Selected quad for the lemma: truth_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
truth_n	devil_n	father_n	liar_n	1,960	5	10.7881	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A81535	A discovery of the great fantasie, or, Phantasticall conceitednesse. That is to say, of the antichristian blindnes of those, that out of a meer false imagination and phantasticall conceitednesse, do hold themselves to be Christians, sprituall divines, deputies and messengers or spokes-men of Christ, and take upon them, as mediatours, to save others, whom they call the secular lay-men; therewithall, reviling, traducing, condemning, excommunicating, persecuting, exiling, and putting to death the true children of God, for not yeelding unto this phantasie of theirs, conceiving, that therein they do God great service, when they busie themselves in weeding the ground thus, according to their phantasies, and endeavouring to save the angels a labour against the time of the harvest. Together with a discovery of the great arch-whore, and her paramours or lovers, whereof the spirit of God beareth witnesse.		1642 (1642)	Wing D1651; Thomason E124_28; ESTC R6001	19,094	24

Psal 50.16 17 conceit and tongue-faith comforting themselves from without in their imaginarie and Phantasticall apprehensions Isa 29.13 Matth. 7.26 Ioh 5.38 with the merit and satisfaction of Christ stroking and soothing thereby their old Man in his sinfull courses but cannot endure the Spirit of Christ stroking and soothing thereby their old Man in his sinfull courses but cannot endure the Spirit of Christ or the inward Word of God in the Heart as in his Temple reviling and traducing that gracious inhabiting despighting and gainsaying the holy Ghost openly Hebr. 10.29 and thus indeed rejecting the true foundation and corner-stone of the everlasting covenant in their building This beloved Luk. 11.39 is indeed a most false pernitiously and deadly foolish Phantasie whereby these Phantasticall Men together with all that cleave unto them Ioh. 17.10.20.23 and seek for light in darknesse do precipitate and plunge themselves into everlasting Darknesse For he that is not united with God by the inhabiting of Christ 1 Cor. 1.9 Hebr. 3.6 and 6.6 the true and onely light in a true faith must remain thus separated from God and enchained with Lucifer in darknesse for ever Therefore take heed and understand yet at length ye children of men 2 Pet. 2.1 that when your Preachers do deny and traduce the inhabiting of Christ in the true beleevers they do speak too presumptuously against Christ and against his members who by the inhabiting of the Spirit of Christ in them Ephes 4.30 or by the participation of the Divine Nature are truly sealed and new born to be the children of God and truly the apple of his eye 2 Cor. 1.22 But of themselves that deny this inhabiting of Christ and that Christ doth not dwell in them 2 Pet. 7. Ioh. 8.44 not feeling him in themselves and denying the Lord that bought them it may be truly said according to the saying of Christ to the Jews Ye are of your father the devill and the lusts of your father you will do He was a murtherer and a liar from the beginning and abode not in the truth because the truth is not in him When he speaketh a lie he speaketh of his own For this is manifest by the likenesse of these Scribes and Pharisees of the New Testament with these of the Old Testament which had the word of God not dwelling within them and called Christ a made man and an inchanter and plainly shewed by their hypocriticall and carnall course and conversation Matth. 11.30 Hebr. 10.29 and the fruits thereof that not Christ but Antichrist which is the spirit of Darknesse and the Prince of this world did inhabite them and wrought such works Now consider yet further dear Man Isa 61.6 1 Pet. 2.9 that by reason of and from this inhabiting and anointing all Christians are children of the light Priests of the Lord a royall priesthood and holy peculiar people of God that ought to declare the power of him that called them out of darknesse to his marvellous light and washed them through his blood and made them Priests Rev. 1.6.9 10. Rom. 12.18 Gal. 5. Hos 14.3 Heb. 5.13 Revel 5.8 Numb 16. 2 Chron. 26.16 to present their bodies a living sacrifice holy and acceptable to God and to crucifie and destroy the works of the flesh and the earthly members in their lusts to offer up the calves of their lips as the fruits of the same in a praise-offering to God through Christ and to present the censor of the heart full of the sweet-smelling savour of prayer For as in the old Testament none were permitted to be a priest and to burn incense before God but Aaron and his sons that issued from him as from a Rock so in the new Testament none is a Christian but he that is cut out of Christ the living Rock 1 Cor. 10.4 Cap 3.16 Matth. 16.18 1 Pet. 1.23 Isa 8.18 1 Ioh 5.1.14 Matth. 3.17 Ioh. 1.13 c. 4.24 c. 16.26 Hebr. 5.16 1 Cor. 6.17 Ioh. 14.16 17. 2 Cor 4.6 1 Ioh. 2. and built upon him and none dare draw neer unto God with his prayer but he that is regenerated of Christ And to his throne of grace they all approach with cheerfulnesse that will obtain mercie from God their heavenly Father through the same mercie seat Jesus Christ by whom as the well-beloved they are acceptable before God Ephes 1.6 And upon this same ground also all true Christians are not secular but spirituall men for they cleave unto the Lord and are one spirit with him which Christ hath given unto them from the Father and thereby sealed them whereby likewise as by a shewing light there ariseth in their hearts the enlightning from the glory of God in the face of Jesus Christ assuring and teaching them inwardly and not onely making their hearts sure Gal. 5.16 but working withall the fruits of the Spirit within them such as are faith love patience peace kindnesse meeknesse c. and therefore they are spirituall people hating the works and fruits of the flesh such as are adultery fornication uncleannesse lasciviousnesse idolatry sorcerie enmitie strife envie wrath hatred variance divisions seditions murther drunkennesse gluttony pride ambition extortion covetousnesse and the like all which do mark out a secular Ier. 7. worldly and carnall man where they are committed But those that belong to Christ do crucifie their flesh with its lusts and desires and as they live in the spirit so they walk likewise in the spirit and are in deed and in truth no secular or worldly but spirituall men however otherwise by their places and offices here they may be Kings Princes Nobles Citizens or Pesants Mark then and try thy self O Man what fruits there break forth in thy life from within Matt 5.15.20.22.34.35.23.25.26 and how thy heart is disposed inwardly in its thoughts and affections whether thou be a secular or spirituall person Let not the prating of those falsely called spirituall or Divines with their outward Church preachings confessions and communions deceive thee but go and try now thy own self whether Christ doth dwell and live in thee whether thou be in the faith fit or unfit exercise love yea or no 2 Cor. 13.5.6 and let not their pretended difference trouble thee that they do call themselves the Priests spirituall ones and men in holy Orders or Divines and these of thy Rank and Qualitie the secular and Lay-people The Devill as the spirit of Darknesse hath taught them to devise this difference whose spirituall creatures they are for he can likewise transform himself into an Angel of light 1 Cor. 11.13 and is a spirit why not then as well also his own Apostles and Ministers but as he is a spirit of Darknesse so are they spirituall ones of darknesse or altogether worldly and carnall whose belly is their God and whose glory is their shame for that is one and the same before God and their end

A DISCOVERY OF THE GREAT FANTASIE OR PHANTASTICALL CONCEITEDNESSE That is to say Of the Antichristian Blindnes of those that out of a meer false Imagination and Phantasticall Conceitednesse do hold themselves to be Christians Spirituall Divines Deputies and Messengers or Spokes-men of Christ and take upon them as Mediatours to save others whom they call the Secular Lay-men therewithall reviling traducing condemning excommunicating persecuting exiling and putting to death the true children of God for not yeelding unto this Phantasie of theirs conceiving that therein they do God great service when they busie themselves in weeding the ground thus according to their Phantasies and endeavouring to save the Angels a labour against the time of the Harvest Together with a Discovery of the great Arch-Whore and her Paramours or Lovers whereof the Spirit of God beareth witnesse LONDON Printed by T. P. and M. S. in Goldsmiths Alley 1642. PHANTASIE or FANCIE WHen the mind of man doth not deny it self in all humility before God and is not guided and acted by the Spirit and light of God but is wise and cunning of it self in it's own power or strength of Reason and the spirit of the world then is the same mind revolted from God and goeth on in it's own guidance and naturall wisdom and that is the Phantasie which under the name of Christ and palliating cover of the holy Scripture pretendeth great matters but indeed is nothing but a meer juggling even as Lucifer became such a Phantast and juggler when as he withdrew himself from the sacred government of the eternall light and essay'd in his own high mindednesse to be something of himself where also he seduced the first man that he forsook God and his command in disobedience Therefore O Man turn thy self from this power of the Devill unto the living God through Christ the Mediatour and Saviour lest by this Phantasterie and self-conceitednesse of thine inveigled-Reason thou become and abide a Phantasticall Juggler for ever in hell For without the Truth in Christ Jesus there is no salvation THE OCCASION OF THE ensuing Treatise WHereas in many Pulpits as also in sundrie writings of those that vaunt themselves true Christians and followers or successours of the Apostles there is nothing so common and ordinarie as reproachfully to abuse and traduce such as do not agree with their self-conceited-fond opinions by the termes of Weigelians Phantasts and Enthusiasts and that with as much clamour and bitternesse as can be devised It was thought needfull to shew those Praters something of their own Phantasterie whether it might please God to give them Repentance yet to acknowledge the Truth 1 Tim. 2.23 and to be freed from the snares of Satan by whom they are held captive according to his wil to grow sober again and by shaking off and renouncing their erroneous and phantastick spirit Ezech. 13.3 Isa 29.24 to receive understanding and instruction Which is likewise requisite for the simple people and such as want true information lest they do make themselves pertakers with the sins of others and participate of the plagues of Babel Revel 6.18 Ose 7.8 9. but rather that they may save their souls as a prey out of and sleighting the commandment of God and with pleasure and delight arrogating unto himself a wisdom and knowledge of his own He fell thereby off from God was captivated by the spirit of this world and subjected to the rule of Satan who so infected him with his spreading poyson that the same did cleave not onely to himself but likewise to all his posteritie whereby they are corrupted body and soul to everlasting death and become the children of wrath and are satanicall altogether Ephes 2. Yet seeing God ever good and gracious Wisd 1.13.2.3 made not the Death nor took delight in the destruction of the living but created man to eternall life and to his Image that he should be like unto him But by the devils envie Death came into the world therefore also God took heartie compassion of Man and of his Grace repaired this fall by his everliving WORD with the promise of the seed of the woman Wisd 10 20. Gen. 3.15 who also afterwards was born man and became an Attonement-offering and graciously gave such a light to man Ephes 5.2 Ioh. 1. Ioh 8.12 Col. 3.4 1 Ioh. 3.8 Ose 13.14 Ioh. 1. Col. 1.15 Ioh. 9.5 Luk. 2 39. Bar. 3.38.4.2 1 Ioh. 5.6.7 whereby he was set upright again and by the vertue whereof he was to fight against the seed of the Serpent and overcome the sinfull desires of the same in the faith of the Covenant For this womans seed the essentiall word of the Father is the light and life of men which doth destroy and overcome the works of Satan within them and this Word which was in the beginning whereby all things were created and are conserved is the light of men which enlightneth every man that cometh into the world all namely that receive it and love not the darknesse of their carnall lust and sinfull affections as the works of Satan more then the light but rather turn from them unto the light cleave unto it by faith and suffer themselves to be guided and governed by the spirit of it such have power to become the sons of God Ioh. 1.12 and by the gracious inhabiting of this light which is Christ to be made partakers of the Divine Nature Colos 1.27 For this light Christ the essentiall Word of the Father is the onely Mediatour and the onely means whereby the fall of Adam may be abolished 2 Pet. 1.4 Hebr. 3.14 1 Tim. 25. the losse recovered and man again reconciled with God And this is that day-spring from on high that giveth light to them that sit in darknesse Hebr. 1.3 Luk. 1.78 79. and in the shadow of death that they may walk before God in holinesse and righteousnes o all well-pleasing Who so hath this light in himself 2 Cor. 4.6 Rom. 8. 1 Ioh. 2.27 Act. 15.11 Ose 12 10. Col. 1.19.2.9 Ioh. 1.17.10.11 Ioh. 15.5 1 Cor. 10.3.12.13 the same is enlightned and whoso hath his spirit in himself the same is a Christian and anointed as likewise the Patriarchs and the Prophets had him and were saved onely by him who also did speak by them With him and in him is all the fulnesse of the Godhead and of him and of his fulnesse all of us must receive He is the true Vine and we are his branches participating vigour and life of him and his fulnesse and without him none is able to do any thing He is that spirituall Rock from whom the Fathers drank their spirituall drink and all the regenerate to this day still eat and drink this spirituall meat and spirituall drink Ioh. 14.6 Eph. 4.21 Rom. 7.6 Ioh. 4.14.7.37 38. not in a Phantasticall or imaginarie manner of sensuall reason but in Truth For in Christ there is Truth and Reality and from thence

will be according to their works Phil. 3.19 But all true regenerate Christians are spirituall indeed and bring forth the fruits of the spirit let them be for outward office or charge what they will Emperor King Prince Noble Citizen P●sant Preacher hearer they are all of one spirit one soul Phil. 1.27 Gal. 3.26.4.5 Col. 3.11 and lay hold on the unity of the spirit and there is no difference they be all but one in Christ there is neither Greek nor Jew neither circumcision nor uncircumcision neither Barbarian nor Cithian neither bond nor free neither servant nor master maid nor mistresse and so also neither estates spirituall nor secular or temporall neither Laicus nor Clericus neither Priest nor Lay but Christ is all in all and Love the Bond of Perfectnesse doth tye and knit them altogether into one spirit also many members of one body wherof the head is Christ See now and consider the great Phantastery of those Col. 2 18.23 that among such as would be the people of God do vaunt themselves the speciall Priests the spirituall ones the powerfull Ministers of Christ pretending they teach the others in Christ his stead provide revive and comfort their souls with the assurance of everlasting salvation pardon them their sins which God did take away by their means nay they were the means whereby as by a pipe or conduit God did impart faith and the holy Ghost unto men and save them souls and bodies everlastingly they must be present by all means if any doth mean to enjoy a blessed departure out of this world of them and by them they are fed in their souls with the body and blood of Christ if they do but pronounce the word of consecration upon it and when they administer Baptisme that the same is the Regeneration that they themselves are the apple of Gods eye the Messengers of his mouth that he that heareth them heareth Christ himself and by them God doth teach and instruct mankind that God will do nothing without them unlesse it were in case of extremitie then he supplied their part himself yet not indifferently with all but with such onely that had formerly honoured and renounced them and their Ministery that none ought to stumble or take exception against their scandalous life and conversation but look onely upon their function and upon the word that it ought to be esteemed a great mercie of God that he is pleased to give and communicate his graces to other men by such polluted stinking vessels and conduits that the doctrine is pure and sound still be the Doctor never so vile and rotten nay though he were the Devill himself Lo the swelling and strange imagination and the Phantacticall conceitednesse thus men are inthralled withall by the deceit of the spirit of darknesse who casteth such a mist before their eyes in their arts and sciences that they are not able to discern the light of the truth for the thicknesse thereof 2 Cor. 4.4 but are fallen into these abominable Antichristian blasphemies against God and his Christ and seducing such as follow them into the same Phantasterie Silly and besotted men how I pray shall they be able to provide for comfort and solace their or other mens souls when as we see them to be so carelesse and superficiall in regard of their own Do they not live in all carnall pleasures in luxurie uncleannesse drunkennesse gluttonie debo●stnesse in greedie pursuit of vain glory and filthy lucre in pride envy wrath hatred strife contention falshood and deceit walking altogether after the flesh How can they be spirituall I pray they are stark dead in sin and utterly stranged from the knowledge of themselves how shall they be able to shew thee the way to life How shall they teach thee that knowledge of God that is proper onely to the anointing which they have not at all but slander and deride rather Their wickednesse and vice is the very same the Prophets taxed in the Priests and Shepherds and Christ and his Apostles reproved in the Pharisees and the learned among the Jews therefore read and peruse the same and thou shalt find all things agree with the practise of these falsly termed Divines or spirituall men and that they prove yet worse in all regard Blind-Guides alas Matth. 23. how should they be able to speak comfort to any mans soul and to allay their fiery trials agonies and temptations 1 Pet. 2.25 Psal 23. with heavenly cordials the same lying not all in any mans power for onely Christ and none but Christ is the Archshepherd and Bishop Ier. 31.25 Mat. 11.28 29. Psal 107.9 Col. 1.27 1 Thes 1.3 Isa 44.24 Ca. 45.19.22 Isa 42.8 ca. 41.11 Rom. 1.22 Ier. 23.24 Isa 57.15 16. yea the Physitian and the Physick it self of the drooping and distressed souls they can find no rest in any humaine comfort or babling but onely and solely in Christ that uniteth them with God and gives them life for Christ is our life and he in us is that firm and undeceiveable hope of everlasting glory He it is that blotteth out our transgressions for His sake and dispelleth our misdeeds as a cloud and our sins as a mist Therefore turn away thy self from these blind leaders to Christ himself for it is he that redeemeth thee and he will give his glory to none other neither to those self up-start carnall-Idols He needs no deputie nor Vicegerent but as he filleth heaven and earth so he dwelleth in sin-broken hearts as in his Temple and comforteth the spirit of the humble and drooping and hath not need of any other means or Mediator 1 Ioh. 1.2 3. Isa 45.11 Isa 44.2 And the true Messengers of God do testifie and declare this unto their brethren and direct the same to Christ himself as to the well and spring of Life to Him that made them and that was with them from their mothers wombe and they do not take upon them to be his Vicegerents as if they were able to comfort or save the souls of men Who am I 1 Cor. 3. saith St. Paul I have betrothed you to a husband that ye should cleave to Christ as a pure Virgin not suffer your selves to be led aside by the wiles of Satan 2 Cor. 11.2 from the simplicitie in Christ to be directed to such or such or to call your selves after them Ye shall have no Father on earth saith Christ namely of regeneration but onely the heavenly Father who is the onely true Father Matth. 23.9 of all that is called children in heaven and on earth How then can ye call these men the spirituall Fathers of your souls Eph. 3.15 which yet do more hinder then further you in coming to the heavenly Father having taken away the keyes of heaven Matth. 23.13 they neither themselves will enter therein nor suffer you to get into it shutting the gates against you and frighting you away from it with