law is not abolished WHat advantage then hath the Jew or what profit is there of circumcision 2 Much every way chiefly because that unto them were committed the oracles of God 3 For what it some did not beleeve shall their unbelief make the faith of God without effect 4 God forbid yea let God be true but * Ps 116.11 every man a liar as it is written * Ps 51.4 That thou mightest be justified in thy sayings and mightest overcome when thou art judged 5 But if our unrighteousness commend the righteousness of God what shall we say Is God unrighteous who taketh vengeance I speak as a man 6 God forbid for then how shall God judge the world 7 For if the truth of God hath more abounded through my lie unto his glory why yet am I also judged as a sinner 8 And not rather as we be slanderously reported and as some affirm that we say Let us do evil that good may come whose damnation is just 9 What then are we better then they No in no wise for we have before †Gr. charged proved both Jews and Gentiles that they are all under sin 10 As it is written * Ps 14.1 2 3. There is none righteous no not one 11 There is none that understandeth there is none that seeketh after God 12 They are all gone out of the way they are together become unprofitable there is none that doeth good no not one 13 * Psal 5.9 Their throat is an open sepulchre with their tongues they have used deceit * Ps 140.3 the poison of asps is under their lips 14 * Ps 10.7 Whos 's mouth is full of cursing and bitterness 15 * Pro. 1.16 Isa 59.7 8. Their feet are swift to shed bloud 16 Destruction and misery are in their ways 17 And the way of peace have they not known 18 * Psa 36.1 There is no fear of God before their eyes 19 Now we know that what things soever the law faith it faith to them who are under the law that every mouth may be stopped and all the world may become ‖ Or. subject to the judgement of God guilty before God 20 Therefore * Gal. 2.16 by the deeds or the law there shall no flesh be justified in his sight for by the law is the knowledge of sin 21 But now the righteousness of God without the law is manifested being witnessed by the law and the prophets 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that beleeve for there is no difference 23 For all have sinned and com◠short of the glory of God 24 Being justified freely by his grace through the redemption that is in Jesus Christ 25 Whom God hath ‖ Or fore-ordained set forth to be a propitiation through faith in his bloud to declare his righteousness for the ‖ Or passing over remission of sins that are past through the forbearance of God 26 To declare I say at this time his righteousness that he might be just and the justifier of him which beleeveth in Jesus 27 Where is boasting then It is excluded By what law of works Nay but by the law of faith 28 Therefore we conclude that a man is justified by faith without the deeds of the law 29 Is he the God of the Jews onley is he not also of the Gentiles Yes of the Gentiles also 30 Seeing it is one God which shall justifie the circumcision by faith and uncircumcision through faith 31 Do we then make void the law through faith God forbid yea we establish the law CHAP. IV. 1 Abrahams faith was imputed to him for righteousness to before be was circumcised 13 By faith onely be and his seed received the promise 16 Abraham is the father of all that beleeve 24 Our faith also shall be imputed to us for righteousness WHat shall we say then that Abraham our father as pertaining to the flesh hath found 2 For if Abraham were justified by works he hath whereof to glory but not before God 3 For what faith the scripture * Gen. 15.6 Gal. 3.6 Jam. 2.23 Abraham beleeved God and it was counted unto him for righteousness 4 Now to him that worketh is the reward not reckoned of grace but of debt 5 But to him that worketh not but beleeveth on him that justifieth the ungodly his faith is counted for righteousness 6 Even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works 7 Saying * Psal 32.1 Blessed are they whose iniquities are forgiven and whose sins are covered 8 Blessed is the man to whom the Lord will not impute sin 9 Cometh this blessedness then upon the circumcision onely or upon the uncircumcision also For we say that faith was reckoned to Abraham for righteousness 10 How was it then reckoned when he was in circumcision or in uncircumcision not in circumcision but in uncircumcision 11 And he received the signe of circumcision a seal of the righteousness of the faith which he had yet being uncircumcised that he might be the father of all them that beleeve though they be not circumcised that righteousness might be imputed unto them also 12 And the father of circumcision to them who are not of the circumcision onely but also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised 13 For the promise that he should be the heir of the world was not to Abraham or to his seed through the law but through the righteousness of faith 14 For if they which are of the law be heirs faith is made void and the promise made of none effect 15 Because the law worketh wrath for where no law is there is no transgression 16 Therefore it is of faith that it might be by grace to the
for their works sake And be at peace among your selves 14 Now we ‖ Or beseech exhort you brethren warn them that are ‖ Or disorderly unruly comfort the feeble minded support the weak be patient toward all men 15 * Pro. 17.13 20.22 Mat. 5.44 Rom. 12.17 1 Pet. 3.8 See that none render evil for evil unto any man but ever follow that which is good both among your selves and to all men 16 Rejoyce evermore 17 * Luk. 18.1 Col. 4. â— Pray without ceasing 18 In every thing give thanks for this is the will of God in Christ Jesus concerning you 19 Quench not the Spirit 20 Despise not prophesyings 21 Prove all things hold fast that which is good 22 Abstain from all appearance of evil 23 And the very God of peace sanctifie you wholly and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ 24 Faithful is he that calleth you who also will do it 25 Brethren pray for us 26 Greet all the brethren with an holy kiss 27 I ‖ Or adjurt charge you by the Lord that this epistle be read unto all the holy brethren 28 The grace of our Lord Jesus Christ be with you Amen ¶ The first epistle unto the Thessalonians was written from Athens ¶ The second epistle of PAUL the Apostle to the THESSALONIANS CHAP. I. 1 S Paul certifieth them of the good opinion which he had of their faith love and patience 11 and therewithal useth divers reasons for the comforting of them in persecution whereof the châ—efest is taken from the righteous judgement of God PAul and Silvanus and Timotheus unto the church of the Thessalonians in God our Father and the Lord Jesus Christ 2 Grace unto you and peace from God our Father and the Lord Jesus Christ 3 * â— Thes 3.2 3. We are bound to thank God always for you brethren as it is meet because that your faith groweth exceedingly and the charity of every one of you all towards each other aboundeth 4 So that we our selves glory in you in the churches of God for your patience faith in all your persecutions tribulations that ye endure 5 Which is a manifest token of the righteous judgement of God that ye may be counted worthy of the kingdom of God for which ye also suffer 6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you 7 And to you who are troubled rest with us when * 1 Th. 4. â—6 the Lord Jesus shall be revealed from heaven with †Gr. the angels of his power his mighty angels 8 In flaming fire ‖ Or yeelding taking vengeance on them that know not God and that obey not the gospel of our Lord Jesus Christ 9 Who shall be punished with everlasting destruction from the presence of the Lord and from the glory of his power 10 When he shall come to be glorified in his saints and to be admired in all them that beleeve because our testimony among you was beleeved in that day 11 Wherefore also we pray always for you that our God would ‖ Or woâ—hsafâ— count you worthy of this calling and fulfil all the good pleasure of his goodness and the work of faith with power 12 That the name of our Lord Jesus Christ may be glorified in you and ye in him according to the grace of our God and the Lord Jesus Christ CHAP. II. 1 He willeth them to continue stedfast in the truth received 3 sheweth that there shall â—e a departure from the faith 9 and a discovery of Antichrist before the day of the Lord come 15 and thereupon repeateth his former exhortation and praâ—eth for them NOw we beseech you brethren by the coming of our Lord Jesus Christ and by our gathering together unto him 2 That ye be not soon shaken in minde or be troubled neither by spirit nor by word nor by letter as from us as that the day of Christ is at hand 3 Let no man deceive you by any means for that day shall not come except there come a falling away first and that man of sin be revealed the son of perdition 4 Who opposeth and exalteth himself above all that is called God or that is worshipped so that he as God sitteth in the temple of God shewing himself that he is God 5 Remember ye not that when I was yet with you I told you these things 6 And now ye know what ‖ Or â—â—â—â—eth withholdeth that he might be revealed in his time 7 For the mystery of iniquity doth already work onely he who now letteth will let until he be taken out of the way 8 And then shall that wicked be revealed whom the Lord shall consume * Isa 11.4 Hos 6.5 Rev. 2 16. with the spirit of his mouth and shall destroy with the brightness of his coming 9 Even him whose coming is after the working of Satan with all power and signs and lying wonders 10 And with all deceivableness of unrighteousness in them that perish because they received not the love of the truth that they might be saved 11 And for this cause God shall send them strong delusion that they should beleeve a lie 12 That they all might be damned who beleeved not the truth but had pleasure in unrighteousness 13 But we are bound to give thanks alway to God for you brethren beloved of the Lord because God hath from the beginning chosen you to salvation through sanctification of the Spirit belief of the truth 14 Whereunto he called you by our gospel to the obtaining of the glory of our Lord Jesus Christ 15 Therefore brethren stand fast and hold the traditions which ye have been taught whether by word or our epistle 16 Now our Lord Jesus Christ himself and God even our Father which hath loved us and hath given us everlasting consolation and good hope through grace 17 Comfort your hearts and stablish you in every good word work CHAP. III. 1 He craveth their prayers for himself 3 testifieth what confidence he hath in them 5 maketh request to God in their beâ—asf 6 giveth them divers precepts especially to shun idleness and ill company 16 and last of all concludeth with prayer and salutation FInally brethren * Eph. 6.17 Col. 4.3 pray for us that the word of the Lord †Gr. may run may have free course and be glorified even as it is with you 2 And that we may be dâ—livered from †Gr. absurd unreasonable and wicked men for all men have not faith 3 But the Lord is faithful who shall stablish you and keep you from evil 4 And we have confidence in the Lord touching you that ye both do and will do the things which we command you 5 And the Lord direct your hearts into the love of God and into ‖ Or the patience of Christ the patient waiting for
be blameless the husband of one wife vigilant sober ‖ Or modest of good behaviour given to hospitality apt to teach 3 ‖ Or Not ready to quarrel and offer wrong as one in wine Not given to wine no striker not greedy of filthy lucre but patient not a brawler not covetous 4 One that ruleth well his own house having his children in subjection with all gravity 5 For if a man know not how to rule his own house how shall he take care of the church of God 6 Not I a novice lest being lifted up with pride he fall into the condemnation of the devil 7 Moreover he must have a good report of them which are without lest he fall into reproach and the snare of the devil 8 Likewise must the deacons be grave not double-tongued not given to much wine not greedy of filthy lucre 9 Holding the mystery of the faith in a pure conscience 10 And let these also first be proved then let them use the office of a deacon being found blameless 11 Even to must their wives be grave not slanderers sober faithful in all things 12 Let the deacons be the husbands of one wife ruling their children and their own houses well 13 For they that have ‖ Or ministreâ—â— used the office of a deacon well purchase to themselves a good degree and great boldness in the faith which is in Christ Jesus 14 These things write I unto thee hoping to come unto thee shortly 15 But if I tarry long that thou mayest know how thou oughtest to behave thyself in the house of God which is the church of the living God the pillar and ‖ Or stay ground of the truth 16 And without controversie great is the mystery of godliness God was manifest in the flesh justified in the Spirit seen of angels preached unto the Gentiles beleeved on in the world received up into glory CHAP. IV. 1 He foretelleth that in the latter times there shall be a departure from the faith 6 And to the end that Timothy might not fail in doing his duty be furnisheth him with divers precepts belonging thereto NOw the Spirit speaketh expresly that * 2 Tim. 3.1 in the latter times some shall depart from the saith giving heed to seducing spirits and doctrines of devils 2 Speaking lies in hypocrisie having their conscience seared with a hot iron 3 Forbidding to marry and commanding to abstain from meats which God hath created to be received with thanksgiving of them which beleeve and know the truth 4 For every creature of God is good and nothing to be refused if it be received with thanksgiving 5 For it is sanctified by the word of God and prayer 6 If thou put the brethren in remembrance of these things thou shalt be a good minister of Jesus Christ nourished up in the words of faith and of good doctrine whereunto thou hast attained 7 But refuse profane and old wives fables and exercise thy self rather unto godliness 8 For bodily exercise profiteth ‖ Or for a little time little but godliness is profitable unto all things having promise of the life that now is and of that which is to come 9 This is a faithful saying and worthy of all acceptation 10 For therefore we both labour and suffer reproach because we trust in the living God who is the Saviour of all men specially of those that beleeve 11 These things command and teach 12 Let no man despise thy youth but be thou an example of the beleevers in word in conversation in charity in spirit in faith in purity 13 Till I come give attendance to reading to exhortation to doctrine 14 Neglect not the gift that is in thee which was given thee by prophesie with the laying on of the hands of the presbytery 15 Meditate upon these things give thy self wholly to them that thy profiting may appear ‖ Or in all things to all 16 Take heed unto thy self and unto thy doctrine continue in them for in doing this thou shalt both save thy self and them that hear thee CHAP. V. 1 Rules to be observed in reproving 3 Of widows 17 Of elders 23 A precept for Timothies health 24 Some mens sins go before unto judgement and some mens do follow after REbuke not an elder but intreat him as a father and the younger men as brethren 2 The elder women as mothers the younger as sisters with all purity 3 Honour widows that are widows indeed 4 But if any widow have children or nephews let them learn first to shew ‖ Or kindness piety at home and to requite their parents for that is good and acceptable before God 5 Now she that is a widow indeed and desolate trusteth in God and continueth in supplications and prayers night and day 6 But she that liveth ‖ Or delicately in pleasure is dead while she liveth 7 And these things give in charge that they may be blameless 8 But if any provide not for his own and specially for those of his own ‖ Or kindred house he hath denied the faith and is worse then an infidel 9 Let not a widow be ‖ Or chosen taken into the number under threescore years old having been the wife of one man 10 Well reported of for good works if she have brought up children if she have lodged strangers if she have washed the saints feet if she have relieved the afflicted if she have diligently followed every good work 11 But the younger widows refuse for when they have begun to wax wanton against Christ they will marry 12 Having damnation because they have cast off their first faith 13 And withal they learn to be idle wandring about from house to house and not onely idle but tattlers also and busie-bodies speaking things which they ought not 14 I will therefore that the younger women marry bear children guide the house give none occasion to the adversary †Gr. for their railing to speak reproachfully 15 For some are already turned aside after Satan 16 If any man or woman that beleeveth have widows let them relieve them and let not the church be charged that it may relieve them that are widows indeed 17 * 1 Cor. 9 14. Gal. 6.6 Let the elders that rule well be counted worthy of double honour especially they who labour in the word and doctrine 18 For the scripture saith * Deut 25.4 Thou shalt not muzzle the ox that treadeth out the corn and * Marth 10.10 The labourer is worthy of his reward 19 Against an elder receive not an accusation but ‖ Or under before two or three witnesses 20 Them that sin rebuke before all that others also may fear 21 I charge thee before God and the Lord Jesus Christ and the elect angels that thou observe these things ‖ Or without prejudice without preferring one before another doing nothing by partiality 22 Lay hands suddenly on no man neither be partaker
perseverance and to do the duty of a faithful servant of the Lord in dividing the word aright and staying profane and vain babblings 17 Of Hymeneus and Philetus 19 The foundation of the Lord is sure 22 He is taught whereof to beware and what to follow after and in what sort the servant of the Lord ought to behave himself THou therefore my son be strong in the grace that is in Christ Jesus 2 And the things that thou hast heard of me ‖ Or by among many witnesses the same commit thou to faithful men who shall be able to reach others also 3 Thou therefore endure hardness as a good souldier of Jesus Christ 4 No man that warreth intangleth himself with the affairs of this life that he may please him who hath chosen him to be a souldier 5 And if a man also strive for masteries yet is he not crowned except he strive lawfully 6 ‖ Or The husbandman labouring first must be partaker of the fruits The husbandman that laboureth must be first partaker of the fruits 7 Consider what I say and the Lord give thee understanding in all things 8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel 9 Wherein I suffer trouble as an evil-doer even unto bonds but the word of God is not bound 10 Therefore I endure all things for the elects sakes that they may also obtain the salvation which is in Christ Jesus with eternal glory 11 It is a faithful saying For * Rom. 6.5 8. if we be dead with him we shall also live with him 12 * Rom. 8.17 If we suffer we shall also reign with him * Matth. 10.33 Mark 8.38 if we deny him he also will deny us 13 * Rom. 3.3 If we beleeve not yet he abideth faithful he cannot deny himself 14 Of these things put them in remembrance charging them before the Lord that they strive not about words to no profit but to the subverting of the hearers 15 Study to shew thy self approved unto God a workman that needeth not to be ashamed rightly dividing the word of truth 16 But shun profane and vain babblings for they will increase unto more ungodliness 17 And their word will eat as doth a ‖ Or gangrene canker of whom is Hymeneus and Philetus 18 Who concerning the truth have erred saying that the resurrection is past already and overthrow the faith of some 19 Nevertheless the foundation of God standeth ‖ Or study sure having this seal The Lord knoweth them that are his And let every one that nameth the name of Christ depart from iniquity 20 But in a great house there are not onely vessels of gold and of silver but also of wood and of earth * Roaâ— 9. â—â— and some to honour and some to dishonour 21 If a man therefore purge himself from these he shall be a vessel unto honour sanctified and meet for the masters use and prepared unto every good work 22 Flee also youthful lusts but follow righteousness faith charity peace with them that call on the Lord out of a pure heart 23 But * 1 Tim. 1.4 Tit. 3.9 foolish and unlearned questions avoid knowing that they do gender strifes 24 And the servant of the Lord must not strive but be gentle unto all men apt to teach ‖ Or forbearing patient 25 In meekness instucting those that oppose themselves if God peradventure will give them repentance to the acknowledging of the truth 26 And that they may †Gr. awake recover themselves out of the snare of the devil who are †Gr. taken alive taken captive by him at his will CHAP. III. 1 He advertiseth him of the times to â—ome 6 describeth the enemies of the truth 10 propoundeth unto him his own example 16 and commendeth the holy scriptures THis know also that * 1 Tim. 4 1. 2 Pet. 3.3 Jude 18. in the last days perilous times shall come 2 For men shall be lovers of their own selves covetous boasters pround blasphemers disobedient to parents unthankful unholy 3 Without natural affection truce-breakers ‖ Or â—â—ake bates false accusers incontinent fierce despisers of those that are good 4 Traitours heady high-minded lovers of pleasures more then lovers of God 5 Having a form of godliness but denying the power thereof from such turn away 6 For of this sort are they which creep into houses and lead captive silly women laden with sins led away with divers lusts 7 Ever learning and never able so come to the knowledge of the truth 8 Now as Jannes and Jambres withstood Moses so do these also resist the truth men of corrupt minds ‖ Or of nâ— judgment reprobate concerning the faith 9 But they shall proceed no further for their folly shall be manifest unto all men as theirs also was 10 But ‖ Or thou hast been a diligent follower of thou hast fully known my doctrine manner of life purpose faith long-suffering charity patience 11 Persecutions afflictions which came unto me at Antioch at Iconium at Lystra what persecutions I endured but out of them all the Lord delivered me 12 Yea and all that will live godly in Christ Jesus shall suffer persecution 13 But evil men and seducers shall wax worse and worse deceiving and being deceived 14 But continue thou in the things which thou hast learned and hast been assured of knowing of whom thou hast learned them 15 And that from a childe thou hast known the holy scriptures which are able to make thee wise unto salvation through faith which is in Christ Jesus 16 * 2 Pet. â— 21 All scripture is given by inspiration of God and is profitable for doctrine for reproof for correction for instruction in righteousness 17 That the man of God may be perfect ‖ Or perfected throughly furnished unto all good works CHAP. IV. 1 He exhorteth him to do his duty with all care and diligence 6 certifieth him of the nearness of his death 9 willeth him to come speedily unto him and to bring Marcus with him and certain other things which he wrote for 14 warneth him to beware of Alexander the smith 16 informeth him what had befaln him at his first answering 19 and soon after he concludeth I Charge thee therefore before God and the Lord Jesus Christ who shall judge the quick the dead at his appearing his kingdom 2 Preach the word be instant in season out of season reprove rebuke exhort with all long-suffering and doctrine 3 For the time will come when they will not endure sound doctrine but after their own lusts shall they heap to themselves teachers having itching ears 4 And they shall turn away their ears from the truth and shall be turned unto tables 5 But watch thou in all things endure afflictions do the work of an evangelist ‖ Or fulfil make full proof of thy ministery 6 For I am now