Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	devil_n	father_n	lie_n	3,415	5	9.0726	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A95681	The reconciler of the Bible: wherein above two thousand seeming contradictions throughout the Old and New Testament, are fully and plainly reconciled. Being necessary for all those that desire to understand the sacred scriptures aright unto salvation. / By J.T. minister of the Gospel.	Thaddaeus, Joannes, fl. 1630.	1655 (1655)	Wing T831; Thomason E1605_1; ESTC R208447	167,285	363

the faith hope patience obedience constancy of his children or evill to an evill end and we pray in the Lords prayer that God will not let us be tempted with evill nor give us over into the hand of Satan to tempt us 557. Mat. 6. 13. For thine is the Kingdome the power and the glory Luk. 11. 4. That conclusion is not found in the Lords Prayer One Evangelist omitting what the other hath set down doth no wayes derogate from the truth of Gods Word David used the same 1 Chron. 29. 11. 2 Tim. 4. 18. thanksgiving Thine is the greatnesse and the power and the glory and the Victory and the Majesty And Paul useth the same words And the Lord shall deliver me from every evill work to whom be glory for ever Amen From whence is taken that of the Church Glory be c. 558. Mat. 6. 19. Lay not up for your selves treasures upon earth 1 Tim. 5. 8. But if any provide not for his own especially for those of his own house he hath denyed the faith Christ forbids no man to possesse wealth that comes as a blessing from God but to lay up treasures to the wrong of other men and to put our trust in them as the Gentiles doe nor Lev. 36. 14. Psal 112. 3. doth he condemn the care for a mans own family 559. Mat. 6. 31. Therefore take no thought saying What shall we eat or what shall we drink 1 Tim. 5. 8. If any man provide not for his own he hath denyed the faith Christ condemns here carnal care joyned with Heathenish distrust but not a Christian care to provide for our family with confidence in God 560. Mat. 7. 1. Judge not Joh. 7. 24. Judge righteous judgement Christ forbids rash judgement and defamation Mat. 18. 15. Jude v. 8 but not Politique or Ecclesiastical Judicature appointed by God under the Old-Testament nor yet domestick because all men are bound to judge of doctrine and manners and to call those to the right way that are wandring from it 561. Mat. 7. 8. Whosoever asketh receiveth Jam. 4. 3. Ye ask and receive not He that asketh as he ought to doe in faith receiveth what is convenient for him they that ask not as they should that is in faith nor for a good end receive not because they ask amiss 562. Mat. 7. 12. All things that you would that men should doe unto you doe you even so to them for this is the law and the Prophets c. 22. 4. On these two Commandements the love of God and our Neighbour hang all the Law and the Prophets The first place excludes not the love of God for he that loves his neighbour loves God the latter comprehends a moral rule of all things which are contained in the Books of Moses the Law and the Prophets 563. Mat. 7. 22. Many will say unto me in that day Lord Lord have we not prophesied in thy Name and in thy Name have cast out Devils Then will I professe unto you I never knew you depart from me c. 10. 32. Whosoever shall confesse me before men him will I confesse before my Father which is in heaven Christ in the former place speaks of hypocrites who prophesied in his Name and teaching so did confesse him with their tongue In the latter place he speaks of those who professe his Name by faith openly and sincerely without hypocrisie they have both a promise and a large reward 564. Mat. 8. 4. Tell no man V. 4. Go thy way shew thy self to the Priest Christ forbad the Leper for a time but not for ever that he should tell no man that he was healed but that first he should make his comparition before the Priest 565. Mat. 8. 5. A centurion came to Jesus beseeching him and saying Luk. 7. 3. The Elders of the Jews were sent unto him beseeching him to come Theophylact reconciles these places thus first the Centurion sent Messengers to Christ then he came himself and met the Lord and beseeched him with his own mouth relating the businesse 566. Mat. 8. 19. A certain scribe came unto him and said Master I will follow thee whithersoever thou goest And Jesus said unto him The Foxes have holes Joh. 6. 37. Him that cometh to me will I in no wise cast out That Scribe would follow Christ out of vain boasting and promised to himself great wealth and dignities Christ did not reject this man but only admonished him of the poverty and misery of those that follow him in this life which is rewarded with salvation and eternal life 567. Mat. 8. 26. The Disciples were fearful and of little faith Jam. 1. 6. Ask in faith nothing wavering for he that wavereth is like a wave of the Sea driven with the wind and tossed The infirmity of the Disciples is to be distinguished from Heathenish distrust they that doubt receive nothing but believers receive what they ask in faith 568. Mat. 8. 28. Jesus came to the other side into the Countrey of the Gargasens Mark 5. 1. They came over to the other side of the Sea into the Countrey of the Gadarenes The City Gadara and Gergaza were neighbour places in the Tribe of Manasses having their several circuit in the borders whereof the possessed met our Saviour 569. Mat. 8. 28. There met him two possessed with Devils Mar. 5. 2. There met him out of the Tombes a man with an unclean spirit They were two in number Mark mentions one because the other was notably known August 570. Mat. 8. 29. The Devils cryed out saying What have we to doe with thee Jesus thou Son of God Joh. 8. 44. The Devil is a lyar and the Father thereof The Devils did not that for the glory of God and Christ but to cause distrust in mens hearts for the Devil though he doe speak truth yet he doth it not without fraud and a false end that he may draw men into errour 571. Mat. 9. 6. The Son of man hath power to forgive sins 23. 34. Father forgive them they know not what they doe The Father gives the Son hath merited and the holy Ghost confirms salvation and remission of sins 572. Mat. 9. 1. Jesus sat at meat in Matthews house Luk. 5. 28. Matthew left all rose up and followed Christ Matthew left all things which might hinder him from following Christ as the receipt of custome and his Office of a Publican but he left not his house nor did he wholly cast away his houshold affairs 573. Mat. 9. 18. My daughter saith Jairus to Christ is even now dead Luk. 8. 42. The daughter of Jairus lay a dying being about twelve years old She lay a dying when her Father went forth of his house she was dead before Christ came to her 574. Mat. 10. 2. The first Simon Peter Andrew James John Mar. 3. 17. Peter James John Andrew Gal. 2. James Cephas The Apostles were equal in dignity and office but unequal in order The Evangelists in naming the

inflicts it hath the nature of good 450. Lam. 5. 7. Our fathers have sinned and are not and we have born their iniquities Ezek. 18. 20. The sons shall not bear the Fathers iniquities The children succeeding the Parents in their sins succeed them also in their punishments Godly and penitent children shall not beare the iniquities of their parents for ever though they be afflicted with temporall punishments 451. Lamen 5. 21. Turn thou us unto thee O Lord and we shall be turned Psal 119. ult Hosea 14. 2. Turn O Israel to the Lord thy God Conversion and Repentance is the worke Act. 11. 8. of God he gives it to the Gentiles and none but those that are enlightned in their hearts can truly turn unto God EZEKIELS Prophesie THe Priest the son of Buzi who was brought into Babylon under Jekonias and confirmed the Prophesie of Jeremiah and comforted the captives about the year 3350. by the river Chebar he had the visions from God He prophesied 20 years 452. Ezek. 8. 12. The Lord seeth us not Heb. 4. 13. All things are naked and open before the eyes of God The Prophet makes mention of what foolish men say who thought both by their words and deeds that God saw them not whose perverse judgement doth not hinder the truth which maintains that all things be they never so secret yea the thoughts of our hearts are open before God 453. Ezek. 18. 4. The soul that sins that shall die Rom. 5. 6. Christ died for us The first sentence is legall and teacheth what must be done by the law divine or humane legally The last is Evangelicall shewing that God for Christs sake freely gives us his grace and salvation 454. Ezek. 12. 13. I will bring Zedekiah into Babylon to the land of the Chaldees yet shall be not see it though he shall die there Jer. 34. 3. Thine eyes shall behold the eyes of the King of Babylon and he shall speak with thee mouth to mouth Zedekias being taken saw the King of Babylon afterwards they put out his eyes that he could not see the Land of the Caldees nor Babylon in his captivity 455. Ezek. 18. 19. Walke in my precepts keep my judgements 1 Tim. 19 The law was not made for the righteous but for the wicked and disobedient The Prophet understands the law that teacheth and enlightens us The Apostle the law that condemns us For there is no condemnation Rom. 8. 33 to those that are justified in Christ Jesus 456. Ezek. 18. 21. But if the wicked will turn from all his sins that he hath committed he shall not die Heb. 6. 4. It is impossible for those that were once illuminated if they shall fall away to renew them again by repentance It is hard and impossible in respect of those who bar themselves out from Gods mercy and shut their hearts that they may not be enlightned by the Sun of righteousnesse but it is not so in respect of God who would have all men to repent and be saved yet he justly punisheth with finall impenitency all obstinate and malicious Apostates and such as sin against the holy Ghost 457. Ezek. 18. 23. 33. 11. God will not the death He hath no pleasure in the death of the wicked Rom. 9. 18. He hath mercy on whom he will and whom he will he hardneth God will not the death of a sinner by his antecedent will but by his consequent will or his justice because he justly punisheth him who rejects the grace of God offered unto him He hardens therefore permissively not effectively 458. Ezek. 18. 23. I will not the death of him that dyeth Chap. 3. 18. Thou shalt die the death God as our Father will not by the Gospell but as he is our judge and revenger he will by the law that a sinner shall die 459. Ezek 18. 23. 32. I have no pleasure in the death of him that dieth 1 Joh. 5. 16. A sin unto death God will not the death of him that repents for his mercy is over all his works A sin unto death is a sin against the holy Ghost and so it is called because it is iustly punished with finall impenitency 460. Ezek. 18. 26. When a righteous man turns away from his righteousnesse and doth iniquity he shall die in it Rom. 8. 30. Whom he justified them he glorified Righteous in the first place is not truly so but only in opinion so Christ came not to call the just but the Apostle speaks of Mat. 9. 13. those that are truly just who are justified in Christ and shall be surely glorified Or if the place of the Prophet be to be interpreted of him that is truly just it is conditionall and so proves nothing and the contradiction is reconciled 461. Ezek. 20. 25. I gave them also Statutes that were not good and judgments whereby they should not live Psal 19. 9. The judgments of the Lord are true and righteous altogether Precepts that are not good are either legall threatnings by which God menaces curses to the wicked or false doctrine when God by his just judgement suffers those that would not believe the truth but go forward in iniquity to believe lies 462. Ezek. 44. 9. No stranger uncircumcised in heart and flesh shall enter into my Sanctuary Gal. 5. 2. If you be circumcised Christ shall profit you nothing The Prophet means spirituall circumcision by faith in Christ but the Apostle means nothing but corporall and legall circumcision which was that the Jews strove to be justified by Col. 2. 15. DANIELS Prophesie DAniel was carried young with Joakim to Babylon there he lived 70 years to the time of Cyrus in the year 3370. He interprets Nebuchodonozors dream of the image and writeth what was done under Nebuchodonozors reign Balshazars and Darius And describes the four Monarchies and the eternall kingdome of Christ he numbred also the weeks of years of the coming of Christ 463. Dan. 1. 5. The King appointed for Daniel and his fellowes a dayly provision that at the end of three years they might stand before the King Chap. 2. 1. In the second year of Nebuchadnezzar the King dreamed a dream wherewith his spirit was troubled Vers 16. Daniel went in and desired of the King that he would give him time That was done in the second year after these things were ended which were appointed for the education of Daniel and his companions under the government of Nabuchodonozor 464. Dan. 1. 21. 6. 28. And Daniel continued unto the first year of King Cyrus Chap. 10. 1. In the third year of Cyrus King of Persia a thing was revealed to Daniel In the former place the two following years are not excluded but it is noted that God prolonged the life of Daniel untill the time of the return of the people of the Jews from Babylon Daniel was in his office at Court to the first year of Cyrus then being grown old he led a quiet private life 465. Dan. 2.