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A62898 A position concerning persecution That religion that persecutes a righteous people for their conscience towards God, is not worthy to be joyned to, but to be had in abomination by all sober people, as a religion abhorred of God, and of all that truly know him. This is manifest by that which follows. Tomlinson, William. 1660 (1660) Wing T1849; ESTC R219740 7,415 11

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them He was a wise Counsellor and he gave this counsel in his time Let these men alone if their way be of men it will come to nought But if it be of God ye cannot overthrow it and besides this lest perhaps ye be found fighters against God Mark here 's a fruitless work and a dangerous work fruitless in that they cannot overthrow it and dangerous in that they run a hazzard of fighting against God while they seek to overthrow So much Gamaliel could warn them of But mark what was said to Saul and you will see further that Persecution of the Innocent is beyond all Perhaps and is possitively a fighting against God and no less than the persecuting of Christ himself Saul Saul why persecutest thou me You see Saul was fighting against God and wist it not Therefore be warned all ye that persecute the Innocent for their Conscience toward God 6. Persecutors and Rooters out even of the Tares stand in direct opposition and defiance to the Command of Christ for he hath said Let alone This very Question of Rooting out is plainly and punctually propounded and resolved by him under the Parable of the Tares Mat. 13.28 29. Shall we gather out the Tares say the Servants No saith Christ Let alone And he hath given the Reason also sufficient to satisfie any rational man Lest ye pluck up therewith Wheat Rather than any Wheat be pluckt up he will have the Tares to grow with it until the Harvest And he hath told us whose office that shall be to gather out the Tares and when vers 40 41. What can be more punctual Therefore none can attempt that work without open presumption and defiance to his Command The Son of Man who is the sower of the good Seed knew that the Tares could not be gathered out without danger to the good Seed therefore he hath not permitted it to be done for the good Seeds sake Now this is the best pretence that Persecutors can have for themselves namely To purge the Church from the Tares that would infest the Wheat But Christ himself hath stript them of this shelter and hath put a bar to this work for the good Seeds sake and indeed it is the good Seed commonly that Persecutors fall upon Tares are but a pretence and that a rotten one too seeing Christ hath forbidden that Now if they fall upon that which the Son of Man the Seeds-man hath such care of consider how acceptable will this be to Him that hath so expressed his care of the Wheat will not his Anger be kindled Yes surely for if his Anger may be expected for not kissing the Son Psal 2. much more for going about to kill the Son and to destroy Him The former Powers were told the danger of these things but they not regarding but falling upon this Stone have dashed themselves to pieces and so must all that follow the same steps for the Scriptures shall be fulfilled 7. He that hates his Brother is a Murtherer and no Murtherer hath eternal Life abiding in him 1 John 3.15 Here is the heighth of wickedness that which God will not suffer to go unrevenged namely Murther He that hates his Brother stands in it he stands a Murtherer before the Lord and is so pronounced here by his Servant for the root of Murther is alive in him in hating his Brother If the Persecutor of the Righteous say he loves his Brother whom he persecutes he is also a Lyar as well as a Murtherer For Love doth no ill to his Neighbour but teaches to do to him as we would it should be done to us And therefore our Lord and Master Christ Jesus the innocent Lamb of God and our Leader charged home these two things upon the Pharisees his Persecutors who sought his destruction and told them Ye are of your Father the Devil and the lusts of your Father ye are willing to do He was a Murtherer from the beginning and stood not in the Truth because there is no truth in him When he speaketh a lye he speaketh of his own for he is a Lyar and the Father thereof Consider therefore all ye that persecute the Innocent and would cover it with a lye as the Pharisees would have done who went before you in that nature I say let it enter into your hearts to take notice how you stand before the Lord that you are already pronounced Murtherers in hating your Brother and fear the powerful hand of the Lord and repent of the thoughts of your hearts against the Innocent For he that toucheth an innocent person toucheth the Apple of God's Eye Let your hatred be turned into Love and imbrace the Son in his Servants that fear Him lest his Anger be kindled against you and ye perish out of his way as others have done 8. This is the great Character of the great Whore namely to destroy and drink the Blood of the Servants of the Lord In her is found Blood c. And therefore the nearer that any come to this the more they partake with the great Whore in her Sins and the more they shall partake with her in her Plagues 9. Persecutors of the Innocent for Conscience sake are usurpers of God's Throne and Prerogative for God requireth that the Conscience be subjected unto Him and he hath not given that Prerogative to any man or men upon Earth to have the Consciences of men subjected to them singly but only wherein his Authority binds them and in matter of Worship it 's plain that his Authority hath set free all men from the Traditions of men In vain therefore is that worship that hath no better a foundation than man's commanding of it In vain saith Christ using the words of the Prophet do ye worship me teaching for Doctrines the Precepts of men Therefore in this point our Liberty by Christ is proclaimed and we ought to stand fast in it and he that requires the contrary stands opposite to Christ and his Work forceth men to that which Christ hath proclaimed to be vain worship and also is an usurper of God's Prerogative in seeking to have the Consciences of men subjected unto him And let all such usurpers of God's Throne and Prerogative consider that God will not give his Glory to another but he will assuredly throw them out of his Throne as a stone out of a sling and He will redeem the Consciences of his People out of the hands of all such for these are redeeming times and the time draws on that the holy Apostles of the Lamb long ago had an eye after groaning in themselves and waiting for the Adoption to wit the Redemption of our Body And there is something of this secretly stamped upon the hearts of men even to look after better things a better Kingdom better times though they put this far off from themselves in the particular for that noble spark of God in man though it be imbondaged it self in man yet hath in it a groaning after